In general, our talk about things assumes that they can be made known or understandable no matter where one is. It is as if they can be made transparent from any perspective which often amounts to holding that they are viewed from nowhere. In contrast, we often hear the idea that truth about things is relative to beliefs, concepts, vocabularies, or states of mind of the beholder. Indexicalism departs from both approaches: things cannot be viewed from nowhere – because they are situated – and they are not subjective. Rather, they are positioned and can be viewed only from a point of view. Still, that point of view is precisely what affords elements like ‘outside’ or ‘other’; there is always an ‘exterior’ to a point of view shaped by indexicals. The exterior is what lies outside the scope of a situated account of what there is. This outdoors is fully indexical and, as such, transcends the positioned description that can be provided to anything. According to indexicalism, no (situated) account can be entirely immune to this outdoors.