# The Evolution of Black American Flags By [ancurated](https://paragraph.com/@ancurated-2) · 2025-04-02 --- **Symbols of Identity, Resistance and Hope** -------------------------------------------- ![FUN WITH FLAGS BHM](https://storage.googleapis.com/papyrus_images/769945967ed960b69ffb00a537b1e2d35e45549d7f8cd4097af609fa7f19600c.jpg) FUN WITH FLAGS BHM Flags are more than mere fabric and colour—they are powerful embodiments of identity, history and aspiration. For Black Americans, whose journey from chattel slavery to citizenship has been marked by both struggle and triumph, flags have served as crucial symbols of self-definition and cultural sovereignty. As the Black identity has evolved over decades, so too have the banners that represent it, each telling a unique story of the Black experience in America. **The First Wave: Foundation and Liberation** --------------------------------------------- ### **The Pan-African Flag (1920)** ![The Pan-African Flag (1920)](https://storage.googleapis.com/papyrus_images/e4be22a6501930144e8fcf3a04d4a6f8f858ac4ea46f573545acf57684ce5ecb.jpg) The Pan-African Flag (1920) The story of Black American flags begins with **Marcus Garvey's Pan-African flag**, created in **1920** as a direct response to the racist song **"Every Race Has a Flag but the Coon."** **Garvey**, the **Jamaican-born** founder of the **Universal Negro Improvement Association** and **African Communities League (UNIA)**, recognised the importance of symbols in establishing cultural pride and identity. **"Show me the race or the nation without a flag, and I will show you a race of people without any pride,"** **Garvey** declared in a **1921** speech published in **_Negro World_.** "_Aye! In song and mimicry, they have said, 'Every race has a flag but the coon.' How true! Aye! But that was said of us four years ago. They can't say it now."_ The flag's three horizontal stripes carry profound symbolic weight: _red represents the blood shed for liberation, black honours the noble race itself and green means the abundant vegetation of_ **Africa**. This **tricolour** design transcended the American context, later appearing in the flags of newly independent **African** nations including **Kenya,** **South Sudan**, and **Malawi**—a testament to its powerful pan-African resonance. ### **The Black Panther Party Flag (1966)** ![The Black Panther Party Flag (1966)](https://storage.googleapis.com/papyrus_images/eee00221178c140801dc0907ccee77929c7851b200413354fafb69372d3ba9f1.jpg) The Black Panther Party Flag (1966) In **1966**, as the civil rights movement evolved into more militant forms of resistance, **Huey Newton** and **Bobby Seale** founded the **Black Panther Party for Self-Defense** in **Oakland, California**. The organisation's iconic flag featured a sleek black panther in mid-stride, a symbol borrowed from the **Lowndes County Freedom Organization** in **Alabama.** The panther imagery wasn't chosen arbitrarily. In **Lowndes County**, where literacy rates were low, political parties used visual symbols on ballots. White conservatives used a rooster, while Black organisers chose a panther from a local school mascot. **Newton** and **Seale** adopted this symbol but commissioned artist Emory Douglas to redesign it with a leaner silhouette, reflecting the Party's mission to serve the undernourished and underserved. The **Black Panther flag** became synonymous with revolutionary politics, community service and armed self-defence against police brutality, representing a decisive shift from earlier civil rights approaches. ### **The Black American Heritage Flag (1967)** ![The Black American Heritage Flag (1967)](https://storage.googleapis.com/papyrus_images/21ef942dbea2dc0b5dfecc2d0c78c89b45f434e4df95114456f58795b5b15fbc.jpg) The Black American Heritage Flag (1967) Created by **Melvin Charles** and **Gleason T. Jackson** in **Newark, New Jersey**, the B**lack American Heritage Flag** emerged from a deeply personal place. Charles told PBS that his inspiration came from childhood experiences at parades, where he felt no connection to the **American flag**. This flag features a gold blunted sword symbolising pride, surrounded by a fig wreath representing peace, prosperity and everlasting life. Like Garvey's design, it incorporates red for bloodshed and black for pride in Black identity. The flag offered a visual alternative for **Black Americans** seeking symbols that reflected their specific heritage and experiences. The flag gained prominence during the civil rights era when symbols of Black identity became powerful tools of solidarity. Its creation coincided with the **Newark riots of** **1967**, a pivotal moment in **African American history.** The designers intended the flag to serve not just as protest, but as a lasting emblem of cultural affirmation. **The Artistic Turn: Reinterpretation and Reclamation** ------------------------------------------------------- ![King Kong Consciousness>>>](https://storage.googleapis.com/papyrus_images/131824c1eb948791916b1de5fde8b086dedb03f4af0212b7946d5ed474d6b4c5.jpg) King Kong Consciousness>>> ### **The 13 Stripes Flag (1989)** ![The 13 Stripes Flag (1989)](https://storage.googleapis.com/papyrus_images/2ba7dd2b7bd943f5f56fff9442a1272a862982b06f75ca1ec2eb6f2c5fc627e2.jpg) The 13 Stripes Flag (1989) Emerging from **South Central Los Angeles** in **1989**, the **13 Stripes Flag** appears in **Louis Cameron's** _"The African American Flag Project,"_ a **2009** exhibition exploring symbolic representation in the **Black** community. While its origins remain somewhat mysterious, the flag's design speaks volumes. Its **13 stripes** potentially reference either America's original colonies or the 13th Amendment that abolished slavery. The **red, black** and **green** horizontal stripes echo **Garvey's Pan-African colours**, while **yellow** stripes may represent either the richness of Black culture or Africa's mineral wealth. This flag exemplifies how **Black Americans** have continuously reinterpreted national symbols to reflect their dual identity as both **American** and **African**\-descended. The flag gained prominence during a pivotal era of **hip-hop culture** and **Black consciousness** in **Los Angeles**, coinciding with rising social justice movements following the **1992** riots. Community activists embraced it as both a symbol of resistance and cultural pride during neighbourhood gatherings and demonstrations. ### **David Hammons' African-American Flag (1990)** ![David Hammons' African-American Flag (1990)](https://storage.googleapis.com/papyrus_images/ad34d0c9a3dc7bde6cd04df2bdc21513b2495a177c1228feba61d2db94ce74aa.jpg) David Hammons' African-American Flag (1990) Artist **David Hammons** created his **African-American Flag** for the **"Black USA"** exhibition at an **Amsterdam museum** in **1990.** The design brilliantly fuses the American flag pattern with **Garvey's Pan-African colours**, replacing the traditional red, white and blue with red, black and green. _"Marcus Garvey designed the African American flag, which looked like the Italian flag except that it is red, black and green,"_ Hammons explained. _"But it is so abstract, so pure, that the masses were frightened by it. I made my flag because I felt that they needed one like the U.S. flag but with black stars instead of white ones."_ **Hammons' flag** emerged at a contentious moment, just after the **Supreme Court** struck down the Flag Protection Act as unconstitutional. His design perfectly embodies **W.E.B. Du Bois'** concept of **"double consciousness"**—the sensation of being simultaneously **American** and **Black**—and has become one of the most recognisable symbols of **Black American identity.** ### **The Harvey African-American Flag (1991)** ![The Harvey African-American Flag (1991)](https://storage.googleapis.com/papyrus_images/3e9d5dfb2b17922b503f8d4974b69a8d1b0502abb714c7830f4463ef74fdec01.jpg) The Harvey African-American Flag (1991) **David** and **Tonya Harvey** created their flag in **1991** after noticing the lack of a visual focal point during a rendition of the **Negro National Anthem** at a banquet. Their design thoughtfully incorporates elements representing both **African heritage** and **American identity.** **Red, white** and **blue** stripes border the top and bottom, acknowledging **Black** contributions to America. **Green, yellow** and **black** stripes on the sides represent Africa's abundance, wealth and people. The **purple** background embodies the regal history of **African Americans**, while the central eight-pointed star represents the eight letters in **"Africans"**—an acronym for **Aspirations, Family, Righteousness, Individuality, Community, Ability, Nobility and Scholarship.** Four yellow diamond shapes surrounding the star represent flashes of light symbolizing **perseverance, love, knowledge,** and **spirituality**. "He wanted the flag to help pull African Americans together," Harvey's widow told Morgan Magazine, "and to remind us that each one of us can succeed and do well." **The Contemporary Era: Complexity and Nuance** ----------------------------------------------- ![we wuz kangz](https://storage.googleapis.com/papyrus_images/ae4906d83570a711e4432c7b5698ad755c204a2c83be3c5637363058d1e77e45.jpg) we wuz kangz ### **The NuSouth Flag (1993)** ![The NuSouth Flag (1993)](https://storage.googleapis.com/papyrus_images/945703346ba58a28fbe81e25397784714073b1895ab9635b70a360ddb8c6174a.jpg) The NuSouth Flag (1993) Perhaps the most provocative flag in this lineage, the **NuSouth Flag** directly confronts America's racist history by reimagining the Confederate battle flag with **Pan-African colours.** Created by **Angel Quintero** and **Sherman Evans** of **Charleston, South Carolina's NuSouth Apparel**, the flag was initially designed as a marketing tool for a local hip-hop group. The design exists in three variations, each featuring a different background colour—red, black, or green—with the Confederate stars and bars recoloured to match the Pan-African palette. This bold reclamation of a deeply divisive symbol sparked immediate controversy, particularly when a Black teenager was suspended from school for wearing a **NuSouth** shirt. _"There is a lot of fear in something that is so liberating and free,"_ Evans reflected in 2020. _"People say they want freedom but what does that look like?"_ Though **NuSouth Apparel** closed in **2003**, the flag remains a powerful example of how Black Americans have reclaimed and transformed symbols of oppression. ### **The African-American Flag House Flag (1995)** ![The African-American Flag House Flag (1995)](https://storage.googleapis.com/papyrus_images/4db0f18dc7930530ea4e6ef9855bef4be449ba6618f3263c09cd59b3f21f7450.jpg) The African-American Flag House Flag (1995) Created in **Charleston, South Carolina** between **1993** and **1994,** the **African American Flag House flag** emerged during a period of renewed interest in **Black heritage preservation** in the **Lowcountry**, a region with deep historical connections to **enslaved Africans** and **Gullah Geechee culture.** Designer **David Wilson** created it as part of a broader community initiative to establish visual sovereignty within historically Black neighbourhoods. The flag features **14 stars**, each representing a specific aspect of Black history and identity. From the first star acknowledging humanity's African origins to the fourteenth star pointing toward a hopeful future, this flag tells a complete narrative of the Black experience. Its elaborate colour scheme is equally meaningful: **green** stripes represent **Earth** and **African** roots; **yellow** symbolises moral excellence and spiritual wealth; **black** underscores Black families' contributions to America; **white** warns of threats to constitutional freedoms; **blue** illustrates the connection between **African Americans** and **Africa**; and **red** represents passion and sacrificial bloodshed. ### **The African-American Flag of Inclusion (1999)** ![The African-American Flag of Inclusion (1999)](https://storage.googleapis.com/papyrus_images/082b1b3e42634ce89dd7b20e58d077dd19d9be6f841a2c9c797801d0644ecfb6.jpg) The African-American Flag of Inclusion (1999) **New York** artist **Cecil W. Lee** designed this flag in **1999**, presenting it at a one-man show at **Harlem's Gallery X.** Lee's design fuses the American flag with Garvey's Pan-African flag by replacing the top seven stripes of the U.S. flag with the **red, black** and **green** pattern. This intentional blending represents _"all African Americans regardless of their individual beliefs or political affiliations,"_ according to Lee's website. The colours maintain their traditional meanings: **red** for life/blood, family, vitality, and oneness; **black** for the people, strength, depth, and influence; **green** for earth, evolution, growth, and progress; while the **stars and stripes** represent equality and unification. Lee created his design during a significant cultural moment when Harlem was experiencing an artistic renaissance reminiscent of the **1920s**, with galleries and cultural spaces flourishing throughout the neighbourhood. The flag gained wider recognition when it was featured in several Black history curriculum guides and multicultural education resources nationwide. ### **The Black American Flag (2003)** ![The Black American Flag (2003)](https://storage.googleapis.com/papyrus_images/8998a042ba35f0cc270ab813fb18bc8c717059aa6ced55942b42390aefbceaeb.jpg) The Black American Flag (2003) Emerging around **2003**, this minimalist design features a black background with a single white star in the top left corner. The black field represents both the foundation of Black history in America, rooted in slavery and the unity required for social change. The white star represents the **North Star,** which guided enslaved people to **freedom via the Underground Railroad.** This dual symbolism acknowledges both historical trauma and forward movement, suggesting that the same guiding light that led to liberation can continue to illuminate the path toward a better future. The flag was originally conceptualised by educator Marcus Thompson, during a community workshop at the **African American History Museum** in **Philadelphia.** The design intentionally breaks from more complex predecessors to make it accessible for grassroots organising. Contemporary scholars have noted how this flag's emergence coincided with growing digital activism, where simplified imagery proved effective across social media platforms. ### **The Foundational Black American Flags (2020)** ![The Foundational Black American Flags (2020)](https://storage.googleapis.com/papyrus_images/36459cc96e474d432b6b38168d0801a14d75980bf9c637cfc8955432c83d0654.jpg) The Foundational Black American Flags (2020) The most recent additions to this lineage are the two Foundational **Black American flags**, popularised by media personality **Tariq Nasheed.** These flags represent a movement focused specifically on descendants of enslaved **Black people** in the **United States.** The **Maroon Flag** emerged as a powerful symbol for descendants of enslaved Black Americans. Its rich maroon background honours the legacy of **Maroon communities**—independent settlements established by escaped enslaved people who often collaborated with Indigenous groups. The flag's gold emblem features crossed axes and a torch beneath five stars, each element carrying deep significance. The weapons symbolize tools of resistance used in freedom struggles, while the five stars represent the primary locations where Maroon societies flourished: **Virginia, North/South Carolina, Florida, Mississippi**, and **Louisiana.** This flag specifically commemorates those who escaped bondage and formed independent communities in the swamplands of the **Southern United States**, creating spaces of freedom during the formal slavery era. **The Foundational Black American Flags (2020)** ![The Foundational Black American Flags (2020)](https://storage.googleapis.com/papyrus_images/3987612b52dcacd2dc5f46feb2cbc5c6a59a41887d978b8b401a670574885870.jpg) The Foundational Black American Flags (2020) The second design adopts the **American** colour scheme while reclaiming this patriotic imagery through a **Black American** lens. It acknowledges **Grace Wisher,** a free Black child apprenticed to **Mary Pickersgill,** who sewed the original Star-Spangled Banner. **Three white stars** represent the movement's conception of **Black American origins**, while the central Black power fist symbolises continued resistance and solidarity. This powerful emblem is flanked by **red** and **blue** olive branches, representing unity between **Black aboriginals** and **enslaved** **Africans** in **America**. **Nine red pillars** commemorate significant slave rebellions, with one partially hidden to acknowledge historical narratives that have been suppressed or erased from mainstream accounts.This flag balances recognition of American identity with an unflinching acknowledgement of historical struggles and ongoing resistance. **Cloth and Culture: The Continuing Evolution** ----------------------------------------------- The proliferation of **Black American flags** reflects the complex, multifaceted nature of Black identity in the **United States.** From **Garvey's Pan-African** vision to contemporary expressions of cultural specificity, these flags tell a story of continuous self-definition and resistance against erasure. As a material culture, flags serve vital functions beyond mere decoration. They create visual focal points for community gatherings, offer tangible symbols of abstract concepts like freedom and solidarity and provide visible alternatives to mainstream **American iconography** that has often excluded **Black experiences.** Each flag represents a different moment in the ongoing conversation about what it means to be **Black in America.** This conversation continues to evolve as new generations reinterpret their heritage and relationship to the broader American experiment. Whether embracing **Pan-African** solidarity, highlighting specific **American** contributions, or reclaiming controversial symbols, these flags collectively form a rich tapestry of **Black American visual culture.** As we honour **Black History Month,** these flags remind us that the work of representation is never complete. They stand as colourful testaments to people who have continuously created beauty, meaning, and community despite historical trauma—weaving their own stories into the fabric of **American identity** while never relinquishing their distinct cultural heritage. --- *Originally published on [ancurated](https://paragraph.com/@ancurated-2/the-evolution-of-black-american-flags)*