We alienate young people when we deny the depth of their experiences

Photo by Ernest Brillo on Unsplash

Across history and culture, human beings have put a lot of energy into understanding adolescence. Life experiences from the pre-teen and teenage years leave deep grooves on the fabric of our personal narratives. Adults tend to recall this phase of life in more detail than…

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Brynne Schroeder, PhD

College professor. Human development researcher. Community engagement specialist. Lover of sci-fi, soccer, and doughnuts.

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Artists of subsequent dynasties made more than one-hundred versions, each following the overall composition and the theme of the original but differing in detail and technique.[6] The Song dynasty scroll was kept by private collectors before it eventually returned to public ownership. The painting was a particular favorite of Puyi, the Last Emperor, who took the Song dynasty scroll with him when he was forced to leave the Forbidden City in 1924. It was re-purchased in 1945 and kept at the Palace Museum in the Forbidden City. The Song dynasty and later versions are regarded as national treasures and are exhibited only for brief periods every few years.[7]

The scroll is 25.5 centimetres (10.0 inches) in height and 5.25 meters (5.74 yards)[8] long. In its length there are 814 humans, 28 boats, 60 animals, 30 buildings, 20 vehicles, 8 sedan chairs, and 170 trees.[1] Only about twenty women appear in the Song dynasty original, and only women of low social rank are visible out of doors unless accompanied by men.[9]

The countryside and the densely populated city are the two main sections in the picture, with the river meandering through the entire length. The right section is the rural area of the city. There are crop fields and unhurried rural folk—predominately farmers, goatherds, and pig herders—in bucolic scenery. A country path broadens into a road and joins with the city road. The left half is the urban area, which eventually leads into the city proper with the gates. Many economic activities, such as people loading cargoes onto the boat, shops, and even a tax office, can be seen in this area. People from all walks of life are depicted: peddlers, jugglers, actors, paupers begging, monks asking for alms, fortune tellers and seers, doctors, innkeepers, teachers, millers, metalworkers, carpenters, masons, and official scholars from all ranks.

Outside the city proper (separated by the gate to the left), there are businesses of all kinds, selling wine, grain, secondhand goods, cookware, bows and arrows, lanterns, musical instruments, gold and silver, ornaments, dyed fabrics, paintings, medicine, needles, and artifacts, as well as many restaurants. The vendors (and in the Qing revision, the shops themselves) extend all along the great bridge, called the Rainbow Bridge (虹橋 Hong Qiao) or, more rarely, the Shangdu Bridge (上土橋).

Where the great bridge crosses the river is the center and main focus of the scroll. A great commotion animates the people on the bridge. A boat approaches at an awkward angle with its mast not completely lowered, threatening to crash into the bridge. The crowds on the bridge and along the riverside are shouting and gesturing toward the boat. Someone near the apex of the bridge lowers a rope to the outstretched arms of the crew below. In addition to the shops and diners, there are inns, temples, private residences, and official buildings varying in grandeur and style, from huts to mansions with grand front- and backyards.

staff writes his second aiticle. [updated]

https://mirror.xyz/dashboard/edit/KBFCSeSUzcXOQNQdn_9890dpjaDlcr0w7hIasnNKIG4

https://mirror.xyz/dashboard/edit/KBFCSeSUzcXOQNQdn_9890dpjaDlcr0w7hIasnNKIG4