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            <title><![CDATA[
I became very glowing again, and, expressing myself in a rhapsodical style, I am afraid, urged my  request strongly]]></title>
            <link>https://paragraph.com/@kooo2/i-became-very-glowing-again-and-expressing-myself-in-a-rhapsodical-style-i-am-afraid-urged-my-request-strongly</link>
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            <pubDate>Thu, 10 Mar 2022 13:40:14 GMT</pubDate>
            <description><![CDATA[&apos;Well, well,&apos; said the Doctor, &apos;that&apos;s true. Certainly, your having a profession, and being actually engaged in studying it, makes a difference. But, my good young friend, what&apos;s seventy pounds a year?&apos; &apos;It doubles our income, Doctor Strong,&apos; said I. &apos;Dear me!&apos; replied the Doctor. &apos;To think of that! Not that I mean to say it&apos;s rigidly limited to seventy pounds a-year, because I have always contemplated making any young friend I might...]]></description>
            <content:encoded><![CDATA[<p>&apos;Well, well,&apos; said the Doctor, &apos;that&apos;s true. Certainly, your having a profession, and being actually engaged in studying it, makes a difference. But, my good young friend, what&apos;s seventy pounds a year?&apos;</p><p>&apos;It doubles our income, Doctor Strong,&apos; said I.</p><p>&apos;Dear me!&apos; replied the Doctor. &apos;To think of that! Not that I mean to say it&apos;s rigidly limited to seventy pounds a-year, because I have always contemplated making any young friend I might thus employ, a present too. Undoubtedly,&apos; said the Doctor, still walking me up and down with his hand on my shoulder. &apos;I have always taken an annual present into account.&apos;</p><p>&apos;My dear tutor,&apos; said I (now, really, without any nonsense), &apos;to whom I owe more obligations already than I ever can acknowledge -&apos;</p><p>&apos;No, no,&apos; interposed the Doctor. &apos;Pardon me!&apos;</p><p>&apos;If you will take such time as I have, and that is my mornings and evenings, and can think it worth seventy pounds a year, you will do me such a service as I cannot express.&apos;</p><p>&apos;Dear me!&apos; said the Doctor, innocently. &apos;To think that so little should go for so much! Dear, dear! And when you can do better, you will? On your word, now?&apos; said the Doctor, - which he had always made a very grave appeal to the honour of us boys.</p><p>&apos;On my word, sir!&apos; I returned, answering in our old school manner.</p><p>&apos;Then be it so,&apos; said the Doctor, clapping me on the shoulder, and still keeping his hand there, as we still walked up and down.</p><p>&apos;And I shall be twenty times happier, sir,&apos; said I, with a little - I hope innocent - flattery, &apos;if my employment is to be on the Dictionary.&apos;</p><p>The Doctor stopped, smilingly clapped me on the shoulder again, and exclaimed, with a triumph most delightful to behold, as if I had penetrated to the profoundest depths of mortal sagacity, &apos;My dear young friend, you have hit it. It IS the Dictionary!&apos;</p><p>How could it be anything else! His pockets were as full of it as his head. It was sticking out of him in all directions. He told me that since his retirement from scholastic life, he had been advancing with it wonderfully; and that nothing could suit him better than the proposed arrangements for morning and evening work, as it was his custom to walk about in the daytime with his considering cap on. His papers were in a little confusion, in consequence of Mr. Jack Maldon having lately proffered his occasional services as an amanuensis, and not being accustomed to that occupation; but we should soon put right what was amiss, and go on swimmingly. Afterwards, when we were fairly at our work, I found Mr. Jack Maldon&apos;s efforts more troublesome to me than I had expected, as he had not confined himself to making numerous mistakes, but had sketched so many soldiers, and ladies&apos; heads, over the Doctor&apos;s manuscript, that I often became involved in labyrinths of obscurity.</p><p>The Doctor was quite happy in the prospect of our going to work together on that wonderful performance, and we settled to begin next morning at seven o&apos;clock. We were to work two hours every morning, and two or three hours every night, except on Saturdays, when I was to rest. On Sundays, of course, I was to rest also, and I considered these very easy terms.</p><p>Our plans being thus arranged to our mutual satisfaction, the Doctor took me into the house to present me to Mrs. Strong, whom we found in the Doctor&apos;s new study, dusting his books, - a freedom which he never permitted anybody else to take with those sacred favourites.</p><p>They had postponed their breakfast on my account, and we sat down to table together. We had not been seated long, when I saw an approaching arrival in Mrs. Strong&apos;s face, before I heard any sound of it. A gentleman on horseback came to the gate, and leading his horse into the little court, with the bridle over his arm, as if he were quite at home, tied him to a ring in the empty coach-house wall, and came into the breakfast parlour, whip in hand. It was Mr. Jack Maldon; and Mr. Jack Maldon was not at all improved by India, I thought. I was in a state of ferocious virtue, however, as to young men who were not cutting down trees in the forest of difficulty; and my impression must be received with due allowance.</p><p>&apos;Mr. Jack!&apos; said the Doctor. &apos;Copperfield!&apos;</p><p>Mr. Jack Maldon shook hands with me; but not very warmly, I believed; and with an air of languid patronage, at which I secretly took great umbrage. But his languor altogether was quite a wonderful sight; except when he addressed himself to his cousin Annie. &apos;Have you breakfasted this morning, Mr. Jack?&apos; said the Doctor.</p><p>&apos;I hardly ever take breakfast, sir,&apos; he replied, with his head thrown back in an easy-chair. &apos;I find it bores me.&apos;</p><p>&apos;Is there any news today?&apos; inquired the Doctor.</p><p>&apos;Nothing at all, sir,&apos; replied Mr. Maldon. &apos;There&apos;s an account about the people being hungry and discontented down in the North, but they are always being hungry and discontented somewhere.&apos;</p><p>The Doctor looked grave, and said, as though he wished to change the subject, &apos;Then there&apos;s no news at all; and no news, they say, is good news.&apos;</p><p>&apos;There&apos;s a long statement in the papers, sir, about a murder,&apos; observed Mr. Maldon. &apos;But somebody is always being murdered, and I didn&apos;t read it.&apos;</p><p>A display of indifference to all the actions and passions of mankind was not supposed to be such a distinguished quality at that time, I think, as I have observed it to be considered since. I have known it very fashionable indeed. I have seen it displayed with such success, that I have encountered some fine ladies and gentlemen who might as well have been born caterpillars. Perhaps it impressed me the more then, because it was new to me, but it certainly did not tend to exalt my opinion of, or to strengthen my confidence in, Mr. Jack Maldon.</p><p>&apos;I came out to inquire whether Annie would like to go to the opera tonight,&apos; said Mr. Maldon, turning to her. &apos;It&apos;s the last good night there will be, this season; and there&apos;s a singer there, whom she really ought to hear. She is perfectly exquisite. Besides which, she is so charmingly ugly,&apos; relapsing into languor.</p><p>The Doctor, ever pleased with what was likely to please his young wife, turned to her and said:</p><p>&apos;You must go, Annie. You must go.&apos;</p><p>&apos;I would rather not,&apos; she said to the Doctor. &apos;I prefer to remain at home. I would much rather remain at home.&apos;</p><p>Without looking at her cousin, she then addressed me, and asked me about Agnes, and whether she should see her, and whether she was not likely to come that day; and was so much disturbed, that I wondered how even the Doctor, buttering his toast, could be blind to what was so obvious.</p><p>But he saw nothing. He told her, good-naturedly, that she was young and ought to be amused and entertained, and must not allow herself to be made dull by a dull old fellow. Moreover, he said, he wanted to hear her sing all the new singer&apos;s songs to him; and how could she do that well, unless she went? So the Doctor persisted in making the engagement for her, and Mr. Jack Maldon was to come back to dinner. This concluded, he went to his Patent place, I suppose; but at all events went away on his horse, looking very idle.</p><p>I was curious to find out next morning, whether she had been. She had not, but had sent into London to put her cousin off; and had gone out in the afternoon to see Agnes, and had prevailed upon the Doctor to go with her; and they had walked home by the fields, the Doctor told me, the evening being delightful. I wondered then, whether she would have gone if Agnes had not been in town, and whether Agnes had some good influence over her too!</p><p>She did not look very happy, I thought; but it was a good face, or a very false one. I often glanced at it, for she sat in the window all the time we were at work; and made our breakfast, which we took by snatches as we were employed. When I left, at nine o&apos;clock, she was kneeling on the ground at the Doctor&apos;s feet, putting on his shoes and gaiters for him. There was a softened shade upon her face, thrown from some green leaves overhanging the open window of the low room; and I thought all the way to Doctors&apos; Commons, of the night when I had seen it looking at him as he read.</p><p>I was pretty busy now; up at five in the morning, and home at nine or ten at night. But I had infinite satisfaction in being so closely engaged, and never walked slowly on any account, and felt enthusiastically that the more I tired myself, the more I was doing to deserve Dora. I had not revealed myself in my altered character to Dora yet, because she was coming to see Miss Mills in a few days, and I deferred all I had to tell her until then; merely informing her in my letters (all our communications were secretly forwarded through Miss Mills), that I had much to tell her. In the meantime, I put myself on a short allowance of bear&apos;s grease, wholly abandoned scented soap and lavender water, and sold off three waistcoats at a prodigious sacrifice, as being too luxurious for my stern career.</p><p>Not satisfied with all these proceedings, but burning with impatience to do something more, I went to see Traddles, now lodging up behind the parapet of a house in Castle Street, Holborn. Mr. Dick, who had been with me to Highgate twice already, and had resumed his companionship with the Doctor, I took with me.</p><p>I took Mr. Dick with me, because, acutely sensitive to my aunt&apos;s reverses, and sincerely believing that no galley-slave or convict worked as I did, he had begun to fret and worry himself out of spirits and appetite, as having nothing useful to do. In this condition, he felt more incapable of finishing the Memorial than ever; and the harder he worked at it, the oftener that unlucky head of King Charles the First got into it. Seriously apprehending that his malady would increase, unless we put some innocent deception upon him and caused him to believe that he was useful, or unless we could put him in the way of being really useful (which would be better), I made up my mind to try if Traddles could help us. Before we went, I wrote Traddles a full statement of all that had happened, and Traddles wrote me back a capital answer, expressive of his sympathy and friendship.</p><p>We found him hard at work with his inkstand and papers, refreshed by the sight of the flower-pot stand and the little round table in a corner of the small apartment. He received us cordially, and made friends with Mr. Dick in a moment. Mr. Dick professed an absolute certainty of having seen him before, and we both said, &apos;Very likely.&apos;</p><p>The first subject on which I had to consult Traddles was this, - I had heard that many men distinguished in various pursuits had begun life by reporting the debates in Parliament. Traddles having mentioned newspapers to me, as one of his hopes, I had put the two things together, and told Traddles in my letter that I wished to know how I could qualify myself for this pursuit. Traddles now informed me, as the result of his inquiries, that the mere mechanical acquisition necessary, except in rare cases, for thorough excellence in it, that is to say, a perfect and entire command of the mystery of short-hand writing and reading, was about equal in difficulty to the mastery of six languages; and that it might perhaps be attained, by dint of perseverance, in the course of a few years. Traddles reasonably supposed that this would settle the business; but I, only feeling that here indeed were a few tall trees to be hewn down, immediately resolved to work my way on to Dora through this thicket, axe in hand.</p><p>&apos;I am very much obliged to you, my dear Traddles!&apos; said I. &apos;I&apos;ll begin tomorrow.&apos;</p><p>Traddles looked astonished, as he well might; but he had no notion as yet of my rapturous condition.</p><p>&apos;I&apos;ll buy a book,&apos; said I, &apos;with a good scheme of this art in it; I&apos;ll work at it at the Commons, where I haven&apos;t half enough to do; I&apos;ll take down the speeches in our court for practice - Traddles, my dear fellow, I&apos;ll master it!&apos;</p><p>&apos;Dear me,&apos; said Traddles, opening his eyes, &apos;I had no idea you were such a determined character, Copperfield!&apos;</p><p>I don&apos;t know how he should have had, for it was new enough to me. I passed that off, and brought Mr. Dick on the carpet.</p><p>&apos;You see,&apos; said Mr. Dick, wistfully, &apos;if I could exert myself, Mr. Traddles - if I could beat a drum- or blow anything!&apos;</p><p>Poor fellow! I have little doubt he would have preferred such an employment in his heart to all others. Traddles, who would not have smiled for the world, replied composedly:</p><p>&apos;But you are a very good penman, sir. You told me so, Copperfield?&apos; &apos;Excellent!&apos; said I. And indeed he was. He wrote with extraordinary neatness.</p><p>&apos;Don&apos;t you think,&apos; said Traddles, &apos;you could copy writings, sir, if I got them for you?&apos;</p><p>Mr. Dick looked doubtfully at me. &apos;Eh, Trotwood?&apos;</p><p>I shook my head. Mr. Dick shook his, and sighed. &apos;Tell him about the Memorial,&apos; said Mr. Dick.</p><p>I explained to Traddles that there was a difficulty in keeping King Charles the First out of Mr. Dick&apos;s manuscripts; Mr. Dick in the meanwhile looking very deferentially and seriously at Traddles, and sucking his thumb.</p><p>&apos;But these writings, you know, that I speak of, are already drawn up and finished,&apos; said Traddles after a little consideration. &apos;Mr. Dick has nothing to do with them. Wouldn&apos;t that make a difference, Copperfield? At all events, wouldn&apos;t it be well to try?&apos;</p><p>This gave us new hope. Traddles and I laying our heads together apart, while Mr. Dick anxiously watched us from his chair, we concocted a scheme in virtue of which we got him to work next day, with triumphant success.</p><p>On a table by the window in Buckingham Street, we set out the work Traddles procured for him - which was to make, I forget how many copies of a legal document about some right of way - and on another table we spread the last unfinished original of the great Memorial. Our instructions to Mr. Dick were that he should copy exactly what he had before him, without the least departure from the original; and that when he felt it necessary to make the slightest allusion to King Charles the First, he should fly to the Memorial. We exhorted him to be resolute in this, and left my aunt to observe him. My aunt reported to us, afterwards, that, at first, he was like a man playing the kettle-drums, and constantly divided his attentions between the two; but that, finding this confuse and fatigue him, and having his copy there, plainly before his eyes, he soon sat at it in an orderly business-like manner, and postponed the Memorial to a more convenient time. In a word, although we took great care that he should have no more to do than was good for him, and although he did not begin with the beginning of a week, he earned by the following Saturday night ten shillings and nine-pence; and never, while I live, shall I forget his going about to all the shops in the neighbourhood to change this treasure into sixpences, or his bringing them to my aunt arranged in the form of a heart upon a waiter, with tears of joy and pride in his eyes. He was like one under the propitious influence of a charm, from the moment of his being usefully employed; and if there were a happy man in the world, that Saturday night, it was the grateful creature who thought my aunt the most wonderful woman in existence, and me the most wonderful young man.</p><p>&apos;No starving now, Trotwood,&apos; said Mr. Dick, shaking hands with me in a corner. &apos;I&apos;ll provide for her, Sir!&apos; and he flourished his ten fingers in the air, as if they were ten banks.</p><p>I hardly know which was the better pleased, Traddles or I. &apos;It really,&apos; said Traddles, suddenly, taking a letter out of his pocket, and giving it to me, &apos;put Mr. Micawber quite out of my head!&apos;</p><p>The letter (Mr. Micawber never missed any possible opportunity of writing a letter) was addressed to me, &apos;By the kindness of T. Traddles, Esquire, of the Inner Temple.&apos; It ran thus: -</p><p>&apos;MY DEAR COPPERFIELD,</p><p>&apos;You may possibly not be unprepared to receive the intimation that something has turned up. I may have mentioned to you on a former occasion that I was in expectation of such an event.</p><p>&apos;I am about to establish myself in one of the provincial towns of our favoured island (where the society may be described as a happy admixture of the agricultural and the clerical), in immediate connexion with one of the learned professions. Mrs. Micawber and our offspring will accompany me. Our ashes, at a future period, will probably be found commingled in the cemetery attached to a venerable pile, for which the spot to which I refer has acquired a reputation, shall I say from China to Peru?</p><p>&apos;In bidding adieu to the modern Babylon, where we have undergone many vicissitudes, I trust not ignobly, Mrs. Micawber and myself cannot disguise from our minds that we part, it may be for years and it may be for ever, with an individual linked by strong associations to the altar of our domestic life. If, on the eve of such a departure, you will accompany our mutual friend, Mr. Thomas Traddles, to our present abode, and there reciprocate the wishes natural to the occasion, you will confer a Boon</p><pre data-type="codeBlock" text="           &apos;On &apos;One &apos;Who &apos;Is &apos;Ever yours, &apos;WILKINS MICAWBER.&apos;
"><code>           <span class="hljs-symbol">'On</span> <span class="hljs-symbol">'One</span> <span class="hljs-symbol">'Who</span> <span class="hljs-symbol">'Is</span> <span class="hljs-symbol">'Ever</span> yours, <span class="hljs-symbol">'WILKINS</span> MICAWBER.'
</code></pre><p>I was glad to find that Mr. Micawber had got rid of his dust and ashes, and that something really had turned up at last. Learning from Traddles that the invitation referred to the evening then wearing away, I expressed my readiness to do honour to it; and we went off together to the lodging which Mr. Micawber occupied as Mr. Mortimer, and which was situated near the top of the Gray&apos;s Inn Road.</p><p>The resources of this lodging were so limited, that we found the twins, now some eight or nine years old, reposing in a turn-up bedstead in the family sitting room, where Mr. Micawber had prepared, in a wash-hand-stand jug, what he called &apos;a Brew&apos; of the agreeable beverage for which he was famous. I had the pleasure, on this occasion, of renewing the acquaintance of Master Micawber, whom I found a promising boy of about twelve or thirteen, very subject to that restlessness of limb which is not an unfrequent phenomenon in youths of his age. I also became once more known to his sister, Miss Micawber, in whom, as Mr. Micawber told us, &apos;her mother renewed her youth, like the Phoenix&apos;.</p><p>&apos;My dear Copperfield,&apos; said Mr. Micawber, &apos;yourself and Mr. Traddles find us on the brink of migration, and will excuse any little discomforts incidental to that position.&apos;</p><p>Glancing round as I made a suitable reply, I observed that the family effects were already packed, and that the amount of luggage was by no means overwhelming. I congratulated Mrs. Micawber on the approaching change.</p><p>&apos;My dear Mr. Copperfield,&apos; said Mrs. Micawber, &apos;of your friendly interest in all our affairs, I am well assured. My family may consider it banishment, if they please; but I am a wife and mother, and I never will desert Mr. Micawber.&apos;</p><p>Traddles, appealed to by Mrs. Micawber&apos;s eye, feelingly acquiesced.</p><p>&apos;That,&apos; said Mrs. Micawber, &apos;that, at least, is my view, my dear Mr. Copperfield and Mr. Traddles, of the obligation which I took upon myself when I repeated the irrevocable words, &quot;I, Emma, take thee, Wilkins.&quot; I read the service over with a flat-candle on the previous night, and the conclusion I derived from it was, that I never could desert Mr. Micawber. And,&apos; said Mrs. Micawber, &apos;though it is possible I may be mistaken in my view of the ceremony, I never will!&apos;</p><p>&apos;My dear,&apos; said Mr. Micawber, a little impatiently, &apos;I am not conscious that you are expected to do anything of the sort.&apos;</p><p>&apos;I am aware, my dear Mr. Copperfield,&apos; pursued Mrs. Micawber, &apos;that I am now about to cast my lot among strangers; and I am also aware that the various members of my family, to whom Mr. Micawber has written in the most gentlemanly terms, announcing that fact, have not taken the least notice of Mr. Micawber&apos;s communication. Indeed I may be superstitious,&apos; said Mrs. Micawber, &apos;but it appears to me that Mr. Micawber is destined never to receive any answers whatever to the great majority of the communications he writes. I may augur, from the silence of my family, that they object to the resolution I have taken; but I should not allow myself to be swerved from the path of duty, Mr. Copperfield, even by my papa and mama, were they still living.&apos;</p><p>I expressed my opinion that this was going in the right direction. &apos;It may be a sacrifice,&apos; said Mrs. Micawber, &apos;to immure one&apos;s-self in a Cathedral town; but surely, Mr. Copperfield, if it is a sacrifice in me, it is much more a sacrifice in a man of Mr. Micawber&apos;s abilities.&apos;</p><p>&apos;Oh! You are going to a Cathedral town?&apos; said I.</p><p>Mr. Micawber, who had been helping us all, out of the wash-hand-stand jug, replied:</p><p>&apos;To Canterbury. In fact, my dear Copperfield, I have entered into arrangements, by virtue of which I stand pledged and contracted to our friend Heep, to assist and serve him in the capacity of - and to be - his confidential clerk.&apos;</p><p>I stared at Mr. Micawber, who greatly enjoyed my surprise.</p><p>&apos;I am bound to state to you,&apos; he said, with an official air, &apos;that the business habits, and the prudent suggestions, of Mrs. Micawber, have in a great measure conduced to this result. The gauntlet, to which Mrs. Micawber referred upon a former occasion, being thrown down in the form of an advertisement, was taken up by my friend Heep, and led to a mutual recognition. Of my friend Heep,&apos; said Mr. Micawber, &apos;who is a man of remarkable shrewdness, I desire to speak with all possible respect. My friend Heep has not fixed the positive remuneration at too high a figure, but he has made a great deal, in the way of extrication from the pressure of pecuniary difficulties, contingent on the value of my services; and on the value of those services I pin my faith. Such address and intelligence as I chance to possess,&apos; said Mr. Micawber, boastfully disparaging himself, with the old genteel air, &apos;will be devoted to my friend Heep&apos;s service. I have already some acquaintance with the law - as a defendant on civil process - and I shall immediately apply myself to the Commentaries of one of the most eminent and remarkable of our English jurists. I believe it is unnecessary to add that I allude to Mr. justice Blackstone.&apos;</p><p>These observations, and indeed the greater part of the observations made that evening, were interrupted by Mrs. Micawber&apos;s discovering that Master Micawber was sitting on his boots, or holding his head on with both arms as if he felt it loose, or accidentally kicking Traddles under the table, or shuffling his feet over one another, or producing them at distances from himself apparently outrageous to nature, or lying sideways with his hair among the wine-glasses, or developing his restlessness of limb in some other form incompatible with the general interests of society; and by Master Micawber&apos;s receiving those discoveries in a resentful spirit. I sat all the while, amazed by Mr. Micawber&apos;s disclosure, and wondering what it meant; until Mrs. Micawber resumed the thread of the discourse, and claimed my attention.</p><p>&apos;What I particularly request Mr. Micawber to be careful of, is,&apos; said Mrs. Micawber, &apos;that he does not, my dear Mr. Copperfield, in applying himself to this subordinate branch of the law, place it out of his power to rise, ultimately, to the top of the tree. I am convinced that Mr. Micawber, giving his mind to a profession so adapted to his fertile resources, and his flow of language, must distinguish himself. Now, for example, Mr. Traddles,&apos; said Mrs. Micawber, assuming a profound air, &apos;a judge, or even say a Chancellor. Does an individual place himself beyond the pale of those preferments by entering on such an office as Mr. Micawber has accepted?&apos;</p><p>&apos;My dear,&apos; observed Mr. Micawber - but glancing inquisitively at Traddles, too; &apos;we have time enough before us, for the consideration of those questions.&apos;</p><p>&apos;Micawber,&apos; she returned, &apos;no! Your mistake in life is, that you do not look forward far enough. You are bound, in justice to your family, if not to yourself, to take in at a comprehensive glance the extremest point in the horizon to which your abilities may lead you.&apos;</p><p>Mr. Micawber coughed, and drank his punch with an air of exceeding satisfaction - still glancing at Traddles, as if he desired to have his opinion.</p><p>&apos;Why, the plain state of the case, Mrs. Micawber,&apos; said Traddles, mildly breaking the truth to her. &apos;I mean the real prosaic fact, you know -&apos;</p><p>&apos;Just so,&apos; said Mrs. Micawber, &apos;my dear Mr. Traddles, I wish to be as prosaic and literal as possible on a subject of so much importance.&apos;</p><p>&apos;- Is,&apos; said Traddles, &apos;that this branch of the law, even if Mr. Micawber were a regular solicitor -&apos;</p><p>&apos;Exactly so,&apos; returned Mrs. Micawber. (&apos;Wilkins, you are squinting, and will not be able to get your eyes back.&apos;)</p><p>&apos;- Has nothing,&apos; pursued Traddles, &apos;to do with that. Only a barrister is eligible for such preferments; and Mr. Micawber could not be a barrister, without being entered at an inn of court as a student, for five years.&apos;</p><p>&apos;Do I follow you?&apos; said Mrs. Micawber, with her most affable air of business. &apos;Do I understand, my dear Mr. Traddles, that, at the expiration of that period, Mr. Micawber would be eligible as a Judge or Chancellor?&apos;</p><p>&apos;He would be ELIGIBLE,&apos; returned Traddles, with a strong emphasis on that word.</p><p>&apos;Thank you,&apos; said Mrs. Micawber. &apos;That is quite sufficient. If such is the case, and Mr. Micawber forfeits no privilege by entering on these duties, my anxiety is set at rest. I speak,&apos; said Mrs. Micawber, &apos;as a female, necessarily; but I have always been of opinion that Mr. Micawber possesses what I have heard my papa call, when I lived at home, the judicial mind; and I hope Mr. Micawber is now entering on a field where that mind will develop itself, and take a commanding station.&apos;</p><p>I quite believe that Mr. Micawber saw himself, in his judicial mind&apos;s eye, on the woolsack. He passed his hand complacently over his bald head, and said with ostentatious resignation:</p><p>&apos;My dear, we will not anticipate the decrees of fortune. If I am reserved to wear a wig, I am at least prepared, externally,&apos; in allusion to his baldness, &apos;for that distinction. I do not,&apos; said Mr. Micawber, &apos;regret my hair, and I may have been deprived of it for a specific purpose. I cannot say. It is my intention, my dear Copperfield, to educate my son for the Church; I will not deny that I should be happy, on his account, to attain to eminence.&apos;</p><p>&apos;For the Church?&apos; said I, still pondering, between whiles, on Uriah Heep.</p><p>&apos;Yes,&apos; said Mr. Micawber. &apos;He has a remarkable head-voice, and will commence as a chorister. Our residence at Canterbury, and our local connexion, will, no doubt, enable him to take advantage of any vacancy that may arise in the Cathedral corps.&apos;</p><p>On looking at Master Micawber again, I saw that he had a certain expression of face, as if his voice were behind his eyebrows; where it presently appeared to be, on his singing us (as an alternative between that and bed) &apos;The Wood-Pecker tapping&apos;. After many compliments on this performance, we fell into some general conversation; and as I was too full of my desperate intentions to keep my altered circumstances to myself, I made them known to Mr. and Mrs. Micawber. I cannot express how extremely delighted they both were, by the idea of my aunt&apos;s being in difficulties; and how comfortable and friendly it made them.</p><p>When we were nearly come to the last round of the punch, I addressed myself to Traddles, and reminded him that we must not separate, without wishing our friends health, happiness, and success in their new career. I begged Mr. Micawber to fill us bumpers, and proposed the toast in due form: shaking hands with him across the table, and kissing Mrs. Micawber, to commemorate that eventful occasion. Traddles imitated me in the first particular, but did not consider himself a sufficiently old friend to venture on the second.</p><p>&apos;My dear Copperfield,&apos; said Mr. Micawber, rising with one of his thumbs in each of his waistcoat pockets, &apos;the companion of my youth: if I may be allowed the expression - and my esteemed friend Traddles: if I may be permitted to call him so - will allow me, on the part of Mrs. Micawber, myself, and our offspring, to thank them in the warmest and most uncompromising terms for their good wishes. It may be expected that on the eve of a migration which will consign us to a perfectly new existence,&apos; Mr. Micawber spoke as if they were going five hundred thousand miles, &apos;I should offer a few valedictory remarks to two such friends as I see before me. But all that I have to say in this way, I have said. Whatever station in society I may attain, through the medium of the learned profession of which I am about to become an unworthy member, I shall endeavour not to disgrace, and Mrs. Micawber will be safe to adorn. Under the temporary pressure of pecuniary liabilities, contracted with a view to their immediate liquidation, but remaining unliquidated through a combination of circumstances, I have been under the necessity of assuming a garb from which my natural instincts recoil I allude to spectacles - and possessing myself of a cognomen, to which I can establish no legitimate pretensions. All I have to say on that score is, that the cloud has passed from the dreary scene, and the God of Day is once more high upon the mountain tops. On Monday next, on the arrival of the four o&apos;clock afternoon coach at Canterbury, my foot will be on my native heath - my name, Micawber!&apos;</p><p>Mr. Micawber resumed his seat on the close of these remarks, and drank two glasses of punch in grave succession. He then said with much solemnity:</p><p>&apos;One thing more I have to do, before this separation is complete, and that is to perform an act of justice. My friend Mr. Thomas Traddles has, on two several occasions, &quot;put his name&quot;, if I may use a common expression, to bills of exchange for my accommodation. On the first occasion Mr. Thomas Traddles was left - let me say, in short, in the lurch. The fulfilment of the second has not yet arrived. The amount of the first obligation,&apos; here Mr. Micawber carefully referred to papers, &apos;was, I believe, twenty-three, four, nine and a half, of the second, according to my entry of that transaction, eighteen, six, two. These sums, united, make a total, if my calculation is correct, amounting to forty one, ten, eleven and a half. My friend Copperfield will perhaps do me the favour to check that total?&apos;</p><p>I did so and found it correct.</p><p>&apos;To leave this metropolis,&apos; said Mr. Micawber, &apos;and my friend Mr. Thomas Traddles, without acquitting myself of the pecuniary part of this obligation, would weigh upon my mind to an insupportable extent. I have, therefore, prepared for my friend Mr. Thomas Traddles, and I now hold in my hand, a document, which accomplishes the desired object. I beg to hand to my friend Mr. Thomas Traddles my I.O.U. for forty-one, ten, eleven and a half, and I am happy to recover my moral dignity, and to know that I can once more walk erect before my fellow man!&apos;</p><p>With this introduction (which greatly affected him), Mr. Micawber placed his I.O.U. in the hands of Traddles, and said he wished him well in every relation of life. I am persuaded, not only that this was quite the same to Mr. Micawber as paying the money, but that Traddles himself hardly knew the difference until he had had time to think about it. Mr. Micawber walked so erect before his fellow man, on the strength of this virtuous action, that his chest looked half as broad again when he lighted us downstairs. We parted with great heartiness on both sides; and when I had seen Traddles to his own door, and was going home alone, I thought, among the other odd and contradictory things I mused upon, that, slippery as Mr. Micawber was, I was probably indebted to some compassionate recollection he retained of me as his boy-lodger, for never having been asked by him for money. I certainly should not have had the moral courage to refuse it; and I have no doubt he knew that (to his credit be it written), quite as well as I did.</p><p>CHAPTER 37 A LITTLE COLD WATER</p><p>My new life had lasted for more than a week, and I was stronger than ever in those tremendous practical resolutions that I felt the crisis required. I continued to walk extremely fast, and to have a general idea that I was getting on. I made it a rule to take as much out of myself as I possibly could, in my way of doing everything to which I applied my energies. I made a perfect victim of myself. I even entertained some idea of putting myself on a vegetable diet, vaguely conceiving that, in becoming a graminivorous animal, I should sacrifice to Dora.</p><p>As yet, little Dora was quite unconscious of my desperate firmness, otherwise than as my letters darkly shadowed it forth. But another Saturday came, and on that Saturday evening she was to be at Miss Mills&apos;s; and when Mr. Mills had gone to his whist-club (telegraphed to me in the street, by a bird-cage in the drawing-room middle window), I was to go there to tea.</p><p>By this time, we were quite settled down in Buckingham Street, where Mr. Dick continued his copying in a state of absolute felicity. My aunt had obtained a signal victory over Mrs. Crupp, by paying her off, throwing the first pitcher she planted on the stairs out of window, and protecting in person, up and down the staircase, a supernumerary whom she engaged from the outer world. These vigorous measures struck such terror to the breast of Mrs. Crupp, that she subsided into her own kitchen, under the impression that my aunt was mad. My aunt being supremely indifferent to Mrs. Crupp&apos;s opinion and everybody else&apos;s, and rather favouring than discouraging the idea, Mrs. Crupp, of late the bold, became within a few days so faint-hearted, that rather than encounter my aunt upon the staircase, she would endeavour to hide her portly form behind doors leaving visible, however, a wide margin of flannel petticoat - or would shrink into dark corners. This gave my aunt such unspeakable satisfaction, that I believe she took a delight in prowling up and down, with her bonnet insanely perched on the top of her head, at times when Mrs. Crupp was likely to be in the way.</p><p>My aunt, being uncommonly neat and ingenious, made so many little improvements in our domestic arrangements, that I seemed to be richer instead of poorer. Among the rest, she converted the pantry into a dressing-room for me; and purchased and embellished a bedstead for my occupation, which looked as like a bookcase in the daytime as a bedstead could. I was the object of her constant solicitude; and my poor mother herself could not have loved me better, or studied more how to make me happy.</p><p>Peggotty had considered herself highly privileged in being allowed to participate in these labours; and, although she still retained something of her old sentiment of awe in reference to my aunt, had received so many marks of encouragement and confidence, that they were the best friends possible. But the time had now come (I am speaking of the Saturday when I was to take tea at Miss Mills&apos;s) when it was necessary for her to return home, and enter on the discharge of the duties she had undertaken in behalf of Ham. &apos;So good-bye, Barkis,&apos; said my aunt, &apos;and take care of yourself! I am sure I never thought I could be sorry to lose you!&apos;</p><p>I took Peggotty to the coach office and saw her off. She cried at parting, and confided her brother to my friendship as Ham had done. We had heard nothing of him since he went away, that sunny afternoon.</p><p>&apos;And now, my own dear Davy,&apos; said Peggotty, &apos;if, while you&apos;re a prentice, you should want any money to spend; or if, when you&apos;re out of your time, my dear, you should want any to set you up (and you must do one or other, or both, my darling); who has such a good right to ask leave to lend it you, as my sweet girl&apos;s own old stupid me!&apos;</p><p>I was not so savagely independent as to say anything in reply, but that if ever I borrowed money of anyone, I would borrow it of her. Next to accepting a large sum on the spot, I believe this gave Peggotty more comfort than anything I could have done.</p><p>&apos;And, my dear!&apos; whispered Peggotty, &apos;tell the pretty little angel that I should so have liked to see her, only for a minute! And tell her that before she marries my boy, I&apos;ll come and make your house so beautiful for you, if you&apos;ll let me!&apos;</p><p>I declared that nobody else should touch it; and this gave Peggotty such delight that she went away in good spirits.</p><p>I fatigued myself as much as I possibly could in the Commons all day, by a variety of devices, and at the appointed time in the evening repaired to Mr. Mills&apos;s street. Mr. Mills, who was a terrible fellow to fall asleep after dinner, had not yet gone out, and there was no bird-cage in the middle window.</p><p>He kept me waiting so long, that I fervently hoped the Club would fine him for being late. At last he came out; and then I saw my own Dora hang up the bird cage, and peep into the balcony to look for me, and run in again when she saw I was there, while Jip remained behind, to bark injuriously at an immense butcher&apos;s dog in the street, who could have taken him like a pill.</p><p>Dora came to the drawing-room door to meet me; and Jip came scrambling out, tumbling over his own growls, under the impression that I was a Bandit; and we all three went in, as happy and loving as could be. I soon carried desolation into the bosom of our joys - not that I meant to do it, but that I was so full of the subject - by asking Dora, without the smallest preparation, if she could love a beggar?</p><p>My pretty, little, startled Dora! Her only association with the word was a yellow face and a nightcap, or a pair of crutches, or a wooden leg, or a dog with a decanter-stand in his mouth, or something of that kind; and she stared at me with the most delightful wonder.</p><p>&apos;How can you ask me anything so foolish?&apos; pouted Dora. &apos;Love a beggar!&apos;</p><p>&apos;Dora, my own dearest!&apos; said I. &apos;I am a beggar!&apos;</p><p>&apos;How can you be such a silly thing,&apos; replied Dora, slapping my hand, &apos;as to sit there, telling such stories? I&apos;ll make Jip bite you!&apos;</p><p>Her childish way was the most delicious way in the world to me, but it was necessary to be explicit, and I solemnly repeated:</p><p>&apos;Dora, my own life, I am your ruined David!&apos;</p><p>&apos;I declare I&apos;ll make Jip bite you!&apos; said Dora, shaking her curls, &apos;if you are so ridiculous.&apos;</p><p>But I looked so serious, that Dora left off shaking her curls, and laid her trembling little hand upon my shoulder, and first looked scared and anxious, then began to cry. That was dreadful. I fell upon my knees before the sofa, caressing her, and imploring her not to rend my heart; but, for some time, poor little Dora did nothing but exclaim Oh dear! Oh dear! And oh, she was so frightened! And where was Julia Mills! And oh, take her to Julia Mills, and go away, please! until I was almost beside myself.</p><p>At last, after an agony of supplication and protestation, I got Dora to look at me, with a horrified expression of face, which I gradually soothed until it was only loving, and her soft, pretty cheek was lying against mine. Then I told her, with my arms clasped round her, how I loved her, so dearly, and so dearly; how I felt it right to offer to release her from her engagement, because now I was poor; how I never could bear it, or recover it, if I lost her; how I had no fears of poverty, if she had none, my arm being nerved and my heart inspired by her; how I was already working with a courage such as none but lovers knew; how I had begun to be practical, and look into the future; how a crust well earned was sweeter far than a feast inherited; and much more to the same purpose, which I delivered in a burst of passionate eloquence quite surprising to myself, though I had been thinking about it, day and night, ever since my aunt had astonished me.</p><p>&apos;Is your heart mine still, dear Dora?&apos; said I, rapturously, for I knew by her clinging to me that it was.</p><p>&apos;Oh, yes!&apos; cried Dora. &apos;Oh, yes, it&apos;s all yours. Oh, don&apos;t be dreadful!&apos;</p><p>I dreadful! To Dora!</p><p>&apos;Don&apos;t talk about being poor, and working hard!&apos; said Dora, nestling closer to me. &apos;Oh, don&apos;t, don&apos;t!&apos;</p><p>&apos;My dearest love,&apos; said I, &apos;the crust well-earned -&apos;</p><p>&apos;Oh, yes; but I don&apos;t want to hear any more about crusts!&apos; said Dora. &apos;And Jip must have a mutton-chop every day at twelve, or he&apos;ll die.&apos;</p><p>I was charmed with her childish, winning way. I fondly explained to Dora that Jip should have his mutton-chop with his accustomed regularity. I drew a picture of our frugal home, made independent by my labour - sketching in the little house I had seen at Highgate, and my aunt in her room upstairs.</p><p>&apos;I am not dreadful now, Dora?&apos; said I, tenderly.</p>]]></content:encoded>
            <author>kooo2@newsletter.paragraph.com (kooo2)</author>
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            <title><![CDATA[
I shook my  head.  'Indeed, sir,'  said I, 'her  affairs are so  changed, that I wished to ask you whether it would be  possible]]></title>
            <link>https://paragraph.com/@kooo2/i-shook-my-head-indeed-sir-said-i-her-affairs-are-so-changed-that-i-wished-to-ask-you-whether-it-would-be-possible-2</link>
            <guid>ZYmfimAhfCnrELDp1Ou2</guid>
            <pubDate>Thu, 10 Mar 2022 13:39:36 GMT</pubDate>
            <description><![CDATA[What it cost me to make this proposal, nobody knows. It was like asking, as a favour, to be sentenced to transportation from Dora. &apos;To cancel your articles, Copperfield? Cancel?&apos; I explained with tolerable firmness, that I really did not know where my means of subsistence were to come from, unless I could earn them for myself. I had no fear for the future, I said - and I laid great emphasis on that, as if to imply that I should still be decidedly eligible for a son-in-law one of the...]]></description>
            <content:encoded><![CDATA[<p>What it cost me to make this proposal, nobody knows. It was like asking, as a favour, to be sentenced to transportation from Dora.</p><p>&apos;To cancel your articles, Copperfield? Cancel?&apos;</p><p>I explained with tolerable firmness, that I really did not know where my means of subsistence were to come from, unless I could earn them for myself. I had no fear for the future, I said - and I laid great emphasis on that, as if to imply that I should still be decidedly eligible for a son-in-law one of these days but, for the present, I was thrown upon my own resources. &apos;I am extremely sorry to hear this, Copperfield,&apos; said Mr. Spenlow. &apos;Extremely sorry. It is not usual to cancel articles for any such reason. It is not a professional course of proceeding. It is not a convenient precedent at all. Far from it. At the same time -&apos;</p><p>&apos;You are very good, sir,&apos; I murmured, anticipating a concession.</p><p>&apos;Not at all. Don&apos;t mention it,&apos; said Mr. Spenlow. &apos;At the same time, I was going to say, if it had been my lot to have my hands unfettered - if I had not a partner - Mr. Jorkins -&apos;</p><p>My hopes were dashed in a moment, but I made another effort.</p><p>&apos;Do you think, sir,&apos; said I, &apos;if I were to mention it to Mr. Jorkins -&apos;</p><p>Mr. Spenlow shook his head discouragingly. &apos;Heaven forbid, Copperfield,&apos; he replied, &apos;that I should do any man an injustice: still less, Mr. jorkins. But I know my partner, Copperfield. Mr. jorkins is not a man to respond to a proposition of this peculiar nature. Mr. jorkins is very difficult to move from the beaten track. You know what he is!&apos;</p><p>I am sure I knew nothing about him, except that he had originally been alone in the business, and now lived by himself in a house near Montagu Square, which was fearfully in want of painting; that he came very late of a day, and went away very early; that he never appeared to be consulted about anything; and that he had a dingy little black-hole of his own upstairs, where no business was ever done, and where there was a yellow old cartridge-paper pad upon his desk, unsoiled by ink, and reported to be twenty years of age.</p><p>&apos;Would you object to my mentioning it to him, sir?&apos; I asked.</p><p>&apos;By no means,&apos; said Mr. Spenlow. &apos;But I have some experience of Mr. jorkins, Copperfield. I wish it were otherwise, for I should be happy to meet your views in any respect. I cannot have the objection to your mentioning it to Mr. jorkins, Copperfield, if you think it worth while.&apos;</p><p>Availing myself of this permission, which was given with a warm shake of the hand, I sat thinking about Dora, and looking at the sunlight stealing from the chimney-pots down the wall of the opposite house, until Mr. jorkins came. I then went up to Mr. jorkins&apos;s room, and evidently astonished Mr. jorkins very much by making my appearance there.</p><p>&apos;Come in, Mr. Copperfield,&apos; said Mr. jorkins. &apos;Come in!&apos;</p><p>I went in, and sat down; and stated my case to Mr. jorkins pretty much as I had stated it to Mr. Spenlow. Mr. Jorkins was not by any means the awful creature one might have expected, but a large, mild, smooth-faced man of sixty, who took so much snuff that there was a tradition in the Commons that he lived principally on that stimulant, having little room in his system for any other article of diet.</p><p>&apos;You have mentioned this to Mr. Spenlow, I suppose?&apos; said Mr. jorkins; when he had heard me, very restlessly, to an end.</p><p>I answered Yes, and told him that Mr. Spenlow had introduced his name.</p><p>&apos;He said I should object?&apos; asked Mr. jorkins.</p><p>I was obliged to admit that Mr. Spenlow had considered it probable.</p><p>&apos;I am sorry to say, Mr. Copperfield, I can&apos;t advance your object,&apos; said Mr. jorkins, nervously. &apos;The fact is - but I have an appointment at the Bank, if you&apos;ll have the goodness to excuse me.&apos;</p><p>With that he rose in a great hurry, and was going out of the room, when I made bold to say that I feared, then, there was no way of arranging the matter?</p><p>&apos;No!&apos; said Mr. jorkins, stopping at the door to shake his head. &apos;Oh, no! I object, you know,&apos; which he said very rapidly, and went out. &apos;You must be aware, Mr. Copperfield,&apos; he added, looking restlessly in at the door again, &apos;if Mr. Spenlow objects -&apos;</p><p>&apos;Personally, he does not object, sir,&apos; said I.</p><p>&apos;Oh! Personally!&apos; repeated Mr. Jorkins, in an impatient manner. &apos;I assure you there&apos;s an objection, Mr. Copperfield. Hopeless! What you wish to be done, can&apos;t be done. I - I really have got an appointment at the Bank.&apos; With that he fairly ran away; and to the best of my knowledge, it was three days before he showed himself in the Commons again.</p><p>Being very anxious to leave no stone unturned, I waited until Mr. Spenlow came in, and then described what had passed; giving him to understand that I was not hopeless of his being able to soften the adamantine jorkins, if he would undertake the task.</p><p>&apos;Copperfield,&apos; returned Mr. Spenlow, with a gracious smile, &apos;you have not known my partner, Mr. jorkins, as long as I have. Nothing is farther from my thoughts than to attribute any degree of artifice to Mr. jorkins. But Mr. jorkins has a way of stating his objections which often deceives people. No, Copperfield!&apos; shaking his head. &apos;Mr. jorkins is not to be moved, believe me!&apos;</p><p>I was completely bewildered between Mr. Spenlow and Mr. jorkins, as to which of them really was the objecting partner; but I saw with sufficient clearness that there was obduracy somewhere in the firm, and that the recovery of my aunt&apos;s thousand pounds was out of the question. In a state of despondency, which I remember with anything but satisfaction, for I know it still had too much reference to myself (though always in connexion with Dora), I left the office, and went homeward.</p><p>I was trying to familiarize my mind with the worst, and to present to myself the arrangements we should have to make for the future in their sternest aspect, when a hackney-chariot coming after me, and stopping at my very feet, occasioned me to look up. A fair hand was stretched forth to me from the window; and the face I had never seen without a feeling of serenity and happiness, from the moment when it first turned back on the old oak staircase with the great broad balustrade, and when I associated its softened beauty with the stained-glass window in the church, was smiling on me.</p><p>&apos;Agnes!&apos; I joyfully exclaimed. &apos;Oh, my dear Agnes, of all people in the world, what a pleasure to see you!&apos;</p><p>&apos;Is it, indeed?&apos; she said, in her cordial voice.</p><p>&apos;I want to talk to you so much!&apos; said I. &apos;It&apos;s such a lightening of my heart, only to look at you! If I had had a conjuror&apos;s cap, there is no one I should have wished for but you!&apos;</p><p>&apos;What?&apos; returned Agnes.</p><p>&apos;Well! perhaps Dora first,&apos; I admitted, with a blush.</p><p>&apos;Certainly, Dora first, I hope,&apos; said Agnes, laughing.</p><p>&apos;But you next!&apos; said I. &apos;Where are you going?&apos;</p><p>She was going to my rooms to see my aunt. The day being very fine, she was glad to come out of the chariot, which smelt (I had my head in it all this time) like a stable put under a cucumber-frame. I dismissed the coachman, and she took my arm, and we walked on together. She was like Hope embodied, to me. How different I felt in one short minute, having Agnes at my side!</p><p>My aunt had written her one of the odd, abrupt notes - very little longer than a Bank note - to which her epistolary efforts were usually limited. She had stated therein that she had fallen into adversity, and was leaving Dover for good, but had quite made up her mind to it, and was so well that nobody need be uncomfortable about her. Agnes had come to London to see my aunt, between whom and herself there had been a mutual liking these many years: indeed, it dated from the time of my taking up my residence in Mr. Wickfield&apos;s house. She was not alone, she said. Her papa was with her - and Uriah Heep.</p><p>&apos;And now they are partners,&apos; said I. &apos;Confound him!&apos;</p><p>&apos;Yes,&apos; said Agnes. &apos;They have some business here; and I took advantage of their coming, to come too. You must not think my visit all friendly and disinterested, Trotwood, for - I am afraid I may be cruelly prejudiced - I do not like to let papa go away alone, with him.&apos; &apos;Does he exercise the same influence over Mr. Wickfield still, Agnes?&apos;</p><p>Agnes shook her head. &apos;There is such a change at home,&apos; said she, &apos;that you would scarcely know the dear old house. They live with us now.&apos;</p><p>&apos;They?&apos; said I.</p><p>&apos;Mr. Heep and his mother. He sleeps in your old room,&apos; said Agnes, looking up into my face.</p><p>&apos;I wish I had the ordering of his dreams,&apos; said I. &apos;He wouldn&apos;t sleep there long.&apos;</p><p>&apos;I keep my own little room,&apos; said Agnes, &apos;where I used to learn my lessons. How the time goes! You remember? The little panelled room that opens from the drawing-room?&apos;</p><p>&apos;Remember, Agnes? When I saw you, for the first time, coming out at the door, with your quaint little basket of keys hanging at your side?&apos;</p><p>&apos;It is just the same,&apos; said Agnes, smiling. &apos;I am glad you think of it so pleasantly. We were very happy.&apos;</p><p>&apos;We were, indeed,&apos; said I.</p><p>&apos;I keep that room to myself still; but I cannot always desert Mrs. Heep, you know. And so,&apos; said Agnes, quietly, &apos;I feel obliged to bear her company, when I might prefer to be alone. But I have no other reason to complain of her. If she tires me, sometimes, by her praises of her son, it is only natural in a mother. He is a very good son to her.&apos;</p><p>I looked at Agnes when she said these words, without detecting in her any consciousness of Uriah&apos;s design. Her mild but earnest eyes met mine with their own beautiful frankness, and there was no change in her gentle face.</p><p>&apos;The chief evil of their presence in the house,&apos; said Agnes, &apos;is that I cannot be as near papa as I could wish - Uriah Heep being so much between us - and cannot watch over him, if that is not too bold a thing to say, as closely as I would. But if any fraud or treachery is practising against him, I hope that simple love and truth will be strong in the end. I hope that real love and truth are stronger in the end than any evil or misfortune in the world.&apos;</p><p>A certain bright smile, which I never saw on any other face, died away, even while I thought how good it was, and how familiar it had once been to me; and she asked me, with a quick change of expression (we were drawing very near my street), if I knew how the reverse in my aunt&apos;s circumstances had been brought about. On my replying no, she had not told me yet, Agnes became thoughtful, and I fancied I felt her arm tremble in mine.</p><p>We found my aunt alone, in a state of some excitement. A difference of opinion had arisen between herself and Mrs. Crupp, on an abstract question (the propriety of chambers being inhabited by the gentler sex); and my aunt, utterly indifferent to spasms on the part of Mrs. Crupp, had cut the dispute short, by informing that lady that she smelt of my brandy, and that she would trouble her to walk out. Both of these expressions Mrs. Crupp considered actionable, and had expressed her intention of bringing before a &apos;British Judy&apos; - meaning, it was supposed, the bulwark of our national liberties.</p><p>MY aunt, however, having had time to cool, while Peggotty was out showing Mr. Dick the soldiers at the Horse Guards - and being, besides, greatly pleased to see Agnes - rather plumed herself on the affair than otherwise, and received us with unimpaired good humour. When Agnes laid her bonnet on the table, and sat down beside her, I could not but think, looking on her mild eyes and her radiant forehead, how natural it seemed to have her there; how trustfully, although she was so young and inexperienced, my aunt confided in her; how strong she was, indeed, in simple love and truth.</p><p>We began to talk about my aunt&apos;s losses, and I told them what I had tried to do that morning.</p><p>&apos;Which was injudicious, Trot,&apos; said my aunt, &apos;but well meant. You are a generous boy - I suppose I must say, young man, now - and I am proud of you, my dear. So far, so good. Now, Trot and Agnes, let us look the case of Betsey Trotwood in the face, and see how it stands.&apos;</p><p>I observed Agnes turn pale, as she looked very attentively at my aunt. My aunt, patting her cat, looked very attentively at Agnes.</p><p>&apos;Betsey Trotwood,&apos; said my aunt, who had always kept her money matters to herself. &apos;- I don&apos;t mean your sister, Trot, my dear, but myself - had a certain property. It don&apos;t matter how much; enough to live on. More; for she had saved a little, and added to it. Betsey funded her property for some time, and then, by the advice of her man of business, laid it out on landed security. That did very well, and returned very good interest, till Betsey was paid off. I am talking of Betsey as if she was a man-of-war. Well! Then, Betsey had to look about her, for a new investment. She thought she was wiser, now, than her man of business, who was not such a good man of business by this time, as he used to be - I am alluding to your father, Agnes - and she took it into her head to lay it out for herself. So she took her pigs,&apos; said my aunt, &apos;to a foreign market; and a very bad market it turned out to be. First, she lost in the mining way, and then she lost in the diving way - fishing up treasure, or some such Tom Tiddler nonsense,&apos; explained my aunt, rubbing her nose; &apos;and then she lost in the mining way again, and, last of all, to set the thing entirely to rights, she lost in the banking way. I don&apos;t know what the Bank shares were worth for a little while,&apos; said my aunt; &apos;cent per cent was the lowest of it, I believe; but the Bank was at the other end of the world, and tumbled into space, for what I know; anyhow, it fell to pieces, and never will and never can pay sixpence; and Betsey&apos;s sixpences were all there, and there&apos;s an end of them. Least said, soonest mended!&apos;</p><p>My aunt concluded this philosophical summary, by fixing her eyes with a kind of triumph on Agnes, whose colour was gradually returning.</p><p>&apos;Dear Miss Trotwood, is that all the history?&apos; said Agnes.</p><p>&apos;I hope it&apos;s enough, child,&apos; said my aunt. &apos;If there had been more money to lose, it wouldn&apos;t have been all, I dare say. Betsey would have contrived to throw that after the rest, and make another chapter, I have little doubt. But there was no more money, and there&apos;s no more story.&apos;</p><p>Agnes had listened at first with suspended breath. Her colour still came and went, but she breathed more freely. I thought I knew why. I thought she had had some fear that her unhappy father might be in some way to blame for what had happened. My aunt took her hand in hers, and laughed.</p><p>&apos;Is that all?&apos; repeated my aunt. &apos;Why, yes, that&apos;s all, except, &quot;And she lived happy ever afterwards.&quot; Perhaps I may add that of Betsey yet, one of these days. Now, Agnes, you have a wise head. So have you, Trot, in some things, though I can&apos;t compliment you always&apos;; and here my aunt shook her own at me, with an energy peculiar to herself. &apos;What&apos;s to be done? Here&apos;s the cottage, taking one time with another, will produce say seventy pounds a year. I think we may safely put it down at that. Well! - That&apos;s all we&apos;ve got,&apos; said my aunt; with whom it was an idiosyncrasy, as it is with some horses, to stop very short when she appeared to be in a fair way of going on for a long while.</p><p>&apos;Then,&apos; said my aunt, after a rest, &apos;there&apos;s Dick. He&apos;s good for a hundred a year, but of course that must be expended on himself. I would sooner send him away, though I know I am the only person who appreciates him, than have him, and not spend his money on himself. How can Trot and I do best, upon our means? What do you say, Agnes?&apos;</p><p>&apos;I say, aunt,&apos; I interposed, &apos;that I must do something!&apos;</p><p>&apos;Go for a soldier, do you mean?&apos; returned my aunt, alarmed; &apos;or go to sea? I won&apos;t hear of it. You are to be a proctor. We&apos;re not going to have any knockings on the head in THIS family, if you please, sir.&apos;</p><p>I was about to explain that I was not desirous of introducing that mode of provision into the family, when Agnes inquired if my rooms were held for any long term?</p><p>&apos;You come to the point, my dear,&apos; said my aunt. &apos;They are not to be got rid of, for six months at least, unless they could be underlet, and that I don&apos;t believe. The last man died here. Five people out of six would die - of course - of that woman in nankeen with the flannel petticoat. I have a little ready money; and I agree with you, the best thing we can do, is, to live the term out here, and get a bedroom hard by.&apos;</p><p>I thought it my duty to hint at the discomfort my aunt would sustain, from living in a continual state of guerilla warfare with Mrs. Crupp; but she disposed of that objection summarily by declaring that, on the first demonstration of hostilities, she was prepared to astonish Mrs. Crupp for the whole remainder of her natural life.</p><p>&apos;I have been thinking, Trotwood,&apos; said Agnes, diffidently, &apos;that if you had time -&apos;</p><p>&apos;I have a good deal of time, Agnes. I am always disengaged after four or five o&apos;clock, and I have time early in the morning. In one way and another,&apos; said I, conscious of reddening a little as I thought of the hours and hours I had devoted to fagging about town, and to and fro upon the Norwood Road, &apos;I have abundance of time.&apos;</p><p>&apos;I know you would not mind,&apos; said Agnes, coming to me, and speaking in a low voice, so full of sweet and hopeful consideration that I hear it now, &apos;the duties of a secretary.&apos;</p><p>&apos;Mind, my dear Agnes?&apos;</p><p>&apos;Because,&apos; continued Agnes, &apos;Doctor Strong has acted on his intention of retiring, and has come to live in London; and he asked papa, I know, if he could recommend him one. Don&apos;t you think he would rather have his favourite old pupil near him, than anybody else?&apos;</p><p>&apos;Dear Agnes!&apos; said I. &apos;What should I do without you! You are always my good angel. I told you so. I never think of you in any other light.&apos;</p><p>Agnes answered with her pleasant laugh, that one good Angel (meaning Dora) was enough; and went on to remind me that the Doctor had been used to occupy himself in his study, early in the morning, and in the evening - and that probably my leisure would suit his requirements very well. I was scarcely more delighted with the prospect of earning my own bread, than with the hope of earning it under my old master; in short, acting on the advice of Agnes, I sat down and wrote a letter to the Doctor, stating my object, and appointing to call on him next day at ten in the forenoon. This I addressed to Highgate - for in that place, so memorable to me, he lived - and went and posted, myself, without losing a minute.</p><p>Wherever Agnes was, some agreeable token of her noiseless presence seemed inseparable from the place. When I came back, I found my aunt&apos;s birds hanging, just as they had hung so long in the parlour window of the cottage; and my easy chair imitating my aunt&apos;s much easier chair in its position at the open window; and even the round green fan, which my aunt had brought away with her, screwed on to the window-sill. I knew who had done all this, by its seeming to have quietly done itself; and I should have known in a moment who had arranged my neglected books in the old order of my school days, even if I had supposed Agnes to be miles away, instead of seeing her busy with them, and smiling at the disorder into which they had fallen.</p><p>My aunt was quite gracious on the subject of the Thames (it really did look very well with the sun upon it, though not like the sea before the cottage), but she could not relent towards the London smoke, which, she said, &apos;peppered everything&apos;. A complete revolution, in which Peggotty bore a prominent part, was being effected in every corner of my rooms, in regard of this pepper; and I was looking on, thinking how little even Peggotty seemed to do with a good deal of bustle, and how much Agnes did without any bustle at all, when a knock came at the door.</p><p>&apos;I think,&apos; said Agnes, turning pale, &apos;it&apos;s papa. He promised me that he would come.&apos;</p><p>I opened the door, and admitted, not only Mr. Wickfield, but Uriah Heep. I had not seen Mr. Wickfield for some time. I was prepared for a great change in him, after what I had heard from Agnes, but his appearance shocked me.</p><p>It was not that he looked many years older, though still dressed with the old scrupulous cleanliness; or that there was an unwholesome ruddiness upon his face; or that his eyes were full and bloodshot; or that there was a nervous trembling in his hand, the cause of which I knew, and had for some years seen at work. It was not that he had lost his good looks, or his old bearing of a gentleman - for that he had not - but the thing that struck me most, was, that with the evidences of his native superiority still upon him, he should submit himself to that crawling impersonation of meanness, Uriah Heep. The reversal of the two natures, in their relative positions, Uriah&apos;s of power and Mr. Wickfield&apos;s of dependence, was a sight more painful to me than I can express. If I had seen an Ape taking command of a Man, I should hardly have thought it a more degrading spectacle.</p><p>He appeared to be only too conscious of it himself. When he came in, he stood still; and with his head bowed, as if he felt it. This was only for a moment; for Agnes softly said to him, &apos;Papa! Here is Miss Trotwood - and Trotwood, whom you have not seen for a long while!&apos; and then he approached, and constrainedly gave my aunt his hand, and shook hands more cordially with me. In the moment&apos;s pause I speak of, I saw Uriah&apos;s countenance form itself into a most ill-favoured smile. Agnes saw it too, I think, for she shrank from him.</p><p>What my aunt saw, or did not see, I defy the science of physiognomy to have made out, without her own consent. I believe there never was anybody with such an imperturbable countenance when she chose. Her face might have been a dead-wall on the occasion in question, for any light it threw upon her thoughts; until she broke silence with her usual abruptness.</p><p>&apos;Well, Wickfield!&apos; said my aunt; and he looked up at her for the first time. &apos;I have been telling your daughter how well I have been disposing of my money for myself, because I couldn&apos;t trust it to you, as you were growing rusty in business matters. We have been taking counsel together, and getting on very well, all things considered. Agnes is worth the whole firm, in my opinion.&apos;</p><p>&apos;If I may umbly make the remark,&apos; said Uriah Heep, with a writhe, &apos;I fully agree with Miss Betsey Trotwood, and should be only too appy if Miss Agnes was a partner.&apos;</p><p>&apos;You&apos;re a partner yourself, you know,&apos; returned my aunt, &apos;and that&apos;s about enough for you, I expect. How do you find yourself, sir?&apos;</p><p>In acknowledgement of this question, addressed to him with extraordinary curtness, Mr. Heep, uncomfortably clutching the blue bag he carried, replied that he was pretty well, he thanked my aunt, and hoped she was the same.</p><p>&apos;And you, Master - I should say, Mister Copperfield,&apos; pursued Uriah. &apos;I hope I see you well! I am rejoiced to see you, Mister Copperfield, even under present circumstances.&apos; I believed that; for he seemed to relish them very much. &apos;Present circumstances is not what your friends would wish for you, Mister Copperfield, but it isn&apos;t money makes the man: it&apos;s - I am really unequal with my umble powers to express what it is,&apos; said Uriah, with a fawning jerk, &apos;but it isn&apos;t money!&apos;</p><p>Here he shook hands with me: not in the common way, but standing at a good distance from me, and lifting my hand up and down like a pump handle, that he was a little afraid of.</p><p>&apos;And how do you think we are looking, Master Copperfield, - I should say, Mister?&apos; fawned Uriah. &apos;Don&apos;t you find Mr. Wickfield blooming, sir? Years don&apos;t tell much in our firm, Master Copperfield, except in raising up the umble, namely, mother and self - and in developing,&apos; he added, as an afterthought, &apos;the beautiful, namely, Miss Agnes.&apos;</p><p>He jerked himself about, after this compliment, in such an intolerable manner, that my aunt, who had sat looking straight at him, lost all patience.</p><p>&apos;Deuce take the man!&apos; said my aunt, sternly, &apos;what&apos;s he about? Don&apos;t be galvanic, sir!&apos;</p><p>&apos;I ask your pardon, Miss Trotwood,&apos; returned Uriah; &apos;I&apos;m aware you&apos;re nervous.&apos;</p><p>&apos;Go along with you, sir!&apos; said my aunt, anything but appeased. &apos;Don&apos;t presume to say so! I am nothing of the sort. If you&apos;re an eel, sir, conduct yourself like one. If you&apos;re a man, control your limbs, sir! Good God!&apos; said my aunt, with great indignation, &apos;I am not going to be serpentined and corkscrewed out of my senses!&apos;</p><p>Mr. Heep was rather abashed, as most people might have been, by this explosion; which derived great additional force from the indignant manner in which my aunt afterwards moved in her chair, and shook her head as if she were making snaps or bounces at him. But he said to me aside in a meek voice:</p><p>&apos;I am well aware, Master Copperfield, that Miss Trotwood, though an excellent lady, has a quick temper (indeed I think I had the pleasure of knowing her, when I was a numble clerk, before you did, Master Copperfield), and it&apos;s only natural, I am sure, that it should be made quicker by present circumstances. The wonder is, that it isn&apos;t much worse! I only called to say that if there was anything we could do, in present circumstances, mother or self, or Wickfield and Heep, -we should be really glad. I may go so far?&apos; said Uriah, with a sickly smile at his partner.</p><p>&apos;Uriah Heep,&apos; said Mr. Wickfield, in a monotonous forced way, &apos;is active in the business, Trotwood. What he says, I quite concur in. You know I had an old interest in you. Apart from that, what Uriah says I quite concur in!&apos;</p><p>&apos;Oh, what a reward it is,&apos; said Uriah, drawing up one leg, at the risk of bringing down upon himself another visitation from my aunt, &apos;to be so trusted in! But I hope I am able to do something to relieve him from the fatigues of business, Master Copperfield!&apos;</p><p>&apos;Uriah Heep is a great relief to me,&apos; said Mr. Wickfield, in the same dull voice. &apos;It&apos;s a load off my mind, Trotwood, to have such a partner.&apos;</p><p>The red fox made him say all this, I knew, to exhibit him to me in the light he had indicated on the night when he poisoned my rest. I saw the same ill-favoured smile upon his face again, and saw how he watched me.</p><p>&apos;You are not going, papa?&apos; said Agnes, anxiously. &apos;Will you not walk back with Trotwood and me?&apos;</p><p>He would have looked to Uriah, I believe, before replying, if that worthy had not anticipated him.</p><p>&apos;I am bespoke myself,&apos; said Uriah, &apos;on business; otherwise I should have been appy to have kept with my friends. But I leave my partner to represent the firm. Miss Agnes, ever yours! I wish you good-day, Master Copperfield, and leave my umble respects for Miss Betsey Trotwood.&apos;</p><p>With those words, he retired, kissing his great hand, and leering at us like a mask.</p><p>We sat there, talking about our pleasant old Canterbury days, an hour or two. Mr. Wickfield, left to Agnes, soon became more like his former self; though there was a settled depression upon him, which he never shook off. For all that, he brightened; and had an evident pleasure in hearing us recall the little incidents of our old life, many of which he remembered very well. He said it was like those times, to be alone with Agnes and me again; and he wished to Heaven they had never changed. I am sure there was an influence in the placid face of Agnes, and in the very touch of her hand upon his arm, that did wonders for him.</p><p>My aunt (who was busy nearly all this while with Peggotty, in the inner room) would not accompany us to the place where they were staying, but insisted on my going; and I went. We dined together. After dinner, Agnes sat beside him, as of old, and poured out his wine. He took what she gave him, and no more - like a child - and we all three sat together at a window as the evening gathered in. When it was almost dark, he lay down on a sofa, Agnes pillowing his head and bending over him a little while; and when she came back to the window, it was not so dark but I could see tears glittering in her eyes.</p><p>I pray Heaven that I never may forget the dear girl in her love and truth, at that time of my life; for if I should, I must be drawing near the end, and then I would desire to remember her best! She filled my heart with such good resolutions, strengthened my weakness so, by her example, so directed - I know not how, she was too modest and gentle to advise me in many words - the wandering ardour and unsettled purpose within me, that all the little good I have done, and all the harm I have forborne, I solemnly believe I may refer to her.</p><p>And how she spoke to me of Dora, sitting at the window in the dark; listened to my praises of her; praised again; and round the little fairy-figure shed some glimpses of her own pure light, that made it yet more precious and more innocent to me! Oh, Agnes, sister of my boyhood, if I had known then, what I knew long afterwards! -</p><p>There was a beggar in the street, when I went down; and as I turned my head towards the window, thinking of her calm seraphic eyes, he made me start by muttering, as if he were an echo of the morning: &apos;Blind! Blind! Blind!&apos;</p><p>CHAPTER 36 ENTHUSIASM</p><p>I began the next day with another dive into the Roman bath, and then started for Highgate. I was not dispirited now. I was not afraid of the shabby coat, and had no yearnings after gallant greys. My whole manner of thinking of our late misfortune was changed. What I had to do, was, to show my aunt that her past goodness to me had not been thrown away on an insensible, ungrateful object. What I had to do, was, to turn the painful discipline of my younger days to account, by going to work with a resolute and steady heart. What I had to do, was, to take my woodman&apos;s axe in my hand, and clear my own way through the forest of difficulty, by cutting down the trees until I came to Dora. And I went on at a mighty rate, as if it could be done by walking.</p><p>When I found myself on the familiar Highgate road, pursuing such a different errand from that old one of pleasure, with which it was associated, it seemed as if a complete change had come on my whole life. But that did not discourage me. With the new life, came new purpose, new intention. Great was the labour; priceless the reward. Dora was the reward, and Dora must be won.</p><p>I got into such a transport, that I felt quite sorry my coat was not a little shabby already. I wanted to be cutting at those trees in the forest of difficulty, under circumstances that should prove my strength. I had a good mind to ask an old man, in wire spectacles, who was breaking stones upon the road, to lend me his hammer for a little while, and let me begin to beat a path to Dora out of granite. I stimulated myself into such a heat, and got so out of breath, that I felt as if I had been earning I don&apos;t know how much.</p><p>In this state, I went into a cottage that I saw was to let, and examined it narrowly, - for I felt it necessary to be practical. It would do for me and Dora admirably: with a little front garden for Jip to run about in, and bark at the tradespeople through the railings, and a capital room upstairs for my aunt. I came out again, hotter and faster than ever, and dashed up to Highgate, at such a rate that I was there an hour too early; and, though I had not been, should have been obliged to stroll about to cool myself, before I was at all presentable.</p><p>My first care, after putting myself under this necessary course of preparation, was to find the Doctor&apos;s house. It was not in that part of Highgate where Mrs. Steerforth lived, but quite on the opposite side of the little town. When I had made this discovery, I went back, in an attraction I could not resist, to a lane by Mrs. Steerforth&apos;s, and looked over the corner of the garden wall. His room was shut up close. The conservatory doors were standing open, and Rosa Dartle was walking, bareheaded, with a quick, impetuous step, up and down a gravel walk on one side of the lawn. She gave me the idea of some fierce thing, that was dragging the length of its chain to and fro upon a beaten track, and wearing its heart out.</p><p>I came softly away from my place of observation, and avoiding that part of the neighbourhood, and wishing I had not gone near it, strolled about until it was ten o&apos;clock. The church with the slender spire, that stands on the top of the hill now, was not there then to tell me the time. An old red-brick mansion, used as a school, was in its place; and a fine old house it must have been to go to school at, as I recollect it.</p><p>When I approached the Doctor&apos;s cottage - a pretty old place, on which he seemed to have expended some money, if I might judge from the embellishments and repairs that had the look of being just completed - I saw him walking in the garden at the side, gaiters and all, as if he had never left off walking since the days of my pupilage. He had his old companions about him, too; for there were plenty of high trees in the neighbourhood, and two or three rooks were on the grass, looking after him, as if they had been written to about him by the Canterbury rooks, and were observing him closely in consequence.</p><p>Knowing the utter hopelessness of attracting his attention from that distance, I made bold to open the gate, and walk after him, so as to meet him when he should turn round. When he did, and came towards me, he looked at me thoughtfully for a few moments, evidently without thinking about me at all; and then his benevolent face expressed extraordinary pleasure, and he took me by both hands.</p><p>&apos;Why, my dear Copperfield,&apos; said the Doctor, &apos;you are a man! How do you do? I am delighted to see you. My dear Copperfield, how very much you have improved! You are quite - yes - dear me!&apos;</p><p>I hoped he was well, and Mrs. Strong too.</p><p>&apos;Oh dear, yes!&apos; said the Doctor; &apos;Annie&apos;s quite well, and she&apos;ll be delighted to see you. You were always her favourite. She said so, last night, when I showed her your letter. And - yes, to be sure - you recollect Mr. Jack Maldon, Copperfield?&apos;</p><p>&apos;Perfectly, sir.&apos;</p><p>&apos;Of course,&apos; said the Doctor. &apos;To be sure. He&apos;s pretty well, too.&apos;</p><p>&apos;Has he come home, sir?&apos; I inquired.</p><p>&apos;From India?&apos; said the Doctor. &apos;Yes. Mr. Jack Maldon couldn&apos;t bear the climate, my dear. Mrs. Markleham - you have not forgotten Mrs. Markleham?&apos;</p><p>Forgotten the Old Soldier! And in that short time!</p><p>&apos;Mrs. Markleham,&apos; said the Doctor, &apos;was quite vexed about him, poor thing; so we have got him at home again; and we have bought him a little Patent place, which agrees with him much better.&apos; I knew enough of Mr. Jack Maldon to suspect from this account that it was a place where there was not much to do, and which was pretty well paid. The Doctor, walking up and down with his hand on my shoulder, and his kind face turned encouragingly to mine, went on:</p><p>&apos;Now, my dear Copperfield, in reference to this proposal of yours. It&apos;s very gratifying and agreeable to me, I am sure; but don&apos;t you think you could do better? You achieved distinction, you know, when you were with us. You are qualified for many good things. You have laid a foundation that any edifice may be raised upon; and is it not a pity that you should devote the spring-time of your life to such a poor pursuit as I can offer?&apos;</p>]]></content:encoded>
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            <title><![CDATA[
I shook my  head.  'Indeed, sir,'  said I, 'her  affairs are so  changed, that I wished to ask you whether it would be  possible]]></title>
            <link>https://paragraph.com/@kooo2/i-shook-my-head-indeed-sir-said-i-her-affairs-are-so-changed-that-i-wished-to-ask-you-whether-it-would-be-possible</link>
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            <pubDate>Thu, 10 Mar 2022 13:39:12 GMT</pubDate>
            <description><![CDATA[What it cost me to make this proposal, nobody knows. It was like asking, as a favour, to be sentenced to transportation from Dora. &apos;To cancel your articles, Copperfield? Cancel?&apos; I explained with tolerable firmness, that I really did not know where my means of subsistence were to come from, unless I could earn them for myself. I had no fear for the future, I said - and I laid great emphasis on that, as if to imply that I should still be decidedly eligible for a son-in-law one of the...]]></description>
            <content:encoded><![CDATA[<p>What it cost me to make this proposal, nobody knows. It was like asking, as a favour, to be sentenced to transportation from Dora.</p><p>&apos;To cancel your articles, Copperfield? Cancel?&apos;</p><p>I explained with tolerable firmness, that I really did not know where my means of subsistence were to come from, unless I could earn them for myself. I had no fear for the future, I said - and I laid great emphasis on that, as if to imply that I should still be decidedly eligible for a son-in-law one of these days but, for the present, I was thrown upon my own resources. &apos;I am extremely sorry to hear this, Copperfield,&apos; said Mr. Spenlow. &apos;Extremely sorry. It is not usual to cancel articles for any such reason. It is not a professional course of proceeding. It is not a convenient precedent at all. Far from it. At the same time -&apos;</p><p>&apos;You are very good, sir,&apos; I murmured, anticipating a concession.</p><p>&apos;Not at all. Don&apos;t mention it,&apos; said Mr. Spenlow. &apos;At the same time, I was going to say, if it had been my lot to have my hands unfettered - if I had not a partner - Mr. Jorkins -&apos;</p><p>My hopes were dashed in a moment, but I made another effort.</p><p>&apos;Do you think, sir,&apos; said I, &apos;if I were to mention it to Mr. Jorkins -&apos;</p><p>Mr. Spenlow shook his head discouragingly. &apos;Heaven forbid, Copperfield,&apos; he replied, &apos;that I should do any man an injustice: still less, Mr. jorkins. But I know my partner, Copperfield. Mr. jorkins is not a man to respond to a proposition of this peculiar nature. Mr. jorkins is very difficult to move from the beaten track. You know what he is!&apos;</p><p>I am sure I knew nothing about him, except that he had originally been alone in the business, and now lived by himself in a house near Montagu Square, which was fearfully in want of painting; that he came very late of a day, and went away very early; that he never appeared to be consulted about anything; and that he had a dingy little black-hole of his own upstairs, where no business was ever done, and where there was a yellow old cartridge-paper pad upon his desk, unsoiled by ink, and reported to be twenty years of age.</p><p>&apos;Would you object to my mentioning it to him, sir?&apos; I asked.</p><p>&apos;By no means,&apos; said Mr. Spenlow. &apos;But I have some experience of Mr. jorkins, Copperfield. I wish it were otherwise, for I should be happy to meet your views in any respect. I cannot have the objection to your mentioning it to Mr. jorkins, Copperfield, if you think it worth while.&apos;</p><p>Availing myself of this permission, which was given with a warm shake of the hand, I sat thinking about Dora, and looking at the sunlight stealing from the chimney-pots down the wall of the opposite house, until Mr. jorkins came. I then went up to Mr. jorkins&apos;s room, and evidently astonished Mr. jorkins very much by making my appearance there.</p><p>&apos;Come in, Mr. Copperfield,&apos; said Mr. jorkins. &apos;Come in!&apos;</p><p>I went in, and sat down; and stated my case to Mr. jorkins pretty much as I had stated it to Mr. Spenlow. Mr. Jorkins was not by any means the awful creature one might have expected, but a large, mild, smooth-faced man of sixty, who took so much snuff that there was a tradition in the Commons that he lived principally on that stimulant, having little room in his system for any other article of diet.</p><p>&apos;You have mentioned this to Mr. Spenlow, I suppose?&apos; said Mr. jorkins; when he had heard me, very restlessly, to an end.</p><p>I answered Yes, and told him that Mr. Spenlow had introduced his name.</p><p>&apos;He said I should object?&apos; asked Mr. jorkins.</p><p>I was obliged to admit that Mr. Spenlow had considered it probable.</p><p>&apos;I am sorry to say, Mr. Copperfield, I can&apos;t advance your object,&apos; said Mr. jorkins, nervously. &apos;The fact is - but I have an appointment at the Bank, if you&apos;ll have the goodness to excuse me.&apos;</p><p>With that he rose in a great hurry, and was going out of the room, when I made bold to say that I feared, then, there was no way of arranging the matter?</p><p>&apos;No!&apos; said Mr. jorkins, stopping at the door to shake his head. &apos;Oh, no! I object, you know,&apos; which he said very rapidly, and went out. &apos;You must be aware, Mr. Copperfield,&apos; he added, looking restlessly in at the door again, &apos;if Mr. Spenlow objects -&apos;</p><p>&apos;Personally, he does not object, sir,&apos; said I.</p><p>&apos;Oh! Personally!&apos; repeated Mr. Jorkins, in an impatient manner. &apos;I assure you there&apos;s an objection, Mr. Copperfield. Hopeless! What you wish to be done, can&apos;t be done. I - I really have got an appointment at the Bank.&apos; With that he fairly ran away; and to the best of my knowledge, it was three days before he showed himself in the Commons again.</p><p>Being very anxious to leave no stone unturned, I waited until Mr. Spenlow came in, and then described what had passed; giving him to understand that I was not hopeless of his being able to soften the adamantine jorkins, if he would undertake the task.</p><p>&apos;Copperfield,&apos; returned Mr. Spenlow, with a gracious smile, &apos;you have not known my partner, Mr. jorkins, as long as I have. Nothing is farther from my thoughts than to attribute any degree of artifice to Mr. jorkins. But Mr. jorkins has a way of stating his objections which often deceives people. No, Copperfield!&apos; shaking his head. &apos;Mr. jorkins is not to be moved, believe me!&apos;</p><p>I was completely bewildered between Mr. Spenlow and Mr. jorkins, as to which of them really was the objecting partner; but I saw with sufficient clearness that there was obduracy somewhere in the firm, and that the recovery of my aunt&apos;s thousand pounds was out of the question. In a state of despondency, which I remember with anything but satisfaction, for I know it still had too much reference to myself (though always in connexion with Dora), I left the office, and went homeward.</p><p>I was trying to familiarize my mind with the worst, and to present to myself the arrangements we should have to make for the future in their sternest aspect, when a hackney-chariot coming after me, and stopping at my very feet, occasioned me to look up. A fair hand was stretched forth to me from the window; and the face I had never seen without a feeling of serenity and happiness, from the moment when it first turned back on the old oak staircase with the great broad balustrade, and when I associated its softened beauty with the stained-glass window in the church, was smiling on me.</p><p>&apos;Agnes!&apos; I joyfully exclaimed. &apos;Oh, my dear Agnes, of all people in the world, what a pleasure to see you!&apos;</p><p>&apos;Is it, indeed?&apos; she said, in her cordial voice.</p><p>&apos;I want to talk to you so much!&apos; said I. &apos;It&apos;s such a lightening of my heart, only to look at you! If I had had a conjuror&apos;s cap, there is no one I should have wished for but you!&apos;</p><p>&apos;What?&apos; returned Agnes.</p><p>&apos;Well! perhaps Dora first,&apos; I admitted, with a blush.</p><p>&apos;Certainly, Dora first, I hope,&apos; said Agnes, laughing.</p><p>&apos;But you next!&apos; said I. &apos;Where are you going?&apos;</p><p>She was going to my rooms to see my aunt. The day being very fine, she was glad to come out of the chariot, which smelt (I had my head in it all this time) like a stable put under a cucumber-frame. I dismissed the coachman, and she took my arm, and we walked on together. She was like Hope embodied, to me. How different I felt in one short minute, having Agnes at my side!</p><p>My aunt had written her one of the odd, abrupt notes - very little longer than a Bank note - to which her epistolary efforts were usually limited. She had stated therein that she had fallen into adversity, and was leaving Dover for good, but had quite made up her mind to it, and was so well that nobody need be uncomfortable about her. Agnes had come to London to see my aunt, between whom and herself there had been a mutual liking these many years: indeed, it dated from the time of my taking up my residence in Mr. Wickfield&apos;s house. She was not alone, she said. Her papa was with her - and Uriah Heep.</p><p>&apos;And now they are partners,&apos; said I. &apos;Confound him!&apos;</p><p>&apos;Yes,&apos; said Agnes. &apos;They have some business here; and I took advantage of their coming, to come too. You must not think my visit all friendly and disinterested, Trotwood, for - I am afraid I may be cruelly prejudiced - I do not like to let papa go away alone, with him.&apos; &apos;Does he exercise the same influence over Mr. Wickfield still, Agnes?&apos;</p><p>Agnes shook her head. &apos;There is such a change at home,&apos; said she, &apos;that you would scarcely know the dear old house. They live with us now.&apos;</p><p>&apos;They?&apos; said I.</p><p>&apos;Mr. Heep and his mother. He sleeps in your old room,&apos; said Agnes, looking up into my face.</p><p>&apos;I wish I had the ordering of his dreams,&apos; said I. &apos;He wouldn&apos;t sleep there long.&apos;</p><p>&apos;I keep my own little room,&apos; said Agnes, &apos;where I used to learn my lessons. How the time goes! You remember? The little panelled room that opens from the drawing-room?&apos;</p><p>&apos;Remember, Agnes? When I saw you, for the first time, coming out at the door, with your quaint little basket of keys hanging at your side?&apos;</p><p>&apos;It is just the same,&apos; said Agnes, smiling. &apos;I am glad you think of it so pleasantly. We were very happy.&apos;</p><p>&apos;We were, indeed,&apos; said I.</p><p>&apos;I keep that room to myself still; but I cannot always desert Mrs. Heep, you know. And so,&apos; said Agnes, quietly, &apos;I feel obliged to bear her company, when I might prefer to be alone. But I have no other reason to complain of her. If she tires me, sometimes, by her praises of her son, it is only natural in a mother. He is a very good son to her.&apos;</p><p>I looked at Agnes when she said these words, without detecting in her any consciousness of Uriah&apos;s design. Her mild but earnest eyes met mine with their own beautiful frankness, and there was no change in her gentle face.</p><p>&apos;The chief evil of their presence in the house,&apos; said Agnes, &apos;is that I cannot be as near papa as I could wish - Uriah Heep being so much between us - and cannot watch over him, if that is not too bold a thing to say, as closely as I would. But if any fraud or treachery is practising against him, I hope that simple love and truth will be strong in the end. I hope that real love and truth are stronger in the end than any evil or misfortune in the world.&apos;</p><p>A certain bright smile, which I never saw on any other face, died away, even while I thought how good it was, and how familiar it had once been to me; and she asked me, with a quick change of expression (we were drawing very near my street), if I knew how the reverse in my aunt&apos;s circumstances had been brought about. On my replying no, she had not told me yet, Agnes became thoughtful, and I fancied I felt her arm tremble in mine.</p><p>We found my aunt alone, in a state of some excitement. A difference of opinion had arisen between herself and Mrs. Crupp, on an abstract question (the propriety of chambers being inhabited by the gentler sex); and my aunt, utterly indifferent to spasms on the part of Mrs. Crupp, had cut the dispute short, by informing that lady that she smelt of my brandy, and that she would trouble her to walk out. Both of these expressions Mrs. Crupp considered actionable, and had expressed her intention of bringing before a &apos;British Judy&apos; - meaning, it was supposed, the bulwark of our national liberties.</p><p>MY aunt, however, having had time to cool, while Peggotty was out showing Mr. Dick the soldiers at the Horse Guards - and being, besides, greatly pleased to see Agnes - rather plumed herself on the affair than otherwise, and received us with unimpaired good humour. When Agnes laid her bonnet on the table, and sat down beside her, I could not but think, looking on her mild eyes and her radiant forehead, how natural it seemed to have her there; how trustfully, although she was so young and inexperienced, my aunt confided in her; how strong she was, indeed, in simple love and truth.</p><p>We began to talk about my aunt&apos;s losses, and I told them what I had tried to do that morning.</p><p>&apos;Which was injudicious, Trot,&apos; said my aunt, &apos;but well meant. You are a generous boy - I suppose I must say, young man, now - and I am proud of you, my dear. So far, so good. Now, Trot and Agnes, let us look the case of Betsey Trotwood in the face, and see how it stands.&apos;</p><p>I observed Agnes turn pale, as she looked very attentively at my aunt. My aunt, patting her cat, looked very attentively at Agnes.</p><p>&apos;Betsey Trotwood,&apos; said my aunt, who had always kept her money matters to herself. &apos;- I don&apos;t mean your sister, Trot, my dear, but myself - had a certain property. It don&apos;t matter how much; enough to live on. More; for she had saved a little, and added to it. Betsey funded her property for some time, and then, by the advice of her man of business, laid it out on landed security. That did very well, and returned very good interest, till Betsey was paid off. I am talking of Betsey as if she was a man-of-war. Well! Then, Betsey had to look about her, for a new investment. She thought she was wiser, now, than her man of business, who was not such a good man of business by this time, as he used to be - I am alluding to your father, Agnes - and she took it into her head to lay it out for herself. So she took her pigs,&apos; said my aunt, &apos;to a foreign market; and a very bad market it turned out to be. First, she lost in the mining way, and then she lost in the diving way - fishing up treasure, or some such Tom Tiddler nonsense,&apos; explained my aunt, rubbing her nose; &apos;and then she lost in the mining way again, and, last of all, to set the thing entirely to rights, she lost in the banking way. I don&apos;t know what the Bank shares were worth for a little while,&apos; said my aunt; &apos;cent per cent was the lowest of it, I believe; but the Bank was at the other end of the world, and tumbled into space, for what I know; anyhow, it fell to pieces, and never will and never can pay sixpence; and Betsey&apos;s sixpences were all there, and there&apos;s an end of them. Least said, soonest mended!&apos;</p><p>My aunt concluded this philosophical summary, by fixing her eyes with a kind of triumph on Agnes, whose colour was gradually returning.</p><p>&apos;Dear Miss Trotwood, is that all the history?&apos; said Agnes.</p><p>&apos;I hope it&apos;s enough, child,&apos; said my aunt. &apos;If there had been more money to lose, it wouldn&apos;t have been all, I dare say. Betsey would have contrived to throw that after the rest, and make another chapter, I have little doubt. But there was no more money, and there&apos;s no more story.&apos;</p><p>Agnes had listened at first with suspended breath. Her colour still came and went, but she breathed more freely. I thought I knew why. I thought she had had some fear that her unhappy father might be in some way to blame for what had happened. My aunt took her hand in hers, and laughed.</p><p>&apos;Is that all?&apos; repeated my aunt. &apos;Why, yes, that&apos;s all, except, &quot;And she lived happy ever afterwards.&quot; Perhaps I may add that of Betsey yet, one of these days. Now, Agnes, you have a wise head. So have you, Trot, in some things, though I can&apos;t compliment you always&apos;; and here my aunt shook her own at me, with an energy peculiar to herself. &apos;What&apos;s to be done? Here&apos;s the cottage, taking one time with another, will produce say seventy pounds a year. I think we may safely put it down at that. Well! - That&apos;s all we&apos;ve got,&apos; said my aunt; with whom it was an idiosyncrasy, as it is with some horses, to stop very short when she appeared to be in a fair way of going on for a long while.</p><p>&apos;Then,&apos; said my aunt, after a rest, &apos;there&apos;s Dick. He&apos;s good for a hundred a year, but of course that must be expended on himself. I would sooner send him away, though I know I am the only person who appreciates him, than have him, and not spend his money on himself. How can Trot and I do best, upon our means? What do you say, Agnes?&apos;</p><p>&apos;I say, aunt,&apos; I interposed, &apos;that I must do something!&apos;</p><p>&apos;Go for a soldier, do you mean?&apos; returned my aunt, alarmed; &apos;or go to sea? I won&apos;t hear of it. You are to be a proctor. We&apos;re not going to have any knockings on the head in THIS family, if you please, sir.&apos;</p><p>I was about to explain that I was not desirous of introducing that mode of provision into the family, when Agnes inquired if my rooms were held for any long term?</p><p>&apos;You come to the point, my dear,&apos; said my aunt. &apos;They are not to be got rid of, for six months at least, unless they could be underlet, and that I don&apos;t believe. The last man died here. Five people out of six would die - of course - of that woman in nankeen with the flannel petticoat. I have a little ready money; and I agree with you, the best thing we can do, is, to live the term out here, and get a bedroom hard by.&apos;</p><p>I thought it my duty to hint at the discomfort my aunt would sustain, from living in a continual state of guerilla warfare with Mrs. Crupp; but she disposed of that objection summarily by declaring that, on the first demonstration of hostilities, she was prepared to astonish Mrs. Crupp for the whole remainder of her natural life.</p><p>&apos;I have been thinking, Trotwood,&apos; said Agnes, diffidently, &apos;that if you had time -&apos;</p><p>&apos;I have a good deal of time, Agnes. I am always disengaged after four or five o&apos;clock, and I have time early in the morning. In one way and another,&apos; said I, conscious of reddening a little as I thought of the hours and hours I had devoted to fagging about town, and to and fro upon the Norwood Road, &apos;I have abundance of time.&apos;</p><p>&apos;I know you would not mind,&apos; said Agnes, coming to me, and speaking in a low voice, so full of sweet and hopeful consideration that I hear it now, &apos;the duties of a secretary.&apos;</p><p>&apos;Mind, my dear Agnes?&apos;</p><p>&apos;Because,&apos; continued Agnes, &apos;Doctor Strong has acted on his intention of retiring, and has come to live in London; and he asked papa, I know, if he could recommend him one. Don&apos;t you think he would rather have his favourite old pupil near him, than anybody else?&apos;</p><p>&apos;Dear Agnes!&apos; said I. &apos;What should I do without you! You are always my good angel. I told you so. I never think of you in any other light.&apos;</p><p>Agnes answered with her pleasant laugh, that one good Angel (meaning Dora) was enough; and went on to remind me that the Doctor had been used to occupy himself in his study, early in the morning, and in the evening - and that probably my leisure would suit his requirements very well. I was scarcely more delighted with the prospect of earning my own bread, than with the hope of earning it under my old master; in short, acting on the advice of Agnes, I sat down and wrote a letter to the Doctor, stating my object, and appointing to call on him next day at ten in the forenoon. This I addressed to Highgate - for in that place, so memorable to me, he lived - and went and posted, myself, without losing a minute.</p><p>Wherever Agnes was, some agreeable token of her noiseless presence seemed inseparable from the place. When I came back, I found my aunt&apos;s birds hanging, just as they had hung so long in the parlour window of the cottage; and my easy chair imitating my aunt&apos;s much easier chair in its position at the open window; and even the round green fan, which my aunt had brought away with her, screwed on to the window-sill. I knew who had done all this, by its seeming to have quietly done itself; and I should have known in a moment who had arranged my neglected books in the old order of my school days, even if I had supposed Agnes to be miles away, instead of seeing her busy with them, and smiling at the disorder into which they had fallen.</p><p>My aunt was quite gracious on the subject of the Thames (it really did look very well with the sun upon it, though not like the sea before the cottage), but she could not relent towards the London smoke, which, she said, &apos;peppered everything&apos;. A complete revolution, in which Peggotty bore a prominent part, was being effected in every corner of my rooms, in regard of this pepper; and I was looking on, thinking how little even Peggotty seemed to do with a good deal of bustle, and how much Agnes did without any bustle at all, when a knock came at the door.</p><p>&apos;I think,&apos; said Agnes, turning pale, &apos;it&apos;s papa. He promised me that he would come.&apos;</p><p>I opened the door, and admitted, not only Mr. Wickfield, but Uriah Heep. I had not seen Mr. Wickfield for some time. I was prepared for a great change in him, after what I had heard from Agnes, but his appearance shocked me.</p><p>It was not that he looked many years older, though still dressed with the old scrupulous cleanliness; or that there was an unwholesome ruddiness upon his face; or that his eyes were full and bloodshot; or that there was a nervous trembling in his hand, the cause of which I knew, and had for some years seen at work. It was not that he had lost his good looks, or his old bearing of a gentleman - for that he had not - but the thing that struck me most, was, that with the evidences of his native superiority still upon him, he should submit himself to that crawling impersonation of meanness, Uriah Heep. The reversal of the two natures, in their relative positions, Uriah&apos;s of power and Mr. Wickfield&apos;s of dependence, was a sight more painful to me than I can express. If I had seen an Ape taking command of a Man, I should hardly have thought it a more degrading spectacle.</p><p>He appeared to be only too conscious of it himself. When he came in, he stood still; and with his head bowed, as if he felt it. This was only for a moment; for Agnes softly said to him, &apos;Papa! Here is Miss Trotwood - and Trotwood, whom you have not seen for a long while!&apos; and then he approached, and constrainedly gave my aunt his hand, and shook hands more cordially with me. In the moment&apos;s pause I speak of, I saw Uriah&apos;s countenance form itself into a most ill-favoured smile. Agnes saw it too, I think, for she shrank from him.</p><p>What my aunt saw, or did not see, I defy the science of physiognomy to have made out, without her own consent. I believe there never was anybody with such an imperturbable countenance when she chose. Her face might have been a dead-wall on the occasion in question, for any light it threw upon her thoughts; until she broke silence with her usual abruptness.</p><p>&apos;Well, Wickfield!&apos; said my aunt; and he looked up at her for the first time. &apos;I have been telling your daughter how well I have been disposing of my money for myself, because I couldn&apos;t trust it to you, as you were growing rusty in business matters. We have been taking counsel together, and getting on very well, all things considered. Agnes is worth the whole firm, in my opinion.&apos;</p><p>&apos;If I may umbly make the remark,&apos; said Uriah Heep, with a writhe, &apos;I fully agree with Miss Betsey Trotwood, and should be only too appy if Miss Agnes was a partner.&apos;</p><p>&apos;You&apos;re a partner yourself, you know,&apos; returned my aunt, &apos;and that&apos;s about enough for you, I expect. How do you find yourself, sir?&apos;</p><p>In acknowledgement of this question, addressed to him with extraordinary curtness, Mr. Heep, uncomfortably clutching the blue bag he carried, replied that he was pretty well, he thanked my aunt, and hoped she was the same.</p><p>&apos;And you, Master - I should say, Mister Copperfield,&apos; pursued Uriah. &apos;I hope I see you well! I am rejoiced to see you, Mister Copperfield, even under present circumstances.&apos; I believed that; for he seemed to relish them very much. &apos;Present circumstances is not what your friends would wish for you, Mister Copperfield, but it isn&apos;t money makes the man: it&apos;s - I am really unequal with my umble powers to express what it is,&apos; said Uriah, with a fawning jerk, &apos;but it isn&apos;t money!&apos;</p><p>Here he shook hands with me: not in the common way, but standing at a good distance from me, and lifting my hand up and down like a pump handle, that he was a little afraid of.</p><p>&apos;And how do you think we are looking, Master Copperfield, - I should say, Mister?&apos; fawned Uriah. &apos;Don&apos;t you find Mr. Wickfield blooming, sir? Years don&apos;t tell much in our firm, Master Copperfield, except in raising up the umble, namely, mother and self - and in developing,&apos; he added, as an afterthought, &apos;the beautiful, namely, Miss Agnes.&apos;</p><p>He jerked himself about, after this compliment, in such an intolerable manner, that my aunt, who had sat looking straight at him, lost all patience.</p><p>&apos;Deuce take the man!&apos; said my aunt, sternly, &apos;what&apos;s he about? Don&apos;t be galvanic, sir!&apos;</p><p>&apos;I ask your pardon, Miss Trotwood,&apos; returned Uriah; &apos;I&apos;m aware you&apos;re nervous.&apos;</p><p>&apos;Go along with you, sir!&apos; said my aunt, anything but appeased. &apos;Don&apos;t presume to say so! I am nothing of the sort. If you&apos;re an eel, sir, conduct yourself like one. If you&apos;re a man, control your limbs, sir! Good God!&apos; said my aunt, with great indignation, &apos;I am not going to be serpentined and corkscrewed out of my senses!&apos;</p><p>Mr. Heep was rather abashed, as most people might have been, by this explosion; which derived great additional force from the indignant manner in which my aunt afterwards moved in her chair, and shook her head as if she were making snaps or bounces at him. But he said to me aside in a meek voice:</p><p>&apos;I am well aware, Master Copperfield, that Miss Trotwood, though an excellent lady, has a quick temper (indeed I think I had the pleasure of knowing her, when I was a numble clerk, before you did, Master Copperfield), and it&apos;s only natural, I am sure, that it should be made quicker by present circumstances. The wonder is, that it isn&apos;t much worse! I only called to say that if there was anything we could do, in present circumstances, mother or self, or Wickfield and Heep, -we should be really glad. I may go so far?&apos; said Uriah, with a sickly smile at his partner.</p><p>&apos;Uriah Heep,&apos; said Mr. Wickfield, in a monotonous forced way, &apos;is active in the business, Trotwood. What he says, I quite concur in. You know I had an old interest in you. Apart from that, what Uriah says I quite concur in!&apos;</p><p>&apos;Oh, what a reward it is,&apos; said Uriah, drawing up one leg, at the risk of bringing down upon himself another visitation from my aunt, &apos;to be so trusted in! But I hope I am able to do something to relieve him from the fatigues of business, Master Copperfield!&apos;</p><p>&apos;Uriah Heep is a great relief to me,&apos; said Mr. Wickfield, in the same dull voice. &apos;It&apos;s a load off my mind, Trotwood, to have such a partner.&apos;</p><p>The red fox made him say all this, I knew, to exhibit him to me in the light he had indicated on the night when he poisoned my rest. I saw the same ill-favoured smile upon his face again, and saw how he watched me.</p><p>&apos;You are not going, papa?&apos; said Agnes, anxiously. &apos;Will you not walk back with Trotwood and me?&apos;</p><p>He would have looked to Uriah, I believe, before replying, if that worthy had not anticipated him.</p><p>&apos;I am bespoke myself,&apos; said Uriah, &apos;on business; otherwise I should have been appy to have kept with my friends. But I leave my partner to represent the firm. Miss Agnes, ever yours! I wish you good-day, Master Copperfield, and leave my umble respects for Miss Betsey Trotwood.&apos;</p><p>With those words, he retired, kissing his great hand, and leering at us like a mask.</p><p>We sat there, talking about our pleasant old Canterbury days, an hour or two. Mr. Wickfield, left to Agnes, soon became more like his former self; though there was a settled depression upon him, which he never shook off. For all that, he brightened; and had an evident pleasure in hearing us recall the little incidents of our old life, many of which he remembered very well. He said it was like those times, to be alone with Agnes and me again; and he wished to Heaven they had never changed. I am sure there was an influence in the placid face of Agnes, and in the very touch of her hand upon his arm, that did wonders for him.</p><p>My aunt (who was busy nearly all this while with Peggotty, in the inner room) would not accompany us to the place where they were staying, but insisted on my going; and I went. We dined together. After dinner, Agnes sat beside him, as of old, and poured out his wine. He took what she gave him, and no more - like a child - and we all three sat together at a window as the evening gathered in. When it was almost dark, he lay down on a sofa, Agnes pillowing his head and bending over him a little while; and when she came back to the window, it was not so dark but I could see tears glittering in her eyes.</p><p>I pray Heaven that I never may forget the dear girl in her love and truth, at that time of my life; for if I should, I must be drawing near the end, and then I would desire to remember her best! She filled my heart with such good resolutions, strengthened my weakness so, by her example, so directed - I know not how, she was too modest and gentle to advise me in many words - the wandering ardour and unsettled purpose within me, that all the little good I have done, and all the harm I have forborne, I solemnly believe I may refer to her.</p><p>And how she spoke to me of Dora, sitting at the window in the dark; listened to my praises of her; praised again; and round the little fairy-figure shed some glimpses of her own pure light, that made it yet more precious and more innocent to me! Oh, Agnes, sister of my boyhood, if I had known then, what I knew long afterwards! -</p><p>There was a beggar in the street, when I went down; and as I turned my head towards the window, thinking of her calm seraphic eyes, he made me start by muttering, as if he were an echo of the morning: &apos;Blind! Blind! Blind!&apos;</p><p>CHAPTER 36 ENTHUSIASM</p><p>I began the next day with another dive into the Roman bath, and then started for Highgate. I was not dispirited now. I was not afraid of the shabby coat, and had no yearnings after gallant greys. My whole manner of thinking of our late misfortune was changed. What I had to do, was, to show my aunt that her past goodness to me had not been thrown away on an insensible, ungrateful object. What I had to do, was, to turn the painful discipline of my younger days to account, by going to work with a resolute and steady heart. What I had to do, was, to take my woodman&apos;s axe in my hand, and clear my own way through the forest of difficulty, by cutting down the trees until I came to Dora. And I went on at a mighty rate, as if it could be done by walking.</p><p>When I found myself on the familiar Highgate road, pursuing such a different errand from that old one of pleasure, with which it was associated, it seemed as if a complete change had come on my whole life. But that did not discourage me. With the new life, came new purpose, new intention. Great was the labour; priceless the reward. Dora was the reward, and Dora must be won.</p><p>I got into such a transport, that I felt quite sorry my coat was not a little shabby already. I wanted to be cutting at those trees in the forest of difficulty, under circumstances that should prove my strength. I had a good mind to ask an old man, in wire spectacles, who was breaking stones upon the road, to lend me his hammer for a little while, and let me begin to beat a path to Dora out of granite. I stimulated myself into such a heat, and got so out of breath, that I felt as if I had been earning I don&apos;t know how much.</p><p>In this state, I went into a cottage that I saw was to let, and examined it narrowly, - for I felt it necessary to be practical. It would do for me and Dora admirably: with a little front garden for Jip to run about in, and bark at the tradespeople through the railings, and a capital room upstairs for my aunt. I came out again, hotter and faster than ever, and dashed up to Highgate, at such a rate that I was there an hour too early; and, though I had not been, should have been obliged to stroll about to cool myself, before I was at all presentable.</p><p>My first care, after putting myself under this necessary course of preparation, was to find the Doctor&apos;s house. It was not in that part of Highgate where Mrs. Steerforth lived, but quite on the opposite side of the little town. When I had made this discovery, I went back, in an attraction I could not resist, to a lane by Mrs. Steerforth&apos;s, and looked over the corner of the garden wall. His room was shut up close. The conservatory doors were standing open, and Rosa Dartle was walking, bareheaded, with a quick, impetuous step, up and down a gravel walk on one side of the lawn. She gave me the idea of some fierce thing, that was dragging the length of its chain to and fro upon a beaten track, and wearing its heart out.</p><p>I came softly away from my place of observation, and avoiding that part of the neighbourhood, and wishing I had not gone near it, strolled about until it was ten o&apos;clock. The church with the slender spire, that stands on the top of the hill now, was not there then to tell me the time. An old red-brick mansion, used as a school, was in its place; and a fine old house it must have been to go to school at, as I recollect it.</p><p>When I approached the Doctor&apos;s cottage - a pretty old place, on which he seemed to have expended some money, if I might judge from the embellishments and repairs that had the look of being just completed - I saw him walking in the garden at the side, gaiters and all, as if he had never left off walking since the days of my pupilage. He had his old companions about him, too; for there were plenty of high trees in the neighbourhood, and two or three rooks were on the grass, looking after him, as if they had been written to about him by the Canterbury rooks, and were observing him closely in consequence.</p><p>Knowing the utter hopelessness of attracting his attention from that distance, I made bold to open the gate, and walk after him, so as to meet him when he should turn round. When he did, and came towards me, he looked at me thoughtfully for a few moments, evidently without thinking about me at all; and then his benevolent face expressed extraordinary pleasure, and he took me by both hands.</p><p>&apos;Why, my dear Copperfield,&apos; said the Doctor, &apos;you are a man! How do you do? I am delighted to see you. My dear Copperfield, how very much you have improved! You are quite - yes - dear me!&apos;</p><p>I hoped he was well, and Mrs. Strong too.</p><p>&apos;Oh dear, yes!&apos; said the Doctor; &apos;Annie&apos;s quite well, and she&apos;ll be delighted to see you. You were always her favourite. She said so, last night, when I showed her your letter. And - yes, to be sure - you recollect Mr. Jack Maldon, Copperfield?&apos;</p><p>&apos;Perfectly, sir.&apos;</p><p>&apos;Of course,&apos; said the Doctor. &apos;To be sure. He&apos;s pretty well, too.&apos;</p><p>&apos;Has he come home, sir?&apos; I inquired.</p><p>&apos;From India?&apos; said the Doctor. &apos;Yes. Mr. Jack Maldon couldn&apos;t bear the climate, my dear. Mrs. Markleham - you have not forgotten Mrs. Markleham?&apos;</p><p>Forgotten the Old Soldier! And in that short time!</p><p>&apos;Mrs. Markleham,&apos; said the Doctor, &apos;was quite vexed about him, poor thing; so we have got him at home again; and we have bought him a little Patent place, which agrees with him much better.&apos; I knew enough of Mr. Jack Maldon to suspect from this account that it was a place where there was not much to do, and which was pretty well paid. The Doctor, walking up and down with his hand on my shoulder, and his kind face turned encouragingly to mine, went on:</p><p>&apos;Now, my dear Copperfield, in reference to this proposal of yours. It&apos;s very gratifying and agreeable to me, I am sure; but don&apos;t you think you could do better? You achieved distinction, you know, when you were with us. You are qualified for many good things. You have laid a foundation that any edifice may be raised upon; and is it not a pity that you should devote the spring-time of your life to such a poor pursuit as I can offer?&apos;</p>]]></content:encoded>
            <author>kooo2@newsletter.paragraph.com (kooo2)</author>
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            <title><![CDATA[I  replied with a smile,  and not without a  blush. 'And because you have so much constancy and patience, Traddles.']]></title>
            <link>https://paragraph.com/@kooo2/i-replied-with-a-smile-and-not-without-a-blush-and-because-you-have-so-much-constancy-and-patience-traddles</link>
            <guid>T8pCn6YxxtAyY5LPU4Dy</guid>
            <pubDate>Thu, 10 Mar 2022 13:36:10 GMT</pubDate>
            <description><![CDATA[&apos;Dear me!&apos; said Traddles, considering about it, &apos;do I strike you in that way, Copperfield? Really I didn&apos;t know that I had. But she is such an extraordinarily dear girl herself, that it&apos;s possible she may have imparted something of those virtues to me. Now you mention it, Copperfield, I shouldn&apos;t wonder at all. I assure you she is always forgetting herself, and taking care of the other nine.&apos; &apos;Is she the eldest?&apos; I inquired. &apos;Oh dear, no,&apos...]]></description>
            <content:encoded><![CDATA[<p>&apos;Dear me!&apos; said Traddles, considering about it, &apos;do I strike you in that way, Copperfield? Really I didn&apos;t know that I had. But she is such an extraordinarily dear girl herself, that it&apos;s possible she may have imparted something of those virtues to me. Now you mention it, Copperfield, I shouldn&apos;t wonder at all. I assure you she is always forgetting herself, and taking care of the other nine.&apos;</p><p>&apos;Is she the eldest?&apos; I inquired.</p><p>&apos;Oh dear, no,&apos; said Traddles. &apos;The eldest is a Beauty.&apos;</p><p>He saw, I suppose, that I could not help smiling at the simplicity of this reply; and added, with a smile upon his own ingenuous face:</p><p>&apos;Not, of course, but that my Sophy - pretty name, Copperfield, I always think?&apos;</p><p>&apos;Very pretty!&apos; said I.</p><p>&apos;Not, of course, but that Sophy is beautiful too in my eyes, and would be one of the dearest girls that ever was, in anybody&apos;s eyes (I should think). But when I say the eldest is a Beauty, I mean she really is a -&apos; he seemed to be describing clouds about himself, with both hands: &apos;Splendid, you know,&apos; said Traddles, energetically. &apos;Indeed!&apos; said I.</p><p>&apos;Oh, I assure you,&apos; said Traddles, &apos;something very uncommon, indeed! Then, you know, being formed for society and admiration, and not being able to enjoy much of it in consequence of their limited means, she naturally gets a little irritable and exacting, sometimes. Sophy puts her in good humour!&apos;</p><p>&apos;Is Sophy the youngest?&apos; I hazarded.</p><p>&apos;Oh dear, no!&apos; said Traddles, stroking his chin. &apos;The two youngest are only nine and ten. Sophy educates &apos;em.&apos;</p><p>&apos;The second daughter, perhaps?&apos; I hazarded.</p><p>&apos;No,&apos; said Traddles. &apos;Sarah&apos;s the second. Sarah has something the matter with her spine, poor girl. The malady will wear out by and by, the doctors say, but in the meantime she has to lie down for a twelvemonth. Sophy nurses her. Sophy&apos;s the fourth.&apos;</p><p>&apos;Is the mother living?&apos; I inquired.</p><p>&apos;Oh yes,&apos; said Traddles, &apos;she is alive. She is a very superior woman indeed, but the damp country is not adapted to her constitution, and - in fact, she has lost the use of her limbs.&apos;</p><p>&apos;Dear me!&apos; said I.</p><p>&apos;Very sad, is it not?&apos; returned Traddles. &apos;But in a merely domestic view it is not so bad as it might be, because Sophy takes her place. She is quite as much a mother to her mother, as she is to the other nine.&apos;</p><p>I felt the greatest admiration for the virtues of this young lady; and, honestly with the view of doing my best to prevent the good-nature of Traddles from being imposed upon, to the detriment of their joint prospects in life, inquired how Mr. Micawber was?</p><p>&apos;He is quite well, Copperfield, thank you,&apos; said Traddles. &apos;I am not living with him at present.&apos;</p><p>&apos;No?&apos;</p><p>&apos;No. You see the truth is,&apos; said Traddles, in a whisper, &apos;he had changed his name to Mortimer, in consequence of his temporary embarrassments; and he don&apos;t come out till after dark - and then in spectacles. There was an execution put into our house, for rent. Mrs. Micawber was in such a dreadful state that I really couldn&apos;t resist giving my name to that second bill we spoke of here. You may imagine how delightful it was to my feelings, Copperfield, to see the matter settled with it, and Mrs. Micawber recover her spirits.&apos;</p><p>&apos;Hum!&apos; said I. &apos;Not that her happiness was of long duration,&apos; pursued Traddles, &apos;for, unfortunately, within a week another execution came in. It broke up the establishment. I have been living in a furnished apartment since then, and the Mortimers have been very private indeed. I hope you won&apos;t think it selfish, Copperfield, if I mention that the broker carried off my little round table with the marble top, and Sophy&apos;s flower-pot and stand?&apos;</p><p>&apos;What a hard thing!&apos; I exclaimed indignantly.</p><p>&apos;It was a - it was a pull,&apos; said Traddles, with his usual wince at that expression. &apos;I don&apos;t mention it reproachfully, however, but with a motive. The fact is, Copperfield, I was unable to repurchase them at the time of their seizure; in the first place, because the broker, having an idea that I wanted them, ran the price up to an extravagant extent; and, in the second place, because I - hadn&apos;t any money. Now, I have kept my eye since, upon the broker&apos;s shop,&apos; said Traddles, with a great enjoyment of his mystery, &apos;which is up at the top of Tottenham Court Road, and, at last, today I find them put out for sale. I have only noticed them from over the way, because if the broker saw me, bless you, he&apos;d ask any price for them! What has occurred to me, having now the money, is, that perhaps you wouldn&apos;t object to ask that good nurse of yours to come with me to the shop - I can show it her from round the corner of the next street - and make the best bargain for them, as if they were for herself, that she can!&apos;</p><p>The delight with which Traddles propounded this plan to me, and the sense he had of its uncommon artfulness, are among the freshest things in my remembrance.</p><p>I told him that my old nurse would be delighted to assist him, and that we would all three take the field together, but on one condition. That condition was, that he should make a solemn resolution to grant no more loans of his name, or anything else, to Mr. Micawber.</p><p>&apos;My dear Copperfield,&apos; said Traddles, &apos;I have already done so, because I begin to feel that I have not only been inconsiderate, but that I have been positively unjust to Sophy. My word being passed to myself, there is no longer any apprehension; but I pledge it to you, too, with the greatest readiness. That first unlucky obligation, I have paid. I have no doubt Mr. Micawber would have paid it if he could, but he could not. One thing I ought to mention, which I like very much in Mr. Micawber, Copperfield. It refers to the second obligation, which is not yet due. He don&apos;t tell me that it is provided for, but he says it WILL BE. Now, I think there is something very fair and honest about that!&apos;</p><p>I was unwilling to damp my good friend&apos;s confidence, and therefore assented. After a little further conversation, we went round to the chandler&apos;s shop, to enlist Peggotty; Traddles declining to pass the evening with me, both because he endured the liveliest apprehensions that his property would be bought by somebody else before he could re-purchase it, and because it was the evening he always devoted to writing to the dearest girl in the world.</p><p>I never shall forget him peeping round the corner of the street in Tottenham Court Road, while Peggotty was bargaining for the precious articles; or his agitation when she came slowly towards us after vainly offering a price, and was hailed by the relenting broker, and went back again. The end of the negotiation was, that she bought the property on tolerably easy terms, and Traddles was transported with pleasure.</p><p>&apos;I am very much obliged to you, indeed,&apos; said Traddles, on hearing it was to be sent to where he lived, that night. &apos;If I might ask one other favour, I hope you would not think it absurd, Copperfield?&apos;</p><p>I said beforehand, certainly not.</p><p>&apos;Then if you WOULD be good enough,&apos; said Traddles to Peggotty, &apos;to get the flower-pot now, I think I should like (it being Sophy&apos;s, Copperfield) to carry it home myself!&apos;</p><p>Peggotty was glad to get it for him, and he overwhelmed her with thanks, and went his way up Tottenham Court Road, carrying the flower-pot affectionately in his arms, with one of the most delighted expressions of countenance I ever saw.</p><p>We then turned back towards my chambers. As the shops had charms for Peggotty which I never knew them possess in the same degree for anybody else, I sauntered easily along, amused by her staring in at the windows, and waiting for her as often as she chose. We were thus a good while in getting to the Adelphi.</p><p>On our way upstairs, I called her attention to the sudden disappearance of Mrs. Crupp&apos;s pitfalls, and also to the prints of recent footsteps. We were both very much surprised, coming higher up, to find my outer door standing open (which I had shut) and to hear voices inside.</p><p>We looked at one another, without knowing what to make of this, and went into the sitting-room. What was my amazement to find, of all people upon earth, my aunt there, and Mr. Dick! My aunt sitting on a quantity of luggage, with her two birds before her, and her cat on her knee, like a female Robinson Crusoe, drinking tea. Mr. Dick leaning thoughtfully on a great kite, such as we had often been out together to fly, with more luggage piled about him!</p><p>&apos;My dear aunt!&apos; cried I. &apos;Why, what an unexpected pleasure!&apos;</p><p>We cordially embraced; and Mr. Dick and I cordially shook hands; and Mrs. Crupp, who was busy making tea, and could not be too attentive, cordially said she had knowed well as Mr. Copperfull would have his heart in his mouth, when he see his dear relations.</p><p>&apos;Holloa!&apos; said my aunt to Peggotty, who quailed before her awful presence. &apos;How are YOU?&apos;</p><p>&apos;You remember my aunt, Peggotty?&apos; said I.</p><p>&apos;For the love of goodness, child,&apos; exclaimed my aunt, &apos;don&apos;t call the woman by that South Sea Island name! If she married and got rid of it, which was the best thing she could do, why don&apos;t you give her the benefit of the change? What&apos;s your name now, - P?&apos; said my aunt, as a compromise for the obnoxious appellation.</p><p>&apos;Barkis, ma&apos;am,&apos; said Peggotty, with a curtsey.</p><p>&apos;Well! That&apos;s human,&apos; said my aunt. &apos;It sounds less as if you wanted a missionary. How d&apos;ye do, Barkis? I hope you&apos;re well?&apos;</p><p>Encouraged by these gracious words, and by my aunt&apos;s extending her hand, Barkis came forward, and took the hand, and curtseyed her acknowledgements.</p><p>&apos;We are older than we were, I see,&apos; said my aunt. &apos;We have only met each other once before, you know. A nice business we made of it then! Trot, my dear, another cup.&apos;</p><p>I handed it dutifully to my aunt, who was in her usual inflexible state of figure; and ventured a remonstrance with her on the subject of her sitting on a box.</p><p>&apos;Let me draw the sofa here, or the easy-chair, aunt,&apos; said I. &apos;Why should you be so uncomfortable?&apos;</p><p>&apos;Thank you, Trot,&apos; replied my aunt, &apos;I prefer to sit upon my property.&apos; Here my aunt looked hard at Mrs. Crupp, and observed, &apos;We needn&apos;t trouble you to wait, ma&apos;am.&apos;</p><p>&apos;Shall I put a little more tea in the pot afore I go, ma&apos;am?&apos; said Mrs. Crupp.</p><p>&apos;No, I thank you, ma&apos;am,&apos; replied my aunt.</p><p>&apos;Would you let me fetch another pat of butter, ma&apos;am?&apos; said Mrs. Crupp. &apos;Or would you be persuaded to try a new-laid hegg? or should I brile a rasher? Ain&apos;t there nothing I could do for your dear aunt, Mr. Copperfull?&apos;</p><p>&apos;Nothing, ma&apos;am,&apos; returned my aunt. &apos;I shall do very well, I thank you.&apos;</p><p>Mrs. Crupp, who had been incessantly smiling to express sweet temper, and incessantly holding her head on one side, to express a general feebleness of constitution, and incessantly rubbing her hands, to express a desire to be of service to all deserving objects, gradually smiled herself, one-sided herself, and rubbed herself, out of the room. &apos;Dick!&apos; said my aunt. &apos;You know what I told you about time-servers and wealth-worshippers?&apos;</p><p>Mr. Dick - with rather a scared look, as if he had forgotten it - returned a hasty answer in the affirmative.</p><p>&apos;Mrs. Crupp is one of them,&apos; said my aunt. &apos;Barkis, I&apos;ll trouble you to look after the tea, and let me have another cup, for I don&apos;t fancy that woman&apos;s pouring-out!&apos;</p><p>I knew my aunt sufficiently well to know that she had something of importance on her mind, and that there was far more matter in this arrival than a stranger might have supposed. I noticed how her eye lighted on me, when she thought my attention otherwise occupied; and what a curious process of hesitation appeared to be going on within her, while she preserved her outward stiffness and composure. I began to reflect whether I had done anything to offend her; and my conscience whispered me that I had not yet told her about Dora. Could it by any means be that, I wondered!</p><p>As I knew she would only speak in her own good time, I sat down near her, and spoke to the birds, and played with the cat, and was as easy as I could be. But I was very far from being really easy; and I should still have been so, even if Mr. Dick, leaning over the great kite behind my aunt, had not taken every secret opportunity of shaking his head darkly at me, and pointing at her.</p><p>&apos;Trot,&apos; said my aunt at last, when she had finished her tea, and carefully smoothed down her dress, and wiped her lips - &apos;you needn&apos;t go, Barkis! - Trot, have you got to be firm and self-reliant?&apos;</p><p>&apos;I hope so, aunt.&apos;</p><p>&apos;What do you think?&apos; inquired Miss Betsey.</p><p>&apos;I think so, aunt.&apos;</p><p>&apos;Then why, my love,&apos; said my aunt, looking earnestly at me, &apos;why do you think I prefer to sit upon this property of mine tonight?&apos;</p><p>I shook my head, unable to guess.</p><p>&apos;Because,&apos; said my aunt, &apos;it&apos;s all I have. Because I&apos;m ruined, my dear!&apos;</p><p>If the house, and every one of us, had tumbled out into the river together, I could hardly have received a greater shock.</p><p>&apos;Dick knows it,&apos; said my aunt, laying her hand calmly on my shoulder. &apos;I am ruined, my dear Trot! All I have in the world is in this room, except the cottage; and that I have left Janet to let. Barkis, I want to get a bed for this gentleman tonight. To save expense, perhaps you can make up something here for myself. Anything will do. It&apos;s only for tonight. We&apos;ll talk about this, more, tomorrow.&apos;</p><p>I was roused from my amazement, and concern for her - I am sure, for her - by her falling on my neck, for a moment, and crying that she only grieved for me. In another moment she suppressed this emotion; and said with an aspect more triumphant than dejected:</p><p>&apos;We must meet reverses boldly, and not suffer them to frighten us, my dear. We must learn to act the play out. We must live misfortune down, Trot!&apos;</p><p>CHAPTER 35 DEPRESSION</p><p>As soon as I could recover my presence of mind, which quite deserted me in the first overpowering shock of my aunt&apos;s intelligence, I proposed to Mr. Dick to come round to the chandler&apos;s shop, and take possession of the bed which Mr. Peggotty had lately vacated. The chandler&apos;s shop being in Hungerford Market, and Hungerford Market being a very different place in those days, there was a low wooden colonnade before the door (not very unlike that before the house where the little man and woman used to live, in the old weather-glass), which pleased Mr. Dick mightily. The glory of lodging over this structure would have compensated him, I dare say, for many inconveniences; but, as there were really few to bear, beyond the compound of flavours I have already mentioned, and perhaps the want of a little more elbow-room, he was perfectly charmed with his accommodation. Mrs. Crupp had indignantly assured him that there wasn&apos;t room to swing a cat there; but, as Mr. Dick justly observed to me, sitting down on the foot of the bed, nursing his leg, &apos;You know, Trotwood, I don&apos;t want to swing a cat. I never do swing a cat. Therefore, what does that signify to ME!&apos;</p><p>I tried to ascertain whether Mr. Dick had any understanding of the causes of this sudden and great change in my aunt&apos;s affairs. As I might have expected, he had none at all. The only account he could give of it was, that my aunt had said to him, the day before yesterday, &apos;Now, Dick, are you really and truly the philosopher I take you for?&apos; That then he had said, Yes, he hoped so. That then my aunt had said, &apos;Dick, I am ruined.&apos; That then he had said, &apos;Oh, indeed!&apos; That then my aunt had praised him highly, which he was glad of. And that then they had come to me, and had had bottled porter and sandwiches on the road.</p><p>Mr. Dick was so very complacent, sitting on the foot of the bed, nursing his leg, and telling me this, with his eyes wide open and a surprised smile, that I am sorry to say I was provoked into explaining to him that ruin meant distress, want, and starvation; but I was soon bitterly reproved for this harshness, by seeing his face turn pale, and tears course down his lengthened cheeks, while he fixed upon me a look of such unutterable woe, that it might have softened a far harder heart than mine. I took infinitely greater pains to cheer him up again than I had taken to depress him; and I soon understood (as I ought to have known at first) that he had been so confident, merely because of his faith in the wisest and most wonderful of women, and his unbounded reliance on my intellectual resources. The latter, I believe, he considered a match for any kind of disaster not absolutely mortal.</p><p>&apos;What can we do, Trotwood?&apos; said Mr. Dick. &apos;There&apos;s the Memorial -&apos;</p><p>&apos;To be sure there is,&apos; said I. &apos;But all we can do just now, Mr. Dick, is to keep a cheerful countenance, and not let my aunt see that we are thinking about it.&apos;</p><p>He assented to this in the most earnest manner; and implored me, if I should see him wandering an inch out of the right course, to recall him by some of those superior methods which were always at my command. But I regret to state that the fright I had given him proved too much for his best attempts at concealment. All the evening his eyes wandered to my aunt&apos;s face, with an expression of the most dismal apprehension, as if he saw her growing thin on the spot. He was conscious of this, and put a constraint upon his head; but his keeping that immovable, and sitting rolling his eyes like a piece of machinery, did not mend the matter at all. I saw him look at the loaf at supper (which happened to be a small one), as if nothing else stood between us and famine; and when my aunt insisted on his making his customary repast, I detected him in the act of pocketing fragments of his bread and cheese; I have no doubt for the purpose of reviving us with those savings, when we should have reached an advanced stage of attenuation.</p><p>My aunt, on the other hand, was in a composed frame of mind, which was a lesson to all of us - to me, I am sure. She was extremely gracious to Peggotty, except when I inadvertently called her by that name; and, strange as I knew she felt in London, appeared quite at home. She was to have my bed, and I was to lie in the sitting-room, to keep guard over her. She made a great point of being so near the river, in case of a conflagration; and I suppose really did find some satisfaction in that circumstance.</p><p>&apos;Trot, my dear,&apos; said my aunt, when she saw me making preparations for compounding her usual night-draught, &apos;No!&apos;</p><p>&apos;Nothing, aunt?&apos;</p><p>&apos;Not wine, my dear. Ale.&apos;</p><p>&apos;But there is wine here, aunt. And you always have it made of wine.&apos;</p><p>&apos;Keep that, in case of sickness,&apos; said my aunt. &apos;We mustn&apos;t use it carelessly, Trot. Ale for me. Half a pint.&apos;</p><p>I thought Mr. Dick would have fallen, insensible. My aunt being resolute, I went out and got the ale myself. As it was growing late, Peggotty and Mr. Dick took that opportunity of repairing to the chandler&apos;s shop together. I parted from him, poor fellow, at the corner of the street, with his great kite at his back, a very monument of human misery.</p><p>My aunt was walking up and down the room when I returned, crimping the borders of her nightcap with her fingers. I warmed the ale and made the toast on the usual infallible principles. When it was ready for her, she was ready for it, with her nightcap on, and the skirt of her gown turned back on her knees.</p><p>&apos;My dear,&apos; said my aunt, after taking a spoonful of it; &apos;it&apos;s a great deal better than wine. Not half so bilious.&apos;</p><p>I suppose I looked doubtful, for she added:</p><p>&apos;Tut, tut, child. If nothing worse than Ale happens to us, we are well off.&apos;</p><p>&apos;I should think so myself, aunt, I am sure,&apos; said I.</p><p>&apos;Well, then, why DON&apos;T you think so?&apos; said my aunt.</p><p>&apos;Because you and I are very different people,&apos; I returned.</p><p>&apos;Stuff and nonsense, Trot!&apos; replied my aunt.</p><p>MY aunt went on with a quiet enjoyment, in which there was very little affectation, if any; drinking the warm ale with a tea-spoon, and soaking her strips of toast in it.</p><p>&apos;Trot,&apos; said she, &apos;I don&apos;t care for strange faces in general, but I rather like that Barkis of yours, do you know!&apos;</p><p>&apos;It&apos;s better than a hundred pounds to hear you say so!&apos; said I.</p><p>&apos;It&apos;s a most extraordinary world,&apos; observed my aunt, rubbing her nose; &apos;how that woman ever got into it with that name, is unaccountable to me. It would be much more easy to be born a Jackson, or something of that sort, one would think.&apos;</p><p>&apos;Perhaps she thinks so, too; it&apos;s not her fault,&apos; said I.</p><p>&apos;I suppose not,&apos; returned my aunt, rather grudging the admission; &apos;but it&apos;s very aggravating. However, she&apos;s Barkis now. That&apos;s some comfort. Barkis is uncommonly fond of you, Trot.&apos;</p><p>&apos;There is nothing she would leave undone to prove it,&apos; said I.</p><p>&apos;Nothing, I believe,&apos; returned my aunt. &apos;Here, the poor fool has been begging and praying about handing over some of her money - because she has got too much of it. A simpleton!&apos;</p><p>My aunt&apos;s tears of pleasure were positively trickling down into the warm ale.</p><p>&apos;She&apos;s the most ridiculous creature that ever was born,&apos; said my aunt. &apos;I knew, from the first moment when I saw her with that poor dear blessed baby of a mother of yours, that she was the most ridiculous of mortals. But there are good points in Barkis!&apos;</p><p>Affecting to laugh, she got an opportunity of putting her hand to her eyes. Having availed herself of it, she resumed her toast and her discourse together.</p><p>&apos;Ah! Mercy upon us!&apos; sighed my aunt. &apos;I know all about it, Trot! Barkis and myself had quite a gossip while you were out with Dick. I know all about it. I don&apos;t know where these wretched girls expect to go to, for my part. I wonder they don&apos;t knock out their brains against - against mantelpieces,&apos; said my aunt; an idea which was probably suggested to her by her contemplation of mine.</p><p>&apos;Poor Emily!&apos; said I.</p><p>&apos;Oh, don&apos;t talk to me about poor,&apos; returned my aunt. &apos;She should have thought of that, before she caused so much misery! Give me a kiss, Trot. I am sorry for your early experience.&apos;</p><p>As I bent forward, she put her tumbler on my knee to detain me, and said:</p><p>&apos;Oh, Trot, Trot! And so you fancy yourself in love! Do you?&apos;</p><p>&apos;Fancy, aunt!&apos; I exclaimed, as red as I could be. &apos;I adore her with my whole soul!&apos;</p><p>&apos;Dora, indeed!&apos; returned my aunt. &apos;And you mean to say the little thing is very fascinating, I suppose?&apos;</p><p>&apos;My dear aunt,&apos; I replied, &apos;no one can form the least idea what she is!&apos;</p><p>&apos;Ah! And not silly?&apos; said my aunt.</p><p>&apos;Silly, aunt!&apos;</p><p>I seriously believe it had never once entered my head for a single moment, to consider whether she was or not. I resented the idea, of course; but I was in a manner struck by it, as a new one altogether.</p><p>&apos;Not light-headed?&apos; said my aunt.</p><p>&apos;Light-headed, aunt!&apos; I could only repeat this daring speculation with the same kind of feeling with which I had repeated the preceding question.</p><p>&apos;Well, well!&apos; said my aunt. &apos;I only ask. I don&apos;t depreciate her. Poor little couple! And so you think you were formed for one another, and are to go through a party-supper-table kind of life, like two pretty pieces of confectionery, do you, Trot?&apos;</p><p>She asked me this so kindly, and with such a gentle air, half playful and half sorrowful, that I was quite touched.</p><p>&apos;We are young and inexperienced, aunt, I know,&apos; I replied; &apos;and I dare say we say and think a good deal that is rather foolish. But we love one another truly, I am sure. If I thought Dora could ever love anybody else, or cease to love me; or that I could ever love anybody else, or cease to love her; I don&apos;t know what I should do - go out of my mind, I think!&apos;</p><p>&apos;Ah, Trot!&apos; said my aunt, shaking her head, and smiling gravely; &apos;blind, blind, blind!&apos;</p><p>&apos;Someone that I know, Trot,&apos; my aunt pursued, after a pause, &apos;though of a very pliant disposition, has an earnestness of affection in him that reminds me of poor Baby. Earnestness is what that Somebody must look for, to sustain him and improve him, Trot. Deep, downright, faithful earnestness.&apos;</p><p>&apos;If you only knew the earnestness of Dora, aunt!&apos; I cried.</p><p>&apos;Oh, Trot!&apos; she said again; &apos;blind, blind!&apos; and without knowing why, I felt a vague unhappy loss or want of something overshadow me like a cloud.</p><p>&apos;However,&apos; said my aunt, &apos;I don&apos;t want to put two young creatures out of conceit with themselves, or to make them unhappy; so, though it is a girl and boy attachment, and girl and boy attachments very often - mind! I don&apos;t say always! - come to nothing, still we&apos;ll be serious about it, and hope for a prosperous issue one of these days. There&apos;s time enough for it to come to anything!&apos;</p><p>This was not upon the whole very comforting to a rapturous lover; but I was glad to have my aunt in my confidence, and I was mindful of her being fatigued. So I thanked her ardently for this mark of her affection, and for all her other kindnesses towards me; and after a tender good night, she took her nightcap into my bedroom.</p><p>How miserable I was, when I lay down! How I thought and thought about my being poor, in Mr. Spenlow&apos;s eyes; about my not being what I thought I was, when I proposed to Dora; about the chivalrous necessity of telling Dora what my worldly condition was, and releasing her from her engagement if she thought fit; about how I should contrive to live, during the long term of my articles, when I was earning nothing; about doing something to assist my aunt, and seeing no way of doing anything; about coming down to have no money in my pocket, and to wear a shabby coat, and to be able to carry Dora no little presents, and to ride no gallant greys, and to show myself in no agreeable light! Sordid and selfish as I knew it was, and as I tortured myself by knowing that it was, to let my mind run on my own distress so much, I was so devoted to Dora that I could not help it. I knew that it was base in me not to think more of my aunt, and less of myself; but, so far, selfishness was inseparable from Dora, and I could not put Dora on one side for any mortal creature. How exceedingly miserable I was, that night!</p><p>As to sleep, I had dreams of poverty in all sorts of shapes, but I seemed to dream without the previous ceremony of going to sleep. Now I was ragged, wanting to sell Dora matches, six bundles for a halfpenny; now I was at the office in a nightgown and boots, remonstrated with by Mr. Spenlow on appearing before the clients in that airy attire; now I was hungrily picking up the crumbs that fell from old Tiffey&apos;s daily biscuit, regularly eaten when St. Paul&apos;s struck one; now I was hopelessly endeavouring to get a licence to marry Dora, having nothing but one of Uriah Heep&apos;s gloves to offer in exchange, which the whole Commons rejected; and still, more or less conscious of my own room, I was always tossing about like a distressed ship in a sea of bed-clothes.</p><p>My aunt was restless, too, for I frequently heard her walking to and fro. Two or,three times in the course of the night, attired in a long flannel wrapper in which she looked seven feet high, she appeared, like a disturbed ghost, in my room, and came to the side of the sofa on which I lay. On the first occasion I started up in alarm, to learn that she inferred from a particular light in the sky, that Westminster Abbey was on fire; and to be consulted in reference to the probability of its igniting Buckingham Street, in case the wind changed. Lying still, after that, I found that she sat down near me, whispering to herself &apos;Poor boy!&apos; And then it made me twenty times more wretched, to know how unselfishly mindful she was of me, and how selfishly mindful I was of myself.</p><p>It was difficult to believe that a night so long to me, could be short to anybody else. This consideration set me thinking and thinking of an imaginary party where people were dancing the hours away, until that became a dream too, and I heard the music incessantly playing one tune, and saw Dora incessantly dancing one dance, without taking the least notice of me. The man who had been playing the harp all night, was trying in vain to cover it with an ordinary sized nightcap, when I awoke; or I should rather say, when I left off trying to go to sleep, and saw the sun shining in through the window at last.</p><p>There was an old Roman bath in those days at the bottom of one of the streets out of the Strand - it may be there still - in which I have had many a cold plunge. Dressing myself as quietly as I could, and leaving Peggotty to look after my aunt, I tumbled head foremost into it, and then went for a walk to Hampstead. I had a hope that this brisk treatment might freshen my wits a little; and I think it did them good, for I soon came to the conclusion that the first step I ought to take was, to try if my articles could be cancelled and the premium recovered. I got some breakfast on the Heath, and walked back to Doctors&apos; Commons, along the watered roads</p><p>and through a pleasant smell of summer flowers, growing in gardens and carried into town on hucksters&apos; heads, intent on this first effort to meet our altered circumstances.</p><p>I arrived at the office so soon, after all, that I had half an hour&apos;s loitering about the Commons, before old Tiffey, who was always first, appeared with his key. Then I sat down in my shady corner, looking up at the sunlight on the opposite chimney-pots, and thinking about Dora; until Mr. Spenlow came in, crisp and curly.</p><p>&apos;How are you, Copperfield?&apos; said he. &apos;Fine morning!&apos;</p><p>&apos;Beautiful morning, sir,&apos; said I. &apos;Could I say a word to you before you go into Court?&apos;</p><p>&apos;By all means,&apos; said he. &apos;Come into my room.&apos;</p><p>I followed him into his room, and he began putting on his gown, and touching himself up before a little glass he had, hanging inside a closet door.</p><p>&apos;I am sorry to say,&apos; said I, &apos;that I have some rather disheartening intelligence from my aunt.&apos;</p><p>&apos;No!&apos; said he. &apos;Dear me! Not paralysis, I hope?&apos;</p><p>&apos;It has no reference to her health, sir,&apos; I replied. &apos;She has met with some large losses. In fact, she has very little left, indeed.&apos;</p><p>&apos;You as-tound me, Copperfield!&apos; cried Mr. Spenlow.</p>]]></content:encoded>
            <author>kooo2@newsletter.paragraph.com (kooo2)</author>
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            <title><![CDATA[The mode of creation and the truth of Scripture.  Augustine  explores the relation of the visible and formed matter of heaven]]></title>
            <link>https://paragraph.com/@kooo2/the-mode-of-creation-and-the-truth-of-scripture-augustine-explores-the-relation-of-the-visible-and-formed-matter-of-heaven</link>
            <guid>Jzh0bpbCrH8f8Fi4l49y</guid>
            <pubDate>Mon, 07 Mar 2022 13:31:28 GMT</pubDate>
            <description><![CDATA[earth to the prior matrix from which it was formed. This leads to an intricate analysis of "unformed matter" and the primal "possibility" from which God created, itself created de nihilo. He finds a reference to this in the misconstrued Scriptural phrase "the heaven of heavens." Realizing that his interpretation of Gen. 1:1, 2, is not self-evidently the only possibility, Augustine turns to an elaborate discussion of the multiplicity of perspectives in hermeneutics and, in the course of this, ...]]></description>
            <content:encoded><![CDATA[<p>earth to the prior matrix from which it was formed. This leads to an intricate analysis of &quot;unformed matter&quot; and the primal &quot;possibility&quot; from which God created, itself created de nihilo. He finds a reference to this in the misconstrued Scriptural phrase &quot;the heaven of heavens.&quot; Realizing that his interpretation of Gen. 1:1, 2, is not self-evidently the only possibility, Augustine turns to an elaborate discussion of the multiplicity of perspectives in hermeneutics and, in the course of this, reviews the various possibilities of true interpretation of his Scripture text. He emphasizes the importance of tolerance where there are plural options, and confidence where basic Christian faith is concerned.</p><pre data-type="codeBlock" text="                       CHAPTER I

 1.  My heart is deeply stirred, O Lord, when in this poor  life of mine the words of thy Holy Scripture strike upon it.  This  is why the poverty of the human intellect expresses itself in an  abundance of language.  Inquiry is more loquacious than discovery.   Demanding takes longer than obtaining; and the hand that knocks is  more active than the hand that receives.  But we have the promise,  and who shall break it?  &quot;If God be for us, who can be against  us?&quot;[455]  &quot;Ask, and you shall receive; seek, and you shall find;  knock, and it shall be opened unto you; for everyone that asks  receives, and he who seeks finds, and to him that knocks, it shall  be opened.&quot;[456]  These are thy own promises, and who need fear to  be deceived when truth promises?


                      CHAPTER II

 2.  In lowliness my tongue confesses to thy exaltation, for  thou madest heaven and earth.  This heaven which I see, and this  earth on which I walk -- from which came this &quot;earth&quot; that I carry  about me -- thou didst make.      But where is that heaven of heavens, O Lord, of which we hear  in the words of the psalm, &quot;The heaven of heavens is the Lord&apos;s,  but the earth he hath given to the children of men&quot;?[457]  Where  is the heaven that we cannot see, in relation to which all that we  can see is earth?  For this whole corporeal creation has been  beautifully formed -- though not everywhere in its entirety -- and  our earth is the lowest of these levels.  Still, compared with  that heaven of heavens, even the heaven of our own earth is only  earth.  Indeed, it is not absurd to call each of those two great  bodies[458] &quot;earth&quot; in comparison with that ineffable heaven which  is the Lord&apos;s, and not for the sons of men.


                      CHAPTER III 

 3.  And truly this earth was invisible and unformed,[459] and  there was an inexpressibly profound abyss[460] above which there  was no light since it had no form.  Thou didst command it written  that &quot;darkness was on the face of the deep.&quot;[461]  What else is  darkness except the absence of light?  For if there had been  light, where would it have been except by being over all, showing  itself rising aloft and giving light?  Therefore, where there was  no light as yet, why was it that darkness was present, unless it  was that light was absent?  Darkness, then, was heavy upon it,  because the light from above was absent; just as there is silence  where there is no sound.  And what is it to have silence anywhere  but simply not to have sound?  Hast thou not, O Lord, taught this  soul which confesses to thee?  Hast thou not thus taught me, O  Lord, that before thou didst form and separate this formless  matter there was _nothing_: neither color, nor figure, nor body,  nor spirit?  Yet it was not absolutely nothing; it was a certain  formlessness without any shape.


                      CHAPTER IV

 4.  What, then, should that formlessness be called so that  somehow it might be indicated to those of sluggish mind, unless we  use some word in common speech?  But what can be found anywhere in  the world nearer to a total formlessness than the earth and the  abyss?  Because of their being on the lowest level, they are less  beautiful than are the other and higher parts, all translucent and  shining.  Therefore, why may I not consider the formlessness of  matter -- which thou didst create without shapely form, from which  to make this shapely world -- as fittingly indicated to men by the  phrase, &quot;The earth invisible and unformed&quot;? 


                       CHAPTER V

 5.  When our thought seeks something for our sense to fasten  to [in this concept of unformed matter], and when it says to  itself, &quot;It is not an intelligible form, such as life or justice,  since it is the material for bodies; and it is not a former  perception, for there is nothing in the invisible and unformed  which can be seen and felt&quot; -- while human thought says such  things to itself, it may be attempting either to know by being  ignorant or by knowing how not to know.


                      CHAPTER VI

 6.  But if, O Lord, I am to confess to thee, by my mouth and  my pen, the whole of what thou hast taught me concerning this  unformed matter, I must say first of all that when I first heard  of such matter and did not understand it -- and those who told me  of it could not understand it either -- I conceived of it as  having countless and varied forms.  Thus, I did not think about it  rightly.  My mind in its agitation used to turn up all sorts of  foul and horrible &quot;forms&quot;; but still they were &quot;forms.&quot; And still  I called it formless, not because it was unformed, but because it  had what seemed to me a kind of form that my mind turned away  from, as bizarre and incongruous, before which my human weakness  was confused.  And even what I did conceive of as unformed was so,  not because it was deprived of all form, but only as it compared  with more beautiful forms.  Right reason, then, persuaded me that  I ought to remove altogether all vestiges of form whatever if I  wished to conceive matter that was wholly unformed; and this I  could not do.  For I could more readily imagine that what was  deprived of all form simply did not exist than I could conceive of  anything between form and nothing -- something which was neither  formed nor nothing, something that was unformed and nearly  nothing.      Thus my mind ceased to question my spirit -- filled as it was  with the images of formed bodies, changing and varying them  according to its will.  And so I applied myself to the bodies  themselves and looked more deeply into their mutability, by which  they cease to be what they had been and begin to be what they were  not.  This transition from form to form I had regarded as  involving something like a formless condition, though not actual  nothingness.[462]      But I desired to know, not to guess.  And, if my voice and my  pen were to confess to thee all the various knots thou hast untied  for me about this question, who among my readers could endure to  grasp the whole of the account?  Still, despite this, my heart  will not cease to give honor to thee or to sing thy praises  concerning those things which it is not able to express.[463]      For the mutability of mutable things carries with it the  possibility of all those forms into which mutable things can be  changed.  But this mutability -- what is it?  Is it soul?  Is it  body?  Is it the external appearance of soul or body?  Could it be  said, &quot;Nothing was something,&quot; and &quot;That which is, is not&quot;?  If  this were possible, I would say that this was it, and in some such  manner it must have been in order to receive these visible and  composite forms.[464]


                      CHAPTER VII

 7.  Whence and how was this, unless it came from thee, from  whom all things are, in so far as they are?  But the farther  something is from thee, the more unlike thee it is -- and this is  not a matter of distance or place.      Thus it was that thou, O Lord, who art not one thing in one  place and another thing in another place but the Selfsame, and the  Selfsame, and the Selfsame -- &quot;Holy, Holy, Holy, Lord God  Almighty&quot;[465] -- thus it was that in the beginning, and through  thy Wisdom which is from thee and born of thy substance, thou  didst create something and that out of nothing.[466]  For thou  didst create the heaven and the earth -- not out of thyself, for  then they would be equal to thy only Son and thereby to thee.  And  there is no sense in which it would be right that anything should  be equal to thee that was not of thee.  But what else besides thee  was there out of which thou mightest create these things, O God,  one Trinity, and trine Unity?[467]  And, therefore, it was out of  nothing at all that thou didst create the heaven and earth --  something great and something small -- for thou art Almighty and  Good, and able to make all things good: even the great heaven and  the small earth.  Thou wast, and there was nothing else from which  thou didst create heaven and earth: these two things, one near  thee, the other near to nothing; the one to which only thou art  superior, the other to which nothing else is inferior.


                     CHAPTER VIII

 8.  That heaven of heavens was thine, O Lord, but the earth  which thou didst give to the sons of men to be seen and touched  was not then in the same form as that in which we now see it and  touch it.  For then it was invisible and unformed and there was an  abyss over which there was no light.  The darkness was truly  _over_ the abyss, that is, more than just _in_ the abyss.  For  this abyss of waters which now is visible has even in its depths a  certain light appropriate to its nature, perceptible in some  fashion to fishes and the things that creep about on the bottom of  it.  But then the entire abyss was almost nothing, since it was  still altogether unformed.  Yet even there, there was something  that had the possibility of being formed.  For thou, O Lord, hadst  made the world out of unformed matter, and this thou didst make  out of nothing and didst make it into almost nothing.  From it  thou hast then made these great things which we, the sons of men,  marvel at.  For this corporeal heaven is truly marvelous, this  firmament between the water and the waters which thou didst make  on the second day after the creation of light, saying, &quot;Let it be  done,&quot; and it was done.[468]  This firmament thou didst call  heaven, that is, the heaven of this earth and sea which thou  madest on the third day, giving a visible shape to the unformed  matter which thou hadst made before all the days.  For even before  any day thou hadst already made a heaven, but that was the heaven  of this heaven: for in the beginning thou hadst made heaven and  earth.      But this earth itself which thou hadst made was unformed  matter; it was invisible and unformed, and darkness was over the  abyss.  Out of this invisible and unformed earth, out of this  formlessness which is almost nothing, thou didst then make all  these things of which the changeable world consists -- and yet  does not fully consist in itself[469] -- for its very  changeableness appears in this, that its times and seasons can be  observed and numbered.  The periods of time are measured by the  changes of things, while the forms, whose matter is the invisible  earth of which we have spoken, are varied and altered.


                      CHAPTER IX

 9.  And therefore the Spirit, the Teacher of thy  servant,[470] when he mentions that &quot;in the beginning thou madest  heaven and earth,&quot; says nothing about times and is silent as to  the days.  For, clearly, that heaven of heavens which thou didst  create in the beginning is in some way an intellectual creature,  although in no way coeternal with thee, O Trinity.  Yet it is  nonetheless a partaker in thy eternity.  Because of the sweetness  of its most happy contemplation of thee, it is greatly restrained  in its own mutability and cleaves to thee without any lapse from  the time in which it was created, surpassing all the rolling  change of time.  But this shapelessness -- this earth invisible  and unformed -- was not numbered among the days itself.  For where  there is no shape or order there is nothing that either comes or  goes, and where this does not occur there certainly are no days,  nor any vicissitude of duration.


                       CHAPTER X

 10.  O Truth, O Light of my heart, let not my own darkness  speak to me!  I had fallen into that darkness and was darkened  thereby.  But in it, even in its depths, I came to love thee.  I  went astray and still I remembered thee.  I heard thy voice behind  me, bidding me return, though I could scarcely hear it for the  tumults of my boisterous passions.  And now, behold, I am  returning, burning and thirsting after thy fountain.  Let no one  hinder me; here will I drink and so have life.  Let me not be my  own life; for of myself I have lived badly.  I was death to  myself; in thee I have revived.  Speak to me; converse with me.  I  have believed thy books, and their words are very deep.


                      CHAPTER XI

 11.  Thou hast told me already, O Lord, with a strong voice  in my inner ear, that thou art eternal and alone hast immortality.   Thou art not changed by any shape or motion, and thy will is not  altered by temporal process, because no will that changes is  immortal.  This is clear to me, in thy sight; let it become  clearer and clearer, I beseech thee.  In that light let me abide  soberly under thy wings.      Thou hast also told me, O Lord, with a strong voice in my  inner ear, that thou hast created all natures and all substances,  which are not what thou art thyself; and yet they do exist.  Only  that which is nothing at all is not from thee, and that motion of  the will away from thee, who art, toward something that exists  only in a lesser degree -- such a motion is an offense and a sin.   No one&apos;s sin either hurts thee or disturbs the order of thy rule,  either first or last.  All this, in thy sight, is clear to me.   Let it become clearer and clearer, I beseech thee, and in that  light let me abide soberly under thy wings.      12.  Likewise, thou hast told me, with a strong voice in my  inner ear, that this creation -- whose delight thou alone art --  is not coeternal with thee.  With a most persevering purity it  draws its support from thee and nowhere and never betrays its own  mutability, for thou art ever present with it; and it cleaves to  thee with its entire affection, having no future to expect and no  past that it remembers; it is varied by no change and is extended  by no time.      O blessed one -- if such there be -- clinging to thy  blessedness!  It is blest in thee, its everlasting Inhabitant and  its Light.  I cannot find a term that I would judge more fitting  for &quot;the heaven of the heavens of the Lord&quot; than &quot;Thy house&quot; --  which contemplates thy delights without any declination toward  anything else and which, with a pure mind in most harmonious  stability, joins all together in the peace of those saintly  spirits who are citizens of thy city in those heavens that are  above this visible heaven.      13.  From this let the soul that has wandered far away from  thee understand -- if now it thirsts for thee; if now its tears  have become its bread, while daily they say to it, &quot;Where is your  God?&quot;[471]; if now it requests of thee just one thing and seeks  after this: that it may dwell in thy house all the days of its  life (and what is its life but thee?  And what are thy days but  thy eternity, like thy years which do not fail, since thou art the  Selfsame?) -- from this, I say, let the soul understand (as far as  it can) how far above all times thou art in thy eternity; and how  thy house has never wandered away from thee; and, although it is  not coeternal with thee, it continually and unfailingly clings to  thee and suffers no vicissitudes of time.  This, in thy sight, is  clear to me; may it become clearer and clearer to me, I beseech  thee, and in this light may I abide soberly under thy wings.      14.  Now I do not know what kind of formlessness there is in  these mutations of these last and lowest creatures.  Yet who will  tell me, unless it is someone who, in the emptiness of his own  heart, wanders about and begins to be dizzy in his own fancies?   Who except such a one would tell me whether, if all form were  diminished and consumed, formlessness alone would remain, through  which a thing was changed and turned from one species into  another, so that sheer formlessness would then be characterized by  temporal change?  And surely this could not be, because without  motion there is no time, and where there is no form there is no  change.


                      CHAPTER XII

 15.  These things I have considered as thou hast given me  ability, O my God, as thou hast excited me to knock, and as thou  hast opened to me when I knock.  Two things I find which thou hast  made, not within intervals of time, although neither is coeternal  with thee.  One of them is so formed that, without any wavering in  its contemplation, without any interval of change -- mutable but  not changed -- it may fully enjoy thy eternity and immutability.   The other is so formless that it could not change from one form to  another (either of motion or of rest), and so time has no hold  upon it.  But thou didst not leave this formless, for, before any  &quot;day&quot; in the beginning, thou didst create heaven and earth --  these are the two things of which I spoke.      But &quot;the earth was invisible and unformed, and darkness was  over the abyss.&quot; By these words its formlessness is indicated to  us -- so that by degrees they may be led forward who cannot wholly  conceive of the privation of all form without arriving at nothing.   From this formlessness a second heaven might be created and a  second earth -- visible and well formed, with the ordered beauty  of the waters, and whatever else is recorded as created (though  not without days) in the formation of this world.  And all this  because such things are so ordered that in them the changes of  time may take place through the ordered processes of motion and  form.


                     CHAPTER XIII

 16.  Meanwhile this is what I understand, O my God, when I  hear thy Scripture saying, &quot;In the beginning God made the heaven  and the earth, but the earth was invisible and unformed, and  darkness was over the abyss.&quot; It does not say on what day thou  didst create these things.  Thus, for the time being I understand  that &quot;heaven of heavens&quot; to mean the intelligible heaven, where to  understand is to know all at once -- not &quot;in part,&quot; not &quot;darkly,&quot;  not &quot;through a glass&quot; -- but as a simultaneous whole, in full  sight, &quot;face to face.&quot;[472]  It is not this thing now and then  another thing, but (as we said) knowledge all at once without any  temporal change.  And by the invisible and unformed earth, I  understand that which suffers no temporal vicissitude.  Temporal  change customarily means having one thing now and another later;  but where there is no form there can be no distinction between  this or that.  It is, then, by means of these two -- one thing  well formed in the beginning and another thing wholly unformed,  the one heaven (that is, the heaven of heavens) and the other one  earth (but the earth invisible and unformed) -- it is by means of  these two notions that I am able to understand why thy Scripture  said, without mention of days, &quot;In the beginning God created the  heaven and the earth.&quot; For it immediately indicated which earth it  was speaking about.  When, on the second day, the firmament is  recorded as having been created and called heaven, this suggests  to us which heaven it was that he was speaking about earlier,  without specifying a day.


                       CHAPTER XIV

 17.  Marvelous is the depth of thy oracles.  Their surface is  before us, inviting the little ones; and yet wonderful is their  depth, O my God, marvelous is their depth!  It is a fearful thing  to look into them: an awe of honor and a tremor of love.  Their  enemies I hate vehemently.  Oh, if thou wouldst slay them with thy  two-edged sword, so that they should not be enemies!  For I would  prefer that they should be slain to themselves, that they might  live to thee.  But see, there are others who are not critics but  praisers of the book of Genesis; they say: &quot;The Spirit of God who  wrote these things by his servant Moses did not wish these words  to be understood like this.  He did not wish to have it understood  as you say, but as we say.&quot; To them, O God of us all, thyself  being the judge, I give answer.


                       CHAPTER XV

 18.  &quot;Will you say that these things are false which Truth  tells me, with a loud voice in my inner ear, about the very  eternity of the Creator: that his essence is changed in no respect  by time and that his will is not distinct from his essence?  Thus,  he doth not will one thing now and another thing later, but he  willeth once and for all everything that he willeth -- not again  and again; and not now this and now that.  Nor does he will  afterward what he did not will before, nor does he cease to will  what he had willed before.  Such a will would be mutable and no  mutable thing is eternal.  But our God is eternal.      &quot;Again, he tells me in my inner ear that the expectation of  future things is turned to sight when they have come to pass.  And  this same sight is turned into memory when they have passed.   Moreover, all thought that varies thus is mutable, and nothing  mutable is eternal.  But our God is eternal.&quot; These things I sum  up and put together, and I conclude that my God, the eternal God,  hath not made any creature by any new will, and his knowledge does  not admit anything transitory.      19.  &quot;What, then, will you say to this, you objectors?  Are  these things false?&quot;  &quot;No,&quot; they say.  &quot;What then?  Is it false  that every entity already formed and all matter capable of  receiving form is from him alone who is supremely good, because he  is supreme?&quot;  &quot;We do not deny this, either,&quot; they say.  &quot;What  then?  Do you deny this: that there is a certain sublime created  order which cleaves with such a chaste love to the true and truly  eternal God that, although it is not coeternal with him, yet it  does not separate itself from him, and does not flow away into any  mutation of change or process but abides in true contemplation of  him alone?&quot;  If thou, O God, dost show thyself to him who loves  thee as thou hast commanded -- and art sufficient for him -- then,  such a one will neither turn himself away from thee nor turn away  toward himself.  This is &quot;the house of God.&quot; It is not an earthly  house and it is not made from any celestial matter; but it is a  spiritual house, and it partakes in thy eternity because it is  without blemish forever.  For thou hast made it steadfast forever  and ever; thou hast given it a law which will not be removed.   Still, it is not coeternal with thee, O God, since it is not  without beginning -- it was created.      20.  For, although we can find no time before it (for wisdom  was created before all things),[473] this is certainly not that  Wisdom which is absolutely coeternal and equal with thee, our God,  its Father, the Wisdom through whom all things were created and in  whom, in the beginning, thou didst create the heaven and earth.   This is truly the created Wisdom, namely, the intelligible nature  which, in its contemplation of light, is light.  For this is also  called wisdom, even if it is a created wisdom.  But the difference  between the Light that lightens and that which is enlightened is  as great as is the difference between the Wisdom that creates and  that which is created.  So also is the difference between the  Righteousness that justifies and the righteousness that is made by  justification.  For we also are called thy righteousness, for a  certain servant of thine says, &quot;That we might be made the  righteousness of God in him.&quot;[474]  Therefore, there is a certain  created wisdom that was created before all things: the rational  and intelligible mind of that chaste city of thine.  It is our  mother which is above and is free[475] and &quot;eternal in the  heavens&quot;[476] -- but in what heavens except those which praise  thee, the &quot;heaven of heavens&quot;?  This also is the &quot;heaven of  heavens&quot; which is the Lord&apos;s -- although we find no time before  it, since what has been created before all things also precedes  the creation of time.  Still, the eternity of the Creator himself  is before it, from whom it took its beginning as created, though  not in time (since time as yet was not), even though time belongs  to its created nature.      21.  Thus it is that the intelligible heaven came to be from  thee, our God, but in such a way that it is quite another being  than thou art; it is not the Selfsame.  Yet we find that time is  not only not _before_ it, but not even _in_ it, thus making it  able to behold thy face forever and not ever be turned aside.   Thus, it is varied by no change at all.  But there is still in it  that mutability in virtue of which it could become dark and cold,  if it did not, by cleaving to thee with a supernal love, shine and  glow from thee like a perpetual noon.  O house full of light and  splendor!  &quot;I have loved your beauty and the place of the  habitation of the glory of my Lord,&quot;[477] your builder and  possessor.  In my wandering let me sigh for you; this I ask of him  who made you, that he should also possess me in you, seeing that  he hath also made me.  &quot;I have gone astray like a lost sheep[478];  yet upon the shoulders of my Shepherd, who is your builder, I have  hoped that I may be brought back to you.&quot;[479]      22.  &quot;What will you say to me now, you objectors to whom I  spoke, who still believe that Moses was the holy servant of God,  and that his books were the oracles of the Holy Spirit?  Is it not  in this &apos;house of God&apos; -- not coeternal with God, yet in its own  mode &apos;eternal in the heavens&apos; -- that you vainly seek for temporal  change?  You will not find it there.  It rises above all extension  and every revolving temporal period, and it rises to what is  forever good and cleaves fast to God.&quot;      &quot;It is so,&quot; they reply.  &quot;What, then, about those things  which my heart cried out to my God, when it heard, within, the  voice of his praise?  What, then, do you contend is false in them?   Is it because matter was unformed, and since there was no form  there was no order?  But where there was no order there could have  been no temporal change.  Yet even this &apos;almost nothing,&apos; since it  was not altogether nothing, was truly from him from whom  everything that exists is in whatever state it is.&quot; &quot;This also,&quot;  they say, &quot;we do not deny.&quot;


                      CHAPTER XVI

 23.  Now, I would like to discuss a little further, in thy  presence, O my God, with those who admit that all these things are  true that thy Truth has indicated to my mind.  Let those who deny  these things bark and drown their own voices with as much clamor  as they please.  I will endeavor to persuade them to be quiet and  to permit thy word to reach them.  But if they are unwilling, and  if they repel me, I ask of thee, O my God, that thou shouldst not  be silent to me.[480]  Speak truly in my heart; if only thou  wouldst speak thus, I would send them away, blowing up the dust  and raising it in their own eyes.  As for myself I will enter into  my closet[481] and there sing to thee the songs of love, groaning  with groanings that are unutterable now in my pilgrimage,[482] and  remembering Jerusalem with my heart uplifted to Jerusalem my  country, Jerusalem my mother[483]; and to thee thyself, the Ruler  of the source of Light, its Father, Guardian, Husband; its chaste  and strong delight, its solid joy and all its goods ineffable --  and all of this at the same time, since thou art the one supreme  and true Good!  And I will not be turned away until thou hast  brought back together all that I am from this dispersion and  deformity to the peace of that dearest mother, where the first  fruits of my spirit are to be found and from which all these  things are promised me which thou dost conform and confirm  forever, O my God, my Mercy.  But as for those who do not say that  all these things which are true are false, who still honor thy  Scripture set before us by the holy Moses, who join us in placing  it on the summit of authority for us to follow, and yet who oppose  us in some particulars, I say this: &quot;Be thou, O God, the judge  between my confessions and their gainsaying.&quot;


                     CHAPTER XVII

 24.  For they say: &quot;Even if these things are true, still  Moses did not refer to these two things when he said, by divine  revelation, &apos;In the beginning God created the heaven and the  earth.&apos; By the term &apos;heaven&apos; he did not mean that spiritual or  intelligible created order which always beholds the face of God.   And by the term &apos;earth&apos; he was not referring to unformed matter.&quot;      &quot;What then do these terms mean?&quot;      They reply, &quot;That man [Moses] meant what we mean; this is  what he was saying in those terms.&quot; &quot;What is that?&quot;      &quot;By the terms of heaven and earth,&quot; they say, &quot;he wished  first to indicate universally and briefly this whole visible  world; then after this, by an enumeration of the days, he could  point out, one by one, all the things that it has pleased the Holy  Spirit to reveal in this way.  For the people to whom he spoke  were rude and carnal, so that he judged it prudent that only those  works of God which were visible should be mentioned to them.&quot;      But they do agree that the phrases, &quot;The earth was invisible  and unformed,&quot; and &quot;The darkened abyss,&quot; may not inappropriately  be understood to refer to this unformed matter -- and that out of  this, as it is subsequently related, all the visible things which  are known to all were made and set in order during those specified  &quot;days.&quot;      25.  But now, what if another one should say, &quot;This same  formlessness and chaos of matter was first mentioned by the name  of heaven and earth because, out of it, this visible world -- with  all its entities which clearly appear in it and which we are  accustomed to be called by the name of heaven and earth -- was  created and perfected&quot;?  And what if still another should say:  &quot;The invisible and visible nature is quite fittingly called heaven  and earth.  Thus, the whole creation which God has made in his  wisdom -- that is, in the beginning -- was included under these  two terms.  Yet, since all things have been made, not from the  essence of God, but from nothing; and because they are not the  same reality that God is; and because there is in them all a  certain mutability, whether they abide as the eternal house of God  abides or whether they are changed as the soul and body of man are  changed -- then the common matter of all things invisible and  visible (still formless but capable of receiving form) from which  heaven and earth were to be created (that is, the creature already  fashioned, invisible as well as visible) -- all this was spoken of  in the same terms by which the invisible and unformed earth and  the darkness over the abyss would be called.  There was this  difference, however: that the invisible and unformed earth is to  be understood as having corporeal matter before it had any manner  of form; but the darkness over the abyss was _spiritual_ matter,  before its unlimited fluidity was harnessed, and before it was  enlightened by Wisdom.&quot;      26.  And if anyone wished, he might also say, &quot;The entities  already perfected and formed, invisible and visible, are not  signified by the terms &apos;heaven and earth,&apos; when it reads, &apos;In the  beginning God created the heaven and the earth&apos;; instead, the  unformed beginning of things, the matter capable of receiving form  and being made was called by these terms -- because the chaos was  contained in it and was not yet distinguished by qualities and  forms, which have now been arranged in their own orders and are  called heaven and earth: the former a spiritual creation, the  latter a physical creation.&quot;


                     CHAPTER XVIII

 27.  When all these things have been said and considered, I  am unwilling to contend about words, for such contention is  profitable for nothing but the subverting of the hearer.[484]  But  the law is profitable for edification if a man use it lawfully:  for the end of the law &quot;is love out of a pure heart, and a good  conscience, and faith unfeigned.&quot;[485]  And our Master knew it  well, for it was on these two commandments that he hung all the  Law and the Prophets.  And how would it harm me, O my God, thou  Light of my eyes in secret, if while I am ardently confessing  these things -- since many different things may be understood from  these words, all of which may be true -- what harm would be done  if I should interpret the meaning of the sacred writer differently  from the way some other man interprets?  Indeed, all of us who  read are trying to trace out and understand what our author wished  to convey; and since we believe that he speaks truly we dare not  suppose that he has spoken anything that we either know or suppose  to be false.  Therefore, since every person tries to understand in  the Holy Scripture what the writer understood, what harm is done  if a man understands what thou, the Light of all truth-speaking  minds, showest him to be true, although the author he reads did  not understand this aspect of the truth even though he did  understand the truth in a different meaning?[486]


                   CHAPTER XIX[487]

 28.  For it is certainly true, O Lord, that thou didst create  the heaven and the earth.  It is also true that &quot;the beginning&quot; is  thy wisdom in which thou didst create all things.  It is likewise  true that this visible world has its own great division (the  heaven and the earth) and these two terms include all entities  that have been made and created.  It is further true that  everything mutable confronts our minds with a certain lack of  form, whereby it receives form, or whereby it is capable of taking  form.  It is true, yet again, that what cleaves to the changeless  form so closely that even though it is mutable it is not changed  is not subject to temporal process.  It is true that the  formlessness which is almost nothing cannot have temporal change  in it.  It is true that that from which something is made can, in  a manner of speaking, be called by the same name as the thing that  is made from it.  Thus that formlessness of which heaven and earth  were made might be called &quot;heaven and earth.&quot; It is true that of  all things having form nothing is nearer to the unformed than the  earth and the abyss.  It is true that not only every created and  formed thing but also everything capable of creation and of form  were created by Thee, from whom all things are.[488]  It is true,  finally, that everything that is formed from what is formless was  formless before it was formed.


                      CHAPTER XX 

 29.  From all these truths, which are not doubted by those to  whom thou hast granted insight in such things in their inner eye  and who believe unshakably that thy servant Moses spoke in the  spirit of truth -- from all these truths, then, one man takes the  sense of &quot;In the beginning God created the heaven and the earth&quot;  to mean, &quot;In his Word, coeternal with himself, God made both the  intelligible and the tangible, the spiritual and the corporeal  creation.&quot; Another takes it in a different sense, that &quot;In the  beginning God created the heaven and the earth&quot; means, &quot;In his  Word, coeternal with himself, God made the universal mass of this  corporeal world, with all the observable and known entities that  it contains.&quot; Still another finds a different meaning, that &quot;In  the beginning God created the heaven and the earth&quot; means, &quot;In his  Word, coeternal with himself, God made the unformed matter of the  spiritual and corporeal creation.&quot; Another can take the sense that  &quot;In the beginning God created the heaven and the earth&quot; means, &quot;In  his Word, coeternal with himself, God made the unformed matter of  the physical creation, in which heaven and earth were as yet  indistinguished; but now that they have come to be separated and  formed, we can now perceive them both in the mighty mass of this  world.&quot;[489]  Another takes still a further meaning, that &quot;In the  beginning God created heaven and earth&quot; means, &quot;In the very  beginning of creating and working, God made that unformed matter  which contained, undifferentiated, heaven and earth, from which  both of them were formed, and both now stand out and are  observable with all the things that are in them.&quot;


                      CHAPTER XXI

 30.  Again, regarding the interpretation of the following  words, one man selects for himself, from all the various truths,  the interpretation that &quot;the earth was invisible and unformed and  darkness was over the abyss&quot; means, &quot;That corporeal entity which  God made was as yet the formless matter of physical things without  order and without light.&quot; Another takes it in a different sense,  that &quot;But the earth was invisible and unformed, and darkness was  over the abyss&quot; means, &quot;This totality called heaven and earth was  as yet unformed and lightless matter, out of which the corporeal  heaven and the corporeal earth were to be made, with all the  things in them that are known to our physical senses.&quot; Another  takes it still differently and says that &quot;But the earth was  invisible and unformed, and darkness was over the abyss&quot; means,  &quot;This totality called heaven and earth was as yet an unformed and  lightless matter, from which were to be made that intelligible  heaven (which is also called &apos;the heaven of heavens&apos;) and the  earth (which refers to the whole physical entity, under which term  may be included this corporeal heaven) -- that is, He made the  intelligible heaven from which every invisible and visible  creature would be created.&quot; He takes it in yet another sense who  says that &quot;But the earth was invisible and unformed, and darkness  was over the abyss&quot; means, &quot;The Scripture does not refer to that  formlessness by the term &apos;heaven and earth&apos;; that formlessness  itself already existed.  This it called the invisible &apos;earth&apos; and  the unformed and lightless &apos;abyss,&apos; from which -- as it had said  before -- God made the heaven and the earth (namely, the spiritual  and the corporeal creation).&quot; Still another says that &quot;But the  earth was invisible and formless, and darkness was over the abyss&quot;  means, &quot;There was already an unformed matter from which, as the  Scripture had already said, God made heaven and earth, namely, the  entire corporeal mass of the world, divided into two very great  parts, one superior, the other inferior, with all those familiar  and known creatures that are in them.&quot;


                     CHAPTER XXII

 31.  Now suppose that someone tried to argue against these  last two opinions as follows: &quot;If you will not admit that this  formlessness of matter appears to be called by the term &apos;heaven  and earth,&apos; then there was something that God had not made out of  which he did make heaven and earth.  And Scripture has not told us  that God made _this_ matter, unless we understand that it is  implied in the term &apos;heaven and earth&apos; (or the term &apos;earth&apos; alone)  when it is said, &apos;In the beginning God created the heaven and  earth.&apos; Thus, in what follows -- &apos;the earth was invisible and  unformed&apos; -- even though it pleased Moses thus to refer to  unformed matter, yet we can only understand by it that which God  himself hath made, as it stands written in the previous verse,  &apos;God made heaven and earth.&apos;&quot; Those who maintain either one or the  other of these two opinions which we have set out above will  answer to such objections: &quot;We do not deny at all that this  unformed matter was created by God, from whom all things are, and  are very good -- because we hold that what is created and endowed  with form is a higher good; and we also hold that what is made  capable of being created and endowed with form, though it is a  lesser good, is still a good.  But the Scripture has not said  specifically that God made this formlessness -- any more than it  has said it specifically of many other things, such as the orders  of &apos;cherubim&apos; and &apos;seraphim&apos; and those others of which the apostle  distinctly speaks: &apos;thrones,&apos; &apos;dominions,&apos; &apos;principalities,&apos;  &apos;powers&apos;[490] -- yet it is clear that God made all of these.  If  in the phrase &apos;He made heaven and earth&apos; all things are included,  what are we to say about the waters upon which the Spirit of God  moved?  For if they are understood as included in the term  &apos;earth,&apos; then how can unformed matter be meant by the term &apos;earth&apos;  when we see the waters so beautifully formed?  Or, if it be taken  thus, why, then, is it written that out of the same formlessness  the firmament was made and called heaven, and yet is it not  specifically written that the waters were made?  For these waters,  which we perceive flowing in so beautiful a fashion, are not  formless and invisible.  But if they received that beauty at the  time God said of them, &apos;Let the waters which are under the  firmament be gathered together,&apos;[491] thus indicating that their  gathering together was the same thing as their reception of form,  what, then, is to be said about the waters that are _above_ the  firmament?  Because if they are unformed, they do not deserve to  have a seat so honorable, and yet it is not written by what  specific word they were formed.  If, then, Genesis is silent about  anything that God hath made, which neither sound faith nor  unerring understanding doubts that God hath made, let not any  sober teaching dare to say that these waters were coeternal with  God because we find them mentioned in the book of Genesis and do  not find it mentioned when they were created.  If Truth instructs  us, why may we not interpret that unformed matter which the  Scripture calls the earth -- invisible and unformed -- and the  lightless abyss as having been made by God from nothing; and thus  understand that they are not coeternal with him, although the  narrative fails to tell us precisely when they were made?&quot;


                     CHAPTER XXIII

 32.  I have heard and considered these theories as well as my  weak apprehension allows, and I confess my weakness to Thee, O  Lord, though already thou knowest it.  Thus I see that two sorts  of disagreements may arise when anything is related by signs, even  by trustworthy reporters.  There is one disagreement about the  truth of the things involved; the other concerns the meaning of  the one who reports them.  It is one thing to inquire as to what  is true about the formation of the Creation.  It is another thing,  however, to ask what that excellent servant of thy faith, Moses,  would have wished for the reader and hearer to understand from  these words.  As for the first question, let all those depart from  me who imagine that Moses spoke things that are false.  But let me  be united with them in thee, O Lord, and delight myself in thee  with those who feed on thy truth in the bond of love.  Let us  approach together the words of thy book and make diligent inquiry  in them for thy meaning through the meaning of thy servant by  whose pen thou hast given them to us.


                     CHAPTER XXIV

 33.  But in the midst of so many truths which occur to the  interpreters of these words (understood as they can be in  different ways), which one of us can discover that single  interpretation which warrants our saying confidently that Moses  thought _thus_ and that in this narrative he wishes _this_ to be  understood, as confidently as he would say that _this_ is true,  whether Moses thought the one or the other.  For see, O my God, I  am thy servant, and I have vowed in this book an offering of  confession to thee,[492] and I beseech thee that by thy mercy I  may pay my vow to thee.  Now, see, could I assert that Moses meant  nothing else than _this_ [i.e., my interpretation] when he wrote,  &quot;In the beginning God created the heaven and the earth,&quot; as  confidently as I can assert that thou in thy immutable Word hast  created all things, invisible and visible?  No, I cannot do this  because it is not as clear to me that _this_ was in his mind when  he wrote these things, as I see it to be certain in thy truth.   For his thoughts might be set upon the very beginning of the  creation when he said, &quot;In the beginning&quot;; and he might have  wished it understood that, in this passage, &quot;heaven and earth&quot;  refers to no formed and perfect entity, whether spiritual or  corporeal, but each of them only newly begun and still formless.   Whichever of these possibilities has been mentioned I can see that  it might have been said truly.  But which of them he did actually  intend to express in these words I do not clearly see.  However,  whether it was one of these or some other meaning which I have not  mentioned that this great man saw in his mind when he used these  words I have no doubt whatever that he saw it truly and expressed  it suitably.


                      CHAPTER XXV

 34.  Let no man fret me now by saying, &quot;Moses did not mean  what _you_ say, but what _I_ say.&quot; Now if he asks me, &quot;How do you  know that Moses meant what you deduce from his words?&quot;, I ought to  respond calmly and reply as I have already done, or even more  fully if he happens to be untrained.  But when he says, &quot;Moses did  not mean what _you_ say, but what _I_ say,&quot; and then does not deny  what either of us says but allows that _both_ are true -- then, O  my God, life of the poor, in whose breast there is no  contradiction, pour thy soothing balm into my heart that I may  patiently bear with people who talk like this!  It is not because  they are godly men and have seen in the heart of thy servant what  they say, but rather they are proud men and have not considered  Moses&apos; meaning, but only love their own -- not because it is true  but because it is their own.  Otherwise they could equally love  another true opinion, as I love what they say when what they speak  is true -- not because it is theirs but because it is true, and  therefore not theirs but true.  And if they love an opinion  because it is true, it becomes both theirs and mine, since it is  the common property of all lovers of the truth.[493]  But I  neither accept nor approve of it when they contend that Moses did  not mean what I say but what they say -- and this because, even if  it were so, such rashness is born not of knowledge, but of  impudence.  It comes not from vision but from vanity.      And therefore, O Lord, thy judgments should be held in awe,  because thy truth is neither mine nor his nor anyone else&apos;s; but  it belongs to all of us whom thou hast openly called to have it in  common; and thou hast warned us not to hold on to it as our own  special property, for if we do we lose it.  For if anyone  arrogates to himself what thou hast bestowed on all to enjoy, and  if he desires something for his own that belongs to all, he is  forced away from what is common to all to what is, indeed, his  very own -- that is, from truth to falsehood.  For he who tells a  lie speaks of his own thought.[494]      35.  Hear, O God, best judge of all!  O Truth itself, hear  what I say to this disputant.  Hear it, because I say it in thy  presence and before my brethren who use the law rightly to the end  of love.  Hear and give heed to what I shall say to him, if it  pleases thee.      For I would return this brotherly and peaceful word to him:  &quot;If we both see that what you say is true, and if we both say that  what I say is true, where is it, I ask you, that we see this?   Certainly, I do not see it in you, and you do not see it in me,  but both of us see it in the unchangeable truth itself, which is  above our minds.&quot;[495]  If, then, we do not disagree about the  true light of the Lord our God, why do we disagree about the  thoughts of our neighbor, which we cannot see as clearly as the  immutable Truth is seen?  If Moses himself had appeared to us and  said, &quot;This is what I meant,&quot; it would not be in order that we  should see it but that we should believe him.  Let us not, then,  &quot;go beyond what is written and be puffed up for the one against  the other.&quot;[496]  Let us, instead, &quot;love the Lord our God with all  our heart, with all our soul, and with all our mind, and our  neighbor as ourself.&quot;[497]  Unless we believe that whatever Moses  meant in these books he meant to be ordered by these two precepts  of love, we shall make God a liar, if we judge of the soul of his  servant in any other way than as he has taught us.  See now, how  foolish it is, in the face of so great an abundance of true  opinions which can be elicited from these words, rashly to affirm  that Moses especially intended only one of these interpretations;  and then, with destructive contention, to violate love itself, on  behalf of which he had said all the things we are endeavoring to  explain!


                     CHAPTER XXVI

 36.  And yet, O my God, thou exaltation of my humility and  rest of my toil, who hearest my confessions and forgivest my sins,  since thou commandest me to love my neighbor as myself, I cannot  believe that thou gavest thy most faithful servant Moses a lesser  gift than I should wish and desire for myself from thee, if I had  been born in his time, and if thou hadst placed me in the position  where, by the use of my heart and my tongue, those books might be  produced which so long after were to profit all nations throughout  the whole world -- from such a great pinnacle of authority -- and  were to surmount the words of all false and proud teachings.  If I  had been Moses -- and we all come from the same mass,[498] and  what is man that thou art mindful of him?[499] -- if I had been  Moses at the time that he was, and if I had been ordered by thee  to write the book of Genesis, I would surely have wished for such  a power of expression and such an art of arrangement to be given  me, that those who cannot as yet understand _how_ God createth  would still not reject my words as surpassing their powers of  understanding.  And I would have wished that those who are already  able to do this would find fully contained in the laconic speech  of thy servant whatever truths they had arrived at in their own  thought; and if, in the light of the Truth, some other man saw  some further meaning, that too would be found congruent to my  words.


                     CHAPTER XXVII

 37.  For just as a spring dammed up is more plentiful and  affords a larger supply of water for more streams over wider  fields than any single stream led off from the same spring over a  long course -- so also is the narration of thy minister: it is  intended to benefit many who are likely to discourse about it and,  with an economy of language, it overflows into various streams of  clear truth, from which each one may draw out for himself that  particular truth which he can about these topics -- this one that  truth, that one another truth, by the broader survey of various  interpretations.  For some people, when they read or hear these  words,[500] think that God, like some sort of man or like some  sort of huge body, by some new and sudden decision, produced  outside himself and at a certain distance two great bodies: one  above, the other below, within which all created things were to be  contained.  And when they hear, &quot;God said, &apos;Let such and such be  done,&apos; and it was done,&quot; they think of words begun and ended,  sounding in time and then passing away, followed by the coming  into being of what was commanded.  They think of other things of  the same sort which their familiarity with the world suggests to  them.      In these people, who are still little children and whose  weakness is borne up by this humble language as if on a mother&apos;s  breast, their faith is built up healthfully and they come to  possess and to hold as certain the conviction that God made all  entities that their senses perceive all around them in such  marvelous variety.  And if one despises these words as if they  were trivial, and with proud weakness stretches himself beyond his  fostering cradle, he will, alas, fall away wretchedly.  Have pity,  O Lord God, lest those who pass by trample on the unfledged  bird,[501] and send thy angel who may restore it to its nest, that  it may live until it can fly.


                    CHAPTER XXVIII

 38.  But others, to whom these words are no longer a nest  but, rather, a shady thicket, spy the fruits concealed in them and  fly around rejoicing and search among them and pluck them with  cheerful chirpings: For when they read or hear these words, O God,  they see that all times past and times future are transcended by  thy eternal and stable permanence, and they see also that there is  no temporal creature that is not of thy making.  By thy will,  since it is the same as thy being, thou hast created all things,  not by any mutation of will and not by any will that previously  was nonexistent -- and not out of thyself, but in thy own  likeness, thou didst make from nothing the form of all things.   This was an unlikeness which was capable of being formed by thy  likeness through its relation to thee, the One, as each thing has  been given form appropriate to its kind according to its  preordained capacity.  Thus, all things were made very good,  whether they remain around thee or whether, removed in time and  place by various degrees, they cause or undergo the beautiful  changes of natural process.      They see these things and they rejoice in the light of thy  truth to whatever degree they can.      39.  Again, one of these men[502] directs his attention to  the verse, &quot;In the beginning God made the heaven and the earth,&quot;  and he beholds Wisdom as the true &quot;beginning,&quot; because it also  speaks to us.  Another man directs his attention to the same  words, and by &quot;beginning&quot; he understands simply the commencement  of creation, and interprets it thus: &quot;In the beginning he made,&quot;  as if it were the same thing as to say, &quot;At the first moment, God  made . . .&quot;  And among those who interpret &quot;In the beginning&quot; to  mean that in thy wisdom thou hast created the heaven and earth,  one believes that the matter out of which heaven and earth were to  be created is what is referred to by the phrase &quot;heaven and  earth.&quot; But another believes that these entities were already  formed and distinct.  Still another will understand it to refer to  one formed entity -- a spiritual one, designated by the term  &quot;heaven&quot; -- and to another unformed entity of corporeal matter,  designated by the term &quot;earth.&quot; But those who understand the  phrase &quot;heaven and earth&quot; to mean the yet unformed matter from  which the heaven and the earth were to be formed do not take it in  a simple sense: one man regards it as that from which the  intelligible and tangible creations are both produced; and another  only as that from which the tangible, corporeal world is produced,  containing in its vast bosom these visible and observable  entities.  Nor are they in simple accord who believe that &quot;heaven  and earth&quot; refers to the created things already set in order and  arranged.  One believes that it refers to the invisible and  visible world; another, only to the visible world, in which we  admire the luminous heavens and the darkened earth and all the  things that they contain.


                     CHAPTER XXIX

 40.  But he who understands &quot;In the beginning he made&quot; as if  it meant, &quot;At first he made,&quot; can truly interpret the phrase  &quot;heaven and earth&quot; as referring only to the &quot;matter&quot; of heaven and  earth, namely, of the prior universal, which is the intelligible  and corporeal creation.  For if he would try to interpret the  phrase as applying to the universe already formed, it then might  rightly be asked of him, &quot;If God first made this, what then did he  do afterward?&quot;  And, after the universe, he will find nothing.   But then he must, however unwillingly, face the question, How is  this the first if there is nothing afterward?  But when he said  that God made matter first formless and then formed, he is not  being absurd if he is able to discern what precedes by eternity,  and what proceeds in time; what comes from choice, and what comes  from origin.  In eternity, God is before all things; in the  temporal process, the flower is before the fruit; in the act of  choice, the fruit is before the flower; in the case of origin,  sound is before the tune.  Of these four relations, the first and  last that I have referred to are understood with much difficulty.   The second and third are very easily understood.  For it is an  uncommon and lofty vision, O Lord, to behold thy eternity  immutably making mutable things, and thereby standing always  before them.  Whose mind is acute enough to be able, without great  labor, to discover how the sound comes before the tune?  For a  tune is a formed sound; and an unformed thing may exist, but a  thing that does not exist cannot be formed.  In the same way,  matter is prior to what is made from it.  It is not prior because  it makes its product, for it is itself made; and its priority is  not that of a time interval.  For in time we do not first utter  formless sounds without singing and then adapt or fashion them  into the form of a song, as wood or silver from which a chest or  vessel is made.  Such materials precede in time the forms of the  things which are made from them.  But in singing this is not so.   For when a song is sung, its sound is heard at the same time.   There is not first a formless sound, which afterward is formed  into a song; but just as soon as it has sounded it passes away,  and you cannot find anything of it which you could gather up and  shape.  Therefore, the song is absorbed in its own sound and the  &quot;sound&quot; of the song is its &quot;matter.&quot; But the sound is formed in  order that it may be a tune.  This is why, as I was saying, the  matter of the sound is prior to the form of the tune.  It is not  &quot;before&quot; in the sense that it has any power of making a sound or  tune.  Nor is the sound itself the composer of the tune; rather,  the sound is sent forth from the body and is ordered by the soul  of the singer, so that from it he may form a tune.  Nor is the  sound first in time, for it is given forth together with the tune.   Nor is it first in choice, because a sound is no better than a  tune, since a tune is not merely a sound but a beautiful sound.   But it is first in origin, because the tune is not formed in order  that it may become a sound, but the sound is formed in order that  it may become a tune.      From this example, let him who is able to understand see that  the matter of things was first made and was called &quot;heaven and  earth&quot; because out of it the heaven and earth were made.  This  primal formlessness was not made first in time, because the form  of things gives rise to time; but now, in time, it is intuited  together with its form.  And yet nothing can be related of this  unformed matter unless it is regarded as if it were the first in  the time series though the last in value -- because things formed  are certainly superior to things unformed -- and it is preceded by  the eternity of the Creator, so that from nothing there might be  made that from which something might be made.


                      CHAPTER XXX

 41.  In this discord of true opinions let Truth itself bring  concord, and may our God have mercy on us all, that we may use the  law rightly to the end of the commandment which is pure love.   Thus, if anyone asks me which of these opinions was the meaning of  thy servant Moses, these would not be my confessions did I not  confess to thee that I do not know.  Yet I do know that those  opinions are true -- with the exception of the carnal ones --  about which I have said what I thought was proper.  Yet those  little ones of good hope are not frightened by these words of thy  Book, for they speak of high things in a lowly way and of a few  basic things in many varied ways.  But let all of us, whom I  acknowledge to see and speak the truth in these words, love one  another and also love thee, our God, O Fountain of Truth -- as we  will if we thirst not after vanity but for the Fountain of Truth.   Indeed, let us so honor this servant of thine, the dispenser of  this Scripture, full of thy Spirit, so that we will believe that  when thou didst reveal thyself to him, and he wrote these things  down, he intended through them what will chiefly minister both for  the light of truth and to the increase of our fruitfulness.


                     CHAPTER XXXI

 42.  Thus, when one man says, &quot;Moses meant what I mean,&quot; and  another says, &quot;No, he meant what I do,&quot; I think that I speak more  faithfully when I say, &quot;Why could he not have meant both if both  opinions are true?&quot;  And if there should be still a third truth or  a fourth one, and if anyone should seek a truth quite different in  those words, why would it not be right to believe that Moses saw  all these different truths, since through him the one God has  tempered the Holy Scriptures to the understanding of many  different people, who should see truths in it even if they are  different?  Certainly -- and I say this fearlessly and from my  heart -- if I were to write anything on such a supreme authority,  I would prefer to write it so that, whatever of truth anyone might  apprehend from the matter under discussion, my words should re- echo in the several minds rather than that they should set down  one true opinion so clearly on one point that I should exclude the  rest, even though they contained no falsehood that offended me.   Therefore, I am unwilling, O my God, to be so headstrong as not to  believe that this man [Moses] has received at least this much from  thee.  Surely when he was writing these words, he saw fully and  understood all the truth we have been able to find in them, and  also much besides that we have not been able to discern, or are  not yet able to find out, though it is there in them still to be  found.


                     CHAPTER XXXII

 43.  Finally, O Lord -- who art God and not flesh and blood  -- if any man sees anything less, can anything lie hid from &quot;thy  good Spirit&quot; who shall &quot;lead me into the land of  uprightness,&quot;[503] which thou thyself, through those words, wast  revealing to future readers, even though he through whom they were  spoken fixed on only one among the many interpretations that might  have been found?  And if this is so, let it be agreed that the  meaning he saw is more exalted than the others.  But to us, O  Lord, either point out the same meaning or any other true one, as  it pleases thee.  Thus, whether thou makest known to us what thou  madest known to that man of thine, or some other meaning by the  agency of the same words, still do thou feed us and let error not  deceive us.  Behold, O Lord, my God, how much we have written  concerning these few words -- how much, indeed!  What strength of  mind, what length of time, would suffice for all thy books to be  interpreted in this fashion?[504]  Allow me, therefore, in these  concluding words to confess more briefly to thee and select some  one, true, certain, and good sense that thou shalt inspire,  although many meanings offer themselves and many indeed are  possible.[505]  This is the faith of my confession, that if I  could say what thy servant meant, that is truest and best, and for  that I must strive.  Yet if I do not succeed, may it be that I  shall say at least what thy Truth wished to say to me through its  words, just as it said what it wished to Moses.




                    BOOK THIRTEEN


 The mysteries and allegories of the days of creation.   Augustine undertakes to interpret Gen. 1:2-31 in a mystical and  allegorical fashion so as to exhibit the profundities of God&apos;s  power and wisdom and love.  He is also interested in developing  his theories of hermeneutics on his favorite topic: creation.  He  finds the Trinity in the account of creation and he ponders the  work of the Spirit moving over the waters.  In the firmament he  finds the allegory of Holy Scripture and in the dry land and  bitter sea he finds the division between the people of God and the  conspiracy of the unfaithful.  He develops the theme of man&apos;s  being made in the image and likeness of God.  He brings his survey  to a climax and his confessions to an end with a meditation on the  goodness of all creation and the promised rest and blessedness of  the eternal Sabbath, on which God, who is eternal rest, &quot;rested.&quot; 


                       CHAPTER I

 1.  I call on thee, my God, my Mercy, who madest me and didst  not forget me, though I was forgetful of thee.  I call thee into  my soul, which thou didst prepare for thy reception by the desire  which thou inspirest in it.  Do not forsake me when I call on  thee, who didst anticipate me before I called and who didst  repeatedly urge with manifold calling that I should hear thee afar  off and be turned and call upon thee, who callest me.  For thou, O  Lord, hast blotted out all my evil deserts, not punishing me for  what my hands have done; and thou hast anticipated all my good  deserts so as to recompense me for what thy hands have done -- the  hands which made me.  Before I was, thou wast, and I was not  anything at all that thou shouldst grant me being.  Yet, see how I  exist by reason of thy goodness, which made provision for all that  thou madest me to be and all that thou madest me from.  For thou  didst not stand in need of me, nor am I the kind of good entity  which could be a help to thee, my Lord and my God.  It is not that  I may serve thee as if thou wert fatigued in working, or as if thy  power would be the less if it lacked my assistance.  Nor is the  service I pay thee like the cultivation of a field, so that thou  wouldst go untended if I did not tend thee.[506]  Instead, it is  that I may serve and worship thee to the end that I may have my  well-being from thee, from whom comes my capacity for well-being.


                      CHAPTER II

 2.  Indeed, it is from the fullness of thy goodness that thy  creation exists at all: to the end that the created good might not  fail to be, even though it can profit thee nothing, and is nothing  of thee nor equal to thee -- since its created existence comes  from thee.      For what did the heaven and earth, which thou didst make in  the beginning, ever deserve from thee?  Let them declare -- these  spiritual and corporeal entities, which thou madest in thy wisdom  -- let them declare what they merited at thy hands, so that the  inchoate and the formless, whether spiritual or corporeal, would  deserve to be held in being in spite of the fact that they tend  toward disorder and extreme unlikeness to thee?  An unformed  spiritual entity is more excellent than a formed corporeal entity;  and the corporeal, even when unformed, is more excellent than if  it were simply nothing at all.  Still, these formless entities are  held in their state of being by thee, until they are recalled to  thy unity and receive form and being from thee, the one sovereign  Good.  What have they deserved of thee, since they would not even  be unformed entities except from thee?       3.  What has corporeal matter deserved of thee -- even in its  invisible and unformed state -- since it would not exist even in  this state if thou hadst not made it?  And, if it did not exist,  it could not merit its existence from thee.      Or, what has that formless spiritual creation deserved of  thee -- that it should flow lightlessly like the abyss -- since it  is so unlike thee and would not exist at all if it had not been  turned by the Word which made it that same Word, and, illumined by  that Word, had been &quot;made light&quot;[507] although not as thy equal  but only as an image of that Form [of Light] which is equal to  thee?  For, in the case of a body, its being is not the same thing  as its being beautiful; else it could not then be a deformed body.   Likewise, in the case of a created spirit, living is not the same  state as living wisely; else it could then be immutably wise.  But  the true good of every created thing is always to cleave fast to  thee, lest, in turning away from thee, it lose the light it had  received in being turned by thee, and so relapse into a life like  that of the dark abyss.      As for ourselves, who are a spiritual creation by virtue of  our souls, when we turned away from thee, O Light, we were in that  former life of darkness; and we toil amid the shadows of our  darkness until -- through thy only Son -- we become thy  righteousness,[508] like the mountains of God.  For we, like the  great abyss,[509] have been the objects of thy judgments.
"><code>                       CHAPTER I

 <span class="hljs-number">1.</span>  My heart <span class="hljs-keyword">is</span> deeply stirred, O Lord, <span class="hljs-keyword">when</span> <span class="hljs-keyword">in</span> this poor  life <span class="hljs-keyword">of</span> mine the words <span class="hljs-keyword">of</span> thy Holy Scripture strike upon it.  This  <span class="hljs-keyword">is</span> why the poverty <span class="hljs-keyword">of</span> the human intellect expresses itself <span class="hljs-keyword">in</span> an  abundance <span class="hljs-keyword">of</span> language.  Inquiry <span class="hljs-keyword">is</span> more loquacious than discovery.   Demanding takes longer than obtaining; <span class="hljs-keyword">and</span> the hand that knocks <span class="hljs-keyword">is</span>  more active than the hand that receives.  But we have the promise,  <span class="hljs-keyword">and</span> who shall break it?  "If God be for us, who can be against  us?"[<span class="hljs-number">455</span>]  "Ask, and you shall receive; seek, and you shall find;  knock, and it shall be opened unto you; for everyone that asks  receives, and he who seeks finds, and to him that knocks, it shall  be opened."[<span class="hljs-number">456</span>]  These <span class="hljs-keyword">are</span> thy own promises, <span class="hljs-keyword">and</span> who need fear <span class="hljs-keyword">to</span>  be deceived <span class="hljs-keyword">when</span> truth promises?


                      CHAPTER II

 <span class="hljs-number">2.</span>  <span class="hljs-keyword">In</span> lowliness my tongue confesses <span class="hljs-keyword">to</span> thy exaltation, <span class="hljs-keyword">for</span>  thou madest heaven <span class="hljs-keyword">and</span> earth.  This heaven which I see, <span class="hljs-keyword">and</span> this  earth <span class="hljs-keyword">on</span> which I walk <span class="hljs-comment">-- from which came this "earth" that I carry  about me -- thou didst make.      But where is that heaven of heavens, O Lord, of which we hear  in the words of the psalm, "The heaven of heavens is the Lord's,  but the earth he hath given to the children of men"?[457]  Where  is the heaven that we cannot see, in relation to which all that we  can see is earth?  For this whole corporeal creation has been  beautifully formed -- though not everywhere in its entirety -- and  our earth is the lowest of these levels.  Still, compared with  that heaven of heavens, even the heaven of our own earth is only  earth.  Indeed, it is not absurd to call each of those two great  bodies[458] "earth" in comparison with that ineffable heaven which  is the Lord's, and not for the sons of men.</span>


                      CHAPTER III 

 <span class="hljs-number">3.</span>  <span class="hljs-keyword">And</span> truly this earth was invisible <span class="hljs-keyword">and</span> unformed,[<span class="hljs-number">459</span>] <span class="hljs-keyword">and</span>  there was an inexpressibly profound abyss[<span class="hljs-number">460</span>] above which there  was <span class="hljs-keyword">no</span> light since it had <span class="hljs-keyword">no</span> form.  Thou didst command it written  that "darkness was on the face of the deep."[<span class="hljs-number">461</span>]  What <span class="hljs-keyword">else</span> <span class="hljs-keyword">is</span>  darkness <span class="hljs-keyword">except</span> the absence <span class="hljs-keyword">of</span> light?  <span class="hljs-keyword">For</span> if there had been  light, <span class="hljs-keyword">where</span> would it have been <span class="hljs-keyword">except</span> <span class="hljs-keyword">by</span> being <span class="hljs-keyword">over</span> <span class="hljs-keyword">all</span>, showing  itself rising aloft <span class="hljs-keyword">and</span> giving light?  Therefore, <span class="hljs-keyword">where</span> there was  <span class="hljs-keyword">no</span> light <span class="hljs-keyword">as</span> yet, why was it that darkness was present, unless it  was that light was absent?  Darkness, <span class="hljs-keyword">then</span>, was heavy upon it,  because the light <span class="hljs-keyword">from</span> above was absent; just <span class="hljs-keyword">as</span> there <span class="hljs-keyword">is</span> silence  <span class="hljs-keyword">where</span> there <span class="hljs-keyword">is</span> <span class="hljs-keyword">no</span> sound.  <span class="hljs-keyword">And</span> what <span class="hljs-keyword">is</span> it <span class="hljs-keyword">to</span> have silence anywhere  but simply <span class="hljs-keyword">not</span> <span class="hljs-keyword">to</span> have sound?  Hast thou <span class="hljs-keyword">not</span>, O Lord, taught this  soul which confesses <span class="hljs-keyword">to</span> thee?  Hast thou <span class="hljs-keyword">not</span> thus taught me, O  Lord, that before thou didst form <span class="hljs-keyword">and</span> separate this formless  matter there was _nothing_: neither color, nor figure, nor body,  nor spirit?  Yet it was <span class="hljs-keyword">not</span> absolutely nothing; it was a certain  formlessness <span class="hljs-keyword">without</span> <span class="hljs-keyword">any</span> shape.


                      CHAPTER IV

 <span class="hljs-number">4.</span>  What, <span class="hljs-keyword">then</span>, should that formlessness be <span class="hljs-keyword">called</span> so that  somehow it might be indicated <span class="hljs-keyword">to</span> those <span class="hljs-keyword">of</span> sluggish mind, unless we  use <span class="hljs-keyword">some</span> word <span class="hljs-keyword">in</span> common speech?  But what can be found anywhere <span class="hljs-keyword">in</span>  the world nearer <span class="hljs-keyword">to</span> a total formlessness than the earth <span class="hljs-keyword">and</span> the  abyss?  Because <span class="hljs-keyword">of</span> their being <span class="hljs-keyword">on</span> the lowest level, they <span class="hljs-keyword">are</span> less  beautiful than <span class="hljs-keyword">are</span> the other <span class="hljs-keyword">and</span> higher parts, <span class="hljs-keyword">all</span> translucent <span class="hljs-keyword">and</span>  shining.  Therefore, why may I <span class="hljs-keyword">not</span> consider the formlessness <span class="hljs-keyword">of</span>  matter <span class="hljs-comment">-- which thou didst create without shapely form, from which  to make this shapely world -- as fittingly indicated to men by the  phrase, "The earth invisible and unformed"? </span>


                       CHAPTER V

 <span class="hljs-number">5.</span>  <span class="hljs-keyword">When</span> our thought seeks something <span class="hljs-keyword">for</span> our sense <span class="hljs-keyword">to</span> fasten  <span class="hljs-keyword">to</span> [<span class="hljs-keyword">in</span> this concept <span class="hljs-keyword">of</span> unformed matter], <span class="hljs-keyword">and</span> <span class="hljs-keyword">when</span> it says <span class="hljs-keyword">to</span>  itself, "It is not an intelligible form, such as life or justice,  since it is the material for bodies; and it is not a former  perception, for there is nothing in the invisible and unformed  which can be seen and felt" <span class="hljs-comment">-- while human thought says such  things to itself, it may be attempting either to know by being  ignorant or by knowing how not to know.</span>


                      CHAPTER VI

 <span class="hljs-number">6.</span>  But if, O Lord, I am <span class="hljs-keyword">to</span> confess <span class="hljs-keyword">to</span> thee, <span class="hljs-keyword">by</span> my mouth <span class="hljs-keyword">and</span>  my pen, the whole <span class="hljs-keyword">of</span> what thou hast taught me concerning this  unformed matter, I must say <span class="hljs-keyword">first</span> <span class="hljs-keyword">of</span> <span class="hljs-keyword">all</span> that <span class="hljs-keyword">when</span> I <span class="hljs-keyword">first</span> heard  <span class="hljs-keyword">of</span> such matter <span class="hljs-keyword">and</span> did <span class="hljs-keyword">not</span> understand it <span class="hljs-comment">-- and those who told me  of it could not understand it either -- I conceived of it as  having countless and varied forms.  Thus, I did not think about it  rightly.  My mind in its agitation used to turn up all sorts of  foul and horrible "forms"; but still they were "forms." And still  I called it formless, not because it was unformed, but because it  had what seemed to me a kind of form that my mind turned away  from, as bizarre and incongruous, before which my human weakness  was confused.  And even what I did conceive of as unformed was so,  not because it was deprived of all form, but only as it compared  with more beautiful forms.  Right reason, then, persuaded me that  I ought to remove altogether all vestiges of form whatever if I  wished to conceive matter that was wholly unformed; and this I  could not do.  For I could more readily imagine that what was  deprived of all form simply did not exist than I could conceive of  anything between form and nothing -- something which was neither  formed nor nothing, something that was unformed and nearly  nothing.      Thus my mind ceased to question my spirit -- filled as it was  with the images of formed bodies, changing and varying them  according to its will.  And so I applied myself to the bodies  themselves and looked more deeply into their mutability, by which  they cease to be what they had been and begin to be what they were  not.  This transition from form to form I had regarded as  involving something like a formless condition, though not actual  nothingness.[462]      But I desired to know, not to guess.  And, if my voice and my  pen were to confess to thee all the various knots thou hast untied  for me about this question, who among my readers could endure to  grasp the whole of the account?  Still, despite this, my heart  will not cease to give honor to thee or to sing thy praises  concerning those things which it is not able to express.[463]      For the mutability of mutable things carries with it the  possibility of all those forms into which mutable things can be  changed.  But this mutability -- what is it?  Is it soul?  Is it  body?  Is it the external appearance of soul or body?  Could it be  said, "Nothing was something," and "That which is, is not"?  If  this were possible, I would say that this was it, and in some such  manner it must have been in order to receive these visible and  composite forms.[464]</span>


                      CHAPTER VII

 <span class="hljs-number">7.</span>  Whence <span class="hljs-keyword">and</span> how was this, unless it came <span class="hljs-keyword">from</span> thee, <span class="hljs-keyword">from</span>  whom <span class="hljs-keyword">all</span> things <span class="hljs-keyword">are</span>, <span class="hljs-keyword">in</span> so far <span class="hljs-keyword">as</span> they <span class="hljs-keyword">are</span>?  But the farther  something <span class="hljs-keyword">is</span> <span class="hljs-keyword">from</span> thee, the more unlike thee it <span class="hljs-keyword">is</span> <span class="hljs-comment">-- and this is  not a matter of distance or place.      Thus it was that thou, O Lord, who art not one thing in one  place and another thing in another place but the Selfsame, and the  Selfsame, and the Selfsame -- "Holy, Holy, Holy, Lord God  Almighty"[465] -- thus it was that in the beginning, and through  thy Wisdom which is from thee and born of thy substance, thou  didst create something and that out of nothing.[466]  For thou  didst create the heaven and the earth -- not out of thyself, for  then they would be equal to thy only Son and thereby to thee.  And  there is no sense in which it would be right that anything should  be equal to thee that was not of thee.  But what else besides thee  was there out of which thou mightest create these things, O God,  one Trinity, and trine Unity?[467]  And, therefore, it was out of  nothing at all that thou didst create the heaven and earth --  something great and something small -- for thou art Almighty and  Good, and able to make all things good: even the great heaven and  the small earth.  Thou wast, and there was nothing else from which  thou didst create heaven and earth: these two things, one near  thee, the other near to nothing; the one to which only thou art  superior, the other to which nothing else is inferior.</span>


                     CHAPTER VIII

 <span class="hljs-number">8.</span>  That heaven <span class="hljs-keyword">of</span> heavens was thine, O Lord, but the earth  which thou didst give <span class="hljs-keyword">to</span> the sons <span class="hljs-keyword">of</span> men <span class="hljs-keyword">to</span> be seen <span class="hljs-keyword">and</span> touched  was <span class="hljs-keyword">not</span> <span class="hljs-keyword">then</span> <span class="hljs-keyword">in</span> the same form <span class="hljs-keyword">as</span> that <span class="hljs-keyword">in</span> which we now see it <span class="hljs-keyword">and</span>  touch it.  <span class="hljs-keyword">For</span> <span class="hljs-keyword">then</span> it was invisible <span class="hljs-keyword">and</span> unformed <span class="hljs-keyword">and</span> there was an  abyss <span class="hljs-keyword">over</span> which there was <span class="hljs-keyword">no</span> light.  The darkness was truly  _over_ the abyss, that <span class="hljs-keyword">is</span>, more than just _in_ the abyss.  <span class="hljs-keyword">For</span>  this abyss <span class="hljs-keyword">of</span> waters which now <span class="hljs-keyword">is</span> visible has even <span class="hljs-keyword">in</span> its depths a  certain light appropriate <span class="hljs-keyword">to</span> its nature, perceptible <span class="hljs-keyword">in</span> <span class="hljs-keyword">some</span>  fashion <span class="hljs-keyword">to</span> fishes <span class="hljs-keyword">and</span> the things that creep about <span class="hljs-keyword">on</span> the bottom <span class="hljs-keyword">of</span>  it.  But <span class="hljs-keyword">then</span> the entire abyss was almost nothing, since it was  still altogether unformed.  Yet even there, there was something  that had the possibility <span class="hljs-keyword">of</span> being formed.  <span class="hljs-keyword">For</span> thou, O Lord, hadst  made the world <span class="hljs-keyword">out</span> <span class="hljs-keyword">of</span> unformed matter, <span class="hljs-keyword">and</span> this thou didst make  <span class="hljs-keyword">out</span> <span class="hljs-keyword">of</span> nothing <span class="hljs-keyword">and</span> didst make it <span class="hljs-keyword">into</span> almost nothing.  <span class="hljs-keyword">From</span> it  thou hast <span class="hljs-keyword">then</span> made these great things which we, the sons <span class="hljs-keyword">of</span> men,  marvel at.  <span class="hljs-keyword">For</span> this corporeal heaven <span class="hljs-keyword">is</span> truly marvelous, this  firmament <span class="hljs-keyword">between</span> the water <span class="hljs-keyword">and</span> the waters which thou didst make  <span class="hljs-keyword">on</span> the <span class="hljs-keyword">second</span> <span class="hljs-keyword">day</span> after the creation <span class="hljs-keyword">of</span> light, saying, "Let it be  done," <span class="hljs-keyword">and</span> it was done.[<span class="hljs-number">468</span>]  This firmament thou didst <span class="hljs-keyword">call</span>  heaven, that <span class="hljs-keyword">is</span>, the heaven <span class="hljs-keyword">of</span> this earth <span class="hljs-keyword">and</span> sea which thou  madest <span class="hljs-keyword">on</span> the third <span class="hljs-keyword">day</span>, giving a visible shape <span class="hljs-keyword">to</span> the unformed  matter which thou hadst made before <span class="hljs-keyword">all</span> the days.  <span class="hljs-keyword">For</span> even before  <span class="hljs-keyword">any</span> <span class="hljs-keyword">day</span> thou hadst already made a heaven, but that was the heaven  <span class="hljs-keyword">of</span> this heaven: <span class="hljs-keyword">for</span> <span class="hljs-keyword">in</span> the beginning thou hadst made heaven <span class="hljs-keyword">and</span>  earth.      But this earth itself which thou hadst made was unformed  matter; it was invisible <span class="hljs-keyword">and</span> unformed, <span class="hljs-keyword">and</span> darkness was <span class="hljs-keyword">over</span> the  abyss.  <span class="hljs-keyword">Out</span> <span class="hljs-keyword">of</span> this invisible <span class="hljs-keyword">and</span> unformed earth, <span class="hljs-keyword">out</span> <span class="hljs-keyword">of</span> this  formlessness which <span class="hljs-keyword">is</span> almost nothing, thou didst <span class="hljs-keyword">then</span> make <span class="hljs-keyword">all</span>  these things <span class="hljs-keyword">of</span> which the changeable world consists <span class="hljs-comment">-- and yet  does not fully consist in itself[469] -- for its very  changeableness appears in this, that its times and seasons can be  observed and numbered.  The periods of time are measured by the  changes of things, while the forms, whose matter is the invisible  earth of which we have spoken, are varied and altered.</span>


                      CHAPTER IX

 <span class="hljs-number">9.</span>  <span class="hljs-keyword">And</span> therefore the Spirit, the Teacher <span class="hljs-keyword">of</span> thy  servant,[<span class="hljs-number">470</span>] <span class="hljs-keyword">when</span> he mentions that "in the beginning thou madest  heaven and earth," says nothing about times <span class="hljs-keyword">and</span> <span class="hljs-keyword">is</span> silent <span class="hljs-keyword">as</span> <span class="hljs-keyword">to</span>  the days.  <span class="hljs-keyword">For</span>, clearly, that heaven <span class="hljs-keyword">of</span> heavens which thou didst  <span class="hljs-keyword">create</span> <span class="hljs-keyword">in</span> the beginning <span class="hljs-keyword">is</span> <span class="hljs-keyword">in</span> <span class="hljs-keyword">some</span> way an intellectual creature,  although <span class="hljs-keyword">in</span> <span class="hljs-keyword">no</span> way coeternal <span class="hljs-keyword">with</span> thee, O Trinity.  Yet it <span class="hljs-keyword">is</span>  nonetheless a partaker <span class="hljs-keyword">in</span> thy eternity.  Because <span class="hljs-keyword">of</span> the sweetness  <span class="hljs-keyword">of</span> its most happy contemplation <span class="hljs-keyword">of</span> thee, it <span class="hljs-keyword">is</span> greatly restrained  <span class="hljs-keyword">in</span> its own mutability <span class="hljs-keyword">and</span> cleaves <span class="hljs-keyword">to</span> thee <span class="hljs-keyword">without</span> <span class="hljs-keyword">any</span> lapse <span class="hljs-keyword">from</span>  the <span class="hljs-type">time</span> <span class="hljs-keyword">in</span> which it was created, surpassing <span class="hljs-keyword">all</span> the rolling  change <span class="hljs-keyword">of</span> time.  But this shapelessness <span class="hljs-comment">-- this earth invisible  and unformed -- was not numbered among the days itself.  For where  there is no shape or order there is nothing that either comes or  goes, and where this does not occur there certainly are no days,  nor any vicissitude of duration.</span>


                       CHAPTER X

 <span class="hljs-number">10.</span>  O Truth, O Light <span class="hljs-keyword">of</span> my heart, let <span class="hljs-keyword">not</span> my own darkness  speak <span class="hljs-keyword">to</span> me<span class="hljs-operator">!</span>  I had fallen <span class="hljs-keyword">into</span> that darkness <span class="hljs-keyword">and</span> was darkened  thereby.  But <span class="hljs-keyword">in</span> it, even <span class="hljs-keyword">in</span> its depths, I came <span class="hljs-keyword">to</span> love thee.  I  went astray <span class="hljs-keyword">and</span> still I remembered thee.  I heard thy voice behind  me, bidding me <span class="hljs-keyword">return</span>, though I could scarcely hear it <span class="hljs-keyword">for</span> the  tumults <span class="hljs-keyword">of</span> my boisterous passions.  <span class="hljs-keyword">And</span> now, behold, I am  returning, burning <span class="hljs-keyword">and</span> thirsting after thy fountain.  Let <span class="hljs-keyword">no</span> <span class="hljs-keyword">one</span>  hinder me; here will I drink <span class="hljs-keyword">and</span> so have life.  Let me <span class="hljs-keyword">not</span> be my  own life; <span class="hljs-keyword">for</span> <span class="hljs-keyword">of</span> myself I have lived badly.  I was death <span class="hljs-keyword">to</span>  myself; <span class="hljs-keyword">in</span> thee I have revived.  Speak <span class="hljs-keyword">to</span> me; converse <span class="hljs-keyword">with</span> me.  I  have believed thy books, <span class="hljs-keyword">and</span> their words <span class="hljs-keyword">are</span> very deep.


                      CHAPTER XI

 <span class="hljs-number">11.</span>  Thou hast told me already, O Lord, <span class="hljs-keyword">with</span> a strong voice  <span class="hljs-keyword">in</span> my <span class="hljs-keyword">inner</span> ear, that thou art eternal <span class="hljs-keyword">and</span> alone hast immortality.   Thou art <span class="hljs-keyword">not</span> changed <span class="hljs-keyword">by</span> <span class="hljs-keyword">any</span> shape <span class="hljs-keyword">or</span> motion, <span class="hljs-keyword">and</span> thy will <span class="hljs-keyword">is</span> <span class="hljs-keyword">not</span>  altered <span class="hljs-keyword">by</span> temporal process, because <span class="hljs-keyword">no</span> will that changes <span class="hljs-keyword">is</span>  immortal.  This <span class="hljs-keyword">is</span> clear <span class="hljs-keyword">to</span> me, <span class="hljs-keyword">in</span> thy sight; let it become  clearer <span class="hljs-keyword">and</span> clearer, I beseech thee.  <span class="hljs-keyword">In</span> that light let me abide  soberly under thy wings.      Thou hast also told me, O Lord, <span class="hljs-keyword">with</span> a strong voice <span class="hljs-keyword">in</span> my  <span class="hljs-keyword">inner</span> ear, that thou hast created <span class="hljs-keyword">all</span> natures <span class="hljs-keyword">and</span> <span class="hljs-keyword">all</span> substances,  which <span class="hljs-keyword">are</span> <span class="hljs-keyword">not</span> what thou art thyself; <span class="hljs-keyword">and</span> yet they do exist.  <span class="hljs-keyword">Only</span>  that which <span class="hljs-keyword">is</span> nothing <span class="hljs-keyword">at</span> <span class="hljs-keyword">all</span> <span class="hljs-keyword">is</span> <span class="hljs-keyword">not</span> <span class="hljs-keyword">from</span> thee, <span class="hljs-keyword">and</span> that motion <span class="hljs-keyword">of</span>  the will away <span class="hljs-keyword">from</span> thee, who art, toward something that <span class="hljs-keyword">exists</span>  <span class="hljs-keyword">only</span> <span class="hljs-keyword">in</span> a lesser degree <span class="hljs-comment">-- such a motion is an offense and a sin.   No one's sin either hurts thee or disturbs the order of thy rule,  either first or last.  All this, in thy sight, is clear to me.   Let it become clearer and clearer, I beseech thee, and in that  light let me abide soberly under thy wings.      12.  Likewise, thou hast told me, with a strong voice in my  inner ear, that this creation -- whose delight thou alone art --  is not coeternal with thee.  With a most persevering purity it  draws its support from thee and nowhere and never betrays its own  mutability, for thou art ever present with it; and it cleaves to  thee with its entire affection, having no future to expect and no  past that it remembers; it is varied by no change and is extended  by no time.      O blessed one -- if such there be -- clinging to thy  blessedness!  It is blest in thee, its everlasting Inhabitant and  its Light.  I cannot find a term that I would judge more fitting  for "the heaven of the heavens of the Lord" than "Thy house" --  which contemplates thy delights without any declination toward  anything else and which, with a pure mind in most harmonious  stability, joins all together in the peace of those saintly  spirits who are citizens of thy city in those heavens that are  above this visible heaven.      13.  From this let the soul that has wandered far away from  thee understand -- if now it thirsts for thee; if now its tears  have become its bread, while daily they say to it, "Where is your  God?"[471]; if now it requests of thee just one thing and seeks  after this: that it may dwell in thy house all the days of its  life (and what is its life but thee?  And what are thy days but  thy eternity, like thy years which do not fail, since thou art the  Selfsame?) -- from this, I say, let the soul understand (as far as  it can) how far above all times thou art in thy eternity; and how  thy house has never wandered away from thee; and, although it is  not coeternal with thee, it continually and unfailingly clings to  thee and suffers no vicissitudes of time.  This, in thy sight, is  clear to me; may it become clearer and clearer to me, I beseech  thee, and in this light may I abide soberly under thy wings.      14.  Now I do not know what kind of formlessness there is in  these mutations of these last and lowest creatures.  Yet who will  tell me, unless it is someone who, in the emptiness of his own  heart, wanders about and begins to be dizzy in his own fancies?   Who except such a one would tell me whether, if all form were  diminished and consumed, formlessness alone would remain, through  which a thing was changed and turned from one species into  another, so that sheer formlessness would then be characterized by  temporal change?  And surely this could not be, because without  motion there is no time, and where there is no form there is no  change.</span>


                      CHAPTER XII

 <span class="hljs-number">15.</span>  These things I have considered <span class="hljs-keyword">as</span> thou hast given me  ability, O my God, <span class="hljs-keyword">as</span> thou hast excited me <span class="hljs-keyword">to</span> knock, <span class="hljs-keyword">and</span> <span class="hljs-keyword">as</span> thou  hast opened <span class="hljs-keyword">to</span> me <span class="hljs-keyword">when</span> I knock.  Two things I find which thou hast  made, <span class="hljs-keyword">not</span> <span class="hljs-keyword">within</span> intervals <span class="hljs-keyword">of</span> <span class="hljs-type">time</span>, although neither <span class="hljs-keyword">is</span> coeternal  <span class="hljs-keyword">with</span> thee.  <span class="hljs-keyword">One</span> <span class="hljs-keyword">of</span> them <span class="hljs-keyword">is</span> so formed that, <span class="hljs-keyword">without</span> <span class="hljs-keyword">any</span> wavering <span class="hljs-keyword">in</span>  its contemplation, <span class="hljs-keyword">without</span> <span class="hljs-keyword">any</span> <span class="hljs-type">interval</span> <span class="hljs-keyword">of</span> change <span class="hljs-comment">-- mutable but  not changed -- it may fully enjoy thy eternity and immutability.   The other is so formless that it could not change from one form to  another (either of motion or of rest), and so time has no hold  upon it.  But thou didst not leave this formless, for, before any  "day" in the beginning, thou didst create heaven and earth --  these are the two things of which I spoke.      But "the earth was invisible and unformed, and darkness was  over the abyss." By these words its formlessness is indicated to  us -- so that by degrees they may be led forward who cannot wholly  conceive of the privation of all form without arriving at nothing.   From this formlessness a second heaven might be created and a  second earth -- visible and well formed, with the ordered beauty  of the waters, and whatever else is recorded as created (though  not without days) in the formation of this world.  And all this  because such things are so ordered that in them the changes of  time may take place through the ordered processes of motion and  form.</span>


                     CHAPTER XIII

 <span class="hljs-number">16.</span>  Meanwhile this <span class="hljs-keyword">is</span> what I understand, O my God, <span class="hljs-keyword">when</span> I  hear thy Scripture saying, "In the beginning God made the heaven  and the earth, but the earth was invisible and unformed, and  darkness was over the abyss." It does <span class="hljs-keyword">not</span> say <span class="hljs-keyword">on</span> what <span class="hljs-keyword">day</span> thou  didst <span class="hljs-keyword">create</span> these things.  Thus, <span class="hljs-keyword">for</span> the <span class="hljs-type">time</span> being I understand  that "heaven of heavens" <span class="hljs-keyword">to</span> mean the intelligible heaven, <span class="hljs-keyword">where</span> <span class="hljs-keyword">to</span>  understand <span class="hljs-keyword">is</span> <span class="hljs-keyword">to</span> know <span class="hljs-keyword">all</span> <span class="hljs-keyword">at</span> once <span class="hljs-comment">-- not "in part," not "darkly,"  not "through a glass" -- but as a simultaneous whole, in full  sight, "face to face."[472]  It is not this thing now and then  another thing, but (as we said) knowledge all at once without any  temporal change.  And by the invisible and unformed earth, I  understand that which suffers no temporal vicissitude.  Temporal  change customarily means having one thing now and another later;  but where there is no form there can be no distinction between  this or that.  It is, then, by means of these two -- one thing  well formed in the beginning and another thing wholly unformed,  the one heaven (that is, the heaven of heavens) and the other one  earth (but the earth invisible and unformed) -- it is by means of  these two notions that I am able to understand why thy Scripture  said, without mention of days, "In the beginning God created the  heaven and the earth." For it immediately indicated which earth it  was speaking about.  When, on the second day, the firmament is  recorded as having been created and called heaven, this suggests  to us which heaven it was that he was speaking about earlier,  without specifying a day.</span>


                       CHAPTER XIV

 <span class="hljs-number">17.</span>  Marvelous <span class="hljs-keyword">is</span> the depth <span class="hljs-keyword">of</span> thy oracles.  Their surface <span class="hljs-keyword">is</span>  before us, inviting the little ones; <span class="hljs-keyword">and</span> yet wonderful <span class="hljs-keyword">is</span> their  depth, O my God, marvelous <span class="hljs-keyword">is</span> their depth<span class="hljs-operator">!</span>  It <span class="hljs-keyword">is</span> a fearful thing  <span class="hljs-keyword">to</span> look <span class="hljs-keyword">into</span> them: an awe <span class="hljs-keyword">of</span> honor <span class="hljs-keyword">and</span> a tremor <span class="hljs-keyword">of</span> love.  Their  enemies I hate vehemently.  Oh, if thou wouldst slay them <span class="hljs-keyword">with</span> thy  two<span class="hljs-operator">-</span>edged sword, so that they should <span class="hljs-keyword">not</span> be enemies<span class="hljs-operator">!</span>  <span class="hljs-keyword">For</span> I would  prefer that they should be slain <span class="hljs-keyword">to</span> themselves, that they might  live <span class="hljs-keyword">to</span> thee.  But see, there <span class="hljs-keyword">are</span> others who <span class="hljs-keyword">are</span> <span class="hljs-keyword">not</span> critics but  praisers <span class="hljs-keyword">of</span> the book <span class="hljs-keyword">of</span> Genesis; they say: "The Spirit of God who  wrote these things by his servant Moses did not wish these words  to be understood like this.  He did not wish to have it understood  as you say, but as we say." <span class="hljs-keyword">To</span> them, O God <span class="hljs-keyword">of</span> us <span class="hljs-keyword">all</span>, thyself  being the judge, I give answer.


                       CHAPTER XV

 <span class="hljs-number">18.</span>  "Will you say that these things are false which Truth  tells me, with a loud voice in my inner ear, about the very  eternity of the Creator: that his essence is changed in no respect  by time and that his will is not distinct from his essence?  Thus,  he doth not will one thing now and another thing later, but he  willeth once and for all everything that he willeth -- not again  and again; and not now this and now that.  Nor does he will  afterward what he did not will before, nor does he cease to will  what he had willed before.  Such a will would be mutable and no  mutable thing is eternal.  But our God is eternal.      "Again, he tells me <span class="hljs-keyword">in</span> my <span class="hljs-keyword">inner</span> ear that the expectation <span class="hljs-keyword">of</span>  future things <span class="hljs-keyword">is</span> turned <span class="hljs-keyword">to</span> sight <span class="hljs-keyword">when</span> they have come <span class="hljs-keyword">to</span> pass.  <span class="hljs-keyword">And</span>  this same sight <span class="hljs-keyword">is</span> turned <span class="hljs-keyword">into</span> memory <span class="hljs-keyword">when</span> they have passed.   Moreover, <span class="hljs-keyword">all</span> thought that varies thus <span class="hljs-keyword">is</span> mutable, <span class="hljs-keyword">and</span> nothing  mutable <span class="hljs-keyword">is</span> eternal.  But our God <span class="hljs-keyword">is</span> eternal." These things I sum  up and put together, and I conclude that my God, the eternal God,  hath not made any creature by any new will, and his knowledge does  not admit anything transitory.      19.  "What, <span class="hljs-keyword">then</span>, will you say <span class="hljs-keyword">to</span> this, you objectors?  <span class="hljs-keyword">Are</span>  these things <span class="hljs-literal">false</span>?"  "<span class="hljs-keyword">No</span>," they say.  "What <span class="hljs-keyword">then</span>?  <span class="hljs-keyword">Is</span> it <span class="hljs-literal">false</span>  that <span class="hljs-keyword">every</span> entity already formed <span class="hljs-keyword">and</span> <span class="hljs-keyword">all</span> matter capable <span class="hljs-keyword">of</span>  receiving form <span class="hljs-keyword">is</span> <span class="hljs-keyword">from</span> him alone who <span class="hljs-keyword">is</span> supremely good, because he  <span class="hljs-keyword">is</span> supreme?"  "We do <span class="hljs-keyword">not</span> deny this, either," they say.  "What  <span class="hljs-keyword">then</span>?  Do you deny this: that there <span class="hljs-keyword">is</span> a certain sublime created  <span class="hljs-keyword">order</span> which cleaves <span class="hljs-keyword">with</span> such a chaste love <span class="hljs-keyword">to</span> the <span class="hljs-literal">true</span> <span class="hljs-keyword">and</span> truly  eternal God that, although it <span class="hljs-keyword">is</span> <span class="hljs-keyword">not</span> coeternal <span class="hljs-keyword">with</span> him, yet it  does <span class="hljs-keyword">not</span> separate itself <span class="hljs-keyword">from</span> him, <span class="hljs-keyword">and</span> does <span class="hljs-keyword">not</span> flow away <span class="hljs-keyword">into</span> <span class="hljs-keyword">any</span>  mutation <span class="hljs-keyword">of</span> change <span class="hljs-keyword">or</span> process but abides <span class="hljs-keyword">in</span> <span class="hljs-literal">true</span> contemplation <span class="hljs-keyword">of</span>  him alone?"  If thou, O God, dost show thyself to him who loves  thee as thou hast commanded -- and art sufficient for him -- then,  such a one will neither turn himself away from thee nor turn away  toward himself.  This is "the house <span class="hljs-keyword">of</span> God." It is not an earthly  house and it is not made from any celestial matter; but it is a  spiritual house, and it partakes in thy eternity because it is  without blemish forever.  For thou hast made it steadfast forever  and ever; thou hast given it a law which will not be removed.   Still, it is not coeternal with thee, O God, since it is not  without beginning -- it was created.      20.  For, although we can find no time before it (for wisdom  was created before all things),[473] this is certainly not that  Wisdom which is absolutely coeternal and equal with thee, our God,  its Father, the Wisdom through whom all things were created and in  whom, in the beginning, thou didst create the heaven and earth.   This is truly the created Wisdom, namely, the intelligible nature  which, in its contemplation of light, is light.  For this is also  called wisdom, even if it is a created wisdom.  But the difference  between the Light that lightens and that which is enlightened is  as great as is the difference between the Wisdom that creates and  that which is created.  So also is the difference between the  Righteousness that justifies and the righteousness that is made by  justification.  For we also are called thy righteousness, for a  certain servant of thine says, "That we might be made the  righteousness <span class="hljs-keyword">of</span> God <span class="hljs-keyword">in</span> him."[474]  Therefore, there is a certain  created wisdom that was created before all things: the rational  and intelligible mind of that chaste city of thine.  It is our  mother which is above and is free[475] and "eternal <span class="hljs-keyword">in</span> the  heavens"[476] -- but in what heavens except those which praise  thee, the "heaven <span class="hljs-keyword">of</span> heavens"?  This also is the "heaven <span class="hljs-keyword">of</span>  heavens" which is the Lord's -- although we find no time before  it, since what has been created before all things also precedes  the creation of time.  Still, the eternity of the Creator himself  is before it, from whom it took its beginning as created, though  not in time (since time as yet was not), even though time belongs  to its created nature.      21.  Thus it is that the intelligible heaven came to be from  thee, our God, but in such a way that it is quite another being  than thou art; it is not the Selfsame.  Yet we find that time is  not only not _before_ it, but not even _in_ it, thus making it  able to behold thy face forever and not ever be turned aside.   Thus, it is varied by no change at all.  But there is still in it  that mutability in virtue of which it could become dark and cold,  if it did not, by cleaving to thee with a supernal love, shine and  glow from thee like a perpetual noon.  O house full of light and  splendor!  "I have loved your beauty <span class="hljs-keyword">and</span> the place <span class="hljs-keyword">of</span> the  habitation <span class="hljs-keyword">of</span> the glory <span class="hljs-keyword">of</span> my Lord,"[477] your builder and  possessor.  In my wandering let me sigh for you; this I ask of him  who made you, that he should also possess me in you, seeing that  he hath also made me.  "I have gone astray <span class="hljs-keyword">like</span> a lost sheep[<span class="hljs-number">478</span>];  yet upon the shoulders <span class="hljs-keyword">of</span> my Shepherd, who <span class="hljs-keyword">is</span> your builder, I have  hoped that I may be brought back <span class="hljs-keyword">to</span> you."[479]      22.  "What will you say <span class="hljs-keyword">to</span> me now, you objectors <span class="hljs-keyword">to</span> whom I  spoke, who still believe that Moses was the holy servant <span class="hljs-keyword">of</span> God,  <span class="hljs-keyword">and</span> that his books were the oracles <span class="hljs-keyword">of</span> the Holy Spirit?  <span class="hljs-keyword">Is</span> it <span class="hljs-keyword">not</span>  <span class="hljs-keyword">in</span> this <span class="hljs-string">'house of God'</span> <span class="hljs-comment">-- not coeternal with God, yet in its own  mode 'eternal in the heavens' -- that you vainly seek for temporal  change?  You will not find it there.  It rises above all extension  and every revolving temporal period, and it rises to what is  forever good and cleaves fast to God."      "It is so," they reply.  "What, then, about those things  which my heart cried out to my God, when it heard, within, the  voice of his praise?  What, then, do you contend is false in them?   Is it because matter was unformed, and since there was no form  there was no order?  But where there was no order there could have  been no temporal change.  Yet even this 'almost nothing,' since it  was not altogether nothing, was truly from him from whom  everything that exists is in whatever state it is." "This also,"  they say, "we do not deny."</span>


                      CHAPTER XVI

 <span class="hljs-number">23.</span>  Now, I would <span class="hljs-keyword">like</span> <span class="hljs-keyword">to</span> discuss a little further, <span class="hljs-keyword">in</span> thy  presence, O my God, <span class="hljs-keyword">with</span> those who admit that <span class="hljs-keyword">all</span> these things <span class="hljs-keyword">are</span>  <span class="hljs-literal">true</span> that thy Truth has indicated <span class="hljs-keyword">to</span> my mind.  Let those who deny  these things bark <span class="hljs-keyword">and</span> drown their own voices <span class="hljs-keyword">with</span> <span class="hljs-keyword">as</span> much clamor  <span class="hljs-keyword">as</span> they please.  I will endeavor <span class="hljs-keyword">to</span> persuade them <span class="hljs-keyword">to</span> be quiet <span class="hljs-keyword">and</span>  <span class="hljs-keyword">to</span> permit thy word <span class="hljs-keyword">to</span> reach them.  But if they <span class="hljs-keyword">are</span> unwilling, <span class="hljs-keyword">and</span>  if they repel me, I ask <span class="hljs-keyword">of</span> thee, O my God, that thou shouldst <span class="hljs-keyword">not</span>  be silent <span class="hljs-keyword">to</span> me.[<span class="hljs-number">480</span>]  Speak truly <span class="hljs-keyword">in</span> my heart; if <span class="hljs-keyword">only</span> thou  wouldst speak thus, I would send them away, blowing up the dust  <span class="hljs-keyword">and</span> raising it <span class="hljs-keyword">in</span> their own eyes.  <span class="hljs-keyword">As</span> <span class="hljs-keyword">for</span> myself I will enter <span class="hljs-keyword">into</span>  my closet[<span class="hljs-number">481</span>] <span class="hljs-keyword">and</span> there sing <span class="hljs-keyword">to</span> thee the songs <span class="hljs-keyword">of</span> love, groaning  <span class="hljs-keyword">with</span> groanings that <span class="hljs-keyword">are</span> unutterable now <span class="hljs-keyword">in</span> my pilgrimage,[<span class="hljs-number">482</span>] <span class="hljs-keyword">and</span>  remembering Jerusalem <span class="hljs-keyword">with</span> my heart uplifted <span class="hljs-keyword">to</span> Jerusalem my  country, Jerusalem my mother[<span class="hljs-number">483</span>]; <span class="hljs-keyword">and</span> <span class="hljs-keyword">to</span> thee thyself, the Ruler  <span class="hljs-keyword">of</span> the source <span class="hljs-keyword">of</span> Light, its Father, Guardian, Husband; its chaste  <span class="hljs-keyword">and</span> strong delight, its solid joy <span class="hljs-keyword">and</span> <span class="hljs-keyword">all</span> its goods ineffable <span class="hljs-comment">--  and all of this at the same time, since thou art the one supreme  and true Good!  And I will not be turned away until thou hast  brought back together all that I am from this dispersion and  deformity to the peace of that dearest mother, where the first  fruits of my spirit are to be found and from which all these  things are promised me which thou dost conform and confirm  forever, O my God, my Mercy.  But as for those who do not say that  all these things which are true are false, who still honor thy  Scripture set before us by the holy Moses, who join us in placing  it on the summit of authority for us to follow, and yet who oppose  us in some particulars, I say this: "Be thou, O God, the judge  between my confessions and their gainsaying."</span>


                     CHAPTER XVII

 <span class="hljs-number">24.</span>  <span class="hljs-keyword">For</span> they say: "Even if these things are true, still  Moses did not refer to these two things when he said, by divine  revelation, 'In the beginning God created the heaven and the  earth.' By the term 'heaven' he did not mean that spiritual or  intelligible created order which always beholds the face of God.   And by the term 'earth' he was not referring to unformed matter."      "What then do these terms mean?"      They reply, "That man [Moses] meant what we mean; this is  what he was saying in those terms." "What is that?"      "By the terms of heaven and earth," they say, "he wished  first to indicate universally and briefly this whole visible  world; then after this, by an enumeration of the days, he could  point out, one by one, all the things that it has pleased the Holy  Spirit to reveal in this way.  For the people to whom he spoke  were rude and carnal, so that he judged it prudent that only those  works of God which were visible should be mentioned to them."      But they do agree that the phrases, "The earth was invisible  and unformed," <span class="hljs-keyword">and</span> "The darkened abyss," may <span class="hljs-keyword">not</span> inappropriately  be understood <span class="hljs-keyword">to</span> refer <span class="hljs-keyword">to</span> this unformed matter <span class="hljs-comment">-- and that out of  this, as it is subsequently related, all the visible things which  are known to all were made and set in order during those specified  "days."      25.  But now, what if another one should say, "This same  formlessness and chaos of matter was first mentioned by the name  of heaven and earth because, out of it, this visible world -- with  all its entities which clearly appear in it and which we are  accustomed to be called by the name of heaven and earth -- was  created and perfected"?  And what if still another should say:  "The invisible and visible nature is quite fittingly called heaven  and earth.  Thus, the whole creation which God has made in his  wisdom -- that is, in the beginning -- was included under these  two terms.  Yet, since all things have been made, not from the  essence of God, but from nothing; and because they are not the  same reality that God is; and because there is in them all a  certain mutability, whether they abide as the eternal house of God  abides or whether they are changed as the soul and body of man are  changed -- then the common matter of all things invisible and  visible (still formless but capable of receiving form) from which  heaven and earth were to be created (that is, the creature already  fashioned, invisible as well as visible) -- all this was spoken of  in the same terms by which the invisible and unformed earth and  the darkness over the abyss would be called.  There was this  difference, however: that the invisible and unformed earth is to  be understood as having corporeal matter before it had any manner  of form; but the darkness over the abyss was _spiritual_ matter,  before its unlimited fluidity was harnessed, and before it was  enlightened by Wisdom."      26.  And if anyone wished, he might also say, "The entities  already perfected and formed, invisible and visible, are not  signified by the terms 'heaven and earth,' when it reads, 'In the  beginning God created the heaven and the earth'; instead, the  unformed beginning of things, the matter capable of receiving form  and being made was called by these terms -- because the chaos was  contained in it and was not yet distinguished by qualities and  forms, which have now been arranged in their own orders and are  called heaven and earth: the former a spiritual creation, the  latter a physical creation."</span>


                     CHAPTER XVIII

 <span class="hljs-number">27.</span>  <span class="hljs-keyword">When</span> <span class="hljs-keyword">all</span> these things have been said <span class="hljs-keyword">and</span> considered, I  am unwilling <span class="hljs-keyword">to</span> contend about words, <span class="hljs-keyword">for</span> such contention <span class="hljs-keyword">is</span>  profitable <span class="hljs-keyword">for</span> nothing but the subverting <span class="hljs-keyword">of</span> the hearer.[<span class="hljs-number">484</span>]  But  the law <span class="hljs-keyword">is</span> profitable <span class="hljs-keyword">for</span> edification if a man use it lawfully:  <span class="hljs-keyword">for</span> the <span class="hljs-keyword">end</span> <span class="hljs-keyword">of</span> the law "is love out of a pure heart, and a good  conscience, and faith unfeigned."[<span class="hljs-number">485</span>]  <span class="hljs-keyword">And</span> our Master knew it  well, <span class="hljs-keyword">for</span> it was <span class="hljs-keyword">on</span> these two commandments that he hung <span class="hljs-keyword">all</span> the  Law <span class="hljs-keyword">and</span> the Prophets.  <span class="hljs-keyword">And</span> how would it harm me, O my God, thou  Light <span class="hljs-keyword">of</span> my eyes <span class="hljs-keyword">in</span> secret, if while I am ardently confessing  these things <span class="hljs-comment">-- since many different things may be understood from  these words, all of which may be true -- what harm would be done  if I should interpret the meaning of the sacred writer differently  from the way some other man interprets?  Indeed, all of us who  read are trying to trace out and understand what our author wished  to convey; and since we believe that he speaks truly we dare not  suppose that he has spoken anything that we either know or suppose  to be false.  Therefore, since every person tries to understand in  the Holy Scripture what the writer understood, what harm is done  if a man understands what thou, the Light of all truth-speaking  minds, showest him to be true, although the author he reads did  not understand this aspect of the truth even though he did  understand the truth in a different meaning?[486]</span>


                   CHAPTER XIX[<span class="hljs-number">487</span>]

 <span class="hljs-number">28.</span>  <span class="hljs-keyword">For</span> it <span class="hljs-keyword">is</span> certainly <span class="hljs-literal">true</span>, O Lord, that thou didst <span class="hljs-keyword">create</span>  the heaven <span class="hljs-keyword">and</span> the earth.  It <span class="hljs-keyword">is</span> also <span class="hljs-literal">true</span> that "the beginning" <span class="hljs-keyword">is</span>  thy wisdom <span class="hljs-keyword">in</span> which thou didst <span class="hljs-keyword">create</span> <span class="hljs-keyword">all</span> things.  It <span class="hljs-keyword">is</span> likewise  <span class="hljs-literal">true</span> that this visible world has its own great division (the  heaven <span class="hljs-keyword">and</span> the earth) <span class="hljs-keyword">and</span> these two terms include <span class="hljs-keyword">all</span> entities  that have been made <span class="hljs-keyword">and</span> created.  It <span class="hljs-keyword">is</span> further <span class="hljs-literal">true</span> that  everything mutable confronts our minds <span class="hljs-keyword">with</span> a certain lack <span class="hljs-keyword">of</span>  form, whereby it receives form, <span class="hljs-keyword">or</span> whereby it <span class="hljs-keyword">is</span> capable <span class="hljs-keyword">of</span> taking  form.  It <span class="hljs-keyword">is</span> <span class="hljs-literal">true</span>, yet again, that what cleaves <span class="hljs-keyword">to</span> the changeless  form so closely that even though it <span class="hljs-keyword">is</span> mutable it <span class="hljs-keyword">is</span> <span class="hljs-keyword">not</span> changed  <span class="hljs-keyword">is</span> <span class="hljs-keyword">not</span> subject <span class="hljs-keyword">to</span> temporal process.  It <span class="hljs-keyword">is</span> <span class="hljs-literal">true</span> that the  formlessness which <span class="hljs-keyword">is</span> almost nothing cannot have temporal change  <span class="hljs-keyword">in</span> it.  It <span class="hljs-keyword">is</span> <span class="hljs-literal">true</span> that that <span class="hljs-keyword">from</span> which something <span class="hljs-keyword">is</span> made can, <span class="hljs-keyword">in</span>  a manner <span class="hljs-keyword">of</span> speaking, be <span class="hljs-keyword">called</span> <span class="hljs-keyword">by</span> the same name <span class="hljs-keyword">as</span> the thing that  <span class="hljs-keyword">is</span> made <span class="hljs-keyword">from</span> it.  Thus that formlessness <span class="hljs-keyword">of</span> which heaven <span class="hljs-keyword">and</span> earth  were made might be <span class="hljs-keyword">called</span> "heaven and earth." It <span class="hljs-keyword">is</span> <span class="hljs-literal">true</span> that <span class="hljs-keyword">of</span>  <span class="hljs-keyword">all</span> things <span class="hljs-keyword">having</span> form nothing <span class="hljs-keyword">is</span> nearer <span class="hljs-keyword">to</span> the unformed than the  earth <span class="hljs-keyword">and</span> the abyss.  It <span class="hljs-keyword">is</span> <span class="hljs-literal">true</span> that <span class="hljs-keyword">not</span> <span class="hljs-keyword">only</span> <span class="hljs-keyword">every</span> created <span class="hljs-keyword">and</span>  formed thing but also everything capable <span class="hljs-keyword">of</span> creation <span class="hljs-keyword">and</span> <span class="hljs-keyword">of</span> form  were created <span class="hljs-keyword">by</span> Thee, <span class="hljs-keyword">from</span> whom <span class="hljs-keyword">all</span> things are.[<span class="hljs-number">488</span>]  It <span class="hljs-keyword">is</span> <span class="hljs-literal">true</span>,  finally, that everything that <span class="hljs-keyword">is</span> formed <span class="hljs-keyword">from</span> what <span class="hljs-keyword">is</span> formless was  formless before it was formed.


                      CHAPTER XX 

 <span class="hljs-number">29.</span>  <span class="hljs-keyword">From</span> <span class="hljs-keyword">all</span> these truths, which <span class="hljs-keyword">are</span> <span class="hljs-keyword">not</span> doubted <span class="hljs-keyword">by</span> those <span class="hljs-keyword">to</span>  whom thou hast granted insight <span class="hljs-keyword">in</span> such things <span class="hljs-keyword">in</span> their <span class="hljs-keyword">inner</span> eye  <span class="hljs-keyword">and</span> who believe unshakably that thy servant Moses spoke <span class="hljs-keyword">in</span> the  spirit <span class="hljs-keyword">of</span> truth <span class="hljs-comment">-- from all these truths, then, one man takes the  sense of "In the beginning God created the heaven and the earth"  to mean, "In his Word, coeternal with himself, God made both the  intelligible and the tangible, the spiritual and the corporeal  creation." Another takes it in a different sense, that "In the  beginning God created the heaven and the earth" means, "In his  Word, coeternal with himself, God made the universal mass of this  corporeal world, with all the observable and known entities that  it contains." Still another finds a different meaning, that "In  the beginning God created the heaven and the earth" means, "In his  Word, coeternal with himself, God made the unformed matter of the  spiritual and corporeal creation." Another can take the sense that  "In the beginning God created the heaven and the earth" means, "In  his Word, coeternal with himself, God made the unformed matter of  the physical creation, in which heaven and earth were as yet  indistinguished; but now that they have come to be separated and  formed, we can now perceive them both in the mighty mass of this  world."[489]  Another takes still a further meaning, that "In the  beginning God created heaven and earth" means, "In the very  beginning of creating and working, God made that unformed matter  which contained, undifferentiated, heaven and earth, from which  both of them were formed, and both now stand out and are  observable with all the things that are in them."</span>


                      CHAPTER XXI

 <span class="hljs-number">30.</span>  Again, regarding the interpretation <span class="hljs-keyword">of</span> the following  words, <span class="hljs-keyword">one</span> man selects <span class="hljs-keyword">for</span> himself, <span class="hljs-keyword">from</span> <span class="hljs-keyword">all</span> the various truths,  the interpretation that "the earth was invisible and unformed and  darkness was over the abyss" means, "That corporeal entity which  God made was as yet the formless matter of physical things without  order and without light." Another takes it <span class="hljs-keyword">in</span> a different sense,  that "But the earth was invisible and unformed, and darkness was  over the abyss" means, "This totality called heaven and earth was  as yet unformed and lightless matter, out of which the corporeal  heaven and the corporeal earth were to be made, with all the  things in them that are known to our physical senses." Another  takes it still differently <span class="hljs-keyword">and</span> says that "But the earth was  invisible and unformed, and darkness was over the abyss" means,  "This totality called heaven and earth was as yet an unformed and  lightless matter, from which were to be made that intelligible  heaven (which is also called 'the heaven of heavens') and the  earth (which refers to the whole physical entity, under which term  may be included this corporeal heaven) -- that is, He made the  intelligible heaven from which every invisible and visible  creature would be created." He takes it <span class="hljs-keyword">in</span> yet another sense who  says that "But the earth was invisible and unformed, and darkness  was over the abyss" means, "The Scripture does not refer to that  formlessness by the term 'heaven and earth'; that formlessness  itself already existed.  This it called the invisible 'earth' and  the unformed and lightless 'abyss,' from which -- as it had said  before -- God made the heaven and the earth (namely, the spiritual  and the corporeal creation)." Still another says that "But the  earth was invisible and formless, and darkness was over the abyss"  means, "There was already an unformed matter from which, as the  Scripture had already said, God made heaven and earth, namely, the  entire corporeal mass of the world, divided into two very great  parts, one superior, the other inferior, with all those familiar  and known creatures that are in them."


                     CHAPTER XXII

 <span class="hljs-number">31.</span>  Now suppose that someone tried <span class="hljs-keyword">to</span> argue against these  <span class="hljs-keyword">last</span> two opinions <span class="hljs-keyword">as</span> follows: "If you will not admit that this  formlessness of matter appears to be called by the term 'heaven  and earth,' then there was something that God had not made out of  which he did make heaven and earth.  And Scripture has not told us  that God made _this_ matter, unless we understand that it is  implied in the term 'heaven and earth' (or the term 'earth' alone)  when it is said, 'In the beginning God created the heaven and  earth.' Thus, in what follows -- 'the earth was invisible and  unformed' -- even though it pleased Moses thus to refer to  unformed matter, yet we can only understand by it that which God  himself hath made, as it stands written in the previous verse,  'God made heaven and earth.'" Those who maintain either <span class="hljs-keyword">one</span> <span class="hljs-keyword">or</span> the  other <span class="hljs-keyword">of</span> these two opinions which we have <span class="hljs-keyword">set</span> <span class="hljs-keyword">out</span> above will  answer <span class="hljs-keyword">to</span> such objections: "We do not deny at all that this  unformed matter was created by God, from whom all things are, and  are very good -- because we hold that what is created and endowed  with form is a higher good; and we also hold that what is made  capable of being created and endowed with form, though it is a  lesser good, is still a good.  But the Scripture has not said  specifically that God made this formlessness -- any more than it  has said it specifically of many other things, such as the orders  of 'cherubim' and 'seraphim' and those others of which the apostle  distinctly speaks: 'thrones,' 'dominions,' 'principalities,'  'powers'[490] -- yet it is clear that God made all of these.  If  in the phrase 'He made heaven and earth' all things are included,  what are we to say about the waters upon which the Spirit of God  moved?  For if they are understood as included in the term  'earth,' then how can unformed matter be meant by the term 'earth'  when we see the waters so beautifully formed?  Or, if it be taken  thus, why, then, is it written that out of the same formlessness  the firmament was made and called heaven, and yet is it not  specifically written that the waters were made?  For these waters,  which we perceive flowing in so beautiful a fashion, are not  formless and invisible.  But if they received that beauty at the  time God said of them, 'Let the waters which are under the  firmament be gathered together,'[491] thus indicating that their  gathering together was the same thing as their reception of form,  what, then, is to be said about the waters that are _above_ the  firmament?  Because if they are unformed, they do not deserve to  have a seat so honorable, and yet it is not written by what  specific word they were formed.  If, then, Genesis is silent about  anything that God hath made, which neither sound faith nor  unerring understanding doubts that God hath made, let not any  sober teaching dare to say that these waters were coeternal with  God because we find them mentioned in the book of Genesis and do  not find it mentioned when they were created.  If Truth instructs  us, why may we not interpret that unformed matter which the  Scripture calls the earth -- invisible and unformed -- and the  lightless abyss as having been made by God from nothing; and thus  understand that they are not coeternal with him, although the  narrative fails to tell us precisely when they were made?"


                     CHAPTER XXIII

 <span class="hljs-number">32.</span>  I have heard <span class="hljs-keyword">and</span> considered these theories <span class="hljs-keyword">as</span> well <span class="hljs-keyword">as</span> my  weak apprehension allows, <span class="hljs-keyword">and</span> I confess my weakness <span class="hljs-keyword">to</span> Thee, O  Lord, though already thou knowest it.  Thus I see that two sorts  <span class="hljs-keyword">of</span> disagreements may arise <span class="hljs-keyword">when</span> anything <span class="hljs-keyword">is</span> related <span class="hljs-keyword">by</span> signs, even  <span class="hljs-keyword">by</span> trustworthy reporters.  There <span class="hljs-keyword">is</span> <span class="hljs-keyword">one</span> disagreement about the  truth <span class="hljs-keyword">of</span> the things involved; the other concerns the meaning <span class="hljs-keyword">of</span>  the <span class="hljs-keyword">one</span> who reports them.  It <span class="hljs-keyword">is</span> <span class="hljs-keyword">one</span> thing <span class="hljs-keyword">to</span> inquire <span class="hljs-keyword">as</span> <span class="hljs-keyword">to</span> what  <span class="hljs-keyword">is</span> <span class="hljs-literal">true</span> about the formation <span class="hljs-keyword">of</span> the Creation.  It <span class="hljs-keyword">is</span> another thing,  however, <span class="hljs-keyword">to</span> ask what that excellent servant <span class="hljs-keyword">of</span> thy faith, Moses,  would have wished <span class="hljs-keyword">for</span> the reader <span class="hljs-keyword">and</span> hearer <span class="hljs-keyword">to</span> understand <span class="hljs-keyword">from</span>  these words.  <span class="hljs-keyword">As</span> <span class="hljs-keyword">for</span> the <span class="hljs-keyword">first</span> question, let <span class="hljs-keyword">all</span> those depart <span class="hljs-keyword">from</span>  me who imagine that Moses spoke things that <span class="hljs-keyword">are</span> false.  But let me  be united <span class="hljs-keyword">with</span> them <span class="hljs-keyword">in</span> thee, O Lord, <span class="hljs-keyword">and</span> delight myself <span class="hljs-keyword">in</span> thee  <span class="hljs-keyword">with</span> those who feed <span class="hljs-keyword">on</span> thy truth <span class="hljs-keyword">in</span> the bond <span class="hljs-keyword">of</span> love.  Let us  approach together the words <span class="hljs-keyword">of</span> thy book <span class="hljs-keyword">and</span> make diligent inquiry  <span class="hljs-keyword">in</span> them <span class="hljs-keyword">for</span> thy meaning through the meaning <span class="hljs-keyword">of</span> thy servant <span class="hljs-keyword">by</span>  whose pen thou hast given them <span class="hljs-keyword">to</span> us.


                     CHAPTER XXIV

 <span class="hljs-number">33.</span>  But <span class="hljs-keyword">in</span> the midst <span class="hljs-keyword">of</span> so many truths which occur <span class="hljs-keyword">to</span> the  interpreters <span class="hljs-keyword">of</span> these words (understood <span class="hljs-keyword">as</span> they can be <span class="hljs-keyword">in</span>  different ways), which <span class="hljs-keyword">one</span> <span class="hljs-keyword">of</span> us can discover that single  interpretation which warrants our saying confidently that Moses  thought _thus_ <span class="hljs-keyword">and</span> that <span class="hljs-keyword">in</span> this narrative he wishes _this_ <span class="hljs-keyword">to</span> be  understood, <span class="hljs-keyword">as</span> confidently <span class="hljs-keyword">as</span> he would say that _this_ <span class="hljs-keyword">is</span> <span class="hljs-literal">true</span>,  whether Moses thought the <span class="hljs-keyword">one</span> <span class="hljs-keyword">or</span> the other.  <span class="hljs-keyword">For</span> see, O my God, I  am thy servant, <span class="hljs-keyword">and</span> I have vowed <span class="hljs-keyword">in</span> this book an offering <span class="hljs-keyword">of</span>  confession <span class="hljs-keyword">to</span> thee,[<span class="hljs-number">492</span>] <span class="hljs-keyword">and</span> I beseech thee that <span class="hljs-keyword">by</span> thy mercy I  may pay my vow <span class="hljs-keyword">to</span> thee.  Now, see, could I assert that Moses meant  nothing <span class="hljs-keyword">else</span> than _this_ [i.e., my interpretation] <span class="hljs-keyword">when</span> he wrote,  "In the beginning God created the heaven and the earth," <span class="hljs-keyword">as</span>  confidently <span class="hljs-keyword">as</span> I can assert that thou <span class="hljs-keyword">in</span> thy immutable Word hast  created <span class="hljs-keyword">all</span> things, invisible <span class="hljs-keyword">and</span> visible?  <span class="hljs-keyword">No</span>, I cannot do this  because it <span class="hljs-keyword">is</span> <span class="hljs-keyword">not</span> <span class="hljs-keyword">as</span> clear <span class="hljs-keyword">to</span> me that _this_ was <span class="hljs-keyword">in</span> his mind <span class="hljs-keyword">when</span>  he wrote these things, <span class="hljs-keyword">as</span> I see it <span class="hljs-keyword">to</span> be certain <span class="hljs-keyword">in</span> thy truth.   <span class="hljs-keyword">For</span> his thoughts might be <span class="hljs-keyword">set</span> upon the very beginning <span class="hljs-keyword">of</span> the  creation <span class="hljs-keyword">when</span> he said, "In the beginning"; <span class="hljs-keyword">and</span> he might have  wished it understood that, <span class="hljs-keyword">in</span> this passage, "heaven and earth"  refers <span class="hljs-keyword">to</span> <span class="hljs-keyword">no</span> formed <span class="hljs-keyword">and</span> perfect entity, whether spiritual <span class="hljs-keyword">or</span>  corporeal, but <span class="hljs-keyword">each</span> <span class="hljs-keyword">of</span> them <span class="hljs-keyword">only</span> newly begun <span class="hljs-keyword">and</span> still formless.   Whichever <span class="hljs-keyword">of</span> these possibilities has been mentioned I can see that  it might have been said truly.  But which <span class="hljs-keyword">of</span> them he did actually  intend <span class="hljs-keyword">to</span> express <span class="hljs-keyword">in</span> these words I do <span class="hljs-keyword">not</span> clearly see.  However,  whether it was <span class="hljs-keyword">one</span> <span class="hljs-keyword">of</span> these <span class="hljs-keyword">or</span> <span class="hljs-keyword">some</span> other meaning which I have <span class="hljs-keyword">not</span>  mentioned that this great man saw <span class="hljs-keyword">in</span> his mind <span class="hljs-keyword">when</span> he used these  words I have <span class="hljs-keyword">no</span> doubt whatever that he saw it truly <span class="hljs-keyword">and</span> expressed  it suitably.


                      CHAPTER XXV

 <span class="hljs-number">34.</span>  Let <span class="hljs-keyword">no</span> man fret me now <span class="hljs-keyword">by</span> saying, "Moses did not mean  what _you_ say, but what _I_ say." Now if he asks me, "How do you  know that Moses meant what you deduce from his words?", I ought <span class="hljs-keyword">to</span>  respond calmly <span class="hljs-keyword">and</span> reply <span class="hljs-keyword">as</span> I have already done, <span class="hljs-keyword">or</span> even more  fully if he happens <span class="hljs-keyword">to</span> be untrained.  But <span class="hljs-keyword">when</span> he says, "Moses did  not mean what _you_ say, but what _I_ say," <span class="hljs-keyword">and</span> <span class="hljs-keyword">then</span> does <span class="hljs-keyword">not</span> deny  what either <span class="hljs-keyword">of</span> us says but allows that _both_ <span class="hljs-keyword">are</span> <span class="hljs-literal">true</span> <span class="hljs-comment">-- then, O  my God, life of the poor, in whose breast there is no  contradiction, pour thy soothing balm into my heart that I may  patiently bear with people who talk like this!  It is not because  they are godly men and have seen in the heart of thy servant what  they say, but rather they are proud men and have not considered  Moses' meaning, but only love their own -- not because it is true  but because it is their own.  Otherwise they could equally love  another true opinion, as I love what they say when what they speak  is true -- not because it is theirs but because it is true, and  therefore not theirs but true.  And if they love an opinion  because it is true, it becomes both theirs and mine, since it is  the common property of all lovers of the truth.[493]  But I  neither accept nor approve of it when they contend that Moses did  not mean what I say but what they say -- and this because, even if  it were so, such rashness is born not of knowledge, but of  impudence.  It comes not from vision but from vanity.      And therefore, O Lord, thy judgments should be held in awe,  because thy truth is neither mine nor his nor anyone else's; but  it belongs to all of us whom thou hast openly called to have it in  common; and thou hast warned us not to hold on to it as our own  special property, for if we do we lose it.  For if anyone  arrogates to himself what thou hast bestowed on all to enjoy, and  if he desires something for his own that belongs to all, he is  forced away from what is common to all to what is, indeed, his  very own -- that is, from truth to falsehood.  For he who tells a  lie speaks of his own thought.[494]      35.  Hear, O God, best judge of all!  O Truth itself, hear  what I say to this disputant.  Hear it, because I say it in thy  presence and before my brethren who use the law rightly to the end  of love.  Hear and give heed to what I shall say to him, if it  pleases thee.      For I would return this brotherly and peaceful word to him:  "If we both see that what you say is true, and if we both say that  what I say is true, where is it, I ask you, that we see this?   Certainly, I do not see it in you, and you do not see it in me,  but both of us see it in the unchangeable truth itself, which is  above our minds."[495]  If, then, we do not disagree about the  true light of the Lord our God, why do we disagree about the  thoughts of our neighbor, which we cannot see as clearly as the  immutable Truth is seen?  If Moses himself had appeared to us and  said, "This is what I meant," it would not be in order that we  should see it but that we should believe him.  Let us not, then,  "go beyond what is written and be puffed up for the one against  the other."[496]  Let us, instead, "love the Lord our God with all  our heart, with all our soul, and with all our mind, and our  neighbor as ourself."[497]  Unless we believe that whatever Moses  meant in these books he meant to be ordered by these two precepts  of love, we shall make God a liar, if we judge of the soul of his  servant in any other way than as he has taught us.  See now, how  foolish it is, in the face of so great an abundance of true  opinions which can be elicited from these words, rashly to affirm  that Moses especially intended only one of these interpretations;  and then, with destructive contention, to violate love itself, on  behalf of which he had said all the things we are endeavoring to  explain!</span>


                     CHAPTER XXVI

 <span class="hljs-number">36.</span>  <span class="hljs-keyword">And</span> yet, O my God, thou exaltation <span class="hljs-keyword">of</span> my humility <span class="hljs-keyword">and</span>  rest <span class="hljs-keyword">of</span> my toil, who hearest my confessions <span class="hljs-keyword">and</span> forgivest my sins,  since thou commandest me <span class="hljs-keyword">to</span> love my neighbor <span class="hljs-keyword">as</span> myself, I cannot  believe that thou gavest thy most faithful servant Moses a lesser  gift than I should wish <span class="hljs-keyword">and</span> desire <span class="hljs-keyword">for</span> myself <span class="hljs-keyword">from</span> thee, if I had  been born <span class="hljs-keyword">in</span> his <span class="hljs-type">time</span>, <span class="hljs-keyword">and</span> if thou hadst placed me <span class="hljs-keyword">in</span> the position  <span class="hljs-keyword">where</span>, <span class="hljs-keyword">by</span> the use <span class="hljs-keyword">of</span> my heart <span class="hljs-keyword">and</span> my tongue, those books might be  produced which so long after were <span class="hljs-keyword">to</span> profit <span class="hljs-keyword">all</span> nations throughout  the whole world <span class="hljs-comment">-- from such a great pinnacle of authority -- and  were to surmount the words of all false and proud teachings.  If I  had been Moses -- and we all come from the same mass,[498] and  what is man that thou art mindful of him?[499] -- if I had been  Moses at the time that he was, and if I had been ordered by thee  to write the book of Genesis, I would surely have wished for such  a power of expression and such an art of arrangement to be given  me, that those who cannot as yet understand _how_ God createth  would still not reject my words as surpassing their powers of  understanding.  And I would have wished that those who are already  able to do this would find fully contained in the laconic speech  of thy servant whatever truths they had arrived at in their own  thought; and if, in the light of the Truth, some other man saw  some further meaning, that too would be found congruent to my  words.</span>


                     CHAPTER XXVII

 <span class="hljs-number">37.</span>  <span class="hljs-keyword">For</span> just <span class="hljs-keyword">as</span> a spring dammed up <span class="hljs-keyword">is</span> more plentiful <span class="hljs-keyword">and</span>  affords a larger supply <span class="hljs-keyword">of</span> water <span class="hljs-keyword">for</span> more streams <span class="hljs-keyword">over</span> wider  fields than <span class="hljs-keyword">any</span> single stream led off <span class="hljs-keyword">from</span> the same spring <span class="hljs-keyword">over</span> a  long course <span class="hljs-comment">-- so also is the narration of thy minister: it is  intended to benefit many who are likely to discourse about it and,  with an economy of language, it overflows into various streams of  clear truth, from which each one may draw out for himself that  particular truth which he can about these topics -- this one that  truth, that one another truth, by the broader survey of various  interpretations.  For some people, when they read or hear these  words,[500] think that God, like some sort of man or like some  sort of huge body, by some new and sudden decision, produced  outside himself and at a certain distance two great bodies: one  above, the other below, within which all created things were to be  contained.  And when they hear, "God said, 'Let such and such be  done,' and it was done," they think of words begun and ended,  sounding in time and then passing away, followed by the coming  into being of what was commanded.  They think of other things of  the same sort which their familiarity with the world suggests to  them.      In these people, who are still little children and whose  weakness is borne up by this humble language as if on a mother's  breast, their faith is built up healthfully and they come to  possess and to hold as certain the conviction that God made all  entities that their senses perceive all around them in such  marvelous variety.  And if one despises these words as if they  were trivial, and with proud weakness stretches himself beyond his  fostering cradle, he will, alas, fall away wretchedly.  Have pity,  O Lord God, lest those who pass by trample on the unfledged  bird,[501] and send thy angel who may restore it to its nest, that  it may live until it can fly.</span>


                    CHAPTER XXVIII

 <span class="hljs-number">38.</span>  But others, <span class="hljs-keyword">to</span> whom these words <span class="hljs-keyword">are</span> <span class="hljs-keyword">no</span> longer a nest  but, rather, a shady thicket, spy the fruits concealed <span class="hljs-keyword">in</span> them <span class="hljs-keyword">and</span>  fly around rejoicing <span class="hljs-keyword">and</span> <span class="hljs-keyword">search</span> among them <span class="hljs-keyword">and</span> pluck them <span class="hljs-keyword">with</span>  cheerful chirpings: <span class="hljs-keyword">For</span> <span class="hljs-keyword">when</span> they read <span class="hljs-keyword">or</span> hear these words, O God,  they see that <span class="hljs-keyword">all</span> times past <span class="hljs-keyword">and</span> times future <span class="hljs-keyword">are</span> transcended <span class="hljs-keyword">by</span>  thy eternal <span class="hljs-keyword">and</span> stable permanence, <span class="hljs-keyword">and</span> they see also that there <span class="hljs-keyword">is</span>  <span class="hljs-keyword">no</span> temporal creature that <span class="hljs-keyword">is</span> <span class="hljs-keyword">not</span> <span class="hljs-keyword">of</span> thy making.  <span class="hljs-keyword">By</span> thy will,  since it <span class="hljs-keyword">is</span> the same <span class="hljs-keyword">as</span> thy being, thou hast created <span class="hljs-keyword">all</span> things,  <span class="hljs-keyword">not</span> <span class="hljs-keyword">by</span> <span class="hljs-keyword">any</span> mutation <span class="hljs-keyword">of</span> will <span class="hljs-keyword">and</span> <span class="hljs-keyword">not</span> <span class="hljs-keyword">by</span> <span class="hljs-keyword">any</span> will that previously  was nonexistent <span class="hljs-comment">-- and not out of thyself, but in thy own  likeness, thou didst make from nothing the form of all things.   This was an unlikeness which was capable of being formed by thy  likeness through its relation to thee, the One, as each thing has  been given form appropriate to its kind according to its  preordained capacity.  Thus, all things were made very good,  whether they remain around thee or whether, removed in time and  place by various degrees, they cause or undergo the beautiful  changes of natural process.      They see these things and they rejoice in the light of thy  truth to whatever degree they can.      39.  Again, one of these men[502] directs his attention to  the verse, "In the beginning God made the heaven and the earth,"  and he beholds Wisdom as the true "beginning," because it also  speaks to us.  Another man directs his attention to the same  words, and by "beginning" he understands simply the commencement  of creation, and interprets it thus: "In the beginning he made,"  as if it were the same thing as to say, "At the first moment, God  made . . ."  And among those who interpret "In the beginning" to  mean that in thy wisdom thou hast created the heaven and earth,  one believes that the matter out of which heaven and earth were to  be created is what is referred to by the phrase "heaven and  earth." But another believes that these entities were already  formed and distinct.  Still another will understand it to refer to  one formed entity -- a spiritual one, designated by the term  "heaven" -- and to another unformed entity of corporeal matter,  designated by the term "earth." But those who understand the  phrase "heaven and earth" to mean the yet unformed matter from  which the heaven and the earth were to be formed do not take it in  a simple sense: one man regards it as that from which the  intelligible and tangible creations are both produced; and another  only as that from which the tangible, corporeal world is produced,  containing in its vast bosom these visible and observable  entities.  Nor are they in simple accord who believe that "heaven  and earth" refers to the created things already set in order and  arranged.  One believes that it refers to the invisible and  visible world; another, only to the visible world, in which we  admire the luminous heavens and the darkened earth and all the  things that they contain.</span>


                     CHAPTER XXIX

 <span class="hljs-number">40.</span>  But he who understands "In the beginning he made" <span class="hljs-keyword">as</span> if  it meant, "At first he made," can truly interpret the phrase  "heaven and earth" <span class="hljs-keyword">as</span> referring <span class="hljs-keyword">only</span> <span class="hljs-keyword">to</span> the "matter" <span class="hljs-keyword">of</span> heaven <span class="hljs-keyword">and</span>  earth, namely, <span class="hljs-keyword">of</span> the prior universal, which <span class="hljs-keyword">is</span> the intelligible  <span class="hljs-keyword">and</span> corporeal creation.  <span class="hljs-keyword">For</span> if he would try <span class="hljs-keyword">to</span> interpret the  phrase <span class="hljs-keyword">as</span> applying <span class="hljs-keyword">to</span> the universe already formed, it <span class="hljs-keyword">then</span> might  rightly be asked <span class="hljs-keyword">of</span> him, "If God first made this, what then did he  do afterward?"  <span class="hljs-keyword">And</span>, after the universe, he will find nothing.   But <span class="hljs-keyword">then</span> he must, however unwillingly, face the question, How <span class="hljs-keyword">is</span>  this the <span class="hljs-keyword">first</span> if there <span class="hljs-keyword">is</span> nothing afterward?  But <span class="hljs-keyword">when</span> he said  that God made matter <span class="hljs-keyword">first</span> formless <span class="hljs-keyword">and</span> <span class="hljs-keyword">then</span> formed, he <span class="hljs-keyword">is</span> <span class="hljs-keyword">not</span>  being absurd if he <span class="hljs-keyword">is</span> able <span class="hljs-keyword">to</span> discern what <span class="hljs-keyword">precedes</span> <span class="hljs-keyword">by</span> eternity,  <span class="hljs-keyword">and</span> what proceeds <span class="hljs-keyword">in</span> <span class="hljs-type">time</span>; what comes <span class="hljs-keyword">from</span> choice, <span class="hljs-keyword">and</span> what comes  <span class="hljs-keyword">from</span> origin.  <span class="hljs-keyword">In</span> eternity, God <span class="hljs-keyword">is</span> before <span class="hljs-keyword">all</span> things; <span class="hljs-keyword">in</span> the  temporal process, the flower <span class="hljs-keyword">is</span> before the fruit; <span class="hljs-keyword">in</span> the act <span class="hljs-keyword">of</span>  choice, the fruit <span class="hljs-keyword">is</span> before the flower; <span class="hljs-keyword">in</span> the <span class="hljs-keyword">case</span> <span class="hljs-keyword">of</span> origin,  sound <span class="hljs-keyword">is</span> before the tune.  <span class="hljs-keyword">Of</span> these four relations, the <span class="hljs-keyword">first</span> <span class="hljs-keyword">and</span>  <span class="hljs-keyword">last</span> that I have referred <span class="hljs-keyword">to</span> <span class="hljs-keyword">are</span> understood <span class="hljs-keyword">with</span> much difficulty.   The <span class="hljs-keyword">second</span> <span class="hljs-keyword">and</span> third <span class="hljs-keyword">are</span> very easily understood.  <span class="hljs-keyword">For</span> it <span class="hljs-keyword">is</span> an  uncommon <span class="hljs-keyword">and</span> lofty vision, O Lord, <span class="hljs-keyword">to</span> behold thy eternity  immutably making mutable things, <span class="hljs-keyword">and</span> thereby standing always  before them.  Whose mind <span class="hljs-keyword">is</span> acute enough <span class="hljs-keyword">to</span> be able, <span class="hljs-keyword">without</span> great  labor, <span class="hljs-keyword">to</span> discover how the sound comes before the tune?  <span class="hljs-keyword">For</span> a  tune <span class="hljs-keyword">is</span> a formed sound; <span class="hljs-keyword">and</span> an unformed thing may exist, but a  thing that does <span class="hljs-keyword">not</span> exist cannot be formed.  <span class="hljs-keyword">In</span> the same way,  matter <span class="hljs-keyword">is</span> prior <span class="hljs-keyword">to</span> what <span class="hljs-keyword">is</span> made <span class="hljs-keyword">from</span> it.  It <span class="hljs-keyword">is</span> <span class="hljs-keyword">not</span> prior because  it makes its product, <span class="hljs-keyword">for</span> it <span class="hljs-keyword">is</span> itself made; <span class="hljs-keyword">and</span> its priority <span class="hljs-keyword">is</span>  <span class="hljs-keyword">not</span> that <span class="hljs-keyword">of</span> a <span class="hljs-type">time</span> interval.  <span class="hljs-keyword">For</span> <span class="hljs-keyword">in</span> <span class="hljs-type">time</span> we do <span class="hljs-keyword">not</span> <span class="hljs-keyword">first</span> utter  formless sounds <span class="hljs-keyword">without</span> singing <span class="hljs-keyword">and</span> <span class="hljs-keyword">then</span> adapt <span class="hljs-keyword">or</span> fashion them  <span class="hljs-keyword">into</span> the form <span class="hljs-keyword">of</span> a song, <span class="hljs-keyword">as</span> wood <span class="hljs-keyword">or</span> silver <span class="hljs-keyword">from</span> which a chest <span class="hljs-keyword">or</span>  vessel <span class="hljs-keyword">is</span> made.  Such materials precede <span class="hljs-keyword">in</span> <span class="hljs-type">time</span> the forms <span class="hljs-keyword">of</span> the  things which <span class="hljs-keyword">are</span> made <span class="hljs-keyword">from</span> them.  But <span class="hljs-keyword">in</span> singing this <span class="hljs-keyword">is</span> <span class="hljs-keyword">not</span> so.   <span class="hljs-keyword">For</span> <span class="hljs-keyword">when</span> a song <span class="hljs-keyword">is</span> sung, its sound <span class="hljs-keyword">is</span> heard <span class="hljs-keyword">at</span> the same time.   There <span class="hljs-keyword">is</span> <span class="hljs-keyword">not</span> <span class="hljs-keyword">first</span> a formless sound, which afterward <span class="hljs-keyword">is</span> formed  <span class="hljs-keyword">into</span> a song; but just <span class="hljs-keyword">as</span> soon <span class="hljs-keyword">as</span> it has sounded it passes away,  <span class="hljs-keyword">and</span> you cannot find anything <span class="hljs-keyword">of</span> it which you could gather up <span class="hljs-keyword">and</span>  shape.  Therefore, the song <span class="hljs-keyword">is</span> absorbed <span class="hljs-keyword">in</span> its own sound <span class="hljs-keyword">and</span> the  "sound" <span class="hljs-keyword">of</span> the song <span class="hljs-keyword">is</span> its "matter." But the sound <span class="hljs-keyword">is</span> formed <span class="hljs-keyword">in</span>  <span class="hljs-keyword">order</span> that it may be a tune.  This <span class="hljs-keyword">is</span> why, <span class="hljs-keyword">as</span> I was saying, the  matter <span class="hljs-keyword">of</span> the sound <span class="hljs-keyword">is</span> prior <span class="hljs-keyword">to</span> the form <span class="hljs-keyword">of</span> the tune.  It <span class="hljs-keyword">is</span> <span class="hljs-keyword">not</span>  "before" <span class="hljs-keyword">in</span> the sense that it has <span class="hljs-keyword">any</span> power <span class="hljs-keyword">of</span> making a sound <span class="hljs-keyword">or</span>  tune.  Nor <span class="hljs-keyword">is</span> the sound itself the composer <span class="hljs-keyword">of</span> the tune; rather,  the sound <span class="hljs-keyword">is</span> sent forth <span class="hljs-keyword">from</span> the body <span class="hljs-keyword">and</span> <span class="hljs-keyword">is</span> ordered <span class="hljs-keyword">by</span> the soul  <span class="hljs-keyword">of</span> the singer, so that <span class="hljs-keyword">from</span> it he may form a tune.  Nor <span class="hljs-keyword">is</span> the  sound <span class="hljs-keyword">first</span> <span class="hljs-keyword">in</span> <span class="hljs-type">time</span>, <span class="hljs-keyword">for</span> it <span class="hljs-keyword">is</span> given forth together <span class="hljs-keyword">with</span> the tune.   Nor <span class="hljs-keyword">is</span> it <span class="hljs-keyword">first</span> <span class="hljs-keyword">in</span> choice, because a sound <span class="hljs-keyword">is</span> <span class="hljs-keyword">no</span> better than a  tune, since a tune <span class="hljs-keyword">is</span> <span class="hljs-keyword">not</span> merely a sound but a beautiful sound.   But it <span class="hljs-keyword">is</span> <span class="hljs-keyword">first</span> <span class="hljs-keyword">in</span> origin, because the tune <span class="hljs-keyword">is</span> <span class="hljs-keyword">not</span> formed <span class="hljs-keyword">in</span> <span class="hljs-keyword">order</span>  that it may become a sound, but the sound <span class="hljs-keyword">is</span> formed <span class="hljs-keyword">in</span> <span class="hljs-keyword">order</span> that  it may become a tune.      <span class="hljs-keyword">From</span> this example, let him who <span class="hljs-keyword">is</span> able <span class="hljs-keyword">to</span> understand see that  the matter <span class="hljs-keyword">of</span> things was <span class="hljs-keyword">first</span> made <span class="hljs-keyword">and</span> was <span class="hljs-keyword">called</span> "heaven and  earth" because <span class="hljs-keyword">out</span> <span class="hljs-keyword">of</span> it the heaven <span class="hljs-keyword">and</span> earth were made.  This  primal formlessness was <span class="hljs-keyword">not</span> made <span class="hljs-keyword">first</span> <span class="hljs-keyword">in</span> <span class="hljs-type">time</span>, because the form  <span class="hljs-keyword">of</span> things gives rise <span class="hljs-keyword">to</span> <span class="hljs-type">time</span>; but now, <span class="hljs-keyword">in</span> <span class="hljs-type">time</span>, it <span class="hljs-keyword">is</span> intuited  together <span class="hljs-keyword">with</span> its form.  <span class="hljs-keyword">And</span> yet nothing can be related <span class="hljs-keyword">of</span> this  unformed matter unless it <span class="hljs-keyword">is</span> regarded <span class="hljs-keyword">as</span> if it were the <span class="hljs-keyword">first</span> <span class="hljs-keyword">in</span>  the <span class="hljs-type">time</span> series though the <span class="hljs-keyword">last</span> <span class="hljs-keyword">in</span> <span class="hljs-keyword">value</span> <span class="hljs-comment">-- because things formed  are certainly superior to things unformed -- and it is preceded by  the eternity of the Creator, so that from nothing there might be  made that from which something might be made.</span>


                      CHAPTER XXX

 <span class="hljs-number">41.</span>  <span class="hljs-keyword">In</span> this discord <span class="hljs-keyword">of</span> <span class="hljs-literal">true</span> opinions let Truth itself bring  concord, <span class="hljs-keyword">and</span> may our God have mercy <span class="hljs-keyword">on</span> us <span class="hljs-keyword">all</span>, that we may use the  law rightly <span class="hljs-keyword">to</span> the <span class="hljs-keyword">end</span> <span class="hljs-keyword">of</span> the commandment which <span class="hljs-keyword">is</span> pure love.   Thus, if anyone asks me which <span class="hljs-keyword">of</span> these opinions was the meaning <span class="hljs-keyword">of</span>  thy servant Moses, these would <span class="hljs-keyword">not</span> be my confessions did I <span class="hljs-keyword">not</span>  confess <span class="hljs-keyword">to</span> thee that I do <span class="hljs-keyword">not</span> know.  Yet I do know that those  opinions <span class="hljs-keyword">are</span> <span class="hljs-literal">true</span> <span class="hljs-comment">-- with the exception of the carnal ones --  about which I have said what I thought was proper.  Yet those  little ones of good hope are not frightened by these words of thy  Book, for they speak of high things in a lowly way and of a few  basic things in many varied ways.  But let all of us, whom I  acknowledge to see and speak the truth in these words, love one  another and also love thee, our God, O Fountain of Truth -- as we  will if we thirst not after vanity but for the Fountain of Truth.   Indeed, let us so honor this servant of thine, the dispenser of  this Scripture, full of thy Spirit, so that we will believe that  when thou didst reveal thyself to him, and he wrote these things  down, he intended through them what will chiefly minister both for  the light of truth and to the increase of our fruitfulness.</span>


                     CHAPTER XXXI

 <span class="hljs-number">42.</span>  Thus, <span class="hljs-keyword">when</span> <span class="hljs-keyword">one</span> man says, "Moses meant what I mean," <span class="hljs-keyword">and</span>  another says, "No, he meant what I do," I think that I speak more  faithfully <span class="hljs-keyword">when</span> I say, "Why could he not have meant both if both  opinions are true?"  <span class="hljs-keyword">And</span> if there should be still a third truth <span class="hljs-keyword">or</span>  a fourth <span class="hljs-keyword">one</span>, <span class="hljs-keyword">and</span> if anyone should <span class="hljs-keyword">seek</span> a truth quite different <span class="hljs-keyword">in</span>  those words, why would it <span class="hljs-keyword">not</span> be <span class="hljs-keyword">right</span> <span class="hljs-keyword">to</span> believe that Moses saw  <span class="hljs-keyword">all</span> these different truths, since through him the <span class="hljs-keyword">one</span> God has  tempered the Holy Scriptures <span class="hljs-keyword">to</span> the understanding <span class="hljs-keyword">of</span> many  different people, who should see truths <span class="hljs-keyword">in</span> it even if they <span class="hljs-keyword">are</span>  different?  Certainly <span class="hljs-comment">-- and I say this fearlessly and from my  heart -- if I were to write anything on such a supreme authority,  I would prefer to write it so that, whatever of truth anyone might  apprehend from the matter under discussion, my words should re- echo in the several minds rather than that they should set down  one true opinion so clearly on one point that I should exclude the  rest, even though they contained no falsehood that offended me.   Therefore, I am unwilling, O my God, to be so headstrong as not to  believe that this man [Moses] has received at least this much from  thee.  Surely when he was writing these words, he saw fully and  understood all the truth we have been able to find in them, and  also much besides that we have not been able to discern, or are  not yet able to find out, though it is there in them still to be  found.</span>


                     CHAPTER XXXII

 <span class="hljs-number">43.</span>  Finally, O Lord <span class="hljs-comment">-- who art God and not flesh and blood  -- if any man sees anything less, can anything lie hid from "thy  good Spirit" who shall "lead me into the land of  uprightness,"[503] which thou thyself, through those words, wast  revealing to future readers, even though he through whom they were  spoken fixed on only one among the many interpretations that might  have been found?  And if this is so, let it be agreed that the  meaning he saw is more exalted than the others.  But to us, O  Lord, either point out the same meaning or any other true one, as  it pleases thee.  Thus, whether thou makest known to us what thou  madest known to that man of thine, or some other meaning by the  agency of the same words, still do thou feed us and let error not  deceive us.  Behold, O Lord, my God, how much we have written  concerning these few words -- how much, indeed!  What strength of  mind, what length of time, would suffice for all thy books to be  interpreted in this fashion?[504]  Allow me, therefore, in these  concluding words to confess more briefly to thee and select some  one, true, certain, and good sense that thou shalt inspire,  although many meanings offer themselves and many indeed are  possible.[505]  This is the faith of my confession, that if I  could say what thy servant meant, that is truest and best, and for  that I must strive.  Yet if I do not succeed, may it be that I  shall say at least what thy Truth wished to say to me through its  words, just as it said what it wished to Moses.</span>




                    BOOK THIRTEEN


 The mysteries <span class="hljs-keyword">and</span> allegories <span class="hljs-keyword">of</span> the days <span class="hljs-keyword">of</span> creation.   Augustine undertakes <span class="hljs-keyword">to</span> interpret Gen. <span class="hljs-number">1</span>:<span class="hljs-number">2</span><span class="hljs-number">-31</span> <span class="hljs-keyword">in</span> a mystical <span class="hljs-keyword">and</span>  allegorical fashion so <span class="hljs-keyword">as</span> <span class="hljs-keyword">to</span> exhibit the profundities <span class="hljs-keyword">of</span> God<span class="hljs-string">'s  power and wisdom and love.  He is also interested in developing  his theories of hermeneutics on his favorite topic: creation.  He  finds the Trinity in the account of creation and he ponders the  work of the Spirit moving over the waters.  In the firmament he  finds the allegory of Holy Scripture and in the dry land and  bitter sea he finds the division between the people of God and the  conspiracy of the unfaithful.  He develops the theme of man'</span>s  being made <span class="hljs-keyword">in</span> the image <span class="hljs-keyword">and</span> likeness <span class="hljs-keyword">of</span> God.  He brings his survey  <span class="hljs-keyword">to</span> a climax <span class="hljs-keyword">and</span> his confessions <span class="hljs-keyword">to</span> an <span class="hljs-keyword">end</span> <span class="hljs-keyword">with</span> a meditation <span class="hljs-keyword">on</span> the  goodness <span class="hljs-keyword">of</span> <span class="hljs-keyword">all</span> creation <span class="hljs-keyword">and</span> the promised rest <span class="hljs-keyword">and</span> blessedness <span class="hljs-keyword">of</span>  the eternal Sabbath, <span class="hljs-keyword">on</span> which God, who <span class="hljs-keyword">is</span> eternal rest, "rested." 


                       CHAPTER I

 <span class="hljs-number">1.</span>  I <span class="hljs-keyword">call</span> <span class="hljs-keyword">on</span> thee, my God, my Mercy, who madest me <span class="hljs-keyword">and</span> didst  <span class="hljs-keyword">not</span> forget me, though I was forgetful <span class="hljs-keyword">of</span> thee.  I <span class="hljs-keyword">call</span> thee <span class="hljs-keyword">into</span>  my soul, which thou didst <span class="hljs-keyword">prepare</span> <span class="hljs-keyword">for</span> thy reception <span class="hljs-keyword">by</span> the desire  which thou inspirest <span class="hljs-keyword">in</span> it.  Do <span class="hljs-keyword">not</span> forsake me <span class="hljs-keyword">when</span> I <span class="hljs-keyword">call</span> <span class="hljs-keyword">on</span>  thee, who didst anticipate me before I <span class="hljs-keyword">called</span> <span class="hljs-keyword">and</span> who didst  repeatedly urge <span class="hljs-keyword">with</span> manifold calling that I should hear thee afar  off <span class="hljs-keyword">and</span> be turned <span class="hljs-keyword">and</span> <span class="hljs-keyword">call</span> upon thee, who callest me.  <span class="hljs-keyword">For</span> thou, O  Lord, hast blotted <span class="hljs-keyword">out</span> <span class="hljs-keyword">all</span> my evil deserts, <span class="hljs-keyword">not</span> punishing me <span class="hljs-keyword">for</span>  what my hands have done; <span class="hljs-keyword">and</span> thou hast anticipated <span class="hljs-keyword">all</span> my good  deserts so <span class="hljs-keyword">as</span> <span class="hljs-keyword">to</span> recompense me <span class="hljs-keyword">for</span> what thy hands have done <span class="hljs-comment">-- the  hands which made me.  Before I was, thou wast, and I was not  anything at all that thou shouldst grant me being.  Yet, see how I  exist by reason of thy goodness, which made provision for all that  thou madest me to be and all that thou madest me from.  For thou  didst not stand in need of me, nor am I the kind of good entity  which could be a help to thee, my Lord and my God.  It is not that  I may serve thee as if thou wert fatigued in working, or as if thy  power would be the less if it lacked my assistance.  Nor is the  service I pay thee like the cultivation of a field, so that thou  wouldst go untended if I did not tend thee.[506]  Instead, it is  that I may serve and worship thee to the end that I may have my  well-being from thee, from whom comes my capacity for well-being.</span>


                      CHAPTER II

 <span class="hljs-number">2.</span>  Indeed, it <span class="hljs-keyword">is</span> <span class="hljs-keyword">from</span> the fullness <span class="hljs-keyword">of</span> thy goodness that thy  creation <span class="hljs-keyword">exists</span> <span class="hljs-keyword">at</span> <span class="hljs-keyword">all</span>: <span class="hljs-keyword">to</span> the <span class="hljs-keyword">end</span> that the created good might <span class="hljs-keyword">not</span>  fail <span class="hljs-keyword">to</span> be, even though it can profit thee nothing, <span class="hljs-keyword">and</span> <span class="hljs-keyword">is</span> nothing  <span class="hljs-keyword">of</span> thee nor equal <span class="hljs-keyword">to</span> thee <span class="hljs-comment">-- since its created existence comes  from thee.      For what did the heaven and earth, which thou didst make in  the beginning, ever deserve from thee?  Let them declare -- these  spiritual and corporeal entities, which thou madest in thy wisdom  -- let them declare what they merited at thy hands, so that the  inchoate and the formless, whether spiritual or corporeal, would  deserve to be held in being in spite of the fact that they tend  toward disorder and extreme unlikeness to thee?  An unformed  spiritual entity is more excellent than a formed corporeal entity;  and the corporeal, even when unformed, is more excellent than if  it were simply nothing at all.  Still, these formless entities are  held in their state of being by thee, until they are recalled to  thy unity and receive form and being from thee, the one sovereign  Good.  What have they deserved of thee, since they would not even  be unformed entities except from thee?       3.  What has corporeal matter deserved of thee -- even in its  invisible and unformed state -- since it would not exist even in  this state if thou hadst not made it?  And, if it did not exist,  it could not merit its existence from thee.      Or, what has that formless spiritual creation deserved of  thee -- that it should flow lightlessly like the abyss -- since it  is so unlike thee and would not exist at all if it had not been  turned by the Word which made it that same Word, and, illumined by  that Word, had been "made light"[507] although not as thy equal  but only as an image of that Form [of Light] which is equal to  thee?  For, in the case of a body, its being is not the same thing  as its being beautiful; else it could not then be a deformed body.   Likewise, in the case of a created spirit, living is not the same  state as living wisely; else it could then be immutably wise.  But  the true good of every created thing is always to cleave fast to  thee, lest, in turning away from thee, it lose the light it had  received in being turned by thee, and so relapse into a life like  that of the dark abyss.      As for ourselves, who are a spiritual creation by virtue of  our souls, when we turned away from thee, O Light, we were in that  former life of darkness; and we toil amid the shadows of our  darkness until -- through thy only Son -- we become thy  righteousness,[508] like the mountains of God.  For we, like the  great abyss,[509] have been the objects of thy judgments.</span>
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            <author>kooo2@newsletter.paragraph.com (kooo2)</author>
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            <title><![CDATA[
The Moors were much given to stratagem in warfare.  They looked wistfully at the magnificent squadrons of the duke del Infantado]]></title>
            <link>https://paragraph.com/@kooo2/the-moors-were-much-given-to-stratagem-in-warfare-they-looked-wistfully-at-the-magnificent-squadrons-of-the-duke-del-infantado</link>
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            <pubDate>Tue, 25 Jan 2022 07:35:21 GMT</pubDate>
            <description><![CDATA[but their martial discipline precluded all attack: the good bishop promised to be a more easy prey. Suffering the duke and his troops to pass unmolested, they approached the squadrons of the bishop, and making a pretended attack, skirmished slightly and fled in apparent confusion. The bishop considered the day his own, and, seconded by his corregidor Bovadillo, followed with valorous precipitation. The Moors fled into the "Huerta del Rey," or Orchard of the King; the troops of the bishop foll...]]></description>
            <content:encoded><![CDATA[<p>but their martial discipline precluded all attack: the good bishop promised to be a more easy prey. Suffering the duke and his troops to pass unmolested, they approached the squadrons of the bishop, and making a pretended attack, skirmished slightly and fled in apparent confusion. The bishop considered the day his own, and, seconded by his corregidor Bovadillo, followed with valorous precipitation. The Moors fled into the &quot;Huerta del Rey,&quot; or Orchard of the King; the troops of the bishop followed hotly after them.</p><p>When the Moors perceived their pursuers fairly embarrassed among the intricacies of the garden, they turned fiercely upon them, while some of their number threw open the sluices of the Xenil. In an instant the canal which encircled and the ditches which traversed the garden were filled with water, and the valiant bishop and his followers found themselves overwhelmed by a deluge.* A scene of great confusion succeeded. Some of the men of Jaen, stoutest of heart and hand, fought with the Moors in the garden, while others struggled with the water, endeavoring to escape across the canal, in which attempt many horses were drowned.</p><p>*Pulgar.</p><p>Fortunately, the duke del Infantado perceived the snare into which his companions had fallen, and despatched his light cavalry to their assistance. The Moors were compelled to flight, and driven along the road of Elvira up to the gates of Granada.* Several Christian cavaliers perished in this affray; the bishop himself escaped with difficulty, having slipped from his saddle in crossing the canal, but saving himself by holding on to the tail of his charger. This perilous achievement seems to have satisfied the good bishop&apos;s belligerent propensities. He retired on his laurels (says Agapida) to his city of Jaen, where, in the fruition of all good things, he gradually waxed too corpulent for his corselet, which was hung up in the hall of his episcopal palace, and we hear no more of his military deeds throughout the residue of the holy war of Granada.**</p><p>*Pulgar.</p><p>**&quot;Don Luis Osorio fue obispo de Jaen desde el ano de 1483, y presidio in esta. Iglesia hasta el de 1496 in que murio en Flandes, a donde fue acompanando a la princesa Dona Juana, esposa del archiduque Don Felipe.&quot;--&quot;Espana Sagrada,&quot; por Fr. M. Risco, tom. 41, trat. 77, cap. 4.</p><p>King Ferdinand, having completed his ravage of the Vega and kept El Zagal shut up in his capital, conducted his army back through the Pass of Lope to rejoin Queen Isabella at Moclin.</p><p>The fortresses lately taken being well garrisoned and supplied, he gave the command of the frontier to his cousin, Don Fadrique de Toledo, afterward so famous in the Netherlands as the duke of Alva. The campaign being thus completely crowned with success, the sovereigns returned in triumph to the city of Cordova.</p><p>CHAPTER XLV.</p><p>ATTEMPT OF EL ZAGAL UPON THE LIFE OF BOABDIL, AND HOW THE LATTER WAS ROUSED TO ACTION.</p><p>No sooner did the last squadron of Christian cavalry disappear behind the mountains of Elvira and the note of its trumpets die away upon the ear than the long-suppressed wrath of Muley el Zagal burst forth. He determined no longer to be half a king, reigning over a divided kingdom in a divided capital, but to exterminate by any means, fair or foul, his nephew Boabdil and his faction. He turned furiously upon those whose factious conduct had deterred him from sallying upon the foe: some he punished by confiscations, others by banishment, others by death. Once undisputed monarch of the entire kingdom, he trusted to his military skill to retrieve his fortunes and drive the Christians over the frontier.</p><p>Boabdil, however, had again retired to Velez el Blanco, on the confines of Murcia, where he could avail himself, in case of emergency, of any assistance or protection afforded him by the policy of Ferdinand. His defeat had blighted his reviving fortunes, for the people considered him as inevitably doomed to misfortune. Still, while he lived El Zagal knew he would be a rallying-point for faction, and liable at any moment to be elevated into power by the capricious multitude. He had recourse, therefore, to the most perfidious means to compass his destruction. He sent ambassadors to him representing the necessity of concord for the salvation of the kingdom, and even offering to resign the title of king and to become subject to his sway on receiving some estate on which he could live in tranquil retirement. But while the ambassadors bore these words of peace they were furnished with poisoned herbs, which they were to administer secretly to Boabdil, and if they failed in this attempt they had pledged themselves to despatch him openly while engaged in conversation. They were instigated to this treason by promises of great reward, and by assurances from the alfaquis that Boabdil was an apostate whose death would be acceptable to Heaven.</p><p>The young monarch was secretly apprised of the concerted treason, and refused an audience to the ambassadors. He denounced his uncle as the murderer of his father and his kindred and the usurper of his throne, and vowed never to relent in hostility to him until he should place his head on the walls of the Alhambra.</p><p>Open war again broke out between the two monarchs, though feebly carried on in consequence of their mutual embarrassments. Ferdinand again extended his assistance to Boabdil, ordering the commanders of his fortresses to aid him in all enterprises against his uncle, and against such places as refused to acknowledge him as king; and Don Juan de Bonavides, who commanded in Lorca, even made inroads in his name into the territories of Almeria, Baza, and Guadix, which owned allegiance to El Zagal.</p><p>The unfortunate Boabdil had three great evils to contend with-- the inconstancy of his subjects, the hostility of his uncle, and the friendship of Ferdinand. The last was by far the most baneful: his fortunes withered under it. He was looked upon as the enemy of his faith and of his country. The cities shut their gates against him; the people cursed him; even the scanty band of cavaliers who had hitherto followed his ill-starred banner began to desert him, for he had not wherewithal to reward nor even to support them. His spirits sank with his fortune, and he feared that in a little time he should not have a spot of earth whereon to plant his standard nor an adherent to rally under it.</p><p>In the midst of his despondency he received a message from his lion-hearted mother, the sultana Ayxa la Horra. It was brought by the steadfast adherent to their fortunes, Aben Comixa. &quot;For shame,&apos;&apos; said she, &quot;to linger timorously about the borders of your kingdom when a usurper is seated in your capital! Why look abroad for perfidious aid when you have loyal hearts beating true to you in Granada? The Albaycin is ready to throw open its gates to receive you. Strike home vigorously--a sudden blow may mend all or make an end. A throne or a grave!--for a king there is no honorable medium.&quot;</p><p>Boabdil was of an undecided character, but there are circumstances which bring the most wavering to a decision, and when once resolved they are apt to act with a daring impulse unknown to steadier judgments. The message of the sultana roused him from a dream. Granada, beautiful Granada, with its stately Alhambra, its delicious gardens, its gushing and limpid fountains sparkling among groves of orange, citron, and myrtle, rose before him. &quot;What have I done,&quot; exclaimed he, &quot;that I should be an exile from this paradise of my forefathers--a wanderer and fugitive in my own kingdom, while a murderous usurper sits proudly upon my throne? Surely Allah will befriend the righteous cause; one blow, and all may be my own.&quot;</p><p>He summoned his scanty band of cavaliers. &quot;Who is ready to follow his monarch unto the death?&quot; said he; and every one laid his hand upon his scimetar. &quot;Enough!&quot; said he; &quot;let each man arm himself and prepare his steed in secret for an enterprise of toil and peril; if we succeed, our reward is empire.&quot;</p><p>CHAPTER XLVI.</p><p>HOW BOABDIL RETURNED SECRETLY TO GRANADA, AND HOW HE WAS RECEIVED.--SECOND EMBASSY OF DON JUAN DE VERA, AND HIS PERILS IN THE ALHAMBRA.</p><p>&quot;In the hand of God,&quot; exclaimed an old Arabian chronicler, &quot;is the destiny of princes; he alone giveth empire. A Moorish horseman, mounted on a fleet Arabian steed, was one day traversing the mountains which extended between Granada and the frontier of Murcia. He galloped swiftly through the valleys, but paused and looked out cautiously from the summit of every height. A squadron of cavaliers followed warily at a distance. There were fifty lances. The richness of their armor and attire showed them to be warriors of noble rank, and their leader had a lofty and prince-like demeanor.&apos;&apos; The squadron thus described by the Arabian chronicler was the Moorish king Boabdil and his devoted followers.</p><p>For two nights and a day they pursued their adventurous journey, avoiding all populous parts of the country and choosing the most solitary passes of the mountains. They suffered severe hardships and fatigues, but suffered without a murmur: they were accustomed to rugged campaigning, and their steeds were of generous and unyielding spirit. It was midnight, and all was dark and silent as they descended from the mountains and approached the city of Granada. They passed along quietly under the shadow of its walls, until they arrived near the gate of the Albaycin. Here Boabdil ordered his followers to halt and remain concealed. Taking but four or five with him, he advanced resolutely to the gate and knocked with the hilt of his scimetar. The guards demanded who sought to enter at that unseasonable hour. &quot;Your king!&quot; exclaimed Boabdil; &quot;open the gate and admit him!&quot;</p><p>The guards held forth a light and recognized the person of the youthful monarch. They were struck with sudden awe and threw open the gates, and Boabdil and his followers entered unmolested. They galloped to the dwellings of the principal inhabitants of the Albaycin, thundering at their portals and summoning them to arise and take arms for their rightful sovereign. The summons was instantly obeyed: trumpets resounded throughout the streets--the gleam of torches and the flash of arms showed the Moors hurrying to their gathering-places; by daybreak the whole force of the Albaycin was rallied under the standard of Boabdil, and Aben Comixa was made alcayde of the fortress. Such was the success of this sudden and desperate act of the young monarch, for we are assured by contemporary historians that there had been no previous concert or arrangement. &quot;As the guards opened the gates of the city to admit him,&quot; observes a pious chronicler, &quot;so God opened the hearts of the Moors to receive him as their king.&quot;*</p><p>*Pulgar.</p><p>In the morning early the tidings of this event roused El Zagal from his slumbers in the Alhambra. The fiery old warrior assembled his guard in haste and made his way, sword in hand, to the Albaycin, hoping to come upon his nephew by surprise. He was vigorously met by Boabdil and his adherents, and driven back into the quarter of the Alhambra. An encounter took place between the two kings in the square before the principal mosque; here they fought hand to hand with implacable fury, as though it had been agreed to decide their competition for the crown by single combat. In the tumult of this chance-medley affray, however, they were separated, and the party of El Zagal was ultimately driven from the square.</p><p>The battle raged for some time in the streets and places of the city, but, finding their powers of mischief cramped within such narrow limits, both parties sallied forth into the fields and fought beneath the walls until evening. Many fell on both sides, and at night each party withdrew into its quarter until the morning gave them light to renew the unnatural conflict. For several days the two grand divisions of the city remained like hostile powers arrayed against each other. The party of the Alhambra was more numerous than that of the Albaycin, and contained most of the nobility and chivalry; but the adherents of Boabdil were men hardened and strengthened by labor and habitually skilled in the exercise of arms.</p><p>The Albaycin underwent a kind of siege by the forces of El Zagal; they effected breaches in the walls, and made repeated attempts to carry it sword in hand, but were as often repulsed. The troops of Boabdil, on the other hand, made frequent sallies, and in the conflicts which took place the hatred of the combatants arose to such a pitch of fury that no quarter was given on either side.</p><p>Boabdil perceived the inferiority of his force; he dreaded also that his adherents, being for the most part tradesmen and artisans, would become impatient of this interruption of their gainful occupations and disheartened by these continual scenes of carnage. He sent missives, therefore, in all haste to Don Fadrique de Toledo, who commanded the Christian forces on the frontier, entreating his assistance.</p><p>Don Fadrique had received instructions from the politic Ferdinand to aid the youthful monarch in all his contests with his uncle. He advanced with a body of troops near to Granada. The moment Boabdil discerned, from the towers of the Albaycin, the Christian banners and lances winding round the base of the mountain of Elvira, he sallied forth to meet them, escorted by a squadron of Abencerrages under Aben Comixa. El Zagal, who was equally on the alert, and apprised that the Christian troops came in aid of his nephew, likewise sallied forth and drew up his troops in battle array. Don Fadrique, wary lest some treachery should be intended, halted among some plantations of olives, retained Boabdil by his side, and signified his wish that Aben Comixa would advance with his squadron and offer battle to the old king. The provocation was given, but El Zagal maintained his position. He threw out some light parties, however, which skirmished with the Abencerrages of Aben Comixa, after which he caused his trumpets to sound a recall, and retired into the city, mortified, it is said, that the Christian cavaliers should witness these fratricidal discords between true believers.</p><p>Don Fadrique, still distrustful, drew off to a distance, and encamped for the night near the bridge of Cabillas.</p><p>Early in the morning a Moorish cavalier with an escort approached the advance guard, and his trumpets sounded a parley. He craved an audience as an envoy from El Zagal, and was admitted to the tent of Don Fadrique. El Zagal had learnt that the Christian troops had come to aid his nephew, and now offered to enter into an alliance with them on terms still more advantageous than those of Boabdil. The wary Don Fadrique listened to the Moor with apparent complacency, but determined to send one of his most intrepid and discreet cavaliers, under the protection of a flag, to hold a conference with the old king within the very walls of the Alhambra. The officer chosen for this important mission was Don Juan de Vera, the same stanch and devout cavalier who in times preceding the war had borne the message from the Castilian sovereigns to old Muley Abul Hassan demanding arrears of tribute. Don Juan was received with great ceremony by the king. No records remain of his diplomatic negotiations, but they extended into the night, and, it being too late to return to camp, he was sumptuously lodged in an apartment of the Alhambra. In the morning one of the courtiers about the palace, somewhat given to jest and raillery, invited Don Juan to a ceremony which some of the alfaquis were about to celebrate in the mosque of the palace. The religious punctilio of this most discreet cavalier immediately took umbrage at what he conceived a banter. &quot;The servants of Queen Isabella of Castile,&quot; replied he, stiffly and sternly, &quot;who bear on their armor the cross of St. Jago, never enter the temples of Mahomet but to level them to the earth and trample on them.&apos;&apos;</p><p>The Moslem courtier retired somewhat disconcerted by this Catholic but not very courteous reply, and reported it to a renegado of Antiquera. The latter, eager, like all renegados, to show devotion to his newly-adopted creed, volunteered to return with the courtier and have a tilt of words with the testy diplomatist. They found Don Juan playing a game of chess with the alcayde of the Alhambra, and took occasion to indulge in sportive comments on some of the mysteries of the Christian religion. The ire of this devout knight and discreet ambassador began to kindle, but he restrained it within the limits of lofty gravity. &quot;You would do well,&quot; said he, &quot;to cease talking about what you do not understand.&quot; This only provoked light attacks of the witlings, until one of them dared to make some degrading and obscene comparison between the Blessed Virgin and Amina, the mother of Mahomet. In an instant Don Juan sprang to his feet, dashed chess-board and chess-men aside, and, drawing his sword, dealt, says the curate of los Palacios, such a &quot;fermosa cuchillada&quot; (such a handsome slash) across the head of the blaspheming Moor as felled him to the earth. The renegado, seeing his comrade fall, fled for his life, making the halls and galleries ring with his outcries. Guards, pages, and attendants rushed in, but Don Juan kept them at bay until the appearance of the king restored order. On inquiring into the cause of the affray he acted with proper discrimination. Don Juan was held sacred as an ambassador, and the renegado was severely punished for having compromised the hospitality of the royal palace.</p><p>The tumult in the Alhambra, however, soon caused a more dangerous tumult in the city. It was rumored that Christians had been introduced into the palace with some treasonable design. The populace caught up arms and ascended in throngs to the Gate of Justice, demanding the death of all Christian spies and those who had introduced them. This was no time to reason with an infuriate mob, when the noise of their clamors might bring the garrison of the Albaycin to back them. Nothing was left for El Zagal but to furnish Don Juan with a disguise, a swift horse, and an escort, and to let him out of the Alhambra by a private gate. It was a sore grievance to the stately cavalier to have to submit to these expedients, but there was no alternative. In Moorish disguise he passed through crowds that were clamoring for his head, and, once out of the gate of the city, gave reins to his horse, nor ceased spurring until he found himself safe under the banners of Don Fadrique.</p><p>Thus ended the second embassy of Don Juan de Vera, less stately but more perilous than the first. Don Fadrique extolled his prowess, whatever he may have thought of his discretion, and rewarded him with a superb horse, while at the same time he wrote a letter to El Zagal thanking him for the courtesy and protection he had observed to his ambassador. Queen Isabella also was particularly delighted with the piety of Don Juan and his promptness in vindicating the immaculate character of the Blessed Virgin, and, besides conferring on him various honorable distinctions, made him a royal present of three hundred thousand maravedis.*</p><p>*Alcantara, Hist. Granad., vol. 3, c. 17, apud De Harro, Nobiliario Genealogico, lib. 5, cap. 15.</p><p>The report brought by this cavalier of affairs in Granada, together with the preceding skirmishings between the Moorish factions before the walls, convinced Don Fadrique that there was no collusion between the monarchs: on returning to his frontier post, therefore, he sent Boabdil a reinforcement of Christian foot-soldiers and arquebusiers, under Fernan Alvarez de Sotomayor, alcayde of Colomera. This was as a firebrand thrown in to light up anew the flames of war in the city, which remained raging between the Moorish inhabitants for the space of fifty days.</p><p>CHAPTER XLVII.</p><p>HOW KING FERDINAND LAID SIEGE TO VELEZ MALAGA.</p><p>Hitherto the events of this renowned war have been little else than a succession of brilliant but brief exploits, such as sudden forays, wild skirmishes among the mountains, and the surprisals of castles, fortresses, and frontier towns. We approach now to more important and prolonged operations, in which ancient and mighty cities, the bulwarks of Granada, were invested by powerful armies, subdued by slow and regular sieges, and thus the capital left naked and alone.</p><p>The glorious triumphs of the Christian sovereigns (says Fray Antonio Agapida) had resounded throughout the East and filled all heathenesse with alarm. The Grand Turk, Bajazet II., and his deadly foe, the grand soldan of Egypt, suspending for a time their bloody feuds, entered into a league to protect the religion of Mahomet and the kingdom of Granada from the hostilities of the Christians. It was concerted between them that Bajazet should send a powerful armada against the island of Sicily, then appertaining to the Spanish Crown, for the purpose of distracting the attention of the Castilian sovereigns, while at the same time great bodies of troops should be poured into Granada from the opposite coast of Africa.</p><p>Ferdinand and Isabella received timely intelligence of these designs. They resolved at once to carry the war into the sea- board of Granada, to possess themselves of its ports, and thus, as it were, to bar the gates of the kingdom against all external aid. Malaga was to be the main object of attack: it was the principal seaport of the kingdom, and almost necessary to its existence. It had long been the seat of opulent commerce, sending many ships to the coasts of Syria and Egypt. It was also the great channel of communication with Africa, through which were introduced supplies of money, troops, arms, and steeds from Tunis, Tripoli, Fez, Tremezan, and other Barbary powers. It was emphatically called, therefore, &quot;the hand and mouth of Granada.&quot; Before laying siege to this redoubtable city, however, it was deemed necessary to secure the neighboring city of Velez Malaga and its dependent places, which might otherwise harass the besieging army.</p><p>For this important campaign the nobles of the kingdom were again summoned to take the field with their forces in the spring of 1487. The menaced invasion of the infidel powers of the East had awakened new ardor in the bosoms of all true Christian knights, and so zealously did they respond to the summons of the sovereigns that an army of twenty thousand cavalry and fifty thousand foot, the flower of Spanish warriors, led by the bravest of Spanish cavaliers, thronged the renowned city of Cordova at the appointed time.</p><p>On the night before this mighty host set forth upon its march an earthquake shook the city. The inhabitants, awakened by the shaking of the walls and rocking of the towers, fled to the courts and squares, fearing to be overwhelmed by the ruins of their dwellings. The earthquake was most violent in the quarter of the royal residence, the site of the ancient palace of the Moorish kings. Many looked upon this as an omen of some impending evil; but Fray Antonio Agapida, in that infallible spirit of divination which succeeds an event, plainly reads in it a presage that the empire of the Moors was about to be shaken to its centre.</p><p>It was on Saturday, the eve of the Sunday of Palms (says a worthy and loyal chronicler of the time), that the most Catholic monarch departed with his army to render service to Heaven and make war upon the Moors.* Heavy rains had swelled all the streams and rendered the roads deep and difficult. The king, therefore, divided his host into two bodies. In one he put all the artillery, guarded by a strong body of horse, and commanded by the master of Alcantara and Martin Alonso, senior of Montemayor. This division was to proceed by the road through the valleys, where pasturage abounded for the oxen which drew the ordnance.</p><p>*Pulgar, Cronica de los Reyes Catholicos.</p><p>The main body of the army was led by the king in person. It was divided into numerous battalions, each commanded by some distinguished cavalier. The king took the rough and perilous road of the mountains, and few mountains are more rugged and difficult than those of Andalusia. The roads are mere mule-paths straggling amidst rocks and along the verge of precipices, clambering vast craggy heights, or descending into frightful chasms and ravines, with scanty and uncertain foothold for either man or steed. Four thousand pioneers were sent in advance, under the alcayde de los Donceles, to conquer in some degree the asperities of the road. Some had pickaxes and crowbars to break the rocks, others had implements to construct bridges over the mountain-torrents, while it was the duty of others to lay stepping-stones in the smaller streams. As the country was inhabited by fierce Moorish mountaineers, Don Diego de Castrillo was despatched with a body of horse and foot to take possession of the heights and passes. Notwithstanding every precaution, the royal army suffered excessively on its march. At one time there was no place to encamp for five leagues of the most toilsome and mountainous country, and many of the beasts of burden sank down and perished on the road.</p><p>It was with the greatest joy, therefore, that the royal army emerged from these stern and frightful defiles, and came to where they looked down upon the vega of Velez Malaga. The region before them was one of the most delectable to the eye that ever was ravaged by an army. Sheltered from every rude blast by a screen of mountains, and sloping and expanding to the south, this lovely valley was quickened by the most generous sunshine, watered by the silver meanderings of the Velez, and refreshed by cooling breezes from the Mediterranean. The sloping hills were covered with vineyards and olive trees; the distant fields waved with grain or were verdant with pasturage; while round the city were delightful gardens, the favorite retreats of the Moors, where their white pavilions gleamed among groves of oranges, citrons, and pomegranates, and were surrounded by stately palms-- those plants of southern growth bespeaking a generous climate and a cloudless sky.</p><p>In the upper part of this delightful valley the city of Velez Malaga reared its warrior battlements in stern contrast to the landscape. It was built on the declivity of a steep and insulated hill, and strongly fortified by walls and towers. The crest of the hill rose high above the town into a mere crag, inaccessible on every other side, and crowned by a powerful castle, which domineered over the surrounding country. Two suburbs swept down into the valley from the skirts of the town, and were defended by bulwarks and deep ditches. The vast ranges of gray mountains, often capped with clouds, which rose to the north, were inhabited by a hardy and warlike race, whose strong fortresses of Comares, Canillas, Competa, and Benamargosa frowned down from cragged heights.</p><p>When the Christian host arrived in sight of this valley, a squadron was hovering on the smooth sea before it displaying the banner of Castile. This was commanded by the count of Trevento, and consisted of four armed galleys, convoying a number of caravels laden with supplies for the army.</p><p>After surveying the ground, King Ferdinand encamped on the side of a mountain which advanced close to the city, and was the last of a rugged sierra, or chain of heights, that extended quite to Granada. On the summit of this mountain, and overlooking the camp, was a Moorish town, powerfully fortified, called Bentomiz, considered capable of yielding great assistance to Velez Malaga. Several of the generals remonstrated with the king for choosing a post so exposed to assaults from the mountaineers, but he replied that he should thus cut off all communication between Bentomiz and the city, and that, as to the danger, his soldiers must keep the more vigilant guard against surprise.</p><p>King Ferdinand rode about, attended by several cavaliers and a small number of cuirassiers, appointing the various stations of the camp. Having directed a body of foot-soldiers to possess themselves, as an advanced guard, of an important height which overlooked the city, he retired to a tent to take refreshment. While at table he was startled by a sudden uproar, and, looking forth, beheld his soldiers flying before a superior force of the enemy. The king had on no other armor but a cuirass: seizing a lance, however, he sprang upon his horse and galloped to protect the fugitives, followed by his handful of knights and cuirassiers. When the soldiers saw the king hastening to their aid, they turned upon their pursuers. Ferdinand in his eagerness threw himself into the midst of the foe. One of his grooms was killed beside him, but before the Moor who slew him could escape the king transfixed him with his lance. He then sought to draw his sword, which hung at his saddle-bow, but in vain. Never had he been exposed to such peril; he was surrounded by the enemy without a weapon wherewith to defend himself.</p><p>In this moment of awful jeopardy the marques of Cadiz, the count de Cabra, the adelantado of Murcia, with two other cavaliers, named Garcilasso de la Vega and Diego de Atayde, came galloping to the scene of action, and, surrounding the king, made a rampart of their bodies against the assaults of the Moors. The horse of the marques was pierced by an arrow, and that worthy cavalier exposed to imminent danger; but with the aid of his valorous companions he quickly put the enemy to flight, and pursued them with slaughter to the very gates of the city.</p><p>When those loyal warriors returned from the pursuit they remonstrated with the king for exposing his life in personal conflict, seeing that he had so many valiant captains whose business it was to fight. They reminded him that the life of a prince was the life of his people, and that many a brave army was lost by the loss of its commander. They entreated him, therefore, in future to protect them with the force of his mind in the cabinet, rather than of his arm in the field.</p><p>Ferdinand acknowledged the wisdom of their advice, but declared that he could not see his people in peril without venturing his person to assist them--a reply (say the old chroniclers) which delighted the whole army, inasmuch as they saw that he not only governed them as a good king, but protected them as a valiant captain. He, however, was conscious of the extreme peril to which he had been exposed, and made a vow never again to venture into battle without having his sword girt to his side.*</p><p>*Illescas, Hist. Pontif., lib. 6, c. 20; Vedmar, Hist. Velez Malaga.</p><p>When this achievement of the king was related to Isabella, she trembled amidst her joy at his safety, and afterward, in memorial of the event, granted to Velez Malaga, as the arms of the city, the figure of the king on horseback, with a groom lying dead at his feet and the Moors flying.*</p><p>*Ibid.</p><p>The camp was formed, but the artillery was yet on the road, advancing with infinite labor at the rate of merely a league a day, for heavy rains had converted the streams of the valleys into raging torrents and completely broken up the roads. In the mean time, King Ferdinand ordered an assault on the suburbs of the city. They were carried after a sanguinary conflict of six hours, in which many Christian cavaliers were killed and wounded, and among the latter Don Alvaro of Portugal, son of the duke of Braganza. The suburbs were then fortified toward the city with trenches and palisades, and garrisoned by a chosen force under Don Fadrique de Toledo. Other trenches were digged round the city and from the suburbs to the royal camp, so as to cut off all communication with the surrounding country.</p><p>Bodies of troops were also sent to take possession of the mountain- passes by which the supplies for the army had to be brought. The mountains, however, were so steep and rugged, and so full of defiles and lurking-places, that the Moors could sally forth and retreat in perfect security, frequently swooping down upon Christian convoys and bearing off both booty and prisoners to their strongholds. Sometimes the Moors would light fires at night on the sides of the mountains, which would be answered by fires from the watch-towers and fortresses. By these signals they would concert assaults upon the Christian camp, which in consequence was obliged to be continually on the alert.</p><p>King Ferdinand flattered himself that the manifestation of his force had struck sufficient terror into the city, and that by offers of clemency it might be induced to capitulate. He wrote a letter, therefore, to the commanders, promising, in case of immediate surrender, that all the inhabitants should be permitted to depart with their effects, but threatening them with fire and sword if they persisted in defence. This letter was despatched by a cavalier named Carvajal, who, putting it on the end of a lance, reached it to the Moors on the walls of the city. Abul Cacim Vanegas, son of Reduan, and alcayde of the fortress, replied that the king was too noble and magnanimous to put such a threat in execution, and that he should not surrender, as he knew the artillery could not be brought to the camp, and he was promised succor by the king of Granada.</p><p>At the same time that he received this reply the king learnt that at the strong town of Comares, upon a height about two leagues distant from the camp, a large number of warriors had assembled from the Axarquia, the same mountains in which the Christian cavaliers had been massacred in the beginning of the war, and that others were daily expected, for this rugged sierra was capable of furnishing fifteen thousand fighting-men.</p><p>King Ferdinand felt that his army, thus disjoined and enclosed in an enemy&apos;s country, was in a perilous situation, and that the utmost discipline and vigilance were necessary. He put the camp under the strictest regulations, forbidding all gaming, blasphemy, or brawl, and expelling all loose women and their attendant bully ruffians, the usual fomenters of riot and contention among soldiery. He ordered that none should sally forth to skirmish without permission from their commanders; that none should set fire to the woods on the neighboring mountains; and that all word of security given to Moorish places or individuals should be inviolably observed. These regulations were enforced by severe penalties, and had such salutary effect that, though a vast host of various people was collected together, not an opprobrious epithet was heard nor a weapon drawn in quarrel.</p><p>In the mean time the cloud of war continued to gather about the summits of the mountains, and multitudes of the fierce warriors of the sierra descended to the lower heights of Bentomiz, which overhung the camp, intending to force their way to the city. A detachment was sent against them, which, after sharp fighting, drove them to the higher cliffs, where it was impossible to pursue them.</p><p>Ten days had elapsed since the encampment of the army, yet still the artillery had not arrived. The lombards and other heavy ordnance were left in despair at Antiquera; the rest came groaning slowly through the narrow valleys, which were filled with long trains of artillery and cars laden with munitions. At length part of the smaller ordnance arrived within half a league of the camp, and the Christians were animated with the hopes of soon being able to make a regular attack upon the fortifications of the city.</p><p>CHAPTER XLVIII.</p><p>HOW KING FERDINAND AND HIS ARMY WERE EXPOSED TO IMMINENT PERIL BEFORE VELEZ MALAGA.</p><p>While the standard of the cross waved on the hills before Velez Malaga, and every height and cliff bristled with hostile arms, the civil war between the factions of the Alhambra and the Albaycin, or rather between El Zagal and El Chico, continued to convulse the city of Granada. The tidings of the investment of Velez Malaga at length roused the attention of the old men and the alfaquis, whose heads were not heated by the daily broils, and they endeavored to arouse the people to a sense of their common danger.</p><p>&quot;Why,&quot; said they, &quot;continue these brawls between brethren and kindred? What battles are these where even triumph is ignominious, and the victor blushes and conceals his scars? Behold the Christians ravaging the land won by the valor and blood of your forefathers, dwelling in the houses they built, sitting under the trees they planted, while your brethren wander about houseless and desolate. Do you wish to seek your real foe?--he is encamped on the mountain of Bentomiz. Do you want a field for the display of your valor?--you will find it before the walls of Velez Malaga.&quot;</p><p>When they had roused the spirit of the people they made their way to the rival kings, and addressed them with like remonstrances. Hamet Aben Zarraz, the inspired santon, reproached El Zagal with his blind and senseless ambition. &quot;You are striving to be king,&quot; said he, bitterly, &quot;yet suffer the kingdom to be lost!&quot;</p><p>El Zagal found himself in a perplexing dilemma. He had a double war to wage--with the enemy without and the enemy within. Should the Christians gain possession of the sea-coast, it would be ruinous to the kingdom; should he leave Granada to oppose them, his vacant throne might be seized on by his nephew. He made a merit of necessity, and, pretending to yield to the remonstrances of the alfaquis, endeavored to compromise with Boabdil. He expressed deep concern at the daily losses of the country caused by the dissensions of the capital: an opportunity now presented to retrieve all by a blow. The Christians had in a manner put themselves in a tomb between the mountains--nothing remained but to throw the earth upon them. He offered to resign the title of king, to submit to the government of his nephew, and fight under his standard; all he desired was to hasten to the relief of Velez Malaga and to take full vengeance on the Christians.</p><p>Boabdil spurned his proposition as the artifice of a hypocrite and a traitor. &quot;How shall I trust a man,&quot; said he, &quot;who has murdered my father and my kindred by treachery, and has repeatedly sought my own life both by violence and stratagem?&quot;</p><p>El Zagal boiled with rage and vexation, but there was no time to be lost. He was beset by the alfaquis and the nobles of his count; the youthful cavaliers were hot for action, the common people loud in their complaints that the richest cities were abandoned to the mercy of the enemy. The old warrior was naturally fond of fighting; he saw also that to remain inactive would endanger both crown and kingdom, whereas a successful blow might secure his popularity in Granada. He had a much more powerful force than his nephew, having lately received reinforcements from Baza, Guadix, and Almeria; he could march with a large force, therefore, to the relief of Velez Malaga, and yet leave a strong garrison in the Alhambra. He took his measures accordingly, and departed suddenly in the night at the head of one thousand horse and twenty thousand foot, and urged his way rapidly by the most unfrequented roads along the chain of mountains extending from Granada to the heights above Velez Malaga.</p><p>The Christians were alarmed one evening by the sudden blazing of great fires on the mountains about the fortress of Bentomiz. By the ruddy light they beheld the flash of weapons and the array of troops, and they heard the distant sound of Moorish drums and trumpets. The fires of Bentomiz were answered by fires on the towers of Velez Malaga. The shouts of &quot;El Zagal! El Zagal!&quot; echoed along the cliffs and resounded from the city, and the Christians found that the old warrior-king of Granada was on the mountain above the camp.</p><p>The spirits of the Moors were suddenly raised to a pitch of the greatest exultation, while the Christians were astonished to see the storm of war ready to burst upon their heads. The count de Cabra, with his accustomed eagerness when there was a king in the field, would fain have scaled the heights and attacked El Zagal before he had time to form his camp; but Ferdinand, more cool and wary, restrained him. To attack the height would be to abandon the siege. He ordered every one, therefore, to keep a vigilant watch at his post and stand ready to defend it to the utmost, but on no account to sally forth and attack the enemy.</p><p>All night the signal-fires kept blazing along the mountains, rousing and animating the whole country. The morning sun rose over the lofty summit of Bentomiz on a scene of martial splendor. As its rays glanced down the mountain they lighted up the white tents of the Christian cavaliers cresting its lower prominences, their pennons and ensigns fluttering in the morning breeze. The sumptuous pavilions of the king, with the holy standard of the cross and the royal banners of Castile and Aragon, dominated the encampment. Beyond lay the city, its lofty castle and numerous towers glistening with arms, while above all, and just on the profile of the height, in the full blaze of the rising sun, were descried the tents of the Moor, his troops clustering about them and his infidel banners floating against the sky. Columns of smoke rose where the night- fires had blazed, and the clash of the Moorish cymbal, the bray of trumpet, and the neigh of steed were faintly heard from the airy heights. So pure and transparent is the atmosphere in this region that every object can be distinctly seen at a great distance, and the Christians were able to behold the formidable hosts of fires gathering on the summits of the surrounding mountains.</p><p>One of the first measures of the Moorish king was to detach a large force, under Reduan de Vanegas, alcayde of Granada, to fall upon the convoy of ordnance, which stretched for a great distance through the mountain-defiles. Ferdinand had anticipated this attempt, and sent the commander of Leon with a body of horse and foot to reinforce the master of Alcantara. El Zagal from his mountain-height beheld the detachment issue from the camp, and immediately recalled Reduan. The armies now remained quiet for a time, the Moor looking grimly down upon the Christian camp, like a tiger meditating a bound upon his prey. The Christians were in fearful jeopardy--a hostile city below them, a powerful army above them, and on every side mountains filled with implacable foes.</p><p>After El Zagal had maturely considered the situation of the Christian camp, and informed himself of all the passes of the mountain, he conceived a plan to surprise the enemy which he flattered himself would ensure their ruin and perhaps the capture of King Ferdinand. He wrote a letter to the alcayde of the city, commanding him in the dead of the night, on a signal-fire being made from the mountain, to sally forth with all his troops and fall furiously upon the Christian camp. The king would, at the same time, rush down with his army from the mountain, and assail it on the opposite side, thus overwhelming it at the hour of deep repose. This letter he despatched by a renegado Christian, who knew all the secret roads of the country, and if taken could pass himself for a Christian who had escaped from captivity.</p><p>El Zagal, confident in his stratagem, looked down upon the Christians as his devoted victims. As the sun went down and the long shadows of the mountains stretched across the vega, he pointed with exultation to the camp below, apparently unconscious of the impending danger. &quot;Behold,&quot; said he, &quot;the unbelievers are delivered into our hands; their king and choicest chivalry will soon be at our mercy. Now is the time to show the courage of men, and by one glorious victory retrieve all that we have lost. Happy he who falls fighting in the cause of the Prophet! he will at once be transported to the paradise of the faithful and surrounded by immortal houris. Happy he who shall survive victorious! he will behold Granada--an earthly paradise!--once more delivered from its foes and restored to all its glory.&quot; The words of El Zagal were received with acclamations by his troops, who waited impatiently for the appointed hour to pour down from their mountain- hold upon the Christians.</p><p>CHAPTER XLIX.</p><p>RESULT OF THE STRATAGEM OF EL ZAGAL TO SURPRISE KING FERDINAND.</p><p>Queen Isabella and her court had remained at Cordova in great anxiety for the result of the royal expedition. Every day brought tidings of the difficulties which attended the transportation of the ordnance and munitions and of the critical state of the army.</p><p>While in this state of anxious suspense couriers arrived with all speed from the frontiers, bringing tidings of the sudden sally of El Zagal from Granada to surprise the camp. All Cordova was in consternation. The destruction of the Andalusian chivalry among the mountains of this very neighborhood was called to mind; it was feared that similar ruin was about to burst forth from rocks and precipices upon Ferdinand and his army.</p><p>Queen Isabella shared in the public alarm, but it served to rouse all the energies of her heroic mind. Instead of uttering idle apprehensions, she sought only how to avert the danger. She called upon all the men of Andalusia under the age of seventy to arm and hasten to the relief of their sovereign, and she prepared to set out with the first levies. The grand cardinal of Spain, old Pedro Gonzalez de Mendoza, in whom the piety of the saint and the wisdom of the counsellor were mingled with the fire of the cavalier, offered high pay to all horsemen who would follow him to aid their king and the Christian cause, and, buckling on armor, prepared to lead them to the scene of danger.</p><p>The summons of the queen roused the quick Andalusian spirit. Warriors who had long since given up fighting and had sent their sons to battle now seized the sword and lance rusting on the wall, and marshalled forth their gray-headed domestics and their grandchildren for the field. The great dread was, that all aid would arrive too late; El Zagal and his host had passed like a storm through the mountains, and it was feared the tempest had already burst upon the Christian camp.</p><p>In the mean time, the night had closed which had been appointed by El Zagal for the execution of his plan. He had watched the last light of day expire, and all the Spanish camp remained tranquil. As the hours wore away the camp-fires were gradually extinguished. No drum nor trumpet sounded from below. Nothing was heard but now and then the dull heavy tread of troops or the echoing tramp of horses--the usual patrols of the camp--and the changes of the guards. El Zagal restrained his own impatience and that of his troops until the night should be advanced and the camp sunk in that heavy sleep from which men are with difficulty awakened, and when awakened prone to be bewildered and dismayed.</p><p>At length the appointed hour arrived. By order of the Moorish king a bright flame sprang up from the height of Bentomiz, but El Zagal looked in vain for the responding light from the city. His impatience would brook no longer delay; he ordered the advance of the army to descend the mountain-defile and attack the camp. The defile was narrow and overhung by rocks; as the troops proceeded they came suddenly, in a shadowy hollow, upon a dark mass of warriors who, with a loud shout, rushed to assail them. Surprised and disconcerted, they retreated in confusion to the height. When El Zagal heard of a Christian force in the defile, he doubted some counter-plan of the enemy, and gave orders to light the mountain-fires. On a signal given bright flames sprang up on every height from pyres of wood prepared for the purpose: cliff blazed out after cliff until the whole atmosphere was in a glow of furnace light.</p><p>The ruddy glare lit up the glens and passes, and fell strongly upon the Christian camp, revealing all its tents and every post and bulwark. Wherever El Zagal turned his eyes he beheld the light of his fires flashed back from cuirass and helm and sparkling lance; he beheld a grove of spears planted in every pass, every assailable point bristling with arms, and squadrons of horse and foot in battle array awaiting his attack.</p><p>In fact, his letter to the alcayde of Velez Malaga had been intercepted by the vigilant Ferdinand, the renegado messenger hanged, and secret measures taken after nightfall to give the Moors a warm reception. El Zagal saw that his plan of surprise was discovered and foiled; furious with disappointment, he ordered his troops forward to the attack. They rushed down the defile, but were again encountered by the mass of Christian warriors, being the advance guard of the army commanded by Don Hurtado de Mendoza, brother of the grand cardinal. The Moors were again repulsed, and retreated up the height. Don Hurtado would have followed them, but the ascent was steep and rugged and easily defended. A sharp action was kept up through the night with crossbows, darts, and arquebuses. The cliffs echoed with deafening uproar, while the fires blazing upon the mountains threw a lurid and uncertain light upon the scene.</p><p>When the day dawned and the Moors saw that there was no co- operation from the city, they slackened in their ardor: they beheld also every pass of the mountain filled with Christian troops, and began to apprehend an assault in return. Just then King Ferdinand sent the marques of Cadiz with horse and foot to seize upon a height occupied by a battalion of the enemy. The marques assailed the Moors with his usual intrepidity, and soon put them to flight. The others, who were above, seeing their comrades fly, threw down their arms and retreated. One of those unaccountable panics which now and then seize upon great bodies of people, and to which the light-spirited Moors were prone, now spread throughout the camp. They were terrified, they knew not why nor at what, and, throwing away swords, lances, breast-plates, crossbows, everything that could impede their motions, scattered themselves wildly in every direction. They fled without pursuers--from the glimpse of each other&apos;s arms, from the sound of each other&apos;s footsteps. Reduan de Vanegas, the brave alcayde of Granada, alone succeeded in collecting a body of the fugitives; he made a circuit with them through the passes of the mountain, and, forcing his way across a weak part of the Christian lines, galloped toward Velez Malaga. The rest of the Moorish host was completely scattered. In vain did El Zagal and his knights attempt to rally them; they were left almost alone, and had to consult their own security by flight.</p>]]></content:encoded>
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The battle continued with incredible obstinacy.  The Moors knew the importance of the height to the safety ]]></title>
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            <pubDate>Tue, 25 Jan 2022 07:34:49 GMT</pubDate>
            <description><![CDATA[the cavaliers felt their honors staked to maintain it. Fresh supplies of troops were poured out of the city: some battled on the height, while some attacked the Christians who were still in the valley and among the orchards and gardens to prevent their uniting their forces. The troops in the valley were gradually driven back, and the whole host of the Moors swept around the height of Albohacen. The situation of the marques de Cadiz and his companions was perilous in the extreme: they were a m...]]></description>
            <content:encoded><![CDATA[<p>the cavaliers felt their honors staked to maintain it. Fresh supplies of troops were poured out of the city: some battled on the height, while some attacked the Christians who were still in the valley and among the orchards and gardens to prevent their uniting their forces. The troops in the valley were gradually driven back, and the whole host of the Moors swept around the height of Albohacen. The situation of the marques de Cadiz and his companions was perilous in the extreme: they were a mere handful, and, while fighting hand to hand with the Moors who assailed the height, were galled from a distance by the crossbows and arquebuses of a host that augmented each moment in number. At this critical juncture King Ferdinand emerged from the mountains with the main body of the army, and advanced to an eminence commanding a full view of the field of action. By his side was the noble English cavalier, the earl of Rivers. This was the first time he had witnessed a scene of Moorish warfare. He looked with eager interest at the chance-medley fight before him, where there was the wild career of cavalry, the irregular and tumultuous rush of infantry, and where Christian and Moor were intermingled in deadly struggle. The high blood of the English knight mounted at the sight, and his soul was stirred within him by the confused war-cries, the clangor of drums and trumpets, and the reports of arquebuses. Seeing that the king was sending a reinforcement to the field, he entreated permission to mingle in the affray and fight according to the fashion of his country. His request being granted, he alighted from his steed: he was merely armed &quot;en blanco&quot;--that is to say, with morion, back-piece, and breast-plate--his sword was girded by his side, and in his hand he wielded a powerful battle-axe. He was followed by a body of his yeomen armed in like manner, and by a band of archers with bows made of the tough English yew tree. The earl turned to his troops and addressed then briefly and bluntly, according to the manner of his country. &quot;Remember, my merry men all,&quot; said he, &quot;the eyes of strangers are upon you; you are in a foreign land, fighting for the glory of God and the honor of merry old England!&quot; A loud shout was the reply. The earl waved his battle- axe over his head. &quot;St. George for England!&quot; cried he, and to the inspiring sound of this old English war-cry he and his followers rushed down to the battle with manly and courageous hearts.* They soon made their way into the midst of the enemy, but when engaged in the hottest of the fight they made no shouts nor outcries. They pressed steadily forward, dealing their blows to right and left, hewing down the Moors and cutting their way with their battle- axes like woodmen in a forest; while the archers, pressing into the opening they made, plied their bows vigorously and spread death on every side.</p><p>*Cura de los Palacios.</p><p>When the Castilian mountaineers beheld the valor of the English yeomanry, they would not be outdone in hardihood. They could not vie with them in weight or bulk, but for vigor and activity they were surpassed by none. They kept pace with them, therefore, with equal heart and rival prowess, and gave a brave support to the stout Englishmen.</p><p>The Moors were confounded by the fury of these assaults and disheartened by the loss of Hamet el Zegri, who was carried wounded from the field. They gradually fell back upon the bridge; the Christians followed up their advantage, and drove them over it tumultuously. The Moors retreated into the suburb, and Lord Rivers and his troops entered with them pell-mell, fighting in the streets and in the houses. King Ferdinand came up to the scene of action with his royal guard, and the infidels were driven within the city walls. Thus were the suburbs gained by the hardihood of the English lord, without such an event having been premeditated.*</p><p>*Cura de los Palacios, MS.</p><p>The earl of Rivers, notwithstanding he had received a wound, still urged forward in the attack. He penetrated almost to the city gate, in defiance of a shower of missiles that slew many of his followers. A stone hurled from the battlements checked his impetuous career: it struck him in the face, dashed out two of his front teeth, and laid him senseless on the earth. He was removed to a short distance by his men, but, recovering his senses, refused to permit himself to be taken from the suburb.</p><p>When the contest was over the streets presented a piteous spectacle, so many of their inhabitants had died in the defence of their thresholds or been slaughtered without resistance. Among the victims was a poor weaver who had been at work in his dwelling at this turbulent moment. His wife urged him to fly into the city. &quot;Why should I fly?&quot; said the Moor--&quot;to be reserved for hunger and slavery? I tell you, wife, I will await the foe here, for better is it to die quickly by the steel than to perish piecemeal in chains and dungeons.&quot; He said no more, but resumed his occupation of weaving, and in the indiscriminate fury of the assault was slaughtered at his loom.*</p><p>*Pulgar, part 3, c. 58.</p><p>The Christians remained masters of the field, and proceeded to pitch three encampments for the prosecution of the siege. The king, with the great body of the army, took a position on the side of the city next to Granada; the marques of Cadiz and his brave companions once more pitched their tents upon the height of Santo Albohacen; but the English earl planted his standard sturdily within the suburb he had taken.</p><p>CHAPTER XL.</p><p>CONCLUSION OF THE SIEGE OF LOXA.</p><p>Having possession of the heights of Albohacen and the suburb of the city, the Christians were enabled to choose the most favorable situations for their batteries. They immediately destroyed the stone bridge by which the garrison had made its sallies, and they threw two wooden bridges across the river and others over the canals and streams, so as to establish an easy communication between the different camps.</p><p>When all was arranged a heavy fire was opened upon the city from various points. They threw not only balls of stone and iron, but great carcasses of fire, which burst like meteors on the houses, wrapping them instantly in a blaze. The walls were shattered and the towers toppled down by tremendous discharges from the lombards. Through the openings thus made they could behold the interior of the city--houses tumbling or in flames, men, women, and children flying in terror through the streets, and slaughtered by the shower of missiles sent through the openings from smaller artillery and from crossbows and arquebuses.</p><p>The Moors attempted to repair the breaches, but fresh discharges from the lombards buried them beneath the ruins of the walls they were mending. In their despair many of the inhabitants rushed forth into the narrow streets of the suburbs and assailed the Christians with darts, scimetars, and poniards, seeking to destroy rather than defend, and heedless of death in the confidence that to die fighting with an unbeliever was to be translated at once to Paradise.</p><p>For two nights and a day this awful scene continued, when certain of the principal inhabitants began to reflect upon the hopelessness of the conflict: their king was disabled, their principal captains were either killed or wounded, their fortifications little better than heaps of ruins. They had urged the unfortunate Boabdil to the conflict; they now clamored for a capitulation. A parley was procured from the Christian monarch, and the terms of surrender were soon adjusted. They were to yield up the city immediately, with all their Christian captives, and to sally forth with as much of their property as they could take with them. The marques of Cadiz, on whose honor and humanity they had great reliance, was to escort them to Granada to protect them from assault or robbery: such as chose to remain in Spain were to be permitted to reside in Castile, Aragon, or Valencia. As to Boabdil el Chico, he was to do homage as vassal to King Ferdinand, but no charge was to be urged against him of having violated his former pledge. If he should yield up all pretensions to Granada, the title of duke of Guadix was to be assigned to him and the territory thereto annexed, provided it should be recovered from El Zagal within six months.</p><p>The capitulation being arranged, they gave as hostages the alcayde</p><p>of the city and the principal officers, together with the sons of their late chieftain, the veteran Ali Atar. The warriors of Loxa then issued forth, humbled and dejected at having to surrender those walls which they had so long maintained with valor and renown, and the women and children filled the air with lamentations at being exiled from their native homes.</p><p>Last came forth Boabdil, most truly called El Zogoybi, the Unlucky. Accustomed, as he was, to be crowned and uncrowned, to be ransomed and treated as a matter of bargain, he had acceded of course to the capitulation. He was enfeebled by his wounds and had an air of dejection, yet, it is said, his conscience acquitted him of a breach of faith toward the Castilian sovereigns, and the personal valor he had displayed had caused a sympathy for him among many of the Christian cavaliers. He knelt to Ferdinand according to the forms of vassalage, and then departed in melancholy mood for Priego, a town about three leagues distant.</p><p>Ferdinand immediately ordered Loxa to be repaired and strongly garrisoned. He was greatly elated at the capture of this place, in consequence of his former defeat before its walls. He passed great encomiums upon the commanders who had distinguished themselves, and historians dwelt particularly upon his visit to the tent of the English earl. His Majesty consoled him for the loss of his teeth by the consideration that he might otherwise have lost them by natural decay, whereas the lack of them would now be esteemed a beauty rather than a defect, serving as a trophy of the glorious cause in which he had been engaged.</p><p>The earl replied that he gave thanks to God and to the Holy Virgin for being thus honored by a visit from the most potent king in Christendom; that he accepted with all gratitude his gracious consolation for the loss of his teeth, though he held it little to lose two teeth in the service of God, who had given him all--&quot;A speech,&quot; says Fray Antonio Agapida, &quot;full of most courtly wit and Christian piety; and one only marvels that it should have been made by a native of an island so far distant from Castile.&quot;</p><p>CHAPTER XLI.</p><p>CAPTURE OF ILLORA.</p><p>King Ferdinand followed up his victory at Loxa by laying siege to the strong town of Illora. This redoubtable fortress was perched upon a high rock in the midst of a spacious valley. It was within four leagues of the Moorish capital, and its lofty castle, keeping vigilant watch over a wide circuit of country, was termed the right eye of Granada.</p><p>The alcayde of Illora was one of the bravest of the Moorish commanders, and made every preparation to defend his fortress to the last extremity. He sent the women and children, the aged and infirm, to the metropolis. He placed barricades in the suburbs, opened doors of communication from house to house, and pierced their walls with loopholes for the discharge of crossbows, arquebuses, and other missiles.</p><p>King Ferdinand arrived before the place with all his forces; he stationed himself upon the hill of Encinilla, and distributed the other encampments in various situations so as to invest the fortress. Knowing the valiant character of the alcayde and the desperate courage of the Moors, he ordered the encampments to be fortified with trenches and palisadoes, the guards to be doubled, and sentinels to be placed in all the watch-towers of the adjacent heights.</p><p>When all was ready the duke del Infantado demanded the attack: it was his first campaign, and he was anxious to disprove the royal insinuation made against the hardihood of his embroidered chivalry. King Ferdinand granted his demand, with a becoming compliment to his spirit; he ordered the count de Cabra to make a simultaneous attack upon a different quarter. Both chiefs led forth their troops-- those of the duke in fresh and brilliant armor, richly ornamented, and as yet uninjured by the service of the field; those of the count were weatherbeaten veterans, whose armor was dented and hacked in many a hard-fought battle. The youthful duke blushed at the contrast. &quot;Cavaliers,&quot; cried he, &quot;we have been reproached with the finery of our array: let us prove that a trenchant blade may rest in a gilded sheath. Forward! to the foe! and I trust in God that as we enter this affray knights well accoutred, so we shall leave it cavaliers well proved.&quot; His men responded by eager acclamations, and the duke led them forward to the assault. He advanced under a tremendous shower of stones, darts, balls, and arrows, but nothing could check his career; he entered the suburb sword in hand; his men fought furiously, though with great loss, for every dwelling had been turned into a fortress. After a severe conflict they succeeded in driving the Moors into the town about the same time that the other suburb was carried by the count de Cabra and his veterans. The troops of the duke del Infantado came out of the contest thinned in number and covered with blood and dust and wounds; they received the highest encomiums of the king, and there was never afterward any sneer at their embroidery.</p><p>The suburbs being taken, three batteries, each furnished with eight huge lombards, were opened upon the fortress. The damage and havoc were tremendous, for the fortifications had not been constructed to withstand such engines. The towers were overthrown, the walls battered to pieces; the interior of the place was all exposed, houses were demolished, and many people slain. The Moors were terrified by the tumbling ruins and the tremendous din. The alcayde had resolved to defend the place until the last extremity: he beheld it a heap of rubbish; there was no prospect of aid from Granada; his people had lost all spirit to fight and were vociferous for a surrender; with a reluctant heart he capitulated. The inhabitants were permitted to depart with all their effects, excepting their arms, and were escorted in safety by the duke del Infantado and the count de Cabra to the bridge of Pinos, within two leagues of Granada.</p><p>King Ferdinand gave directions to repair the fortifications of Illora and to place it in a strong state of defence. He left as alcayde of the town and fortress Gonsalvo de Cordova, younger brother of Don Alonso de Aguilar. This gallant cavalier was captain of the royal guards of Ferdinand and Isabella, and gave already proofs of that prowess which afterward rendered him so renowned.</p><p>CHAPTER XLII.</p><p>OF THE ARRIVAL OF QUEEN ISABELLA AT THE CAMP BEFORE MOCLIN, AND OF THE PLEASANT SAYINGS OF THE ENGLISH EARL.</p><p>The war of Granada, however poets may embroider it with the flowers of their fancy, was certainly one of the sternest of those iron conflicts which have been celebrated under the name of &quot;holy wars.&quot; The worthy Fray Antonio Agapida dwells with unsated delight upon the succession of rugged mountain-enterprises, bloody battles, and merciless sackings and ravages which characterized it; yet we find him on one occasion pausing in the full career of victory over the infidels to detail a stately pageant of the Catholic sovereigns.</p><p>Immediately on the capture of Loxa, Ferdinand had written to Isabella, soliciting her presence at the camp that he might consult with her as to the disposition of their newly-acquired territories.</p><p>It was in the early part of June that the queen departed from Codova with the princess Isabella and numerous ladies of her court. She had a glorious attendance of cavaliers and pages, with many guards and domestics. There were forty mules for the use of the queen, the princess, and their train.</p><p>As this courtly cavalcade approached the Rock of the Lovers on the banks of the river Yeguas, they beheld a splendid train of knights advancing to meet them. It was headed by that accomplished cavalier the marques-duke de Cadiz, accompanied by the adelantado of Andalusia. He had left the camp the day after the capture of Illora, and advanced thus far to receive the queen and escort her over the borders. The queen received the marques with distinguished honor, for he was esteemed the mirror of chivalry. His actions in this war had become the theme of every tongue, and many hesitated not to compare him in prowess with the immortal Cid.*</p><p>*Cura de los Palacios.</p><p>Thus gallantly attended, the queen entered the vanquished frontier of Granada, journeying securely along the pleasant banks of the Xenil, so lately subject to the scourings of the Moors. She stopped at Loxa, where she administered aid and consolation to the wounded, distributing money among them for their support according to their rank.</p><p>The king after the capture of Illora had removed his camp before the fortress of Moclin, with an intention of besieging it. Thither the queen proceeded, still escorted through the mountain-roads by the marques of Cadiz. As Isabella drew near to the camp the duke del Infantado issued forth a league and a half to receive her, magnificently arrayed and followed by all his chivalry in glorious attire. With him came the standard of Seville, borne by the men- at-arms of that renowned city, and the prior of St. Juan with his followers. They ranged themselves in order of battle on the left of the road by which the queen was to pass.</p><p>The worthy Agapida is loyally minute in his description of the state and grandeur of the Catholic sovereigns. The queen rode a chestnut mule, seated in a magnificent saddle-chair decorated with silver gilt. The housings of the mule were of fine crimson cloth, the borders embroidered with gold, the reins and head-piece were of satin, curiously embossed with needlework of silk and wrought with golden letters. The queen wore a brial or regal skirt of velvet, under which were others of brocade; a scarlet mantle, ornamented in the Moresco fashion; and a black hat, embroidered round the crown and brim. The infanta was likewise mounted on a chestnut mule richly caparisoned: she wore a brial or skirt of black brocade and a black mantle ornamented like that of the queen.</p><p>When the royal cavalcade passed by the chivalry of the duke del Infantado, which was drawn out in battle array, the queen made a reverence to the standard of Seville and ordered it to pass to the right hand. When she approached the camp the multitude ran forth to meet her with great demonstrations of joy, for she was universally beloved by her subjects. All the battalions sallied forth in military array, bearing the various standards and banners of the camp, which were lowered in salutation as she passed.</p><p>The king now came forth in royal state, mounted on a superb chestnut horse and attended by many grandees of Castile. He wore a jubon or close vest of crimson cloth, with cuisses or short skirts of yellow satin, a loose cassock of brocade, a rich Moorish scimetar, and a hat with plumes. The grandees who attended him were arrayed with wonderful magnificence, each according to his taste and invention.</p><p>These high and mighty princes (says Antonio Agapida) regarded each other with great deference as allied sovereigns, rather than with connubial familiarity as mere husband and wife. When they approached each other, therefore, before embracing, they made three profound reverences, the queen taking off her hat and remaining in a silk net or caul, with her face uncovered. The king then approached and embraced her, and kissed her respectfully on the cheek. He also embraced his daughter the princess, and, making the sign of the cross, he blessed her and kissed her on the lips.*</p><p>*Cura de los Palacios.</p><p>The good Agapida seems scarcely to have been more struck with the appearance of the sovereigns than with that of the English earl. He followed (says he) immediately after the king, with great pomp and, in an extraordinary manner, taking precedence of all the rest. He was mounted &quot;a la guisa,&quot; or with long stirrups, on a superb chestnut horse, with trappings of azure silk which reached to the ground. The housings were of mulberry powdered with stars of gold. He was armed in proof, and wore over his armor a short French mantle of black brocade; he had a white French hat with plumes, and carried on his left arm a small round buckler banded with gold. Five pages attended him, apparelled in silk and brocade and mounted on horses sumptuously caparisoned; he had also a train of followers bravely attired after the fashion of his country.</p><p>He advanced in a chivalrous and courteous manner, making his reverences first to the queen and infanta, and afterward to the king. Queen Isabella received him graciously, complimenting him on his courageous conduct at Loxa, and condoling with him on the loss of his teeth. The earl, however, made light of his disfiguring wound, saying that &quot;our Blessed Lord, who had built all that house, had opened a window there, that he might see more readily what passed within;&quot;* whereupon the worthy Fray Antonio Agapida is more than ever astonished at the pregnant wit of this island cavalier. The earl continued some little distance by the side of the royal family, complimenting them all with courteous speeches, his horse curveting and caracoling, but being managed with great grace and dexterity, leaving the grandees and the people at large not more filled with admiration at the strangeness and magnificence of his state than at the excellence of his horsemanship.**</p><p>*Pietro Martyr, Epist. 61.</p><p>**Cura de los Palacios.</p><p>To testify her sense of the gallantry and services of this noble English knight, who had come from so far to assist in their wars, the queen sent him the next day presents of twelve horses, with stately tents, fine linen, two beds with coverings of gold brocade, and many other articles of great value.</p><p>Having refreshed himself, as it were, with the description of this progress of Queen Isabella to the camp and the glorious pomp of the Catholic sovereigns, the worthy Antonio Agapida returns with renewed relish to his pious work of discomfiting the Moors.</p><p>The description of this royal pageant and the particulars concerning the English earl, thus given from the manuscript of Fray Antonio Agapida, agree precisely with the chronicle of Andres Bernaldez, the curate of Los Palacios. The English earl makes no further figure in this war. It appears from various histories that he returned in the course of the year to England. In the following year his passion for fighting took him to the Continent, at the head of four hundred adventurers, in aid of Francis, duke of Brittany, against Louis XI. of France. He was killed in the same year (1488) in the battle of St. Alban&apos;s between the Bretons and the French.</p><p>CHAPTER XLIII.</p><p>HOW KING FERDINAND ATTACKED MOCLIN, AND OF THE STRANGE EVENTS THAT ATTENDED ITS CAPTURE.</p><p>&quot;The Catholic sovereigns,&quot; says Fray Antonio Agapida, &quot;had by this time closely clipped the right wing of the Moorish vulture.&quot; In other words, most of the strong fortresses along the western frontier of Granada had fallen beneath the Christian artillery. The army now lay encamped before the town of Moclin, on the frontier of Jaen, one of the most stubborn fortresses of the border. It stood on a high rocky hill, the base of which was nearly girdled by a river: a thick forest protected the back part of the town toward the mountain. Thus strongly situated, it domineered, with its frowning battlements and massive towers, all the mountain-passes into that part of the country, and was called &quot;the shield of Granada.&quot; It had a double arrear of blood to settle with the Christians: two hundred years before, a master of Santiago and all his cavaliers had been lanced by the Moors before its gates. It had recently made terrible slaughter among the troops of the good count de Cabra in his precipitate attempt to entrap the old Moorish monarch. The pride of Ferdinand had been piqued by being obliged on that occasion to recede from his plan and abandon his concerted attack on the place; he was now prepared to take a full revenge.</p><p>El Zagal, the old warrior-king of Granada, anticipating a second attempt, had provided the place with ample ammunitions and provisions, had ordered trenches to be digged and additional bulwarks thrown up, and caused all the old men, the women, and the children to be removed to the capital.</p><p>Such was the strength of the fortress and the difficulties of its position that Ferdinand anticipated much trouble in reducing it, and made every preparation for a regular siege. In the centre of his camp were two great mounds, one of sacks of flour, the other of grain, which were called the royal granary. Three batteries of heavy ordnance were opened against the citadel and principal towers, while smaller artillery, engines for the discharge of missiles, arquebuses, and crossbows, were distributed in various places to keep up a fire into any breaches that might be made, and upon those of the garrison who should appear on the battlements.</p><p>The lombards soon made an impression on the works, demolishing a part of the wall and tumbling down several of those haughty towers which, from their height, had been impregnable before the invention of gunpowder. The Moors repaired their walls as well as they were able, and, still confiding in the strength of their situation, kept up a resolute defence, firing down from their lofty battlements and towers upon the Christian camp. For two nights and a day an incessant fire was kept up, so that there was not a moment in which the roaring of ordnance was not heard or some damage sustained by the Christians or the Moors. It was a conflict, however, more of engineers and artillerists than of gallant cavaliers; there was no sally of troops nor shock of armed men nor rush and charge of cavalry. The knights stood looking on with idle weapons, waiting until they should have an opportunity of signalizing their prowess by scaling the walls or storming the breaches. As the place, however, was assailable only in one part, there was every prospect of a long and obstinate resistance.</p><p>The engineers, as usual, discharged not merely balls of stone and iron to demolish the walls, but flaming balls of inextinguishable combustibles designed to set fire to the houses. One of these, which passed high through the air like a meteor, sending out sparks and crackling as it went, entered the window of a tower which was used as a magazine of gunpowder. The tower blew up with a tremendous explosion; the Moors who were upon its battlements were hurled into the air, and fell mangled in various parts of the town, and the houses in its vicinity were rent and overthrown as with an earthquake.</p><p>The Moors, who had never witnessed an explosion of the kind, ascribed the destruction of the tower to a miracle. Some who had seen the descent of the flaming ball imagined that fire had fallen from heaven to punish them for their pertinacity. The pious Agapida himself believes that this fiery missive was conducted by divine agency to confound the infidels--an opinion in which he is supported by other Catholic historians.*</p><p>*Pulgar, Garibay; Lucio Marino Siculo, Cosas Memoral. de Hispan., lib.20.</p><p>Seeing heaven and earth, as it were, combined against them, the Moors lost all heart: they capitulated, and were permitted to depart with their effects, leaving behind all arms and munitions of war.</p><p>The Catholic army (says Antonio Agapida) entered Moclin in solemn state, not as a licentious host intent upon plunder and desolation, but as a band of Christian warriors coming to purify and regenerate the land. The standard of the cross, that ensign of this holy crusade, was borne in the advance, followed by the other banners of the army. Then came the king and queen at the head of a vast number of armed cavaliers. They were accompanied by a band of priests and friars, with the choir of the royal chapel chanting the canticle &quot;Te Deum laudamus.&quot; As they were moving through the streets in this solemn manner, every sound hushed excepting the anthem of the choir, they suddenly heard, issuing as it were from under ground, a chorus of voices chanting in solemn response &quot;Benedictum qui venit in nomine Domini.&quot;* The procession paused in wonder. The sounds rose from Christian captives, and among them several priests, who were confined in subterraneous dungeons.</p><p>*Marino Siculo.</p><p>The heart of Isabella was greatly touched. She ordered the captives to be drawn forth from their cells, and was still more moved at beholding, by their wan, discolored, and emaciated appearance, how much they had suffered. Their hair and beards were overgrown and shagged; they were wasted by hunger, half naked, and in chains. She ordered that they should be clothed and cherished, and money furnished them to bear them to their homes.*</p><p>*Illescas, Hist. Pontif., lib. 6, c. 20, \0xA4 1.</p><p>Several of the captives were brave cavaliers who had been wounded and made prisoners in the defeat of the count de Cabra by El Zagal in the preceding year. There were also found other melancholy traces of that disastrous affair. On visiting the narrow pass where the defeat had taken place, the remains of several Christian warriors were found in thickets or hidden behind rocks or in the clefts of the mountains. These were some who had been struck from their horses and wounded too severely to fly. They had crawled away from the scene of action, and concealed themselves to avoid falling into the hands of the enemy, and had thus perished miserably and alone. The remains of those of note were known by their armor and devices, and were mourned over by their companions who had shared the disaster of that day.*</p><p>*Pulgar, part 3, cap. 61.</p><p>The queen had these remains piously collected as the relics of so many martyrs who had fallen in the cause of the faith. They were interred with great solemnity in the mosques of Moclin, which had been purified and consecrated to Christian worship. &quot;There,&quot; says Antonio Agapida, &quot;rest the bones of those truly Catholic knights, in the holy ground which in a manner had been sanctified by their blood; and all pilgrims passing through those mountains offer up prayers and masses for the repose of their souls.&quot;</p><p>The queen remained for some time at Moclin, administering comfort to the wounded and the prisoners, bringing the newly-acquired territory into order, and founding churches and monasteries and other pious institutions. &quot;While the king marched in front, laying waste the land of the Philistines,&quot; says the figurative Antonio Agapida, &quot;Queen Isabella followed his traces as the binder follows the reaper, gathering and garnering the rich harvest that has fallen beneath his sickle. In this she was greatly assisted by the counsels of that cloud of bishops, friars, and other saintly men which continually surrounded her, garnering the first fruits of this infidel land into the granaries of the Church.&quot; Leaving her thus piously employed, the king pursued his career of conquest, determined to lay waste the Vega and carry fire and sword to the very gates of Granada.</p><p>CHAPTER XLIV.</p><p>HOW KING FERDINAND FORAGED THE VEGA; AND OF THE BATTLE OF THE BRIDGE OF PINOS, AND THE FATE OF THE TWO MOORISH BROTHERS.</p><p>Muley Abdallah el Zagal had been under a spell of ill-fortune ever since the suspicious death of the old king his brother. Success had deserted his standard, and with his fickle subjects want of success was one of the greatest crimes in a sovereign. He found his popularity declining, and he lost all confidence in his people. The Christian army marched in open defiance through his territories, and sat down deliberately before his fortresses; yet he dared not lead forth his legions to oppose them, lest the inhabitants of the Albaycin, ever ripe for a revolt, should rise and shut the gates of Granada against his return.</p><p>Every few days some melancholy train entered the metropolis, the inhabitants of some captured town bearing the few effects spared them, and weeping and bewailing the desolation of their homes. When the tidings arrived that Illora and Moclin had fallen, the people were seized with consternation. &quot;The right eye of Granada is extinguished,&quot; exclaimed they; &quot;the shield of Granada is broken: what shall protect us from the inroad of the foe?&quot; When the survivors of the garrisons of those towns arrived, with downcast looks, bearing the marks of battle and destitute of arms and standards, the populace reviled them in their wrath, but they answered, &quot;We fought as long as we had force to fight or walls to shelter us; but the Christians laid our town and battlements in ruins, and we looked in vain for aid from Granada.&quot;</p><p>The alcaydes of Illora and Moclin were brothers; they were alike in prowess and the bravest among the Moorish cavaliers. They had been the most distinguished in those tilts and tourneys which graced the happier days of Granada, and had distinguished themselves in the sterner conflicts of the field. Acclamation had always followed their banners, and they had long been the delight of the people. Yet now, when they returned after the capture of their fortresses, they were followed by the unsteady populace with execrations. The hearts of the alcaydes swelled with indignation; they found the ingratitude of their countrymen still more intolerable than the hostility of the Christians.</p><p>Tidings came that the enemy was advancing with his triumphant legions to lay waste the country about Granada. Still El Zagal did not dare to take the field. The two alcaydes of Illora and Moclin stood before him. &quot;We have defended your fortresses,&quot; said they, &quot;until we were almost buried under their ruins, and for our reward we receive scoffings and revilings: give us, O king, an opportunity where knightly valor may signalize itself--not shut up behind stone walls, but in the open conflict of the field. The enemy approaches to lay our country desolate: give us men to meet him in the advance, and let shame light upon our heads if we be found wanting in the battle!&quot;</p><p>The two brothers were sent forth with a large force of horse and foot; El Zagal intended, should they be successful, to issue forth with his whole force, and by a decisive victory repair the losses he had suffered. When the people saw the well-known standards of the brothers going forth to battle, there was a feeble shout, but the alcaydes passed on with stern countenances, for they knew the same voices would curse them were they to return unfortunate. They cast a farewell look upon fair Granada and upon the beautiful fields of their infancy, as if for these they were willing to lay down their lives, but not for an ungrateful people.</p><p>The army of Ferdinand had arrived within two leagues of Granada, at the bridge of Pinos, a pass famous in the wars of the Moors and Christians for many a bloody conflict. It was the pass by which the Castilian monarchs generally made their inroads, and was capable of great defence from the ruggedness of the country and the difficulty of the bridge. The king, with the main body of the army, had attained the brow of a hill, when they beheld the advance guard, under the marques of Cadiz and the master of Santiago, furiously attacked by the enemy in the vicinity of the bridge. The Moors rushed to the assault with their usual shouts, but with more than usual ferocity. There was a hard struggle at the bridge; both parties knew the importance of that pass.</p><p>The king particularly noted the prowess of two Moorish cavaliers, alike in arms and devices, and whom by their bearing and attendance he perceived to be commanders of the enemy. They were the two brothers, the alcaydes of Illora and Moclin. Wherever they turned they carried confusion and death into the ranks of the Christians, but they fought with desperation rather than valor. The count de Cabra and his brother Don Martin de Cordova pressed forward with eagerness against them, but, having advanced too precipitately, were surrounded by the foe and in imminent danger. A young Christian knight, seeing their peril, hastened with his followers to their relief. The king recognized him for Don Juan de Aragon, count of Ribargoza, his own nephew, for he was illegitimate son of the duke of Villahermosa, illegitimate brother of King Ferdinand. The splendid armor of Don Juan and the sumptuous caparison of his steed rendered him a brilliant object of attack. He was assailed on all sides and his superb steed slain under him, yet still he fought valiantly, bearing for a time the brunt of the fight and giving the exhausted forces of the count de Cabra time to recover breath.</p><p>Seeing the peril of these troops and the general obstinacy of the fight, the king ordered the royal standard to be advanced, and hastened with all his forces to the relief of the count de Cabra. At his approach the enemy gave way and retreated toward the bridge. The two Moorish commanders endeavored to rally their troops and animate them to defend this pass to the utmost: they used prayers, remonstrances, menaces, but almost in vain. They could only collect a scanty handful of cavaliers; with these they planted themselves at the head of the bridge and disputed it inch by inch. The fight was hot and obstinate, for but few could contend hand to hand, yet many discharged crossbows and arquebuses from the banks. The river was covered with the floating bodies of the slain. The Moorish band of cavaliers was almost entirely cut to pieces; the two brothers fell, covered with wounds, upon the bridge they had so resolutely defended. They had given up the battle for lost, but had determined not to return alive to ungrateful Granada.</p><p>When the people of the capital heard how devotedly they had fallen, they lamented greatly their deaths and extolled their memory: a column was erected to their honor in the vicinity of the bridge, which long went by the name of &quot;the Tomb of the Brothers.&quot;</p><p>The army of Ferdinand now marched on and established its camp in the vicinity of Granada. The worthy Agapida gives many triumphant details of the ravages committed in the Vega, which was again laid waste, the grain, fruits, and other productions of the earth destroyed, and that earthly paradise rendered a dreary desert. He narrates several fierce but ineffectual sallies and skirmishes of the Moors in defence of their favorite plain; among which one deserves to be mentioned, as it records the achievements of one of the saintly heroes of this war.</p><p>During one of the movements of the Christian army near the walls of Granada a battalion of fifteen hundred cavalry and a large force of foot had sallied from the city, and posted themselves near some gardens, which were surrounded by a canal and traversed by ditches for the purpose of irrigation.</p><p>The Moors beheld the duke del Infantado pass by with his two splendid battalions--one of men-at-arms, the other of light cavalry armed &quot;a la gineta.&quot; In company with him, but following as a rear- guard, was Don Garcia Osorio, the belligerent bishop of Jaen, attended by Francisco Bovadillo, the corregidor of his city, and followed by two squadrons of men-at-arms from Jaen, Anduxar, Ubeda, and Baeza.* The success of last year&apos;s campaign had given the good bishop an inclination for warlike affairs, and he had once more buckled on his cuirass.</p><p>*Pulgar, part 3, cap. 62.</p>]]></content:encoded>
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In the mean while provisions began to grow scarce; they were unable to forage the country as usual for supplies,]]></title>
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            <pubDate>Tue, 25 Jan 2022 07:34:34 GMT</pubDate>
            <description><![CDATA[depended for relief upon the Castilian sovereigns. The defeat of the count de Cabra filled the measure of their perplexities, as it interrupted the intended reinforcements and supplies. To such extremity were they reduced that they were compelled to kill some of their horses for provisions. The worthy clavero, Don Gutiere de Padilla, was pondering one day on this gloomy state of affairs when a Moor was brought before him who had surrendered himself at the gate of Alhama and claimed an audienc...]]></description>
            <content:encoded><![CDATA[<p>depended for relief upon the Castilian sovereigns. The defeat of the count de Cabra filled the measure of their perplexities, as it interrupted the intended reinforcements and supplies. To such extremity were they reduced that they were compelled to kill some of their horses for provisions.</p><p>The worthy clavero, Don Gutiere de Padilla, was pondering one day on this gloomy state of affairs when a Moor was brought before him who had surrendered himself at the gate of Alhama and claimed an audience. Don Gutiere was accustomed to visits of the kind from renegado Moors, who roamed the country as spies and adalides, but the countenance of this man was quite unknown to him. He had a box strapped to his shoulders containing divers articles of traffic, and appeared to be one of those itinerant traders who often resorted to Alhama and the other garrison towns under pretext of vending trivial merchandise, such as amulets, perfumes, and trinkets, but who often produced rich shawls, golden chains and necklaces, and valuable gems and jewels.</p><p>The Moor requested a private conference with the clavero. &quot;I have a precious jewel,&quot; said he, &quot;to dispose of.&quot;</p><p>&quot;I want no jewels,&quot; replied Don Gutiere.</p><p>&quot;For the sake of Him who died on the cross, the great prophet of your faith,&quot; said the Moor solemnly, &quot;refuse not my request; the jewel I speak of you alone can purchase, but I can only treat about it in secret.&quot;</p><p>Don Gutiere perceived there was something hidden under these mystic and figurative terms, in which the Moors were often accustomed to talk. He motioned to his attendants to retire. When they were alone the Moor looked cautiously around the apartment, and then, approaching close to the knight, demanded in a low voice, &quot;What will you give me if I deliver the fortress of Zalea into your hands?&quot;</p><p>Don Gutiere looked with surprise at the humble individual that made such a suggestion.</p><p>&quot;What means have you,&quot; said he, &quot;of effecting such a proposition?&quot;</p><p>&quot;I have a brother in the garrison of Zalea,&quot; replied the Moor, &quot;who for a proper compensation would admit a body of troops into the citadel.&quot;</p><p>Don Gutiere turned a scrutinizing eye upon the Moor. &quot;What right have I to believe,&quot; said he, &quot;that thou wilt be truer to me than to those of thy blood and thy religion?&quot;</p><p>&quot;I renounce all ties to them, either of blood or religion,&quot; replied the Moor; &quot;my mother was a Christian captive; her country shall henceforth be my country, and her faith my faith.&quot;*</p><p>*Cura de los Palacios.</p><p>The doubts of Don Gutiere were not dispelled by this profession of mongrel Christianity. &quot;Granting the sincerity of thy conversion,&quot; said he, &quot;art thou under no obligations of gratitude or duty to the alcayde of the fortress thou wouldst betray?&quot;</p><p>The eyes of the Moor flashed fire at the words; he gnashed his teeth with fury. &quot;The alcayde,&quot; cried he, &quot;is a dog! He has deprived my brother of his just share of booty; he has robbed me of my merchandise, treated me worse than a Jew when I murmured at his injustice, and ordered me to be thrust forth ignominiously from his walls. May the curse of God fall upon my head if I rest content until I have full revenge!&quot; &quot;Enough,&quot; said Don Gutiere: &quot;I trust more to thy revenge than thy religion.&quot;</p><p>The good clavero called a council of his officers. The knights of Calatrava were unanimous for the enterprise--zealous to appease the manes of their slaughtered comrades. Don Gutiere reminded them of the state of the garrison, enfeebled by their late loss and scarcely sufficient for the defence of the walls. The cavaliers replied that there was no achievement without risk, and that there would have been no great actions recorded in history had there not been daring spirits ready to peril life to gain renown.</p><p>Don Gutiere yielded to the wishes of his knights, for to have resisted any further might have drawn on him the imputation of timidity: he ascertained by trusty spies that everything in Zalea remained in the usual state, and he made all the requisite arrangements for the attack.</p><p>When the appointed night arrived all the cavaliers were anxious to engage in the enterprise, but the individuals were decided by lot. They set out under the guidance of the Moor, and when they had arrived in the vicinity of Zalea they bound his hands behind his back, and their leader pledged his knightly word to strike him dead on the first sign of treachery. He then bade him to lead the way.</p><p>It was near midnight when they reached the walls of the fortress. They passed silently along until they found themselves below the citadel. Here their guide made a low and preconcerted signal: it was answered from above, and a cord let down from the wall. The knights attached to it a ladder, which was drawn up and fastened. Gutiere Munoz was the first that mounted, followed by Pedro de Alvarado, both brave and hardy soldiers. A handful succeeded: they were attacked by a party of guards, but held them at bay until more of their comrades ascended; with their assistance they gained possession of a tower and part of the wall. The garrison by this time was aroused, but before they could reach the scene of action most of the cavaliers were within the battlements. A bloody contest raged for about an hour--several of the Christians were slain, but many of the Moors: at length the citadel was carried and the town submitted without resistance.</p><p>Thus did the gallant knights of Calatrava gain the strong town of Zalea with scarcely any loss, and atone for the inglorious defeat of their companions by El Zagal. They found the magazines of the place well stored with provisions, and were enabled to carry a seasonable supply to their own famishing garrison.</p><p>The tidings of this event reached the sovereigns just after the surrender of Cambil and Albahar. They were greatly rejoiced at this additional success of their arms, and immediately sent strong reinforcements and ample supplies for both Alhama and Zalea. They then dismissed the army for the winter. Ferdinand and Isabella retired to Alcala de Henares, where the queen on the 16th of December, 1485, gave birth to the princess Catharine, afterward wife of Henry VIII. of England. Thus prosperously terminated the checkered campaign of this important year.</p><p>CHAPTER XXXV.</p><p>DEATH OF MULEY ABUL HASSAN.</p><p>Muley Abdallah el Zagal had been received with great acclamations at Granada on his return from defeating the count de Cabra. He had endeavored to turn his victory to the greatest advantage with his subjects, giving tilts and tournaments and other public festivities in which the Moors delighted. The loss of the castles of Cambil and Albahar and of the fortress of Zalea, however, checked this sudden tide of popularity, and some of the fickle populace began to doubt whether they had not been rather precipitate in deposing his brother, Muley Abul Hassan.</p><p>That superannuated monarch remained in his faithful town of Almunecar, on the border of the Mediterranean, surrounded by a few adherents, together with his wife Zoraya and his children, and he had all his treasures safe in his possession. The fiery heart of the old king was almost burnt out, and all his powers of doing either harm or good seemed at an end.</p><p>While in this passive and helpless state his brother, El Zagal, manifested a sudden anxiety for his health. He had him removed, with all tenderness and care, to Salobrena, another fortress on the Mediterranean coast, famous for its pure and salubrious air; and the alcayde, who was a devoted adherent to El Zagal, was charged to have especial care that nothing was wanting to the comfort and solace of his brother.</p><p>Salobrena was a small town, situated on a lofty and rocky hill in the midst of a beautiful and fertile vega shut up on three sides by mountains and opening on the fourth to the Mediterranean. It was protected by strong walls and a powerful castle, and, being deemed impregnable, was often used by the Moorish kings as a place of deposit for their treasures. They were accustomed also to assign it as a residence for such of their sons and brothers as might endanger the security of their reign. Here the princes lived in luxurious repose: they had delicious gardens, perfumed baths, a harem of beauties at their command--nothing was denied them but the liberty to depart: that alone was wanting to render this abode an earthly paradise.</p><p>Such was the delightful place appointed by El Zagal for the residence of his brother, but, notwithstanding its wonderful salubrity, the old monarch had not been removed thither many days before he expired. There was nothing extraordinary in his death: life with him had long been glimmering in the socket, and for some time past he might rather have been numbered with the dead than with the living. The public, however, are fond of seeing things in a sinister and mysterious point of view, and there were many dark surmises as to the cause of this event. El Zagal acted in a manner to heighten these suspicions: he caused the treasures of his deceased brother to be packed on mules and brought to Granada, where he took possession of them, to the exclusion of the children of Abul Hassan. The sultana Zoraya and her two sons were lodged in the Alhambra, in the Tower of Comares. This was a residence in a palace, but it had proved a royal prison to the sultana Ayxa la Horra and her youthful son Boabdil. There the unhappy Zoraya had time to meditate upon the disappointment of all those ambitious schemes for herself and children for which she had stained her conscience with so many crimes.</p><p>The corpse of old Muley was also brought to Granada--not in state becoming the remains of a once-powerful sovereign, but transported on a mule, like the corpse of the poorest peasant. It received no honor or ceremonial from El Zagal, and appears to have been interred obscurely to prevent any popular sensation; and it is recorded by an ancient and faithful chronicler of the time that the body of the old monarch was deposited by two Christian captives in his osario or charnel-house.* Such was the end of the turbulent Muley Abul Hassan, who, after passing his life in constant contests for empire, could scarce gain quiet admission into the corner of a sepulchre.</p><p>*Cura de los Palacios, c. 77.</p><p>No sooner were the populace well assured that old Muley Abul Hassan was dead and beyond recovery than they all began to extol his memory and deplore his loss. They admitted that he had been fierce and cruel, but then he had been brave; he had, to be sure, pulled this war upon their heads, but he had likewise been crushed by it. In a word, he was dead, and his death atoned or every fault; for a king recently dead is generally either a hero or a saint.</p><p>In proportion as they ceased to hate old Muley they began to hate his brother. The circumstances of the old king&apos;s death, the eagerness to appropriate his treasures, the scandalous neglect of his corpse, and the imprisonment of his sultana and children, --all filled the public mind with gloomy suspicions, and the epithet of Fratricide was sometimes substituted for that of El Zagal in the low murmurings of the people.</p><p>As the public must always have some object to like as well as to hate, there began once more to be an inquiry after their fugitive king, Boabdil el Chico. That unfortunate monarch was still at Cordova, existing on the cool courtesy and meagre friendship of Ferdinand, which had waned exceedingly ever since Boabdil had ceased to have any influence in his late dominions. The reviving interest expressed in his fate by the Moorish public, and certain secret overtures made to him, once more aroused the sympathy of Ferdinand: he advised Boabdil again to set up his standard within the frontiers of Granada, and furnished him with money and means for the purpose. Boabdil advanced but a little way into his late territories; he took up his post at Velez el Blanco, a strong town on the confines of Murcia: there he established the shadow of a court, and stood, as it were, with one foot over the border, and ready to draw that back upon the least alarm. His presence in the kingdom, however, and his assumption of royal state gave life to his faction in Granada. The inhabitants of the Albaycin, the poorest but most warlike part of the populace, were generally in his favor: the more rich, courtly, and aristocratical inhabitants of the quarter of the Alhambra rallied round what appeared to be the most stable authority and supported the throne of El Zagal. So it is in the admirable order of sublunary affairs: everything seeks its kind; the rich befriend the rich, the powerful stand by the powerful, the poor enjoy the patronage of the poor, and thus a universal harmony prevails.</p><p>CHAPTER XXXVI.</p><p>OF THE CHRISTIAN ARMY WHICH ASSEMBLED AT THE CITY OF CORDOVA.</p><p>Great and glorious was the style with which the Catholic sovereigns opened another year&apos;s campaign of this eventful war. It was like commencing another act of a stately and heroic drama, where the curtain rises to the inspiring sound of martial melody and the whole stage glitters with the array of warriors and the pomp of arms. The ancient city of Cordova was the place appointed by the sovereigns for the assemblage of the troops; and early in the spring of 1486 the fair valley of the Guadalquivir resounded with the shrill blast of trumpet and the impatient neighing of the war-horse. In this splendid era of Spanish chivalry there was a rivalship among the nobles who most should distinguish himself by the splendor of his appearance and the number and equipments of his feudal followers. Every day beheld some cavalier of note, the representative of some proud and powerful house, entering the gates of Cordova with sound of trumpet, and displaying his banner and device renowned in many a contest. He would appear in sumptuous array, surrounded by pages and lackeys no less gorgeously attired, and followed by a host of vassals and retainers, horse and foot, all admirably equipped in burnished armor.</p><p>Such was the state of Don Inigo Lopez de Mendoza, duke of Infantado, who may be cited as a picture of a warlike noble of those times. He brought with him five hundred men-at-arms of his household armed and mounted &quot;a la gineta&quot; and &quot;a la guisa.&quot; The cavaliers who attended him were magnificently armed and dressed. The housings of fifty of his horses were of rich cloth embroidered with gold, and others were of brocade. The sumpter mules had housings of the same, with halters of silk, while the bridles, head-pieces, and all the harnessing glittered with silver.</p><p>The camp equipage of these noble and luxurious warriors was equally magnificent. Their tents were gay pavilions of various colors, fitted up with silken hangings and decorated with fluttering pennons. They had vessels of gold and silver for the service of their tables, as if they were about to engage in a course of stately feasts and courtly revels, instead of the stern encounters of rugged and mountainous warfare. Sometimes they passed through the streets of Cordova at night in splendid cavalcade, with great numbers of lighted torches, the rays of which, falling upon polished armor and nodding plumes and silken scarfs and trappings of golden embroidery, filled all beholders with admiration.*</p><p>*Pulgar, part 3, cap. 41, 56.</p><p>But it was not the chivalry of Spain alone which thronged the streets of Cordova. The fame of this war had spread throughout Christendom: it was considered a kind of crusade, and Catholic knights from all parts hastened to signalize themselves in so holy a cause. There were several valiant chevaliers from France, among whom the most distinguished was Gaston du Leon, seneschal of Toulouse. With him came a gallant train, well armed and mounted and decorated with rich surcoats and panaches of feathers. These cavaliers, it is said, eclipsed all others in the light festivities of the court: they were devoted to the fair, but not after the solemn and passionate manner of the Spanish lovers; they were gay, gallant, and joyous in their amours, and captivated by the vivacity of their attacks. They were at first held in light estimation by the grave and stately Spanish knights until they made themselves to be respected by their wonderful prowess in the field.</p><p>The most conspicuous of the volunteers, however, who appeared in Cordova on this occasion was an English knight of royal connection. This was the Lord Scales, earl of Rivers, brother to the queen of England, wife of Henry VII. He had distinguished himself in the preceding year at the battle of Bosworth Field, where Henry Tudor, then earl of Richmond, overcame Richard III. That decisive battle having left the country at peace, the earl of Rivers, having conceived a passion for warlike scenes, repaired to the Castilian court to keep his arms in exercise in a campaign against the Moors. He brought with him a hundred archers, all dextrous with the longbow and the cloth-yard arrow; also two hundred yeomen, armed cap-a-pie, who fought with pike and battle-axe--men robust of frame and of prodigious strength. The worthy padre Fray Antonio Agapida describes this stranger knight and his followers with his accustomed accuracy and minuteness.</p><p>&quot;This cavalier,&quot; he observes, &quot;was from the far island of England, and brought with him a train of his vassals, men who had been hardened in certain civil wars which raged in their country. They were a comely race of men, but too fair and fresh for warriors, not having the sunburnt, warlike hue of our old Castilian soldiery. They were huge feeders also and deep carousers, and could not accommodate themselves to the sober diet of our troops, but must fain eat and drink after the manner of their own country. They were often noisy and unruly also in their wassail, and their quarter of the camp was prone to be a scene of loud revel and sudden brawl. They were, withal, of great pride, yet it was not like our inflammable Spanish pride: they stood not much upon the &quot;pundonor,&quot; the high punctilio, and rarely drew the stiletto in their disputes, but their pride was silent and contumelious. Though from a remote and somewhat barbarous island, they believed themselves the most perfect men upon earth, and magnified their chieftain, the Lord Scales, beyond the greatest of their grandees. With all this, it must be said of them that they were marvellous good men in the field, dextrous archers and powerful with the battle-axe. In their great pride and self-will they always sought to press in the advance and take the post of danger, trying to outvie our Spanish chivalry. They did not rush on fiercely to the fight, nor make a brilliant onset like the Moorish and Spanish troops, but they went into the fight deliberately and persisted obstinately and were slow to find out when they were beaten. Withal, they were much esteemed, yet little liked, by our soldiery, who considered them stanch companions in the field, yet coveted but little fellowship with them in the camp.</p><p>&quot;Their commander, Lord Scales, was an accomplished cavalier, of gracious and noble presence and fair speech: it was a marvel to see so much courtesy in a knight brought up so far from our Castilian court. He was much honored by the king and queen, and found great favor with the fair dames about the court, who, indeed, are rather prone to be pleased with foreign cavaliers. He went always in costly state, attended by pages and esquires, and accompanied by noble young cavaliers of his country, who had enrolled themselves under his banner to learn the gentle exercise of arms. In all pageants and festivals the eyes of the populace were attracted by the singular bearing and rich array of the English earl and his train, who prided themselves in always appearing in the garb and manner of their country, and were, indeed, something very magnificent, delectable, and strange to behold.&quot;</p><p>The worthy chronicler is no less elaborate in his description of the masters of Santiago, Calatrava, and Alcantara and their valiant knights, armed at all points and decorated with the badges of their orders. These, he affirms, were the flower of Christian chivalry: being constantly in service, they became more steadfast and accomplished in discipline than the irregular and temporary levies of the feudal nobles. Calm, solemn, and stately, they sat like towers upon their powerful chargers. On parades they manifested none of the show and ostentation of the other troops; neither in battle did they endeavor to signalize themselves by any fiery vivacity or desperate and vainglorious exploit: everything with them was measured and sedate, yet it was observed that none were more warlike in their appearance in the camp or more terrible for their achievements in the field.</p><p>The gorgeous magnificence of the Spanish nobles found but little favor in the eyes of the sovereigns. They saw that it caused a competition in expense ruinous to cavaliers of moderate fortune, and they feared that a softness and effeminacy might thus be introduced incompatible with the stern nature of the war. They signified their disapprobation to several of the principal noblemen, and recommended a more sober and soldier-like display while in actual service.</p><p>&quot;These are rare troops for a tourney, my lord,&quot; said Ferdinand to the duke of Infantado as he beheld his retainers glittering in gold and embroidery, &quot;but gold, though gorgeous, is soft and yielding: iron is the metal for the field.&quot;</p><p>&quot;Sire,&quot; replied the duke, &quot;if my men parade in gold, Your Majesty will find they fight with steel.&quot; The king smiled, but shook his head, and the duke treasured up his speech in his heart.</p><p>It remains now to reveal the immediate object of this mighty and chivalrous preparation, which had, in fact, the gratification of a royal pique at bottom. The severe lesson which Ferdinand had received from the veteran Ali Atar before the walls of Loxa, though it had been of great service in rendering him wary in his attacks upon fortified places, yet rankled sorely in his mind, and he had ever since held Loxa in peculiar odium. It was, in truth, one of the most belligerent and troublesome cities on the borders, incessantly harassing Andalusia by its incursions. It also intervened between the Christian territories and Alhama and other important places gained in the kingdom of Granada. For all these reasons King Ferdinand had determined to make another grand attempt upon this warrior city, and for this purpose had summoned to the field his most powerful chivalry.</p><p>It was in the month of May that the king sallied from Cordova at the head of his army. He had twelve thousand cavalry and forty thousand foot-soldiers armed with crossbows, lances, and arquebuses. There were six thousand pioneers with hatchets, pickaxes, and crowbars for levelling roads. He took with him also a great train of lombards and other heavy artillery, with a body of Germans skilled in the service of ordnance and the art of battering walls.</p><p>It was a glorious spectacle (says Fray Antonio Agapida) to behold this pompous pageant issuing forth from Cordova, the pennons and devices of the proudest houses of Spain, with those of gallant stranger knights, fluttering above a sea of crests and plumes--to see it slowly moving, with flash of helm and cuirass and buckler, across the ancient bridge and reflected in the waters of the Guadalquivir, while the neigh of steed and blast of trumpet vibrated in the air and resounded to the distant mountains. &quot;But, above all,&quot; concludes the good father, with his accustomed zeal, &quot;it was triumphant to behold the standard of the faith everywhere displayed, and to reflect that this was no worldly-minded army, intent upon some temporal scheme of ambition or revenge, but a Christian host bound on a crusade to extirpate the vile seed of Mahomet from the land and to extend the pure dominion of the Church.&quot;</p><p>CHAPTER XXXVII.</p><p>HOW FRESH COMMOTIONS BROKE OUT IN GRANADA, AND HOW THE PEOPLE UNDERTOOK TO ALLAY THEM.</p><p>While perfect unity of object and harmony of operation gave power to the Christian arms, the devoted kingdom of Granada continued a prey to internal feuds. The transient popularity of El Zagal had declined ever since the death of his brother, and the party of Boabdil was daily gaining strength; the Albaycin and the Alhambra were again arrayed against each other in deadly strife, and the streets of unhappy Granada were daily dyed in the blood of her children. In the midst of these dissensions tidings arrived of the formidable army assembling at Cordova. The rival factions paused in their infatuated brawls, and were roused to a temporary sense of the common danger. They forthwith resorted to their old expedient of new-modelling their government, or rather of making and unmaking kings. The elevation of El Zagal to the throne had not produced the desired effect; what, then, was to be done? Recall Boabdil el Chico and acknowledge him again as sovereign? While they were in a popular tumult of deliberation Hamet Aben Zarrax, surnamed El Santo, rose among them. This was the same wild, melancholy man who had predicted the woes of Granada. He issued from one of the caverns of the adjacent height which overhangs the Darro, and has since been called the Holy Mountain. His appearance was more haggard than ever, for the unheeded spirit of prophecy seemed to have turned inwardly and preyed upon his vitals. &quot;Beware, O Moslems,&quot; exclaimed he, &quot;of men who are eager to govern, yet are unable to protect. Why slaughter each other for El Chico or El Zagal? Let your kings renounce their contests, unite for the salvation of Granada, or let them be deposed.&quot;</p><p>Hamet Aben Zarrax had long been revered as a saint--he was now considered an oracle. The old men and the nobles immediately consulted together how the two rival kings might be brought to accord. They had tried most expedients: it was now determined to divide the kingdom between them, giving Granada, Malaga, Velez Malaga, Almeria, Almunecar, and their dependencies to El Zagal, and the residue to Boabdil el Chico. Among the cities granted to the latter Loxa was particularly specified, with a condition that he should immediately take command of it in person, for the council thought the favor he enjoyed with the Castilian monarchs might avert the threatened attack.</p><p>El Zagal readily agreed to this arrangement: he had been hastily elevated to the throne by an ebullition of the people, and might be as hastily cast down again. It secured him one half of a kingdom to which he had no hereditary right, and he trusted to force or fraud to gain the other half hereafter. The wily old monarch even sent a deputation to his nephew, making a merit of offering him cheerfully the half which he had thus been compelled to relinquish, and inviting him to enter into an amicable coalition for the good of the country.</p><p>The heart of Boabdil shrank from all connection with a man who had sought his life, and whom he regarded as the murderer of his kindred. He accepted one half of the kingdom as an offer from the nation, not to be rejected by a prince who scarcely held possession of the ground he stood on. He asserted, nevertheless, his absolute right to the whole, and only submitted to the partition out of anxiety for the present good of his people. He assembled his handful of adherents and prepared to hasten to Loxa. As he mounted his horse to depart, Hamet Aben Zarrax stood suddenly before him. &quot;Be true to thy country and thy faith,&quot; cried he; &quot;hold no further communication with these Christian dogs. Trust not the hollow-hearted friendship of the Castilian king; he is mining the earth beneath thy feet. Choose one of two things: be a sovereign or a slave--thou canst not be both.&quot;</p><p>Boabdil ruminated on these words; he made many wise resolutions, but he was prone always to act from the impulse of the moment, and was unfortunately given to temporize in his policy. He wrote to Ferdinand, informing him that Loxa and certain other cities had returned to their allegiance, and that he held them as vassal to the Castilian Crown, according to their convention. He conjured him, therefore, to refrain from any meditated attack, offering free passage to the Spanish army to Malaga or any other place under the dominion of his uncle.*</p><p>*Zurita, lib. 20, c. 68.</p><p>Ferdinand turned a deaf ear to the entreaty and to all professions of friendship and vassalage. Boabdil was nothing to him but as an instrument for stirring up the flames of civil war. He now insisted that he had entered into a hostile league with his uncle, and had consequently forfeited all claims to his indulgence; and he prosecuted with the greater earnestness his campaign against the city of Loxa.</p><p>&quot;Thus,&quot; observes the worthy Fray Antonio Agapida, &quot;thus did this most sagacious sovereign act upon the text in the eleventh chapter of the evangelist St. Luke, that &apos;a kingdom divided against itself cannot stand.&apos; He had induced these infidels to waste and destroy themselves by internal dissensions, and finally cast forth the survivor, while the Moorish monarchs by their ruinous contests made good the old Castilian proverb in cases of civil war, &apos;El vencido vencido, y el vencidor perdido&apos; (the conquered conquered, and the conqueror undone).&quot;*</p><p>*Garibay, lib. 40, c. 33.</p><p>CHAPTER XXXVIII.</p><p>HOW KING FERDINAND HELD A COUNCIL OF WAR AT THE ROCK OF THE LOVERS.</p><p>The royal army on its march against Loxa lay encamped one pleasant evening in May in a meadow on the banks of the river Yeguas, around the foot of a lofty cliff called the Rock of the Lovers. The quarters of each nobleman formed as it were a separate little encampment, his stately pavilion, surmounted by his fluttering pennon, rising above the surrounding tents of his vassals and retainers. A little apart from the others, as it were in proud reserve, was the encampment of the English earl. It was sumptuous in its furniture and complete in all its munitions. Archers and soldiers armed with battle-axes kept guard around it, while above the standard of England rolled out its ample folds and flapped in the evening breeze.</p><p>The mingled sounds of various tongues and nations were heard from the soldiery as they watered their horses in the stream or busied themselves round the fires which began to glow here and there in the twilight--the gay chanson of the Frenchman, singing of his amours on the pleasant banks of the Loire or the sunny regions of the Garonne; the broad guttural tones of the German, chanting some doughty &quot;krieger lied&quot; or extolling the vintage of the Rhine; the wild romance of the Spaniard, reciting the achievements of the Cid and many a famous passage of the Moorish wars; and the long and melancholy ditty of the Englishman, treating of some feudal hero or redoubtable outlaw of his distant island.</p><p>On a rising ground, commanding a view of the whole encampment, stood the ample and magnificent pavilion of the king, with the banner of Castile and Aragon and the holy standard of the cross erected before it. In this tent there assembled the principal commanders of the army, having been summoned by Ferdinand to a council of war on receiving tidings that Boabdil had thrown himself into Loxa with a considerable reinforcement. After some consultation it was determined to invest Loxa on both sides: one part of the army should seize upon the dangerous but commanding height of Santo Albohacen in front of the city, while the remainder, making a circuit, should encamp on the opposite side.</p><p>No sooner was this resolved upon than the marques of Cadiz stood forth and claimed the post of danger in behalf of himself and those cavaliers, his companions-in-arms, who had been compelled to relinquish it by the general retreat of the army on the former siege. The enemy had exulted over them as if driven from it in disgrace. To regain that perilous height, to pitch their tents upon it, and to avenge the blood of their valiant compeer, the master of Calatrava, who had fallen upon it, was due to their fame: the marques demanded, therefore, that they might lead the advance and secure that height, engaging to hold the enemy employed until the main army should take its position on the opposite side of the city.</p><p>King Ferdinand readily granted his permission, upon which the count de Cabra entreated to be admitted to a share of the enterprise. He had always been accustomed to serve in the advance, and now that Boabdil was in the field and a king was to be taken, he could not content himself with remaining in the rear. Ferdinand yielded his consent, for he was disposed to give the good count every opportunity to retrieve his late disaster.</p><p>The English earl, when he heard there was an enterprise of danger in question, was hot to be admitted to the party, but the king restrained his ardor. &quot;These cavaliers,&quot; said he, &quot;conceive that they have an account to settle with their pride; let them have the enterprise to themselves, my lord: if you follow these Moorish wars long, you will find no lack of perilous service.&quot;</p><p>The marques of Cadiz and his companions-in-arms struck their tents before daybreak; they were five thousand horse and twelve thousand foot, and marched rapidly along the defiles of the mountains, the cavaliers being anxious to strike the blow and get possession of the height of Albohacen before the king with the main army should arrive to their assistance.</p><p>The city of Loxa stands on a high hill between two mountains on the banks of the Xenil. To attain the height of Albohacen the troops had to pass over a tract of rugged and broken country and a deep valley intersected by those canals and watercourses with which the Moors irrigated their lands: they were extremely embarrassed in this part of their march, and in imminent risk of being cut up in detail before they could reach the height.</p><p>The count de Cabra, with his usual eagerness, endeavored to push across this valley in defiance of every obstacle: he, in consequence, soon became entangled with his cavalry among the canals, but his impatience would not permit him to retrace his steps and choose a more practicable but circuitous route. Others slowly crossed another part of the valley by the aid of pontoons, while the marques of Cadiz, Don Alonso de Aguilar, and the count de Urena, being more experienced in the ground from their former campaign, made a circuit round the bottom of the height, and, winding up it, began to display their squadrons and elevate their banners on the redoubtable post which in their former siege they had been compelled so reluctantly to abandon.</p><p>CHAPTER XXXIX.</p><p>HOW THE ROYAL ARMY APPEARED BEFORE THE CITY OF LOXA, AND HOW IT WAS RECEIVED; AND OF THE DOUGHTY ACHIEVEMENTS OF THE ENGLISH EARL.</p><p>The advance of the Christian army upon Loxa threw the wavering Boabdil el Chico into one of his usual dilemmas, and he was greatly perplexed between his oath of allegiance to the Spanish sovereigns and his sense of duty to his subjects. His doubts were determined by the sight of the enemy glittering upon the height of Albohacen and by the clamors of the people to be led forth to battle. &quot;Allah,&quot; exclaimed he, &quot;thou knowest my heart: thou knowest I have been true in my faith to this Christian monarch. I have offered to hold Loxa as his vassal, but he has preferred to approach it as an enemy: on his head be the infraction of our treaty!&quot;</p><p>Boabdil was not wanting in courage; he only needed decision. When he had once made up his mind he acted vigorously; the misfortune was, he either did not make it up at all or he made it up too late. He who decides tardily generally acts rashly, endeavoring to make up by hurry of action for slowness of deliberation. Boabdil hastily buckled on his armor and sallied forth surrounded by his guards, and at the head of five hundred horse and four thousand foot, the flower of his army. Some he detached to skirmish with the Christians, who were scattered and perplexed in the valley, and to prevent their concentrating their forces, while with his main body he pressed forward to drive the enemy from the height of Albohacen before they had time to collect there in any number or to fortify themselves in that important position.</p><p>The worthy count de Cabra was yet entangled with his cavalry among the water-courses of the valley when he heard the war-cries of the Moors and saw their army rushing over the bridge. He recognized Boabdil himself, by his splendid armor, the magnificent caparison of his steed, and the brilliant guard which surrounded him. The royal host swept on toward the height of Albohacen: an intervening hill hid it from his sight, but loud shouts and cries, the din of drums and trumpets, and the reports of arquebuses gave note that the battle had begun.</p><p>Here was a royal prize in the field, and the count de Cabra unable to get into the action! The good cavalier was in an agony of impatience; every attempt to force his way across the valley only plunged him into new difficulties. At length, after many eager but ineffectual efforts, he was obliged to order his troops to dismount, and slowly and carefully to lead their horses back along slippery paths and amid plashes of mire and water where often there was scarce a foothold. The good count groaned in spirit and sweat with mere impatience as he went, fearing the battle might be fought and the prize won or lost before he could reach the field. Having at length toilfully unravelled the mazes of the valley and arrived at firmer ground, he ordered his troops to mount, and led them full gallop to the height. Part of the good count&apos;s wishes were satisfied, but the dearest were disappointed: he came in season to partake of the very hottest of the fight, but the royal prize was no longer in the field.</p><p>Boabdil had led on his men with impetuous valor, or rather with hurried rashness. Heedlessly exposing himself in the front of the battle, he received two wounds in the very first encounter. His guards rallied round him, defended him with matchless valor, and bore him bleeding out of the action. The count de Cabra arrived just in time to see the loyal squadron crossing the bridge and slowly conveying their disabled monarch toward the gate of the city.</p><p>The departure of Boabdil made no difference in the fury of the battle. A Moorish warrior, dark and terrible in aspect, mounted on a black charger, and followed by a band of savage Gomeres, rushed forward to take the lead. It was Hamet el Zegri, the fierce alcayde of Ronda, with the remnant of his once-redoubtable garrison. Animated by his example, the Moors renewed their assaults upon the height. It was bravely defended, on one side by the marques of Cadiz, on another by Don Alonso de Aguilar, and as fast as the Moors ascended they were driven back and dashed down the declivities. The count de Urena took his stand upon the fatal spot where his brother had fallen; his followers entered with zeal into the feelings of their commander, and heaps of the enemy sunk beneath their weapons--sacrifices to the manes of the lamented master of Calatrava.</p>]]></content:encoded>
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In the mean while provisions began to grow scarce; they were unable to forage the country as usual for supplies,]]></title>
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            <pubDate>Tue, 25 Jan 2022 07:34:26 GMT</pubDate>
            <description><![CDATA[depended for relief upon the Castilian sovereigns. The defeat of the count de Cabra filled the measure of their perplexities, as it interrupted the intended reinforcements and supplies. To such extremity were they reduced that they were compelled to kill some of their horses for provisions. The worthy clavero, Don Gutiere de Padilla, was pondering one day on this gloomy state of affairs when a Moor was brought before him who had surrendered himself at the gate of Alhama and claimed an audienc...]]></description>
            <content:encoded><![CDATA[<p>depended for relief upon the Castilian sovereigns. The defeat of the count de Cabra filled the measure of their perplexities, as it interrupted the intended reinforcements and supplies. To such extremity were they reduced that they were compelled to kill some of their horses for provisions.</p><p>The worthy clavero, Don Gutiere de Padilla, was pondering one day on this gloomy state of affairs when a Moor was brought before him who had surrendered himself at the gate of Alhama and claimed an audience. Don Gutiere was accustomed to visits of the kind from renegado Moors, who roamed the country as spies and adalides, but the countenance of this man was quite unknown to him. He had a box strapped to his shoulders containing divers articles of traffic, and appeared to be one of those itinerant traders who often resorted to Alhama and the other garrison towns under pretext of vending trivial merchandise, such as amulets, perfumes, and trinkets, but who often produced rich shawls, golden chains and necklaces, and valuable gems and jewels.</p><p>The Moor requested a private conference with the clavero. &quot;I have a precious jewel,&quot; said he, &quot;to dispose of.&quot;</p><p>&quot;I want no jewels,&quot; replied Don Gutiere.</p><p>&quot;For the sake of Him who died on the cross, the great prophet of your faith,&quot; said the Moor solemnly, &quot;refuse not my request; the jewel I speak of you alone can purchase, but I can only treat about it in secret.&quot;</p><p>Don Gutiere perceived there was something hidden under these mystic and figurative terms, in which the Moors were often accustomed to talk. He motioned to his attendants to retire. When they were alone the Moor looked cautiously around the apartment, and then, approaching close to the knight, demanded in a low voice, &quot;What will you give me if I deliver the fortress of Zalea into your hands?&quot;</p><p>Don Gutiere looked with surprise at the humble individual that made such a suggestion.</p><p>&quot;What means have you,&quot; said he, &quot;of effecting such a proposition?&quot;</p><p>&quot;I have a brother in the garrison of Zalea,&quot; replied the Moor, &quot;who for a proper compensation would admit a body of troops into the citadel.&quot;</p><p>Don Gutiere turned a scrutinizing eye upon the Moor. &quot;What right have I to believe,&quot; said he, &quot;that thou wilt be truer to me than to those of thy blood and thy religion?&quot;</p><p>&quot;I renounce all ties to them, either of blood or religion,&quot; replied the Moor; &quot;my mother was a Christian captive; her country shall henceforth be my country, and her faith my faith.&quot;*</p><p>*Cura de los Palacios.</p><p>The doubts of Don Gutiere were not dispelled by this profession of mongrel Christianity. &quot;Granting the sincerity of thy conversion,&quot; said he, &quot;art thou under no obligations of gratitude or duty to the alcayde of the fortress thou wouldst betray?&quot;</p><p>The eyes of the Moor flashed fire at the words; he gnashed his teeth with fury. &quot;The alcayde,&quot; cried he, &quot;is a dog! He has deprived my brother of his just share of booty; he has robbed me of my merchandise, treated me worse than a Jew when I murmured at his injustice, and ordered me to be thrust forth ignominiously from his walls. May the curse of God fall upon my head if I rest content until I have full revenge!&quot; &quot;Enough,&quot; said Don Gutiere: &quot;I trust more to thy revenge than thy religion.&quot;</p><p>The good clavero called a council of his officers. The knights of Calatrava were unanimous for the enterprise--zealous to appease the manes of their slaughtered comrades. Don Gutiere reminded them of the state of the garrison, enfeebled by their late loss and scarcely sufficient for the defence of the walls. The cavaliers replied that there was no achievement without risk, and that there would have been no great actions recorded in history had there not been daring spirits ready to peril life to gain renown.</p><p>Don Gutiere yielded to the wishes of his knights, for to have resisted any further might have drawn on him the imputation of timidity: he ascertained by trusty spies that everything in Zalea remained in the usual state, and he made all the requisite arrangements for the attack.</p><p>When the appointed night arrived all the cavaliers were anxious to engage in the enterprise, but the individuals were decided by lot. They set out under the guidance of the Moor, and when they had arrived in the vicinity of Zalea they bound his hands behind his back, and their leader pledged his knightly word to strike him dead on the first sign of treachery. He then bade him to lead the way.</p><p>It was near midnight when they reached the walls of the fortress. They passed silently along until they found themselves below the citadel. Here their guide made a low and preconcerted signal: it was answered from above, and a cord let down from the wall. The knights attached to it a ladder, which was drawn up and fastened. Gutiere Munoz was the first that mounted, followed by Pedro de Alvarado, both brave and hardy soldiers. A handful succeeded: they were attacked by a party of guards, but held them at bay until more of their comrades ascended; with their assistance they gained possession of a tower and part of the wall. The garrison by this time was aroused, but before they could reach the scene of action most of the cavaliers were within the battlements. A bloody contest raged for about an hour--several of the Christians were slain, but many of the Moors: at length the citadel was carried and the town submitted without resistance.</p><p>Thus did the gallant knights of Calatrava gain the strong town of Zalea with scarcely any loss, and atone for the inglorious defeat of their companions by El Zagal. They found the magazines of the place well stored with provisions, and were enabled to carry a seasonable supply to their own famishing garrison.</p><p>The tidings of this event reached the sovereigns just after the surrender of Cambil and Albahar. They were greatly rejoiced at this additional success of their arms, and immediately sent strong reinforcements and ample supplies for both Alhama and Zalea. They then dismissed the army for the winter. Ferdinand and Isabella retired to Alcala de Henares, where the queen on the 16th of December, 1485, gave birth to the princess Catharine, afterward wife of Henry VIII. of England. Thus prosperously terminated the checkered campaign of this important year.</p><p>CHAPTER XXXV.</p><p>DEATH OF MULEY ABUL HASSAN.</p><p>Muley Abdallah el Zagal had been received with great acclamations at Granada on his return from defeating the count de Cabra. He had endeavored to turn his victory to the greatest advantage with his subjects, giving tilts and tournaments and other public festivities in which the Moors delighted. The loss of the castles of Cambil and Albahar and of the fortress of Zalea, however, checked this sudden tide of popularity, and some of the fickle populace began to doubt whether they had not been rather precipitate in deposing his brother, Muley Abul Hassan.</p><p>That superannuated monarch remained in his faithful town of Almunecar, on the border of the Mediterranean, surrounded by a few adherents, together with his wife Zoraya and his children, and he had all his treasures safe in his possession. The fiery heart of the old king was almost burnt out, and all his powers of doing either harm or good seemed at an end.</p><p>While in this passive and helpless state his brother, El Zagal, manifested a sudden anxiety for his health. He had him removed, with all tenderness and care, to Salobrena, another fortress on the Mediterranean coast, famous for its pure and salubrious air; and the alcayde, who was a devoted adherent to El Zagal, was charged to have especial care that nothing was wanting to the comfort and solace of his brother.</p><p>Salobrena was a small town, situated on a lofty and rocky hill in the midst of a beautiful and fertile vega shut up on three sides by mountains and opening on the fourth to the Mediterranean. It was protected by strong walls and a powerful castle, and, being deemed impregnable, was often used by the Moorish kings as a place of deposit for their treasures. They were accustomed also to assign it as a residence for such of their sons and brothers as might endanger the security of their reign. Here the princes lived in luxurious repose: they had delicious gardens, perfumed baths, a harem of beauties at their command--nothing was denied them but the liberty to depart: that alone was wanting to render this abode an earthly paradise.</p><p>Such was the delightful place appointed by El Zagal for the residence of his brother, but, notwithstanding its wonderful salubrity, the old monarch had not been removed thither many days before he expired. There was nothing extraordinary in his death: life with him had long been glimmering in the socket, and for some time past he might rather have been numbered with the dead than with the living. The public, however, are fond of seeing things in a sinister and mysterious point of view, and there were many dark surmises as to the cause of this event. El Zagal acted in a manner to heighten these suspicions: he caused the treasures of his deceased brother to be packed on mules and brought to Granada, where he took possession of them, to the exclusion of the children of Abul Hassan. The sultana Zoraya and her two sons were lodged in the Alhambra, in the Tower of Comares. This was a residence in a palace, but it had proved a royal prison to the sultana Ayxa la Horra and her youthful son Boabdil. There the unhappy Zoraya had time to meditate upon the disappointment of all those ambitious schemes for herself and children for which she had stained her conscience with so many crimes.</p><p>The corpse of old Muley was also brought to Granada--not in state becoming the remains of a once-powerful sovereign, but transported on a mule, like the corpse of the poorest peasant. It received no honor or ceremonial from El Zagal, and appears to have been interred obscurely to prevent any popular sensation; and it is recorded by an ancient and faithful chronicler of the time that the body of the old monarch was deposited by two Christian captives in his osario or charnel-house.* Such was the end of the turbulent Muley Abul Hassan, who, after passing his life in constant contests for empire, could scarce gain quiet admission into the corner of a sepulchre.</p><p>*Cura de los Palacios, c. 77.</p><p>No sooner were the populace well assured that old Muley Abul Hassan was dead and beyond recovery than they all began to extol his memory and deplore his loss. They admitted that he had been fierce and cruel, but then he had been brave; he had, to be sure, pulled this war upon their heads, but he had likewise been crushed by it. In a word, he was dead, and his death atoned or every fault; for a king recently dead is generally either a hero or a saint.</p><p>In proportion as they ceased to hate old Muley they began to hate his brother. The circumstances of the old king&apos;s death, the eagerness to appropriate his treasures, the scandalous neglect of his corpse, and the imprisonment of his sultana and children, --all filled the public mind with gloomy suspicions, and the epithet of Fratricide was sometimes substituted for that of El Zagal in the low murmurings of the people.</p><p>As the public must always have some object to like as well as to hate, there began once more to be an inquiry after their fugitive king, Boabdil el Chico. That unfortunate monarch was still at Cordova, existing on the cool courtesy and meagre friendship of Ferdinand, which had waned exceedingly ever since Boabdil had ceased to have any influence in his late dominions. The reviving interest expressed in his fate by the Moorish public, and certain secret overtures made to him, once more aroused the sympathy of Ferdinand: he advised Boabdil again to set up his standard within the frontiers of Granada, and furnished him with money and means for the purpose. Boabdil advanced but a little way into his late territories; he took up his post at Velez el Blanco, a strong town on the confines of Murcia: there he established the shadow of a court, and stood, as it were, with one foot over the border, and ready to draw that back upon the least alarm. His presence in the kingdom, however, and his assumption of royal state gave life to his faction in Granada. The inhabitants of the Albaycin, the poorest but most warlike part of the populace, were generally in his favor: the more rich, courtly, and aristocratical inhabitants of the quarter of the Alhambra rallied round what appeared to be the most stable authority and supported the throne of El Zagal. So it is in the admirable order of sublunary affairs: everything seeks its kind; the rich befriend the rich, the powerful stand by the powerful, the poor enjoy the patronage of the poor, and thus a universal harmony prevails.</p><p>CHAPTER XXXVI.</p><p>OF THE CHRISTIAN ARMY WHICH ASSEMBLED AT THE CITY OF CORDOVA.</p><p>Great and glorious was the style with which the Catholic sovereigns opened another year&apos;s campaign of this eventful war. It was like commencing another act of a stately and heroic drama, where the curtain rises to the inspiring sound of martial melody and the whole stage glitters with the array of warriors and the pomp of arms. The ancient city of Cordova was the place appointed by the sovereigns for the assemblage of the troops; and early in the spring of 1486 the fair valley of the Guadalquivir resounded with the shrill blast of trumpet and the impatient neighing of the war-horse. In this splendid era of Spanish chivalry there was a rivalship among the nobles who most should distinguish himself by the splendor of his appearance and the number and equipments of his feudal followers. Every day beheld some cavalier of note, the representative of some proud and powerful house, entering the gates of Cordova with sound of trumpet, and displaying his banner and device renowned in many a contest. He would appear in sumptuous array, surrounded by pages and lackeys no less gorgeously attired, and followed by a host of vassals and retainers, horse and foot, all admirably equipped in burnished armor.</p><p>Such was the state of Don Inigo Lopez de Mendoza, duke of Infantado, who may be cited as a picture of a warlike noble of those times. He brought with him five hundred men-at-arms of his household armed and mounted &quot;a la gineta&quot; and &quot;a la guisa.&quot; The cavaliers who attended him were magnificently armed and dressed. The housings of fifty of his horses were of rich cloth embroidered with gold, and others were of brocade. The sumpter mules had housings of the same, with halters of silk, while the bridles, head-pieces, and all the harnessing glittered with silver.</p><p>The camp equipage of these noble and luxurious warriors was equally magnificent. Their tents were gay pavilions of various colors, fitted up with silken hangings and decorated with fluttering pennons. They had vessels of gold and silver for the service of their tables, as if they were about to engage in a course of stately feasts and courtly revels, instead of the stern encounters of rugged and mountainous warfare. Sometimes they passed through the streets of Cordova at night in splendid cavalcade, with great numbers of lighted torches, the rays of which, falling upon polished armor and nodding plumes and silken scarfs and trappings of golden embroidery, filled all beholders with admiration.*</p><p>*Pulgar, part 3, cap. 41, 56.</p><p>But it was not the chivalry of Spain alone which thronged the streets of Cordova. The fame of this war had spread throughout Christendom: it was considered a kind of crusade, and Catholic knights from all parts hastened to signalize themselves in so holy a cause. There were several valiant chevaliers from France, among whom the most distinguished was Gaston du Leon, seneschal of Toulouse. With him came a gallant train, well armed and mounted and decorated with rich surcoats and panaches of feathers. These cavaliers, it is said, eclipsed all others in the light festivities of the court: they were devoted to the fair, but not after the solemn and passionate manner of the Spanish lovers; they were gay, gallant, and joyous in their amours, and captivated by the vivacity of their attacks. They were at first held in light estimation by the grave and stately Spanish knights until they made themselves to be respected by their wonderful prowess in the field.</p><p>The most conspicuous of the volunteers, however, who appeared in Cordova on this occasion was an English knight of royal connection. This was the Lord Scales, earl of Rivers, brother to the queen of England, wife of Henry VII. He had distinguished himself in the preceding year at the battle of Bosworth Field, where Henry Tudor, then earl of Richmond, overcame Richard III. That decisive battle having left the country at peace, the earl of Rivers, having conceived a passion for warlike scenes, repaired to the Castilian court to keep his arms in exercise in a campaign against the Moors. He brought with him a hundred archers, all dextrous with the longbow and the cloth-yard arrow; also two hundred yeomen, armed cap-a-pie, who fought with pike and battle-axe--men robust of frame and of prodigious strength. The worthy padre Fray Antonio Agapida describes this stranger knight and his followers with his accustomed accuracy and minuteness.</p><p>&quot;This cavalier,&quot; he observes, &quot;was from the far island of England, and brought with him a train of his vassals, men who had been hardened in certain civil wars which raged in their country. They were a comely race of men, but too fair and fresh for warriors, not having the sunburnt, warlike hue of our old Castilian soldiery. They were huge feeders also and deep carousers, and could not accommodate themselves to the sober diet of our troops, but must fain eat and drink after the manner of their own country. They were often noisy and unruly also in their wassail, and their quarter of the camp was prone to be a scene of loud revel and sudden brawl. They were, withal, of great pride, yet it was not like our inflammable Spanish pride: they stood not much upon the &quot;pundonor,&quot; the high punctilio, and rarely drew the stiletto in their disputes, but their pride was silent and contumelious. Though from a remote and somewhat barbarous island, they believed themselves the most perfect men upon earth, and magnified their chieftain, the Lord Scales, beyond the greatest of their grandees. With all this, it must be said of them that they were marvellous good men in the field, dextrous archers and powerful with the battle-axe. In their great pride and self-will they always sought to press in the advance and take the post of danger, trying to outvie our Spanish chivalry. They did not rush on fiercely to the fight, nor make a brilliant onset like the Moorish and Spanish troops, but they went into the fight deliberately and persisted obstinately and were slow to find out when they were beaten. Withal, they were much esteemed, yet little liked, by our soldiery, who considered them stanch companions in the field, yet coveted but little fellowship with them in the camp.</p><p>&quot;Their commander, Lord Scales, was an accomplished cavalier, of gracious and noble presence and fair speech: it was a marvel to see so much courtesy in a knight brought up so far from our Castilian court. He was much honored by the king and queen, and found great favor with the fair dames about the court, who, indeed, are rather prone to be pleased with foreign cavaliers. He went always in costly state, attended by pages and esquires, and accompanied by noble young cavaliers of his country, who had enrolled themselves under his banner to learn the gentle exercise of arms. In all pageants and festivals the eyes of the populace were attracted by the singular bearing and rich array of the English earl and his train, who prided themselves in always appearing in the garb and manner of their country, and were, indeed, something very magnificent, delectable, and strange to behold.&quot;</p><p>The worthy chronicler is no less elaborate in his description of the masters of Santiago, Calatrava, and Alcantara and their valiant knights, armed at all points and decorated with the badges of their orders. These, he affirms, were the flower of Christian chivalry: being constantly in service, they became more steadfast and accomplished in discipline than the irregular and temporary levies of the feudal nobles. Calm, solemn, and stately, they sat like towers upon their powerful chargers. On parades they manifested none of the show and ostentation of the other troops; neither in battle did they endeavor to signalize themselves by any fiery vivacity or desperate and vainglorious exploit: everything with them was measured and sedate, yet it was observed that none were more warlike in their appearance in the camp or more terrible for their achievements in the field.</p><p>The gorgeous magnificence of the Spanish nobles found but little favor in the eyes of the sovereigns. They saw that it caused a competition in expense ruinous to cavaliers of moderate fortune, and they feared that a softness and effeminacy might thus be introduced incompatible with the stern nature of the war. They signified their disapprobation to several of the principal noblemen, and recommended a more sober and soldier-like display while in actual service.</p><p>&quot;These are rare troops for a tourney, my lord,&quot; said Ferdinand to the duke of Infantado as he beheld his retainers glittering in gold and embroidery, &quot;but gold, though gorgeous, is soft and yielding: iron is the metal for the field.&quot;</p><p>&quot;Sire,&quot; replied the duke, &quot;if my men parade in gold, Your Majesty will find they fight with steel.&quot; The king smiled, but shook his head, and the duke treasured up his speech in his heart.</p><p>It remains now to reveal the immediate object of this mighty and chivalrous preparation, which had, in fact, the gratification of a royal pique at bottom. The severe lesson which Ferdinand had received from the veteran Ali Atar before the walls of Loxa, though it had been of great service in rendering him wary in his attacks upon fortified places, yet rankled sorely in his mind, and he had ever since held Loxa in peculiar odium. It was, in truth, one of the most belligerent and troublesome cities on the borders, incessantly harassing Andalusia by its incursions. It also intervened between the Christian territories and Alhama and other important places gained in the kingdom of Granada. For all these reasons King Ferdinand had determined to make another grand attempt upon this warrior city, and for this purpose had summoned to the field his most powerful chivalry.</p><p>It was in the month of May that the king sallied from Cordova at the head of his army. He had twelve thousand cavalry and forty thousand foot-soldiers armed with crossbows, lances, and arquebuses. There were six thousand pioneers with hatchets, pickaxes, and crowbars for levelling roads. He took with him also a great train of lombards and other heavy artillery, with a body of Germans skilled in the service of ordnance and the art of battering walls.</p><p>It was a glorious spectacle (says Fray Antonio Agapida) to behold this pompous pageant issuing forth from Cordova, the pennons and devices of the proudest houses of Spain, with those of gallant stranger knights, fluttering above a sea of crests and plumes--to see it slowly moving, with flash of helm and cuirass and buckler, across the ancient bridge and reflected in the waters of the Guadalquivir, while the neigh of steed and blast of trumpet vibrated in the air and resounded to the distant mountains. &quot;But, above all,&quot; concludes the good father, with his accustomed zeal, &quot;it was triumphant to behold the standard of the faith everywhere displayed, and to reflect that this was no worldly-minded army, intent upon some temporal scheme of ambition or revenge, but a Christian host bound on a crusade to extirpate the vile seed of Mahomet from the land and to extend the pure dominion of the Church.&quot;</p><p>CHAPTER XXXVII.</p><p>HOW FRESH COMMOTIONS BROKE OUT IN GRANADA, AND HOW THE PEOPLE UNDERTOOK TO ALLAY THEM.</p><p>While perfect unity of object and harmony of operation gave power to the Christian arms, the devoted kingdom of Granada continued a prey to internal feuds. The transient popularity of El Zagal had declined ever since the death of his brother, and the party of Boabdil was daily gaining strength; the Albaycin and the Alhambra were again arrayed against each other in deadly strife, and the streets of unhappy Granada were daily dyed in the blood of her children. In the midst of these dissensions tidings arrived of the formidable army assembling at Cordova. The rival factions paused in their infatuated brawls, and were roused to a temporary sense of the common danger. They forthwith resorted to their old expedient of new-modelling their government, or rather of making and unmaking kings. The elevation of El Zagal to the throne had not produced the desired effect; what, then, was to be done? Recall Boabdil el Chico and acknowledge him again as sovereign? While they were in a popular tumult of deliberation Hamet Aben Zarrax, surnamed El Santo, rose among them. This was the same wild, melancholy man who had predicted the woes of Granada. He issued from one of the caverns of the adjacent height which overhangs the Darro, and has since been called the Holy Mountain. His appearance was more haggard than ever, for the unheeded spirit of prophecy seemed to have turned inwardly and preyed upon his vitals. &quot;Beware, O Moslems,&quot; exclaimed he, &quot;of men who are eager to govern, yet are unable to protect. Why slaughter each other for El Chico or El Zagal? Let your kings renounce their contests, unite for the salvation of Granada, or let them be deposed.&quot;</p><p>Hamet Aben Zarrax had long been revered as a saint--he was now considered an oracle. The old men and the nobles immediately consulted together how the two rival kings might be brought to accord. They had tried most expedients: it was now determined to divide the kingdom between them, giving Granada, Malaga, Velez Malaga, Almeria, Almunecar, and their dependencies to El Zagal, and the residue to Boabdil el Chico. Among the cities granted to the latter Loxa was particularly specified, with a condition that he should immediately take command of it in person, for the council thought the favor he enjoyed with the Castilian monarchs might avert the threatened attack.</p><p>El Zagal readily agreed to this arrangement: he had been hastily elevated to the throne by an ebullition of the people, and might be as hastily cast down again. It secured him one half of a kingdom to which he had no hereditary right, and he trusted to force or fraud to gain the other half hereafter. The wily old monarch even sent a deputation to his nephew, making a merit of offering him cheerfully the half which he had thus been compelled to relinquish, and inviting him to enter into an amicable coalition for the good of the country.</p><p>The heart of Boabdil shrank from all connection with a man who had sought his life, and whom he regarded as the murderer of his kindred. He accepted one half of the kingdom as an offer from the nation, not to be rejected by a prince who scarcely held possession of the ground he stood on. He asserted, nevertheless, his absolute right to the whole, and only submitted to the partition out of anxiety for the present good of his people. He assembled his handful of adherents and prepared to hasten to Loxa. As he mounted his horse to depart, Hamet Aben Zarrax stood suddenly before him. &quot;Be true to thy country and thy faith,&quot; cried he; &quot;hold no further communication with these Christian dogs. Trust not the hollow-hearted friendship of the Castilian king; he is mining the earth beneath thy feet. Choose one of two things: be a sovereign or a slave--thou canst not be both.&quot;</p><p>Boabdil ruminated on these words; he made many wise resolutions, but he was prone always to act from the impulse of the moment, and was unfortunately given to temporize in his policy. He wrote to Ferdinand, informing him that Loxa and certain other cities had returned to their allegiance, and that he held them as vassal to the Castilian Crown, according to their convention. He conjured him, therefore, to refrain from any meditated attack, offering free passage to the Spanish army to Malaga or any other place under the dominion of his uncle.*</p><p>*Zurita, lib. 20, c. 68.</p><p>Ferdinand turned a deaf ear to the entreaty and to all professions of friendship and vassalage. Boabdil was nothing to him but as an instrument for stirring up the flames of civil war. He now insisted that he had entered into a hostile league with his uncle, and had consequently forfeited all claims to his indulgence; and he prosecuted with the greater earnestness his campaign against the city of Loxa.</p><p>&quot;Thus,&quot; observes the worthy Fray Antonio Agapida, &quot;thus did this most sagacious sovereign act upon the text in the eleventh chapter of the evangelist St. Luke, that &apos;a kingdom divided against itself cannot stand.&apos; He had induced these infidels to waste and destroy themselves by internal dissensions, and finally cast forth the survivor, while the Moorish monarchs by their ruinous contests made good the old Castilian proverb in cases of civil war, &apos;El vencido vencido, y el vencidor perdido&apos; (the conquered conquered, and the conqueror undone).&quot;*</p><p>*Garibay, lib. 40, c. 33.</p><p>CHAPTER XXXVIII.</p><p>HOW KING FERDINAND HELD A COUNCIL OF WAR AT THE ROCK OF THE LOVERS.</p><p>The royal army on its march against Loxa lay encamped one pleasant evening in May in a meadow on the banks of the river Yeguas, around the foot of a lofty cliff called the Rock of the Lovers. The quarters of each nobleman formed as it were a separate little encampment, his stately pavilion, surmounted by his fluttering pennon, rising above the surrounding tents of his vassals and retainers. A little apart from the others, as it were in proud reserve, was the encampment of the English earl. It was sumptuous in its furniture and complete in all its munitions. Archers and soldiers armed with battle-axes kept guard around it, while above the standard of England rolled out its ample folds and flapped in the evening breeze.</p><p>The mingled sounds of various tongues and nations were heard from the soldiery as they watered their horses in the stream or busied themselves round the fires which began to glow here and there in the twilight--the gay chanson of the Frenchman, singing of his amours on the pleasant banks of the Loire or the sunny regions of the Garonne; the broad guttural tones of the German, chanting some doughty &quot;krieger lied&quot; or extolling the vintage of the Rhine; the wild romance of the Spaniard, reciting the achievements of the Cid and many a famous passage of the Moorish wars; and the long and melancholy ditty of the Englishman, treating of some feudal hero or redoubtable outlaw of his distant island.</p><p>On a rising ground, commanding a view of the whole encampment, stood the ample and magnificent pavilion of the king, with the banner of Castile and Aragon and the holy standard of the cross erected before it. In this tent there assembled the principal commanders of the army, having been summoned by Ferdinand to a council of war on receiving tidings that Boabdil had thrown himself into Loxa with a considerable reinforcement. After some consultation it was determined to invest Loxa on both sides: one part of the army should seize upon the dangerous but commanding height of Santo Albohacen in front of the city, while the remainder, making a circuit, should encamp on the opposite side.</p><p>No sooner was this resolved upon than the marques of Cadiz stood forth and claimed the post of danger in behalf of himself and those cavaliers, his companions-in-arms, who had been compelled to relinquish it by the general retreat of the army on the former siege. The enemy had exulted over them as if driven from it in disgrace. To regain that perilous height, to pitch their tents upon it, and to avenge the blood of their valiant compeer, the master of Calatrava, who had fallen upon it, was due to their fame: the marques demanded, therefore, that they might lead the advance and secure that height, engaging to hold the enemy employed until the main army should take its position on the opposite side of the city.</p><p>King Ferdinand readily granted his permission, upon which the count de Cabra entreated to be admitted to a share of the enterprise. He had always been accustomed to serve in the advance, and now that Boabdil was in the field and a king was to be taken, he could not content himself with remaining in the rear. Ferdinand yielded his consent, for he was disposed to give the good count every opportunity to retrieve his late disaster.</p><p>The English earl, when he heard there was an enterprise of danger in question, was hot to be admitted to the party, but the king restrained his ardor. &quot;These cavaliers,&quot; said he, &quot;conceive that they have an account to settle with their pride; let them have the enterprise to themselves, my lord: if you follow these Moorish wars long, you will find no lack of perilous service.&quot;</p><p>The marques of Cadiz and his companions-in-arms struck their tents before daybreak; they were five thousand horse and twelve thousand foot, and marched rapidly along the defiles of the mountains, the cavaliers being anxious to strike the blow and get possession of the height of Albohacen before the king with the main army should arrive to their assistance.</p><p>The city of Loxa stands on a high hill between two mountains on the banks of the Xenil. To attain the height of Albohacen the troops had to pass over a tract of rugged and broken country and a deep valley intersected by those canals and watercourses with which the Moors irrigated their lands: they were extremely embarrassed in this part of their march, and in imminent risk of being cut up in detail before they could reach the height.</p><p>The count de Cabra, with his usual eagerness, endeavored to push across this valley in defiance of every obstacle: he, in consequence, soon became entangled with his cavalry among the canals, but his impatience would not permit him to retrace his steps and choose a more practicable but circuitous route. Others slowly crossed another part of the valley by the aid of pontoons, while the marques of Cadiz, Don Alonso de Aguilar, and the count de Urena, being more experienced in the ground from their former campaign, made a circuit round the bottom of the height, and, winding up it, began to display their squadrons and elevate their banners on the redoubtable post which in their former siege they had been compelled so reluctantly to abandon.</p><p>CHAPTER XXXIX.</p><p>HOW THE ROYAL ARMY APPEARED BEFORE THE CITY OF LOXA, AND HOW IT WAS RECEIVED; AND OF THE DOUGHTY ACHIEVEMENTS OF THE ENGLISH EARL.</p><p>The advance of the Christian army upon Loxa threw the wavering Boabdil el Chico into one of his usual dilemmas, and he was greatly perplexed between his oath of allegiance to the Spanish sovereigns and his sense of duty to his subjects. His doubts were determined by the sight of the enemy glittering upon the height of Albohacen and by the clamors of the people to be led forth to battle. &quot;Allah,&quot; exclaimed he, &quot;thou knowest my heart: thou knowest I have been true in my faith to this Christian monarch. I have offered to hold Loxa as his vassal, but he has preferred to approach it as an enemy: on his head be the infraction of our treaty!&quot;</p><p>Boabdil was not wanting in courage; he only needed decision. When he had once made up his mind he acted vigorously; the misfortune was, he either did not make it up at all or he made it up too late. He who decides tardily generally acts rashly, endeavoring to make up by hurry of action for slowness of deliberation. Boabdil hastily buckled on his armor and sallied forth surrounded by his guards, and at the head of five hundred horse and four thousand foot, the flower of his army. Some he detached to skirmish with the Christians, who were scattered and perplexed in the valley, and to prevent their concentrating their forces, while with his main body he pressed forward to drive the enemy from the height of Albohacen before they had time to collect there in any number or to fortify themselves in that important position.</p><p>The worthy count de Cabra was yet entangled with his cavalry among the water-courses of the valley when he heard the war-cries of the Moors and saw their army rushing over the bridge. He recognized Boabdil himself, by his splendid armor, the magnificent caparison of his steed, and the brilliant guard which surrounded him. The royal host swept on toward the height of Albohacen: an intervening hill hid it from his sight, but loud shouts and cries, the din of drums and trumpets, and the reports of arquebuses gave note that the battle had begun.</p><p>Here was a royal prize in the field, and the count de Cabra unable to get into the action! The good cavalier was in an agony of impatience; every attempt to force his way across the valley only plunged him into new difficulties. At length, after many eager but ineffectual efforts, he was obliged to order his troops to dismount, and slowly and carefully to lead their horses back along slippery paths and amid plashes of mire and water where often there was scarce a foothold. The good count groaned in spirit and sweat with mere impatience as he went, fearing the battle might be fought and the prize won or lost before he could reach the field. Having at length toilfully unravelled the mazes of the valley and arrived at firmer ground, he ordered his troops to mount, and led them full gallop to the height. Part of the good count&apos;s wishes were satisfied, but the dearest were disappointed: he came in season to partake of the very hottest of the fight, but the royal prize was no longer in the field.</p><p>Boabdil had led on his men with impetuous valor, or rather with hurried rashness. Heedlessly exposing himself in the front of the battle, he received two wounds in the very first encounter. His guards rallied round him, defended him with matchless valor, and bore him bleeding out of the action. The count de Cabra arrived just in time to see the loyal squadron crossing the bridge and slowly conveying their disabled monarch toward the gate of the city.</p><p>The departure of Boabdil made no difference in the fury of the battle. A Moorish warrior, dark and terrible in aspect, mounted on a black charger, and followed by a band of savage Gomeres, rushed forward to take the lead. It was Hamet el Zegri, the fierce alcayde of Ronda, with the remnant of his once-redoubtable garrison. Animated by his example, the Moors renewed their assaults upon the height. It was bravely defended, on one side by the marques of Cadiz, on another by Don Alonso de Aguilar, and as fast as the Moors ascended they were driven back and dashed down the declivities. The count de Urena took his stand upon the fatal spot where his brother had fallen; his followers entered with zeal into the feelings of their commander, and heaps of the enemy sunk beneath their weapons--sacrifices to the manes of the lamented master of Calatrava.</p>]]></content:encoded>
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The crowd surged forward, then turned. Every eye was directed across the stream.]]></title>
            <link>https://paragraph.com/@kooo2/the-crowd-surged-forward-then-turned-every-eye-was-directed-across-the-stream</link>
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            <pubDate>Tue, 04 Jan 2022 08:02:19 GMT</pubDate>
            <description><![CDATA[A hundred damning fingers pointed at the solitary figure there. There were hoarse yells of: "There he b& Yon&apos;s him! What&apos;s he done wi&apos; it? Thief! Throttle him!" The mob came lumbering down the slope like one man, thundering their imprecations on a thousand throats. They looked dangerous, and their wrath was stimulated by the knot of angry Dalesmen who led the van. There was more than one white face among the women at the top of the slope as they watched the crowd blundering bli...]]></description>
            <content:encoded><![CDATA[<p>A hundred damning fingers pointed at the solitary figure there. There were hoarse yells of: &quot;There he b&amp; Yon&apos;s him! What&apos;s he done wi&apos; it? Thief! Throttle him!&quot;</p><p>The mob came lumbering down the slope like one man, thundering their imprecations on a thousand throats. They looked dangerous, and their wrath was stimulated by the knot of angry Dalesmen who led the van. There was more than one white face among the women at the top of the slope as they watched the crowd blundering blindly down the hill. There were more men than Parson Leggy, the squire, James Moore, and the local constables in the thick of it all, striving frantically with voice and gesture, ay, and stick too, to stem the advance.</p><p>It was useless; on the dark wave rolled, irresistible.</p><p>On the far bank stood the little man, motionless, awaiting them with a grin upon his face. And a little farther in front was the Tailless Tyke, his back and neck like a new-shorn wheat-field, as he rumbled a vast challenge.</p><p>&quot;Come on, gentlemen!&quot; the little man cried. &quot;Come on! I&apos;ll hide for ye, never fear. Ye&apos;re a thousand to one and a dog. It&apos;s the odds ye like, Englishmen a&apos;.&quot;</p><p>And the mob, with murder in its throat, accepted the invitation and came on.</p><p>At the moment, however, from the slope above, clear above the tramp of the mulitude, a great voice bellowed: &quot;Way! Way! Way for Mr. Trotter!&quot; The advancing host checked and opened out; and the secretary of the meeting bundled through.</p><p>He was a small, fat man, fussy at any time, and perpetually perspiring. Now his face was crimson with rage and running; he gesticulated wildly; vague words bubbled forth, as his short legs twinkled down the slope.</p><p>The crowd paused to admire. Some one shouted a witticism, and the crowd laughed. For the moment the situation was saved.</p><p>The fat secretary hurried on down the slope, unheeding of any insult but the one. He bounced over the plank-bridge: and as he came closer, M&apos;Adam saw that in each hand brandished a brick.</p><p>&quot;Hoots, man! dinna throw!&quot; he cried, making a feint as though to turn in sudden terror.</p><p>&quot;What&apos;s this? What&apos;s this?&quot; gasped the secretary, waving his arms.</p><p>&quot;Bricks, &apos;twad seem,&quot; the other answered, staying his flight.</p><p>The secretary puffed up like a pudding in a hurry.</p><p>&quot;Where&apos;s the Cup? Champion, Challenge, etc.,&quot; he jerked out. &quot;Mind, sir, you&apos;re responsible! wholly responsible! Dents, damages, delays! What&apos;s it all mean, sir? These--these monstrous creations &quot;--he brandished the bricks, and M&apos;Adam started back-- &quot;wrapped, as I live, in straw, sir, in the Cup case, sir! the Cup case! No Cup! Infamous! Disgraceful! Insult me--meeting--committee-- every one! What&apos;s it mean, sir?&quot; He paused to pant, his body filling and emptying like a bladder.</p><p>M&apos;Adam approached him with one eye on the crowd, which was heaving forward again, threatening still, but sullen and silent.</p><p>&quot;I pit &apos;em there,&quot; he whispered; and drew back to watch the effect of his disclosure.</p><p>The secretary gasped.</p><p>&quot;You--you not only do this--amazing thing--these monstrosities&quot;-- he hurled the bricks furiously on the unoff ending ground--&quot; but you dare to tell me so!&quot;</p><p>The little man smiled.</p><p>&quot;&apos;Do wrang and conceal it, do right and confess it,&apos; that&apos;s Englishmen&apos;s motto, and mine, as a rule; but this time I had ma reasons.&quot;</p><p>&quot;Reasons, sir! No reasons can justify such an extraordinary breach of all the--the decencies. Reasons? the reasons of a maniac. Not to say more, sir. Fraudulent detention--fraudulent, I say, sir! What were your precious reasons?&quot;</p><p>The mob with Tammas and Long Kirby at their head had now welinigh reached the plank-bridge. They still looked dangerous, and there were isolated cries of:</p><p>&quot;Duck him!&quot;</p><p>&quot;Chuck him in!&quot;</p><p>&quot;An&apos; the dog!&quot;</p><p>&quot;Wi&apos; one o&apos; they bricks about their necks!&quot;</p><p>&quot;There are my reasons!&quot; said M&apos;Adam, pointing to the forest of menacing faces. &quot;Ye see I&apos;m no beloved amang yonder gentlemen, and&quot;--in a stage whisper in the other&apos;s ear --&quot;I thocht maybe I&apos;d be &apos;tacked on the road.&quot;</p><p>Tammas foremost of the crowd, had now his foot upon the first plank.</p><p>&quot;Ye robber! ye thief! Wait till we set hands on ye, you and yer gorilla!&quot; he called.</p><p>M&apos;Adam half turned.</p><p>&quot;Wullie,&quot; he said quietly, &quot;keep the bridge.&quot;</p><p>At the order the Tailless Tyke shot gladly forward, and the leaders on the bridge as hastily back. The dog galloped on to the rattling plank, took his post fair and square in the centre of the narrow way, and stood facing the hostile crew like Cerberus guarding the gates of hell: his bull-head was thrust forward, hackles up, teeth glinting, and a distant rumbling in his throat, as though daring them to come on.</p><p>&quot;Yo&apos; first, ole lad!&quot; said Tammas, hopping agilely behind Long Kirby.</p><p>&quot;Nay; the old uns lead!&quot; cried the big smith, his face gray-white. He wrenched round, pinned the old man by the arms, and held him forcibly before him as a covering shield. There ensued an unseemly struggle betwixt the two valiants, Tammas bellowing and kicking in the throes of mortal fear.</p><p>&quot;Jim Mason&apos;ll show us,&quot; he suggested at last.</p><p>&quot;Nay,&quot; said honest Jim; &quot;I&apos;m fear&apos;d.&quot; He could say it with impunity; for the pluck of Postie Jim was a matter long past dispute.</p><p>Then Jem Burton&apos;d go first?</p><p>Nay; Jem had a lovin&apos; wife and dear little kids at &apos;ome.</p><p>Then Big Bell?</p><p>Big Bell&apos;d see &apos;isseif further first.</p><p>A tall figure came forcing through the crowd, his face a little paler than its wont, and a formidable knob-kerry in his hand.</p><p>&quot;I&apos;m goin&apos;!&quot; said David.</p><p>&quot;But yo&apos;re not,&quot; answered burly Sam&apos;l, gripping the boy from behind with arms like the roots of an oak. &quot;Your time&apos;ll coom soon enough by the look on yo&apos; wi&apos; niver no hurry.</p><p>And the sense of the Dalesmen was with the big man; for, as old Rob Saunderson said:</p><p>&quot;I reck&apos;n he&apos;d liefer claw on to your throat,. lad, nor ony o&apos; oors.&quot;</p><p>As there was no one forthcoming to claim the honor of the lead, Tammas came forward with cunning counsel.</p><p>&quot;Tell yo&apos; what, lads, we&apos;d best let &apos;em as don&apos;t know nowt at all aboot him go first. And onst they&apos;re on, mind, we winna let &apos;em off; but keep a-shovin&apos; and a-boviri &apos;on &apos;em forra&apos;d. Then us&apos;ll foller.</p><p>By this time there was a little naked space of green round the bridge-head, like a fairy circle, into which the uninitiated might not penetrate. Round this the mob hedged: the Dalesmen in front, striving knavishly back and bawling to those behind to leggo that shovin&apos;; and these latter urging valorously forward, yelling jeers and contumely at the front rank. &quot;Come on! &apos;0&apos;s afraid? Lerrus. through to &apos;em, then, ye Royal Stan&apos;-backs!&quot;--for well they knew the impossibility of their demand.</p><p>And as they wedged and jostled thus, there stole out from their midst as gallant a champion as ever trod the grass. He trotted out into the ring, the observed of all, and paused to gaze at the gaunt figure on the bridge. The sun lit the sprinkling of snow on the dome of his head; one forepaw was off the ground ;.. and he stood there, royally alert, scanning his antagonist.</p><p>&quot;Th&apos; Owd Un!&quot; went up in a roar fit to split the air as the hero of the day was recognized. And the Dalesmen gave a pace forward,, spontaneously as the gray knight-errant stole across the green.</p><p>&quot;Oor Bob&apos;ll fetch him!&quot; they roared, their blood leaping to fever heat, and gripped their sticks, determined in stern reality to follow now.</p><p>The gray champion trotted up on to the</p><p>bridge, and paused again, the long hair about his neck rising like a ruff, and a strange glint in his eyes; and the holder of the bridge never moved. Red and Gray stood thus, face to. face: the one gay yet resolute, the other motionless, his great head slowly sinking between his forelegs, seemingly petrified.</p><p>There was no shouting now: it was time for--deeds, not words. Only, above the stillness, came a sound from the bridge like the snore of a giant in his sleep, and blending, with it, a low, deep, purring thunder like some monster cat well pleased.</p><p>&quot;Wullie,&quot; came a solitary voice from the far side, &quot;keep the bridge!&quot;</p><p>One ear went back, one ear was still for-&apos;ward; the great head was low and lower between his forelegs and the glowing eyes rolled upward so that the watchers could see the murderous white.</p><p>Forward the gray dog stepped.</p><p>Then, for the second time that afternoon, a -voice, stern and hard, came ringing down from the slope above over the heads of the many.</p><p>&quot;Bob, lad, coom back!&quot;</p><p>&quot;He! he! I thocht that was comin&apos;,&quot; sneered the small voice over the stream.</p><p>The gray dog heard, and checked.</p><p>&quot;Bob, lad, coom in, I say!&quot;</p><p>At that he swung round and marched slowly back, gallant as he had come, dignified still in his mortification.</p><p>And Red Wull threw back his head and bellowed a paean of victory--challenge, triumph, &apos;scorn, all blended in that bull-like, bloodchilling blare.</p><p>In the mean time, M&apos;Adam and the secretary had concluded their business. It had been settled that the Cup was to be delivered over to James Moore not later than the following Saturday.</p><p>&quot;Saturday, see! at the latest!&quot; the secretary cried as he turned and trotted off.</p><p>&quot;Mr. Trotter,&quot; M&apos;Adam called after him. &quot;I&apos;m sorry, but ye maun bide this side the Lea till I&apos;ve reached the foot o&apos; the Pass. Gin they gentlemen &quot;--nodding toward the crowd</p><p>--&quot;should set hands on me, why--&quot; and he shrugged his shoulders significantly. &quot;Forbye, Wullie&apos;s keepin&apos; the bridge.&quot;</p><p>With that the little man strolled off leis-. urely; now dallying to pick a flower, now to wave a mocking hand at the furious mob, and so slowly on to the foot of the Muirk Muir Pass.</p><p>There he turned and whistled that shrill peculiar note.</p><p>&quot;Wullie, Wullie, to me!&quot; he called.</p><p>At that, with one last threat thrown at the&apos; thousand souls he had held at bay for thirty minutes, the Tailless Tyke swung about and galloped after his lord.</p><p>Chapter XIII. THE FACE IN THE FRAME</p><p>ALL Friday M&apos;Adarn never left the kitchen. He sat opposite the Cup, in a coma, as it were; and Red Wull lay motionless at his feet.</p><p>Saturday came, and still the two never budged. Toward the evening the little man rose, all in a tremble, and took the Cup down from the mantelpiece; then he sat down again with it in his arms.</p><p>&quot;Eh, Wullie, Wullie, is it a dream? Ha&apos; they took her fra us? Eh, but it&apos;s you and I alane, lad.&quot;</p><p>He hugged it to him, crying silently, and rocking to and I ro like a mother with a dying child. And Red Wull sat up on his haunches, and weaved from side to side in sympathy.</p><p>As the dark was falling, David looked in.</p><p>At the sound of the opening door the little man swung round noiselessly, the Cup nursed in his arms, and glared, sullen and suspicious, at the boy; yet seemed not to recognize him. In the half-light David could see the tears coursing down the little wizened face.</p><p>&apos;Pon ma life, he&apos;s gaein&apos; daft!&quot; was his comment as he turned away to Kenmuir. And again the mourners were left alone.</p><p>&quot;A few hours noo, Wullie,&quot; the little man wailed, &quot;and she&apos;ll be gane. We won her, Wullie, you and I, won her fair: she&apos;s lit the hoose for us; she&apos;s softened a&apos; for us--and God kens we needed it; she was the ae thing we had to look to and love. And noo they&apos;re takin&apos; her awa&apos;, and &apos;twill be night agin. We&apos;ve cherished her, we&apos;ve garnished her, we&apos;ve loved her like oor am; and noo she maun gang to strangers who know her not.&quot;</p><p>He rose to his feet, and the great dog rose with him. His voice heightened to a scream, and he swayed with the Cup in his arms till it seemed he must fall.</p><p>&quot;Did they win her fair, Wullie? Na; they plotted, they conspired, they worked ilka am o&apos; them agin us, and they beat us. Ay, and noo they&apos;re robbin&apos; us--robbin&apos; us! But they shallna ha&apos; her. Oor&apos;s or naebody&apos;s, Wullie! We&apos;ll finish her sooner nor that.&quot;</p><p>He banged the Cup down on the table and rushed madly out of the room, Red Wull at his heels. In a moment he came running back, brandishing a great axe about his head.</p><p>&quot;Come on, Wullie!&quot; he cried. &quot;&apos;Scots wha hae&apos;! Noo&apos;s the day and noo&apos;s the hour! Come on!&quot;</p><p>On. the table before him, serene and beautiful, stood the target of his madness. The little man ran at it, swinging his murderous weapon like a flail.</p><p>&quot;Oor&apos;s or naebody&apos;s Wulliel Come on.</p><p>&apos;Lay the proud usurpers low&apos;!&quot; He aimed a mighty buffet; and the Shepherds&apos; Trophy-- the Shepherds&apos; Trophy which had won through the hardships of a hundred years--was almost gone. It seemed to quiver as the blow fell. But the cruel steel missed, and the axe-head sank into the wood, clean and deep, like a spade in snow.</p><p>Red Wull had leapt on to the table, and in his cavernous voice was grumbling a chorus to his master&apos;s yells. The little man danced up and down, tugging and straining at the axe-handle,</p><p>&quot;You and I, Wullie!</p><p>&apos;Tyrants fall in every foe! Liberty&apos;s in every blow!&apos;</p><p>The axe-head was as immoveable as the Muir Pike.</p><p>&apos;Let us do or die!&apos;</p><p>The shaft snapped, and the little man tottered back. Red Wull jumped down from the table, and, in doing so, brushed against the Cup. It toppled* over on to the floor, and rolled tinkling away in the dust. And the little man fled madly out of the house, still screaming his war-song.</p><p>When, late that night, M&apos;Adam returned home, the Cup was gone. Down on his hands and knees he traced out its path, plain to see, where it had rolled along the dusty floor. Beyond that there was no sign.</p><p>At first he was too much overcome to speak. Then he raved round the room like a derelict ship, Red Wull following uneasily behind. He cursed; he blasphemed; he screamed and beat the walls with feverish hands. A stranger, passing, might well have thought this was a private Bedlam. At last, exhausted, he sat down and cried.</p><p>&quot;It&apos;s David, Wullie, ye may depend; David that&apos;s robbed his father&apos;s hoose. Oh, it&apos;s a grand thing to ha&apos; a dutiful son!&quot;--and he bowed his gray head in his hands.</p><p>David, indeed, it was. He had come back to the Grange during his father&apos;s absence, and, taking the Cup from its grimy bed, had marched it away to its rightful home. For that evening at Kenmuir, James Moore had said to him:</p><p>&quot;David, your father&apos;s not sent the Cup. I shall come and fetch it to-morrow.&quot; And David knew he meant it. Therefore, in order to save a collision between his father and his friend--a collision the issue of which he dared hardly contemplate, knowing, as he did, the unalterable determination of the one and the lunatic passion of the other--the boy had resolved to fetch the Cup himself, then and there, in the teeth, if needs be, of his father and the Tailless Tyke. And he had done it.</p><p>When he reached home that night he marched, contrary to his wont, straight into the kitchen.</p><p>There sat his father facing the door, awaiting him, his hands upon his knees. For once the little man was alone; and David, brave though he was, thanked heaven devoutly that Red Wull was elsewhere.</p><p>For a while father and son kept silence, watching one another like two fencers.</p><p>&apos;Twas you as took ma Cup?&quot; asked the little man at last, leaning forward in his chair.</p><p>&apos;Twas me as took Mr. Moore&apos;s Cup,&quot; the boy replied. &quot;I thowt yo&apos; mun ha&apos; done wi&apos; it--I found it all hashed upon the floor.&quot;</p><p>&quot;You took it--pit up to it, nae doot, by James Moore.&quot;</p><p>David made a gesture of dissent.</p><p>&quot;Ay, by James Moore,&quot; his father continued. &quot;He dursena come hissel&apos; for his ill-gotten spoils, so he sent the son to rob the father. The coward!&quot;--his whole frame shook with passion. &quot;I&apos;d ha&apos; thocht James Moore&apos;d ha&apos; bin man enough to come himself for what he wanted. I see noo I did him a wrang--I misjudged him. I kent him a heepocrite; am o&apos; yer unco gudes; a man as looks one thing, says anither, and does a third; and noo I ken he&apos;s a coward. He&apos;s fear&apos;d o&apos; me, sic as I am, five foot twa in ma stockin&apos;s.&quot; He rose from his chair and drew himself up to his full</p><p>&quot;Mr. Moore had nowt to do wi&apos; it,&quot; David persisted.</p><p>&quot;Ye&apos;re lyin&apos;. James Moore pit ye to it.&quot;</p><p>&quot;I tell yo&apos; he did not.&quot;</p><p>&quot;Ye&apos;d ha&apos; bin willin&apos; enough wi&apos;oot him, if ye&apos;d thocht o&apos;t, I grant ye. But ye&apos;ve no the wits. All there is o&apos; ye has gane to mak&apos; yer rnuckle body. Hooiver, that&apos;s no matter. I&apos;ll settle wi&apos; James Moore anither time. I&apos;ll settle wi&apos; you noo, David M&apos;Adam.&quot;</p><p>He paused, and looked the boy over from bead to foot.</p><p>So, ye&apos;re not only an idler! a wastrel! a liar! &quot;--he spat the words out. &quot;Ye&apos;re--God help ye--a thief!&quot;</p><p>&quot;I&apos;m no thief!&quot; the boy returned hotly. &quot;I did but give to a mon what ma feyther-- shame on hirn!--wrongfully kept from him.&quot;</p><p>&quot;Wrangfully?&quot; cried the little man, advancing with burning face.</p><p>&apos;Twas honorably done, keepin&apos; what wasna your&apos;n to keep! Holdin&apos; back his rights from a man! Ay, if ony one&apos;s the thief, it&apos;s not me: it&apos;s you, I say, you! &quot;--and he looked his father in the face with flashing eyes.</p><p>&quot;I&apos;m the thief, am I?&quot; cried the other, incoherent with passion. &quot;Though ye&apos;re three times ma size, I&apos;ll teach ma son to speak so to me.&quot;</p><p>The old strap, now long disused, hung in the chimney corner. As he spoke the little man sprang back, ripped it from the wall, and, almost before David realized what he was at, had brought it down with a savage slash across his son&apos;s shoulders; and as he smote he whistled a shrill, imperative note:</p><p>&quot;Wullie, Wullie, to me!&quot;</p><p>David felt the blow through his coat like a bar of hot iron laid across his back. His passion seethed within him; every vein throbbed; every nerve quivered. In a minute he would wipe out, once and for all, the score of years; for the moment, however, there was urgent business on hand. For outside he could hear the quick patter of feet hard-galloping, and the scurry of a huge creature racing madly to a call.</p><p>With a bound he sprang at the open door; and again the strap came lashing down, and a wild voice:</p><p>&quot;Quick, Wullie! For God&apos;s sake, quick!&quot;</p><p>David slammed the door to. It shut with a rasping snap; and at the same moment a great body from without thundered against it with terrific violence, and a deep voice roared like the sea when thwarted of its prey.</p><p>&quot;Too late, agin!&quot; said David, breathing hard; and shot the bolt home with a clang. Then he turned on his father.</p><p>&quot;Noo,&quot; said he, &quot;man to man!&quot;</p><p>&quot;Ay,&quot; cried the other, &quot;father to son!&quot;</p><p>The little man half turned and leapt at the old musketoon hanging on the wall. He missed it, turned again, and struck with the strap full at the other&apos;s face. David caught the falling arm at the wrist, hitting it aside with such tremendous force that the bone all but snapped. Then he smote his father a terrible blow on the chest, and the little man staggered back, gasping, into the corner; while the strap dropped from his numbed fingers.</p><p>Outside Red Wull whined and scratched; but the two men paid no heed.</p><p>David strode forward; there was murder in his face. The little man saw it: his time was come; but his bitterest foe never impugned Adam M&apos;Adam&apos;s courage.</p><p>He stood huddled in the corner, all dis-. hevelled, nursing one arm with the other, entirely unafraid.</p><p>&quot;Mind, David,&quot; he said, quite calm, &quot;murder &apos;twill be, not manslaughter.&quot;</p><p>&quot;Murder &apos;twill be,&quot; the boy answered, in thick, low voice, and was across the room.</p><p>Outside Red Wull banged and clawed high up on the door with impotent pats.</p><p>The little man suddenly slipped his hand in his pocket, pulled out something, and flung it. The missile pattered on his son&apos;s face like a rain-drop on a charging bull, and David smiled as he came on. It dropped softly on the table at his side; he looked down and--it was the face of his mother which gazed up at him!</p><p>&quot;Mither!&quot; he sobbed, stopping short. &quot;Mither! Ma God, ye saved him--and me!&quot;</p><p>He stood there, utterly unhinged, shaking and whimpering.</p><p>It was some minutes before he pulled himself together; then he walked to the wall, took down a pair of shears, and seated himself at the table, still trembling. Near him lay the miniature, all torn and crumpled, and beside it the deep-buried axe-head.</p><p>He picked up the strap and began cutting it into little pieces.</p><p>&quot;There! and there! and there!&quot; he said with each snip. &quot;An&apos; ye hit me agin there may be no mither to save ye.&quot;</p><p>M&apos;Adam stood huddling in the corner. He shook like an aspen leaf; his eyes blazed in his white face; and he still nursed one arm with the other.</p><p>&quot;Honor yer father,&quot; he quoted in small, low</p><p>PART IV THE BLACK KILLER</p><p>Chapter XIV. A MAD MAN</p><p>TAMMAS is on his feet in the tap-room of the Arms, brandishing a pewter mug.</p><p>&quot;Gen&apos;lemen!&quot; he cries, his old face flushed; &quot;I gie you a toast. Stan&apos; oop!&quot;</p><p>The knot of Dalesmen round the fire rises like one. The old man waves his mug before him, reckless of the good ale that drips on to the floor.</p><p>&quot;The best sheep-dog i&apos; th&apos; North--Owd Bob o&apos; Kenmuir!&quot; he cries. In an instant there is uproar: the merry applause of clinking pewters; the stamping of feet; the rattle of sticks. Rob Saunderson and old Jonas are cheering with the best; Tupper and Ned Hoppin are bellowing in one another&apos;s ears; Long Kirby and Jem Burton are thumping each other on the back; even Sam&apos;l Todd and Sexton Ross are roused from their habitual melancholy.</p><p>&quot;Here&apos;s to Th&apos; Owd Un! Here&apos;s to oor Bob!&quot; yell stentorian voices; while Rob Saunderson has jumped on to a chair.</p><p>&quot;Wi&apos; the best sheep-dog i&apos; th&apos; North I gie yo&apos; the Shepherd&apos;s Trophy!--won outreet as will be!&quot; he cries. Instantly the clamor redoubles.</p><p>&quot;The Dale Cup and Th&apos; Owd Un! The Trophy and oor Bob! &apos;Ip, &apos;ip, for the gray dogs! &apos;Ip, &apos;ip, for the best sheep-dog as ever was or will be! &apos;Ooray, &apos;ooray!&quot;</p><p>It is some minutes before the noise subsides; and slowly the enthusiasts resume their seats with hoarse throats and red faces.</p><p>&quot;Gentlemen a&apos;!&quot;</p><p>A little unconsidered man is standing up at the back of the room. His face is aflame, and his hands twitch spasmodically; and, in front, with hackles up and eyes gleaming, is a huge, bull-like dog.</p><p>&quot;Noo,&quot; cries the little man, &quot;I daur ye to repeat that lie!&quot;</p><p>&quot;Lie!&quot; screams Tammas; &quot;lie! I&apos;ll gie &apos;im lie! Lemme at im&apos;, I say!&quot;</p><p>The old man in his fury is half over the surrounding ring of chairs before Jim Mason on the one hand and Jonas Maddox on the other can pull him back.</p>]]></content:encoded>
            <author>kooo2@newsletter.paragraph.com (kooo2)</author>
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A bitter smile crept across his face. He looked again at the picture now lying crushed in his hand.]]></title>
            <link>https://paragraph.com/@kooo2/a-bitter-smile-crept-across-his-face-he-looked-again-at-the-picture-now-lying-crushed-in-his-hand</link>
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            <pubDate>Tue, 04 Jan 2022 08:01:54 GMT</pubDate>
            <description><![CDATA["Ye canna say I didna try; ye canna ask me to agin," he muttered, and slipped it into his pocket. "Niver agin, Wullie; not if the Queen were to ask it." Then he went out into the gloom and drizzle, still smiling the same bitter smile. That night, when it came to closing-time at the Sylvester Arms, Jem Burton found a little gray-haired figure lying on the floor in the tap-room. At the little man&apos;s head lay a great dog. "Yo&apos; beast!" said the righteous publican, regarding the figure of...]]></description>
            <content:encoded><![CDATA[<p>&quot;Ye canna say I didna try; ye canna ask me to agin,&quot; he muttered, and slipped it into his pocket. &quot;Niver agin, Wullie; not if the Queen were to ask it.&quot;</p><p>Then he went out into the gloom and drizzle, still smiling the same bitter smile.</p><p>That night, when it came to closing-time at the Sylvester Arms, Jem Burton found a little gray-haired figure lying on the floor in the tap-room. At the little man&apos;s head lay a great dog.</p><p>&quot;Yo&apos; beast!&quot; said the righteous publican, regarding the figure of his best customer with fine scorn. Then catching sight of a photograph in the little man&apos;s hand:</p><p>&quot;Oh, yo&apos;re that sort, are yo&apos;, foxy?&quot; he leered. &quot;Gie us a look at &apos;er,&quot; and he tried to disengage the picture from the other&apos;s grasp. But at the attempt the great dog rose, bared his teeth, and assumed such a diabolical expression that the big landlord retreated hurriedly behind the bar.</p><p>&quot;Two on ye!&quot; he shouted viciously, rattling his heels; &quot;beasts baith!&quot;</p><p>PART III THE SHEPHERDS&apos; TROPHY</p><p>Chapter IX. RIVALS</p><p>M&apos;ADAM never forgave his son. After the scene on the evening of the funeral there could be no alternative but war for all time. The little man had attempted to humble himself, and been rejected; and the bitterness of defeat, when he had deserved victory, rankled like a poisoned barb in his bosom.</p><p>Yet the heat of his indignation was directed not against David, but against the Master of Kenmuir. To the influence and agency of James Moore he attributed his discomfiture, and bore himself accordingly. In public or in private, in tap-room or market, he never wearied of abusing his enemy.</p><p>&quot;Feel the loss o&apos; his wife, d&apos;ye say?&quot; he would cry. &quot;Ay, as muckle as I feel the loss o&apos; my hair. James Moore can feel naethin&apos;, I tell ye, except, aiblins, a mischance to his meeserable dog.&quot;</p><p>When the two met, as they often must, it was always M&apos;Adam&apos;s endeavor to betray his enemy into an unworthy expression of feeling. But James Moore, sorely tried as he often was, never gave way. He met the little man&apos;s sneers with a quelling silence, looking down on his asp-tongued antagonist with such a contempt flashing from his blue-gray eyes as hurt his adversary more than words.</p><p>Only once was he spurred into reply. It was in the tap-room of the Dalesman&apos;s Daughter on the occasion of the big spring fair in Grammoch-town, when there was a goodly gathering of farmers and their dogs in the room.</p><p>M&apos;Adam was standing at the fireplace with Red Wull at his side.</p><p>&quot;It&apos;s a noble pairt ye play, James Moore,&quot; he cried loudly across the room, &quot;settin&apos; son against father, and dividin&apos; hoose against hoose. It&apos;s worthy o&apos; ye we&apos; yer churchgoin&apos;, and yer psalm-singin&apos;, and yer godliness.&quot;</p><p>The Master looked up from the far end of the room.</p><p>&quot;Happen yo&apos;re not aware, M&apos;Adam,&quot; he said sternly, &quot;that, an&apos; it had not bin for me, David&apos;d ha&apos; left you years agone--and &apos;twould nob&apos;but ha&apos; served yo&apos; right, I&apos;m thinkin&apos;.</p><p>The little man was beaten on his own ground, so he changed front.</p><p>&quot;Dinna shout so, man--I have ears to hear, Forbye ye irritate Wullie.&quot;</p><p>The Tailless Tyke, indeed, had advanced from the fireplace, and now stood, huge and hideous, in the very centre of the room. There was distant thunder in his throat, a threat upon his face, a challenge in every wrinkle. And the Gray Dog stole gladly out from behnind his master to take up the gage of battle.</p><p>Straightway there was silence; tongues ceased to wag, tankards to clink. Every man and every dog was quietly gathering about those two central figures. Not one of them all but had his score to wipe off against the Tailless Tyke; not one of them but was burning to join in, the battle once begun. And the two gladiators stood looking past one another, muzzle to muzzle, each with a tiny flash of teeth glinting between his lips.</p><p>But the fight was not to be; for the twentieth time the Master intervened.</p><p>&quot;Bob, lad, coom in!&quot; he called, and, bending, grasped his favorite by the neck.</p><p>M&apos;Adam laughed softly.</p><p>&quot;Wullie, Wullie, to me!&quot; he cried. &quot;The look o&apos; you&apos;s enough for that gentleman.&quot;</p><p>&quot;If they get fightin&apos; it&apos;ll no be Bob here I&apos;ll hit, I warn yo&apos;, M&apos;Adam,&quot; said the Master grimly.</p><p>&quot;Gin ye sac muckle as touched Wullie d&apos;ye ken what I&apos;d do, James Moore?&quot; asked the little man very smoothly.</p><p>&quot;Yes--sweer,&quot; the other replied, and strode out of the room amid a roar of derisive laughter at M&apos;Adam&apos;s expense.</p><p>Owd Bob had now attained wellnigh the perfection of his art. Parson Leggy declared roundly that his like had not been seen since the days of Rex son of Rally. Among the Dalesmen he was a heroic favorite, his prowess and gentle ways winning him friends on every hand. But the point that told most heavily for him was that in all things he was the very antithesis of Red Wull.</p><p>Barely a man in the country-side but owed that ferocious savage a grudge; not a man of them all who dared pay it. Once Long Kirby, full of beer and valor, tried to settle his account. Coming on M&apos;Adam and Red Wull as he was driving into Grammoch-town, he lent over and with his thong dealt the dog a terrible sword-like slash that raised an angry ridge of red from hip to shoulder; and was twenty yards down the road before the little man&apos;s shrill curse reached his ear, drowned in a hideous bellow.</p><p>He stood up and lashed the colt, who, quick on his legs for a young un, soon settled to his gallop. But, glancing over his shoulder, he saw a hounding form behind, catching him as though he were walking. His face turned sickly white; he screamed; he flogged; he looked back. Right beneath the tail-board was the red devil in the dust; while racing a furlong behind on the turnpike road was the mad figure of M&apos;Adam.</p><p>The smith struck back and flogged forward. It was of no avail. With a tiger-like bound the murderous brute leapt on the flying trap. At the shock of the great body the colt was thrown violently on his side; Kirby was tossed over the hedge; and Red Wull pinned beneath the debris.</p><p>M&apos;Adam had time to rush up and save a tragedy.</p><p>&quot;I&apos;ve a mind to knife ye, Kirby,&quot; he panted, as he bandaged the smith&apos;s broken head.</p><p>After that you may be sure the Dalesmen preferred to swallow insults rather than to risk their lives; and their impotence only served to fan their hatred to white heat.</p><p>The working methods of the antagonists were as contrasted as their appearances. In a word, the one compelled where the other coaxed.</p><p>His enemies said the Tailless Tyke was rough; not even Tammas denied he was ready. His brain was as big as his body, and he used them both to some purpose. &quot;As quick as a cat, with the heart of a lion and the temper of Nick&apos;s self,&quot; was Parson Leggy&apos;s description.</p><p>What determination could effect, that could Red Wall; but achievement by inaction--supremest of all strategies--was not for him. In matters of the subtlest handling, where to act anything except indifference was to lose, with sheep restless, fearful forebodings hymned to them by the wind, panic hovering unseen above them, when an ill-considered movement spelt catastrophe--then was Owd Bob o&apos; Kenmuir incomparable.</p><p>Men still tell how, when the squire&apos;s new thrashing-machine ran amuck in Grammochtown, and for some minutes the market square was a turbulent sea of blaspheming men, yelping dogs, and stampeding sheep, only one flock stood calm as a mill-pond by the bull-ring, watching the riot with almost indifference. And in front, sitting between them and the storm, was a quiet gray dog, his mouth stretched in a capacious yawn: to yawn was to win, and he won.</p><p>When the worst of the uproar was over, many a glance of triumph was shot first at that one still pack, and then at M&apos;Adam, as he waded through the disorder of huddling sheep.</p><p>&quot;And wheer&apos;s your Wullie noo?&quot; asked Tapper scornfully.</p><p>&quot;Weel,&quot; the little man answered with a quiet smile, &quot;at this minute he&apos;s killin&apos; your Rasper doon by the pump.&quot; Which was indeed the case; for big blue Rasper had interfered with the great dog in the performance of his duty, and suffered accordingly.</p><p>Spring passed into summer; and the excitement as to the event of the approaching Trials, when at length the rivals would be pitted against one another, reached such a height as old Jonas Maddox, the octogenarian, could hardly recall.</p><p>Down in the Sylvester Arms there was almost nightly a conflict between M&apos;Adam and Tammas Thornton, spokesman of the Dales men. Many a long-drawn bout of words had the two anent the respective merits and Cup chances of red and gray. In these duels Tammas was usually worsted. His temper would get the better of his discretion; and the cynical debater would be lost in the hot-tongued partisan.</p><p>During these encounters the others would, as a rule, maintain a rigid silence. Only when their champion was being beaten, and it was time for strength of voice to vanquish strength of argument, they joined in right lustily and roared the little man down, for all the world like the gentlemen who rule the Empire at Westminster.</p><p>Tammas was an easy subject for M&apos;Adam to draw, but David was an easier. Insults directed at himself the boy bore with a stolidity born of long use. But a poisonous dart shot against his friends at Kenmuir never failed to achieve its object. And the little man evinced an amazing talent for the concoction of deft lies respecting James Moore.</p><p>&quot;I&apos;m hearin&apos;,&quot; said he, one evening, sitting in the kitchen, sucking his twig; &quot;I&apos;m hearin&apos; James Moore is gaein&apos; to git married agin.&quot;</p><p>&quot;Yo&apos;re hearin&apos; lies--or mair-like tellin&apos; &apos;em,&quot; David answered shortly. For he treated his father now with contemptuous indifference.</p><p>&quot;Seven months sin&apos; his wife died,&quot; the little man continued meditatively. &quot;Weel, I&apos;m on&apos;y &apos;stonished he&apos;s waited sae lang. Am buried, anither come on--that&apos;s James Moore.&quot;</p><p>David burst angrily out of the room.</p><p>&quot;Gaein&apos; to ask him if it&apos;s true?&quot; called his father after him. &quot;Gude luck to ye--and him.&quot;</p><p>David had now a new interest at Kenmuir. In Maggie he found an endless source of study. On the death of her mother the girl had taken up the reins of government at Kenmuir; and gallantly she played her part, whether in tenderly mothering the baby, wee Anne, or in the sterner matters of household work. She did her duty, young though she was, with a surprising, old-fashioned womanliness that won many a smile of approval from her father, and caused David&apos;s eyes to open with astonishment.</p><p>And he soon discovered that Maggie, mistress of Kenmuir, was another person from his erstwhile playfellow and servant.</p><p>The happy days when might ruled right were gone, never to be recalled. David often regretted them, especially when in a conflict of tongues, Maggie, with her quick answers and teasing eyes, was driving him sulky and vanquished from the field. The two were perpetually squabbling now. In the good old days, he remembered bitterly, squabbles between them were unknown. He had never permitted them; any attempt at independent thought or action was as sternly quelled as in the Middle Ages. She must follow where he led on--&quot;Ma word!&quot;</p><p>Now she was mistress where he had been master; hers was to command, his to obey. In consequence they were perpetually at war. And yet he would sit for hours in the kitchen and watch her, as she went about her business, with solemn, interested eyes, half of admiration, half of amusement. In the end Maggie always turned on him with a little laugh touched with irritation.</p><p>&quot;Han&apos;t yo&apos; got nothin&apos; better&apos;n that to do, nor lookin&apos; at me?&quot; she asked one Saturday about a month before Cup Day.</p><p>&quot;No, I han&apos;t,&quot; the pert fellow rejoined.</p><p>&quot;Then I wish yo&apos; had. It mak&apos;s me fair jumpety yo&apos; watchin&apos; me so like ony cat a mouse.&quot;</p><p>&quot;Niver yo&apos; fash yo&apos;sel&apos; account o&apos; me, ma wench,&quot; he answered calmly.</p><p>&quot;Yo&apos; wench, indeed!&quot; she cried, tossing her head.</p><p>&quot;Ay, or will be,&quot; he muttered.</p><p>&quot;What&apos;s that?&quot; she cried, springing round, a flush of color on her face.</p><p>&quot;Nowt, my dear. Yo&apos;ll know so soon as I want yo&apos; to, yo&apos; may be sure, and no sooner.&quot;</p><p>The girl resumed her baking, half angry, half suspicious.</p><p>&quot;I dunno&apos; what yo&apos; mean, Mr. M&apos;Adam,&quot; she said.</p><p>&quot;Don&apos;t yo&apos;, Mrs. M&apos;A--</p><p>The rest was lost in the crash of a falling plate; whereat David laughed quietly, and asked if he should help pick up the bits.</p><p>On the same evening at the Sylvester Arms an announcement was made that knocked the breath out of its hearers.</p><p>In the debate that night on the fast-approaching Dale Trials and the relative abilities of red and gray, M&apos;Adam on the one side, and Tammas, backed by Long Kirby and the rest, on the other, had cudgelled each other with more than usual vigor. The controversy rose to fever-heat; abuse succeeded argument; and the little man again and again was hooted into silence.</p><p>&quot;It&apos;s easy laffin&apos;,&quot; he cried at last, &quot;but ye&apos;ll laff t&apos;ither side o&apos; yer ugly faces on Cup Day.&quot;</p><p>&quot;Will us, indeed? lJs&apos;ll see,&quot; came the derisive chorus.</p><p>&quot;We&apos;ll whip ye till ye&apos;re deaf, dumb, and blind, Wullie and I.&quot;</p><p>&apos;&apos;Yo&apos;ll not!&apos;&apos;</p><p>&quot;We will!&quot;</p><p>The voices were rising like the east wind in March.</p><p>&quot;Yo&apos;ll not, and for a very good reason too,&quot; asseverated Tammas loudly.</p><p>&quot;Gie us yer reason, ye muckle liar,&quot; cried the little man, turning on him.</p><p>&quot;Becos--&quot; began Jim Mason and stopped to rub his nose.</p><p>&quot;Yo&apos; &apos;old yo&apos; noise, Jim,&quot; recommended Rob Saunderson.</p><p>&quot;Becos--&quot; it was Tammas this time who paused.</p><p>&quot;Git on wi&apos; it, ye stammerin&apos; stirk!&quot; cried M&apos;Adam. &quot;Why?&quot;</p><p>&quot;Becos--Owd Bob&apos;ll not rin.&quot;</p><p>Tammas sat back in his chair.</p><p>&quot;What!&quot; screamed the little man, thrusting forward.</p><p>&quot;What&apos;s that!&quot; yelled Long Kirby, leaping to his feet.</p><p>&quot;Mon, say it agin!&quot; shouted Rob.</p><p>&quot;What&apos;s owd addled egg tellin&apos;?&quot; cried Liz Burton.</p><p>&quot;Dang his &apos;ead for him!&quot; shouts Tupper. &quot;Fill his eye!&quot; says Ned Hoppin.</p><p>They jostled round the old man&apos;s chair:</p><p>M&apos;Adam in front; Jem Burton and Long Kirby leaning over his shoulder; Liz behind her father; Saunderson and Tupper tackling him on either side; while the rest peered and elbowed in the rear.</p><p>The announcement had fallen like a thunderbolt among them.</p><p>Tammas looked slowly up at the little mob of eager faces above him. Pride at the sensation caused by his news struggled in his countenance with genuine sorrow for the matter of it.</p><p>&quot;Ay, yo&apos; may well &apos;earken all on yo&apos;. Tis enough to mak&apos; the deadies listen. I says agin: We&apos;s&apos;ll no rin oor Bob fot&apos; Cup. And yo&apos; may guess why. Bain&apos;t every mon, Mr. M&apos;Adam, as&apos;d pit aside his chanst o&apos; the Cup, and that &apos;maist a gift for him&quot;--M&apos;Adam&apos;s tongue was in his cheek--&quot; and it a certainty,&quot; the old man continued warmly, &quot;oot o&apos; respect for his wife&apos;s memory.&quot;</p><p>The news was received in utter silence. The shock of the surprise, coupled with the bitterness of the disappointment, froze the slow tongues of his listeners.</p><p>Only one small voice broke the stillness.</p><p>&quot;Oh, the feelin&apos; man! He should git a reduction o&apos; rent for sic a display o&apos; proper speerit. I&apos;ll mind Mr. Hornbut to let auld Sylvester ken o&apos;t.&quot;</p><p>Which he did, and would have got a thrashing for his pains had not Cyril Gilbraith thrown him out of the parsonage before the angry cleric could lay hands upon him.</p><p>Chapter X. RED WULL WINS</p><p>TAMMAS had but told the melancholy truth. Owd Bob was not to run for the cup. And this self-denying ordinance speaks more for James Moore s love of his lost wife than many a lordly cenotaph.</p><p>To the people of the Daleland, from the Black Water to the market-cross in Grammoch-town, the news came with the shock of a sudden blow. They had set their hearts on the Gray Dog s success; and had felt serenely confident of his victory. But the sting of the matter lay in this: that now the Tailless Tyke might well win.</p><p>M&apos;Adam, on the other hand, was plunged into a fervor of delight at the news. For to win the Shepherds&apos; Trophy was the goal of his ambition. David was now less than nothing to the lonely little man, Red Wull everything to him. And to have that name handed down to posterity, gallantly holding its place among those of the most famous sheep-dogs of all time, was his heart&apos;s desire.</p><p>As Cup Day drew near, the little man, his fine-drawn temperament strung to the highest pitch of nervousness, was tossed on a sea of apprehension. His hopes and fears ebbed and flowed on the tide of the moment. His moods were as uncertain as the winds in March; and there was no dependence on his humor for a unit of time. At one minute he paced up and down the kitchen, his face already flushed with the glow of victory, chanting:</p><p>&quot;Scots wha hae wi&apos; Wallace bled !&quot;</p><p>At the next he was down at the table, his head buried in his hands, his whole figure shaking, as he cried in choking voice: &quot;Eh, Wullie, Wullie, they&apos;re all agin us.&quot;</p><p>David found that life with his father now was life with an unamiable hornet. Careless as he affected to be of his father&apos;s vagaries, he was tried almost to madness, and fled away at every moment to Kenmuir; for, as he told Maggie, &quot;I&apos;d sooner put up wi&apos; your h&apos;airs and h&apos;imperences, miss, than wi&apos; him, the wemon that he be!&quot;</p><p>At length the great day came. Fears, hopes, doubts, dismays, all dispersed in the presence of the reality.</p><p>Cup Day is always a general holiday in the Daleland, and every soul crowds over to Silverdale. Shops were shut; special trains ran in to Grammoch-town; and the road from the little town was dazed with char-a-bancs, brakes, wagonettes, carriages, carts, foot-passengers, wending toward the Dalesman&apos;s Daughter.</p><p>And soon the paddock below that little inn was humming with the crowd of sportsmen and spectators come to see the battle for the Shepherd&apos;s Trophy.</p><p>There, very noticeable with its red body and yellow wheels, was the great Kenmuir wagon. Many an eye was directed on the handsome young pair who stood in it, conspicuous and unconscious, above the crowd: Maggie, looking in her simple print frock as sweet and fresh as any mountain flower; while David&apos;s fair face was all gloomy and his brows knit.</p><p>In front of the wagon was a black cluster of Dalesmen, discussing M&apos;Adam&apos;s chances. In the centre was Tammas holding forth. Had you passed close to the group you might have heard: &quot;A man, d&apos;yo say, Mr. Maddox? A h&apos;ape, I call him&quot;; or: &quot;A dog? more like an &apos;og, I tell yo&apos;.&quot; Round the old orator were Jonas, &apos;Enry, and oor Job, Jem Burton, Rob Saunderson, Tupper, Jim Mason, Hoppin, and others; while on the outskirts stood Sam&apos;l Todd prophesying rain and M&apos;Adam&apos;s victory. Close at hand Bessie Bolstock, who was reputed to have designs on David, was giggling spitefully at the pair in the Kenmuir wagon, and singing:</p><p>&quot;Let a lad aloan, lass, Let a lad a-be.&quot;</p><p>While her father, Teddy, dodged in and out among the crowd with tray and glasses: for Cup Day was the great day of the year for him.</p><p>Past the group of Dalesmen and on all sides was a mass of bobbing heads--Scots, Northerners, Yorkshiremen, Taffies. To right and left a long array of carriages and carts, ranging from the squire&apos;s quiet landau and Viscount Birdsaye&apos;s gorgeous barouche to Liz Burton&apos;s three-legged moke-cart with little Mrs. Burton, the twins, young Jake (who should have walked), and Monkey (ditto) packed away inside. Beyond the Silver Lea -the gaunt Scaur raised its craggy peak, and the Pass, trending along its side, shone white in the sunshine.</p><p>At the back of the carriages were booths, cocoanut-shies, Aunt Sallies, shows, bookmakers&apos; stools, and all the panoply of such a meeting. Here Master Launcelot Bilks and Jacky Sylvester were fighting; Cyril Gilbraith was offering to take on the boxing man; Long Kirby was snapping up the odds against Red Wull; and Liz Burton and young Ned Hoppin were being photographed together, while Melia Ross in the background was pretending she didn&apos;t care.</p><p>On the far bank of the stream was a little bevy of men and dogs, observed of all.</p><p>The Juvenile Stakes had been run and won; Londesley&apos;s Lassie had carried off the Locals; and the fight for the Shepherds&apos; Trophy was about to begin.</p><p>&quot;Yo&apos;re not lookin&apos; at me noo,&quot; whispered Maggie to the silent boy by her side.</p><p>&quot;Nay; nor niver don&apos;t wush to agin.&quot; David answered roughly. His gaze was directed over the array of heads in front to where, beyond the Silver Lea, a group of shepherds and their dogs was clustered. While standing apart from the rest, in characteristic isolation, was the bent figure of his father, and beside him the Tailless Tyke.</p><p>&quot;Doest&apos;o not want yo&apos; feyther to win?&quot; asked Maggie softly, following his gaze.</p><p>&quot;I&apos;m prayin&apos; he&apos;ll be beat,&quot; the boy answered moodily.</p><p>&quot;Eh, Davie, hoo can ye?&quot; cried the girl, shocked.</p><p>&quot;It&apos;s easy to say, &apos;Eh, David,&apos; &quot;he snapped. &quot;But if yo&apos; lived along o&apos; them two &quot;--he nodded toward the stream--&quot; &apos;appen yo&apos;d understand a bit. . . . &apos;Eh, David,&apos; indeed! I never did!&quot;</p><p>&quot;I know it, lad,&quot; she said tenderly; and he was appeased.</p><p>&quot;He&apos;d give his right hand for his bless&apos;d Wullie to win; I&apos;d give me right arm to see him beat. . . . And oor Bob there all the while,--he nodded to the far left of the line, where stood James Moore and Owd Bob, with Parson Leggy and the Squire.</p><p>When at length Red Wull came out to run his course, he worked with the savage dash that always characterized him. His method was his own; but the work was admirably done.</p><p>&quot;Keeps right on the back of his sheep,&quot; said the parson, watching intently. &quot;Strange thing they don&apos;t break!&quot; But they didn&apos;t. There was no waiting, no coaxing; it was drive and devilry all through. He brought his sheep along at a terrific rate, never missing a turn, never faltering, never running out. And the crowd applauded, for the crowd loves a dashing display. While little M&apos;Adam, hopping agilely about, his face ablaze with excitement, handled dog and sheep with a masterly precision that compelled the admiration even of his enemies.</p><p>&quot;M&apos;Adam wins!&quot; roared a bookmaker. &quot;Twelve to one agin the field!&quot;</p><p>&quot;He wins, dang him!&quot; said David, low.</p><p>&quot;Wull wins!&quot; said the parson, shutting his lips.</p><p>&quot;And deserves too!&quot; said James Moore.</p><p>&quot;Wull wins!&quot; softly cried the crowd.</p><p>&quot;We don&apos;t!&quot; said Sam&apos;l gloomily.</p><p>And in the end Red Wull did Win; and there were none save Tammas, the bigot, and Long Kirby, who had lost a good deal of his wife&apos;s money and a little of his own, to challenge the justice of the verdict.</p><p>The win had but a chilling reception. At first there was faint cheering; but it sounded like the echo of an echo, and soon died of inanition. To get up an ovation, there must be money at the back, or a few roaring fanatics to lead the dance. Here there was neither; ugly stories, disparaging remarks, on every hand. And the hundreds who did not know took their tone, as always, from those who said they did.</p><p>M&apos;Adam could but remark the absence of enthusiasm as he pushed up through the throng toward the committee tent. No single voice hailed him victor; no friendly hand smote its congratulations. Broad backs were turned; contemptuous glances levelled; spiteful remarks shot. Only the foreign element looked curiously at the little bent figure with the glowing face, and shrank back at the size and savage aspect of the great dog at his heels.</p><p>But what cared he? His Wullie was acknowledged champion, the best sheep-dog of</p><p>the year; and the lit Lie man was happy. They could turn their backs on him; but they could not alter that; and he could afford to be indifferent. &quot;They dinna like it, lad--he! he! But they&apos;ll e&apos;en ha&apos; to thole it. Ye&apos;ve won it, Wullie--won it fair.&quot;</p><p>He elbowed through the press, making for the rope-guarded inclosure in front of the committee tent, round which the people were now packing. In the door of the tent stood the secretary, various stewards, and members of the committee. In front, alone in the roped-off space, was Lady Elenour, fragile, dainty, graceful, waiting with a smile upon her face to receive the winner. And on a table beside her, naked and dignified, the Shepherd&apos;s Trophy.</p><p>There it stood, kingly and impressive; its fair white sides inscribed with many names; cradled in three shepherds&apos; crooks; and on the top, as if to guard the Cup&apos;s contents, an exquistely carved collie&apos;s head. The Shepherds&apos; Trophy, the goal of his life&apos;s race, and many another man&apos;s.</p><p>He climbed over the rope, followed by Red Wull, and took off his hat with almost courtly deference to the fair lady before him.</p><p>As he walked tip to the table on which the Cup stood, a shrill voice, easily recognizable, broke the silence.</p><p>&quot;You&apos;d like it better if &apos;twas full and yo&apos; could swim in it, you and yer Wullie,&quot; it called. Whereat the crowd giggled, and Lady Eleanour looked indignant.</p><p>The little man turned.</p><p>&quot;I&apos;ll mind drink yer health, Mr. Thornton, never fear, though I ken ye&apos;d prefaire to drink yer am,&quot; he said. At which the crowd giggled afresh; and a gray head at the back, which had hoped itself unrecognized, disappeared suddenly.</p><p>The little man stood there in the stillness, sourly smiling, his face still wet from his exertions; while the Tailless Tyke at his side fronted defiantly the serried ring of onlookers, a white fence of teeth faintly visible between his lips.</p><p>Lady Eleanour looked uneasy. Usually the lucky winner was unable to hear her little speech, as she gave the Cup away, so deafening was the applause. Now there was utter silence. She glanced up at the crowd, but there was no response to her unspoken appeal in that forest of hostile faces. And her gentle heart bled for the forlorn little man before her. To make it up she smiled on him so sweetly as to more than compensate him.</p><p>&quot;I&apos;m sure you deserve your success, Mr. M&apos;Adam,&quot; she said. &quot;You and Red Wull there worked splendidly--everybody says so.&quot;</p><p>&quot;I&apos;ve heard naethin&apos; o&apos;t,&quot; the little man answered dryly. At which some one in the crowd sniggered.</p><p>&quot;And we all know what a grand dog he is; though&quot;--with a reproving smile as she glanced at Red Wull&apos;s square, truncated stern--&quot; he&apos;s not very polite.&quot;</p><p>&quot;His heart is good, your Leddyship, if his manners are not,&quot; M&apos;Adam answered, smiling.</p><p>&quot;Liar!&quot; came a loud voice in the silence. Lady Eleanour looked up, hot with indignation, and half rose from her seat. But M&apos;Adam merely smiled.</p><p>&quot;Wullie, turn and mak&apos; yer bow to the leddy,&quot; he said. &quot;They&apos;ll no hurt us noo we&apos;re up; it&apos;s when we&apos;re doon they&apos;ll flock like corbies to the carrion.&quot;</p><p>At that Red Wull walked up to Lady Eleanour, faintly wagging his tail; and she put her hand on his huge bull head and said, &quot;Dear old Ugly!&quot; at which the crowd cheered in earnest.</p><p>After that, for some moments, the only sound was the gentle ripple of the good lady&apos;s voice and the little man&apos;s caustic replies.</p><p>&quot;Why, last winter the country was full of Red Wull&apos;s doings and yours. It was always M&apos;Adam and his Red Wull have done this and that and the other. I declare I got quite tired of you both, I heard such a lot about you.&quot;</p><p>The little man, cap in hand, smiled, blushed and looked genuinely pleased.</p><p>&quot;And when it wasn&apos;t you it was Mr. Moore and Owd Bob.&quot;</p><p>&quot;Owd Bob, bless him!&quot; called a stentorian voice. &quot;There cheers for oor Bob!&quot;</p><p>&apos;Ip! &apos;ip! &apos;ooray!&quot; It was taken up gallantly, and cast from mouth to mouth; and strangers, though they did not understand, caught the contagion and cheered too; and the uproar continued for some minutes.</p><p>When it was ended Lady Eleanour was standing up, a faint flush on her cheeks and her eyes flashing dangerously, like a queen at bay.</p><p>&quot;Yes,&quot; she cried, and her clear voice thrilled through the air like a trumpet. &quot;Yes; and now three cheers for Mr. M&apos;Adam and his Red Wull! Hip! hip--&quot;</p><p>&quot;Hooray!&quot; A little knowt of stalwarts at the back--James Moore, Parson Leggy, Jim Mason, and you may be sure in heart, at least, Owd Bob--responded to the call right lustily. The crowd joined in; and, once off, cheered and cheered again.</p><p>&quot;Three cheers more for Mr. M&apos;Adam!&quot;</p><p>But the little man waved to them.</p><p>&quot;Dinna be bigger heepocrites than ye can help,&quot; he said. &quot;Ye&apos;ve done enough for one day, and thank ye for it.&quot;</p><p>Then Lady Eleanour handed him the Cup.</p><p>&quot;Mr. M&apos;Adam, I present you with the Champion Challenge Dale Cup, open to all corners. Keep it, guard it, love it as your own, and win it again if you can. Twice more and it&apos;s yours, you know, and it will stop forever beneath the shadow of the Pike. And the right place for it, say I--the Dale Cup for Dalesmen.&quot;</p><p>The little man took the Cup tenderly.</p><p>&quot;It shall no leave the Estate or ma hoose, yer Leddyship, gin Wullie and I can help it,&quot; he said emphatically.</p><p>Lady Eleanour retreated into the tent, and the crowd swarmed over the ropes and round the little man, who held the Cup beneath his arm.</p><p>Long Kirby laid irreverent hands upon it.</p><p>&quot;Dinna finger it!&quot; ordered M&apos;Adam.</p><p>&quot;Shall!&apos;&apos;</p><p>&quot;Shan&apos;t! Wullie, keep him aff.&quot; Which the great dog proceeded to do amid the laughter of the onlookers.</p><p>Among the last, James Moore was borne past the little man. At sight of him, M&apos;Adam&apos;s face assumed an expression of intense concern.</p><p>&quot;Man, Moore!&quot; he cried, peering forward as though in alarm; &quot;man, Moore, ye&apos;re green--positeevely verdant. Are ye in pain?&quot; Then, catching sight of Owd Bob, he started back in affected horror.</p><p>&quot;And, ma certes! so&apos;s yer dog! Yer dog as was gray is green. Oh, guid life! &quot;--and he made as though about to fall fainting to the ground.</p><p>Then, in bantering tones: &quot;Ah, but ye shouldna covet--</p><p>&quot;He&apos;ll ha&apos; no need to covet it long, I can tell yo&apos;,&quot; interposed Tammas&apos;s shrill accents.</p><p>&quot;And why for no?&quot;</p><p>&quot;Becos next year he&apos;ll win it fra yo&apos;. Oor Bob&apos;ll win it, little mon. Why? thot&apos;s why.&quot;</p><p>The retort was greeted with a yell of applause from the sprinkling of Dalesmen in the crowd.</p><p>But M&apos;Adam swaggered away into the tent, his head up, the Cup beneath his arm, and Red Wull guarding his rear.</p><p>&quot;First of a&apos; ye&apos;ll ha&apos; to beat Adam M&apos;Adam and his Red Wull!&quot; he cried back proudly.</p><p>Chapter XI. OOR BOB</p><p>M&apos;ADAM&apos;S pride in the great Cup that now graced his kitchen was supreme. It stood alone in the very centre of the mantelpiece, just below the old bell-mouthed blunderbuss that hung upon the wall. The only ornament in the bare room, it shone out in its silvery chastity like the moon in a gloomy sky.</p><p>Por once the little man was content. Since his mother&apos;s death David had never known such peace. It was not that his father became actively kind; rather that he forgot to be actively unkind.</p><p>&quot;Not as I care a brazen button one way or t&apos;ither,&quot; the boy informed Maggie.</p><p>&quot;Then yo&apos; should,&quot; that proper little person replied.</p><p>M&apos;Adam was, indeed, a changed being. He forgot to curse James Moore; he forgot to sneer at Owd Bob; he rarely visited the Sylvester Arms, to the detriment of Jem Burton&apos;s pocket and temper; and he was never drunk.</p><p>&quot;Soaks &apos;isseif at home, instead,&quot; suggested Tammas, the prejudiced. But the accusation was untrue.</p><p>&quot;Too drunk to git so far,&quot; said Long Kirby, kindly man.</p><p>&quot;I reck&apos;n the Cup is kind o&apos; company to him,&quot; said Jim Mason. &quot;Happen it&apos;s lonesomeness as drives him here so much.&quot; And happen you were right, charitable Jim.</p><p>&quot;Best mak&apos; maist on it while he has it, &apos;cos he&apos;ll not have it for long,&quot; Tammas remarked amid applause.</p><p>Even Parson Leggy allowed--rather reluctantly, indeed, for he was but human--that the little man was changed wonderfully for the better.</p><p>&quot;But I am afraid it may not last,&quot; he said. &quot;We shall see what happens when Owd Bob beats him for the Cup, as he certainly will. That&apos;ll be the critical moment.&quot;</p><p>As things were, the little man spent all his spare moments with the Cup between his knees, burnishing it and crooning to Wullie:</p><p>&quot;I never saw a fairer, I never lo&apos;ed a dearer, And neist my heart I&apos;ll wear her, For fear my jewel tine.&quot;</p><p>There, Wullie! look at her! is she no bonthe? She shines like a twinkle--twinkle in the sky.&quot; And he would hold it out at arm&apos;s length, his head cocked sideways the better to scan its bright beauties.</p><p>The little man was very jealous for his treasure. David might not touch it; might not smoke in the kitchen lest the fumes should tarnish its glory; while if he approached too closely he was ordered abruptly away.</p><p>&quot;As if I wanted to touch his nasty Cup!&quot; he complained to Maggie. &quot;I&apos;d sooner ony day--&quot;</p><p>&quot;Hands aff, Mr. David, immediate! &apos; she cried indignantly. &quot;&apos;Pertinence, indeed!&quot; as she tossed her head clear of the big fingers that were fondling her pretty hair.</p><p>So it was that M&apos;Adam, on coming quietly-into the kitchen one day, was consumed with angry resentment to find David actually handling the object of his reverence; and the manner of his doing it added a thousandfold to the offence.</p><p>The boy was lolling indolently against the mantelpiece, his fair head shoved right into the Cup, his breath dimming its lustre, and his two hands, big and dirty, slowly revolving it before his eyes.</p><p>Bursting with indignation, the little man crept up behind the boy. David was reading through the long list of winners.</p><p>&quot;Theer&apos;s the first on &apos;em,&quot; he muttered, shooting out his tongue to indicate the locality: &quot;&apos;Andrew Moore&apos;s Rough, 178--.&apos; And theer agin --&apos; James Moore&apos;s Pinch, 179--.&apos; And agin--&apos;Beck, 182--.&apos; Ah, and theer&apos;s &apos;im Tammas tells on! &apos;Rex, 183--,&apos; and Rex, 183--.&apos; Ay, but he was a rare un by all tell-in&apos;s! If he&apos;d nob&apos;but won but onst agin!</p><p>Ah, and theer&apos;s none like the Gray Dogs--they all says that, and I say so masel&apos;; none like the Gray Dogs o&apos; Kenmuir, bless &apos;em! And we&apos;ll win agin too--&quot; he broke off short; his eye had travelled down to the last name on the list.</p><p>&quot;&apos;M&apos;Adam&apos;s Wull&apos;!&quot; he read with unspeakable contempt, and put his great thumb across the name as though to wipe it out. &quot;&apos;M&apos;-Adam&apos;s Wull&apos;! Goo&apos; gracious sakes! P-hg-h-r-r! &quot;--and he made a motion as though to spit upon the ground.</p><p>But a little shoulder was into his side, two small fists were beating at his chest, and a shrill voice was yelling: &quot;Devil! devil! stan&apos; awa&apos; ! &quot;--and he was tumbled precipitately away from the mantelpiece, and brought up abruptly against the side-wall.</p><p>The precious Cup swayed on its ebony stand, the boy&apos;s hands, rudely withdrawn, almost overthrowing it. But the little man&apos;s first impulse, cursing and screaming though he was, was to steady it.</p><p>&quot;&apos;M&apos;Adam&apos;s Wull&apos;! I wish he was here to teach ye, ye snod-faced, ox-limbed profleegit!&quot; he cried, standing in front of the Cup, his eyes blazing.</p><p>&quot;Ay, &apos;WAdam&apos;s Wull&apos;! And why not &apos;M&apos;Adam&apos;s Wull&apos;? Ha&apos; ye ony objection to the name?&quot;</p><p>&quot;I didn&apos;t know yo&apos; was theer,&quot; said David, a thought sheepishly.</p><p>&quot;Na; or ye&apos;d not ha&apos; said it.&quot;</p><p>&quot;I&apos;d ha&apos; thought it, though,&quot; muttered the boy.</p><p>Luckily, however, his father did not hear. He stretched his hands up tenderly for the Cup, lifted it down, and began reverently to polish the dimmed sides with his handkerchief.</p><p>&quot;Ye&apos;re thinkin&apos;, nae doot,&quot; he cried, casting up a vicious glance at David, &quot;that Wullie&apos;s no gude enough to ha&apos; his name alangside o&apos; they cursed Gray Dogs. Are ye no? Let&apos;s ha&apos; the truth for aince--for a diversion.&quot;</p><p>&quot; Reck&apos;n he&apos;s good enough if there&apos;s none better,&quot; David replied dispassionately.</p><p>&quot;And wha should there be better? Tell me that, ye mucide gowk.&quot;</p><p>David smiled.</p><p>&quot;Eh, but that&apos;d be long tellin&apos;, he said.</p><p>&quot;And what wad ye mean by that?&quot; his father cried.</p><p>&quot;Nay; I was but thinkin&apos; that Mr. Moore&apos;s Bob&apos;ll look gradely writ under yon.&quot; He pointed to the vacant space below Red Wull&apos;s name.</p><p>The little man put the Cup back on its pedestal with hurried hands. The handkerchief dropped unconsidered to the floor; he turned and sprang furiously at the boy, who stood against the wall, still smiling; and, seizing him by the collar of his coat, shook him to and fro with fiery energy.</p><p>&quot;So ye&apos;re hopin&apos;, prayin&apos;, nae doot, that James Moore--curse him !--will win ma Cup awa&apos; from me, yer am dad. I wonder ye&apos;re no &apos;shamed to crass ma door! Ye live on me; ye suck ma blood, ye foul-mouthed leech. Wullie and me brak&apos; oorsel&apos;s to keep ye in .iioose and hame--and what&apos;s yer gratitude? &apos;Ye plot to rob us of oor rights.&quot;</p><p>He dropped the boy&apos;s coat and stood back. No rights about it,&quot; said David, still keeping his temper.</p><p>&quot;If I win is it no ma right as muckle as ony Englishman&apos;s?&quot;</p><p>Red Wull, who had heard the rising voices, came trotting in, scowled at David, and took his stand beside his master.</p><p>&quot;Ah, if yo&apos; win it,&quot; said David, with signfficant emphasis on the conjunction.</p><p>&quot;And wha&apos;s to beat us?&quot;</p><p>David looked at his father in well-affected surprise.</p><p>&quot;I tell yo&apos; Owd Bob&apos;s mm&apos;,&quot; he answered.</p><p>&quot;And what if he is?&quot; the other cried.</p><p>&quot;Why, even yo&apos; should know so much,&quot; the boy sneered.</p><p>The little man could not fail to understand.</p><p>&quot;So that&apos;s it!&quot; he said. Then, in a scream, with one finger pointing to the great dog:</p><p>&quot;And what o&apos; him? What&apos;ll ma Wullie be doin&apos; the while? Tell me that, and ha&apos; a care! Mind ye, he stan&apos;s here hearkenin&apos;!&quot; And, indeed, the Tailless Tyke was bristling for battle.</p><p>David did not like the look of things; and edged away toward the door.</p><p>&quot;What&apos;ll Wullie be doin&apos;, ye chicken-hearted brock?&quot; his father cried.</p><p>&apos;Im?&quot; said the boy, now close on the door! &apos;Im?&quot; he said, with a slow contempt that made the red bristles quiver on the dog&apos;s neck. &quot;Lookin&apos; on, I should think--lookin&apos; on.</p><p>What else is he fit for? I tell yo&apos; oor Bob--&quot;</p><p>&quot;--&apos;Oor Bob&apos;!&quot; screamed the little man darting forward. &quot; &apos;Oor Bob&apos;! Hark to him. I&apos;ll &apos;oor--&apos; At him, Wullie! at him!&quot;</p><p>But the Tailless Tyke needed no encouragement. With a harsh roar he sprang through the air, only to crash against the closing door!</p><p>The outer door banged, and in another second a mocking finger tapped on the windowpane.</p><p>&quot;Better luck to the two on yo&apos; next time! laughed a scornful voice; and David ran down the hill toward Kenmuir.</p><p>Chapter XII. HOW RED WULL HELD THE BRIDGE</p><p>FROM that hour the fire of M&apos;Adam&apos;s jealousy blazed into a mighty flame. The winnling of the Dale Cup had become a mania with him. He had won it once, and would again despite all the Moores, all the Gray Dogs, all the undutiful sons in existence; on that point he was resolved. The fact of his having tasted the joys of victory served to whet his desire. And now he felt he could never be happy till the Cup was his own--won outright.</p><p>At home David might barely enter the room There the trophy stood.</p><p>&quot;I&apos;ll not ha&apos; ye touch ma Cup, ye dirty fingered, ill-begotten wastrel. Wullie and me won it--you&apos;d naught to do wi&apos; it. Go you to James Moore and James Moore&apos;s dog.&quot;</p><p>&quot;Ay, and shall I tak&apos; Cup wi&apos; me? or will ye bide till it&apos;s took from ye?&quot;</p><p>So the two went on; and every day the tension approached nearer breaking-point.</p><p>In the Dale the little man met with no sympathy. The hearts of the Dalesmen were to a man with Owd Bob and his master.</p><p>Whereas once at the Sylvester Arms his shrill, ill tongue had been rarely still, now he maintained a sullen silence; Jem Burton, at least, had no cause of. complaint. Crouched away in a corner, with Red Wull beside him, the little man would sit watching and listening as the Dalesmen talked of Owd Bob&apos;s doings, his staunchness, sagacity, and coming victory.</p><p>Sometimes he could restrain himself no longer. Then he would spring to his feet, and stand, a little swaying figure, and denounce them passionately in almost pathetic eloquence. These orations always concluded in set fashion.</p><p>&quot;Ye&apos;re all agin us!&quot; the little man would cry in quivering voice.</p><p>&quot;We are that,&quot; Tammas would answer complacently.</p><p>&quot;Fair means or foul, ye&apos;re content sae lang as Wullie and me are beat. I wonder ye dinna poison him--a little arsenic, and the way&apos;s clear for your Bob.&quot;</p><p>&apos;The way is clear enough wi&apos;oot that,&quot; from Tammas caustically. Then a lengthy silence, only broken by that exceeding bitter cry:</p><p>&quot;Eh, Wullie, Wullie, they&apos;re all agin us!&quot;</p><p>And always the rivals--red and gray--went about seeking their opportunity. But the Master, with his commanding presence and stern eyes, was ever ready for them. Toward the end, M&apos;Adam, silent and sneering, would secretly urge on Red Wull to the attack; until, one day in Grammoch-town, James Moore turned on him, his blue eyes glittering. &quot;D&apos;yo&apos; think, yo&apos; little fule,&quot; he cried in that hard voice of his,&quot;that onst they got set we should iver git either of them off alive?&quot; It seemed to strike the little man as a novel idea; for, from that moment, he was ever the first in his feverish endeavors to oppose his small form, buffer-like, between the would-be combatants.</p><p>Curse as M&apos;Adam might, threaten as he niight, when the time came Owd Bob won.</p><p>The styles of the rivals were well contrasted: the patience, the insinuating eloquence, combined with the splendid dash, of the one; and the fierce, driving fury of the other.</p><p>The issue was never in doubt. It may have been that the temper of the Tailless Tyke gave in the time of trial; it may have been that his sheep were wild, as M&apos;Adam declared; certainly not, as the little man alleged in choking voice, that they had been chosen and purposely set aside to ruin his chance. Certain it is that his tactics scared them hopelessly: ay)d he never had them in hand.</p><p>Act for Owd Bob, his dropping, his driving, his penning, aroused the loud-tongued admiration of crowd and competitors alike. He was patient yet persistent, quiet yet firm, and seemed to coax his charges in the right way in that inimitable manner of his own.</p><p>When, at length, the verdict was given, and it was known that, after an interval of half a century, the Shepherds&apos; Trophy was won again by a Gray Dog of Kenmuir, there was such a scene as has been rarely witnessed on the slope behind the Dalesman&apos;s Daughter.</p><p>Great fists were slapped on mighty backs; great feet were stamped on the sun-dried banks of the Silver Lea; stalwart lungs were strained to their uttermost capacity; and roars of &quot;Moore!&quot; &quot;Owd Bob o&apos; Kenmuir!&quot; &quot;The Gray Dogs!&quot; thundered up the hillside, and were flung, thundering, back.</p><p>Even James Moore was visibly moved as he worked his way through the cheering mob; and Owd Bob, trotting alongside him in quiet dignity, seemed to wave his silvery brush in acknowledgement.</p><p>Master Jacky Sylvester alternately turned cart-wheels and felled the Hon. Launcelot Bilks to the ground. Lady Eleanour, her cheeks flushed with pleasure, waved her parasol, and attempted to restrain her son&apos;s exuberance. Parson Leggy danced an unclerical jig, and shook hands with the squire till both those fine old gentlemen were purple in the face. Long Kirby selected a small man in the crowd, and bashed his hat down over his eyes. While Tammas, Rob Saunderson, Tupper, Hoppin, Londesley, and the rest joined hands and went raving round like so many giddy girls.</p><p>ous in the mad heat of his enthusiasm as David M&apos;Adam. He stood in the Kenmuir wagon beside Maggie, a conspicuous figure above the crowd, as he roared in hoarse ecstasy:</p><p>&quot;Weel done, oor Bob! Weel done, Mr. Moore! Yo&apos;ve knocked him! Knock him agin! Owd Bob o&apos; Kenmuir! Moore! Moore o&apos; Kenmuir! Hip! Hip!&quot; until the noisy young giant attracted such attention in his boisterous delight that Maggie had to lay a hand upon his arm to restrain his violence.</p><p>Alone, on the far bank of the stream, stood the vanquished pair.</p><p>The little man was trembling slightly; his face was still hot from his exertions; and as he listened to the ovation accorded to his conqueror, there was a piteous set grin upon his face. In front stood the defeated dog, his lips wrinkling and hackles rising, as he, too, saw and heard and understood.</p><p>&quot;It&apos;s a gran&apos; thing to ha&apos; a dutiful son. Wullie,&quot; the little man whispered, watching David&apos;s waving figure. &quot;He&apos;s happy--and so are they a&apos;--not sae much that James Moore has won, as that you and I are beat.&quot;</p><p>Then, breaking down for a moment:</p><p>&quot;Eh, Wullie, Wullie! they&apos;re all agin us. It&apos;s you and I alane, lad.&quot;</p><p>Again, seeing the squire followed by Parson Leggy, Viscount Birdsaye, and others of the gentry, forcing their way through the press to shake hands with the victor, he continued:</p><p>&quot;It&apos;s good to be in wi&apos; the quality, Wullie. Niver mak&apos; a friend of a man beneath ye in rank, nor an enemy of a man aboon ye: that&apos;s a soond principle, Wullie, if ye&apos;d get on in honest England.&quot;</p><p>He stood there, alone with his dog, watching the crowd on the far slope as it surged upward in the direction of the committee tent. Only when the black mass had packed itself in solid phalanges about that ring, inside which, just a year ago, he had stood in very different circumstances, and was at length still, a wintry smile played for a moment about his lips. He laughed a mirthless laugh.</p><p>&quot;Bide a wee, Wullie -- he! he! Bide a wee.</p><p>&apos;The best-laid schemes o&apos; mice and men Gang aft agley.&apos;</p><p>As he spoke, there came down to him, above the tumult, a faint cry of mingled surprise and anger. The cheering ceased abruptly. There was silence; then there burst on the stillness a hurricane of indignation.</p>]]></content:encoded>
            <author>kooo2@newsletter.paragraph.com (kooo2)</author>
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            <title><![CDATA[
what Adam M'Adam and his Red Wull think o' doin', that, ye may remairk, ]]></title>
            <link>https://paragraph.com/@kooo2/what-adam-m-adam-and-his-red-wull-think-o-doin-that-ye-may-remairk</link>
            <guid>ZO8dMbIChLya7xRO1Vn1</guid>
            <pubDate>Tue, 04 Jan 2022 08:00:49 GMT</pubDate>
            <description><![CDATA[Mr. Thornton, they do. Next year we rin, and next year-- we win. Come, Wullie, we&apos;ll leave &apos;em to chew that"; and he marched out of the room amid the jeers of the assembled topers. When quiet was restored, it was Jim Mason who declared: "One thing certain, win or no, they&apos;ll not he far off." Meanwhile the summer ended abruptly. Hard on the heels of a sweltering autumn the winter came down. In that year the Daleland assumed very early its white cloak. The Silver Mere was soon ic...]]></description>
            <content:encoded><![CDATA[<p>Mr. Thornton, they do. Next year we rin, and next year-- we win. Come, Wullie, we&apos;ll leave &apos;em to chew that&quot;; and he marched out of the room amid the jeers of the assembled topers. When quiet was restored, it was Jim Mason who declared: &quot;One thing certain, win or no, they&apos;ll not he far off.&quot;</p><p>Meanwhile the summer ended abruptly. Hard on the heels of a sweltering autumn the winter came down. In that year the Daleland assumed very early its white cloak. The Silver Mere was soon ice-veiled; the Wastrel rolled sullenly down below Kenmuir, its creeks and quiet places tented with jagged sheets of ice; while the Scaur and Muir Pike raised hoary heads against the frosty blue. It was the season still remembered in the North as the White Winter--the worst, they say, since the famous i8o8.</p><p>For days together Jim Mason was stuck with his bags in the Dalesman&apos;s Daughter, and there was no communication between the two Dales. On the Mere Marches the snow massed deep and impassable in thick, billowy drifts. In the Devil&apos;s Bowl men said it lay piled some score feet deep. And sheep, seeking shelter in the ghylls and protected spots, were buried and lost in their hundreds.</p><p>That is the time to test the hearts of shepherds and sheep-dogs, when the wind runs ice-cold across the waste of white, and the low woods on the upland walks shiver black through a veil of snow, and sheep must be found and folded or lost: a trial of head as well as heart, of resource as well as resolution.</p><p>In that winter more than one man and many a dog lost his life in the quiet performance of his duty, gliding to death over the slippery snow-shelves, or overwhelmed beneath an avalanche of the warm, suffocating white: &quot;smoored,&quot; as they call it. Many a deed was done, many a death died, recorded only in that Book which holds the names of those--men or animals, souls or no souls--who tried.</p><p>They found old Wrottesley, the squire&apos;s head shepherd, lying one morning at Gill&apos;s foot, like a statue in its white bed, the snow gently blowing about the venerable face, calm and beautiful in death. And stretched upon his bosom, her master&apos;s hands blue, and stiff, still clasped about her neck, his old dog Jess. She had huddled there, as a last hope, to keep the dear, dead master warm, her great heart riven, hoping where there was no hope.</p><p>That night she followed him to herd sheep in a better land. Death from exposure, Dingley, the vet., gave it; but as little M&apos;Adam, his eyes dimmer than their wont, declared huskily; &quot;We ken better, Wullie.&quot;</p><p>Cyril Gilbraith, a young man not overburdened with emotions, told with a sob in his voice how, at the terrible Rowan Rock, Jim Mason had stood, impotent, dumb, big-eyed, watching Betsy--Betsy, the friend and partner of the last ten years--slipping over the ice-cold surface, silently appealing to the hand that had never failed her before--sliding to Eternity.</p><p>In the Daleland that winter the endurance o( many a shepherd and his dog was strained past breaking-point. From the frozen Black Water to the white-peaked Grammoch Pike two men only, each always with his shaggy adjutant, never owned defeat; never turned back; never failed in a thing attempted.</p><p>In the following spring, Mr. Tinkerton, the squire&apos;s agent, declared that James Moore and Adam M&apos;Adam--Owd Bob, rather, and Red Wull--had lost between them fewer sheep than any single farmer on the whole March Mere Estate-a proud record.</p><p>Of the two, many a tale was told that winter. They were invincible, incomparable; worthy antagonists.</p><p>It was Owd Bob who, when he could not drive the band of Black Faces over the narrow Razorback which led to safety, induced them to follow him across that ten-inch death-track, one by one, like children behind their mistress. It was Red Wull who was seen coming down the precipitous Saddler&apos;s How, shouldering up that grand old gentleman, King o&apos; the Dale, whose leg was broken.</p><p>The gray dog it was who found Cyril Gilbraith by the White Stones, with a cigarette and a sprained ankle, on the night the whole village was out with lanterns searching for the well-loved young scapegrace. It was the Tailless Tyke and his master who one bitter evening came upon little Mrs. Burton, lying in a huddle beneath the lea of the fast-whitening Druid&apos;s Pillar with her latest baby on her breast. It was little M&apos;Adam who took off his coat and wrapped the child in it; little M&apos;Adam who unwound his plaid, threw it like a breastband across the dog&apos;s great chest, and tied the ends round the weary woman&apos;s waist. Red Wull it was who dragged her back to the Sylvester Arms and life, straining like a giant through the snow, while his master staggered behind with the babe in his arms. When they reached the inn it was M&apos;Adam who, with a smile on his face, told the landlord what he thought of him for sending his wife across the Marches on such a day and on his errand. To which:</p><p>&quot;I&apos;d a cauld,&quot; pleaded honest Jem.</p><p>For days together David could not cross the Stony Bottom to Kenmuir. His enforced confinement to the Grange led, however, to no more frequent collisions than usual with his. father. For M&apos;Adam and Red Wull were out, at all hours, in all weathers, night and day, toiling at their work of salvation.</p><p>At last, one afternoon, David managed to cross the Bottom at a point where a fallen thorn-tree gave him a bridge over the soft snow. He stayed but a little while at Kenmuir, yet when he started for home it was snowing again.</p><p>By the time he had crossed the ice-draped bridge over the Wastrel, a blizzard was raging. The wind roared past him, smiting him so that. he could barely stand; and the snow leaped at him so that he could not see. But he held on doggedly; slipping, sliding, tripping, down and up again, with one arm shielding his face. On, on, into the white darkness, blindly on sobbing, stumbling, dazed.</p><p>At length, nigh dead, he reached the brink of the Stony Bottom. He looked up and he looked down, but nowhere in that blinding mist could he see the fallen thorn-tree. He took a step forward into the white morass, and &apos;sank up to his thigh. He struggled feebly to free himself, and sank deeper. The snow wreathed, twisting, round him like a white flame, and he collapsed, softly crying, on that soft bed.</p><p>&quot;I canna--I canna!&quot; he moaned.</p><p>Little Mrs. Moore, her face whiter and frailer than ever, stood at the window, lookiing out into the storm.</p><p>&quot;I canna rest for thinkin&apos; o&apos; th&apos; lad,&quot; she said. Then, turning, she saw ber husband, his fur cap down over his ears, buttoning his pilot-coat about his throat, while Owd Bob stood at his feet, waiting.</p><p>&quot;Ye&apos;re no goin&apos;, James?&quot; she asked, anx-. iously.</p><p>&quot;But I am, lass,&quot; he answered; and she knew him too well to say more.</p><p>So those two went quietly out to save life or lose it, nor counted the cost.</p><p>Down a wind-shattered slope--over a spar of ice--up an eternal hill--a forlorn hope.</p><p>In a whirlwind chaos of snow, the tempest storming at them, the white earth lashing them, they fought a good fight. In front, Owd Bob, the snow clogging his shaggy coat, his hair cutting like lashes of steel across eyes, his head lowered as he followed the finger of God; and close behind, James Moore, his back stern against the storm, stalwart still, yet swaying like a tree before the wind.</p><p>So they battled through to the brink of the Stony Bottom--only to arrive too late.</p><p>For, just as the Master peering about him, had caught sight of a shapeless lump lying motionless in front, there loomed across the snow-choked gulf through the white riot of the storm a gigantic figure forging, doggedly forward, his great head down to meet the hurricane. And close behind, buffeted and bruised, stiff and staggering, a little dauntless figure holding stubbornly on, clutching with one hand at the gale; and a shrill voice, whirled away on the trumpet tones of the wind, crying:</p><p>&quot;Noo, Wullie, wi&apos; me! Scots wha&apos; hae wi&apos; Wallace bled! Scots wham Bruce has often led! Welcome to--!&apos;</p><p>Here he is, Wullie!</p><p>&quot;&apos;--or to victorie !&quot;</p><p>The brave little voice died away. The quest; was over; the lost sheep found. And the last; James Moore saw of them was the same small, gallant form, half carrying, half dragging the rescued boy out of the Valley of the Shadow and away.</p><p>David was none the worse for his adventure, for on reaching home M&apos;Adam produced a. familiar bottle.</p><p>&quot;Here&apos;s something to warm yer inside, and&apos;&quot; --making a feint at the strap on the wails--&apos; &quot;here&apos;s something to do the same by yer--.----- But, Wullie, oot again!&quot;</p><p>And out they went--unreckoned heroes.</p><p>It was but a week later, in the very heart of the bitter time, that there came a day when, from gray dawn to grayer eve, neither James Moore nor Owd Bob stirred out into the wintry white. And the Master&apos;s face was hard and set as it always was in time of trouble.</p><p>Outside, the wind screamed down the Dale; while the snow fell relentlessly; softly fingering the windows, blocking the doors, and piling deep against the walls. Inside the house there was a strange quiet; no sound save for hushed voices, and upstairs the shuffling of muffled feet.</p><p>Below, all day long, Owd Bob patrolled the passage like some silent, gray spectre.</p><p>Once there came a low knocking at the door; and David, his face and hair and cap smothered in the all-pervading white, came in with an eddy of snow. He patted Owd Bob, and moved on tiptoe into the kitchen. To him came Maggie softly, shoes in hand, with white, frightened face. The two whispered anxiously awhile like brother and sister as they were; then the boy crept quietly away; only a little pool of water on the floor and wet, treacherous foot-dabs toward the door testifying to the visitor.</p><p>Toward evening the wind died down, but the mourning flakes still fell.</p><p>With the darkening of night Owd Bob retreated to the porch and lay down on his blanket. The light from the lamp at the head of the stairs shone through the crack of open door on his dark head and the eyes that never slept.</p><p>The hours passed, and the gray knight still kept his vigil. Alone in the darkness--alone, it almost seemed, in the house--he watched. His head lay motionless along his paws, but. the steady gray eyes never flinched or drooped.</p><p>Time tramped on on leaden foot, and still he waited; and ever the pain of hovering anxiety was stamped deeper in the gray eyes.</p><p>At length it grew past bearing; the hollow stillness of the house overcame him. He rose, pushed open the door, and softly pattered across the passage.</p><p>At the foot of the stairs he halted, his fore-. paws on the first step, his grave face and pleading eyes uplifted, as though he were praying. The dim light fell on the raised head; and the white escutcheon on his breast shone out like the snow on Salmon.</p><p>At length, with a sound like a sob, he dropped to the ground, and stood listening, his tail dropping and head raised. Then he turned and began softly pacing up and down, like some velvet-footed sentinel at the gate of death.</p><p>Up and down, up and down, softly as the falling snow, for a weary, weary while.</p><p>Again he stopped and stood, listening intently, at the foot of the stairs; and his gray coat quivered as though there were a draught.</p><p>Of a sudden, the deathly stillness of the house was broken. Upstairs, feet were running hurriedly. There was a cry, and again silence.</p><p>A life was coming in; a life was going out. The minutes passed; hours passed; and, at-the sunless dawn, a life passed.</p><p>And all through that night of age-long agony the gray figure stood, still as a statue, at the foot of the stairs. Only, when, with the first chill breath of the morning, a dry, quick-quenched sob of a strong man sorrowing for the helpmeet of a score of years, and a tiny cry of a new-born child wailing because its mother was not, came down to his ears, the Gray Watchman dropped his head upon his bosom, and, with a little whimpering note, crept back to his blanket.</p><p>A little later the door above opened, and James Moore tramped down the stairs. He looked taller and gaunter than his wont, but there was no trace of emotion on his face.</p><p>At the foot of the stairs Owd Bob stole out to meet him. He came crouching up, head</p><p>-and tail down, in a manner no man ever saw before or since. At his master&apos;s feet he stopped</p><p>Then, for one short moment, James Moore&apos;s whole face quivered.</p><p>&quot;Well, lad,&quot; he said, quite low, and his voice broke; &quot;she&apos;s awa&apos;!&quot;</p><p>That was all; for they were an undemonstrative couple.</p><p>Then they turned and went out together into the bleak morning.</p><p>Chapter VIII. M&apos;ADAM AND HIS COAT</p><p>To David M&apos;Adam. the loss of gentle Elizabeth Moore was as real a grief as to her children. Yet he manfully smothered his own aching heart and devoted himself to comforting the mourners at Kenmuir.</p><p>In the days succeeding Mrs. Moore&apos;s death the boy recklessly neglected his duties at the Grange. But little M&apos;Adam forbore to rebuke him. At times, indeed, he essayed to be passively kind. David, however, was too deeply sunk in his great sorrow to note the change.</p><p>The day of the funeral came. The earth was throwing off its ice-fetters; and the Dale was lost in a mourning mist.</p><p>In the afternoon M&apos;Adam was standing at the window of the kitchen, contemplating the infinite weariness of the scene, when the door of the house opened and shut noiselessly. Red Wull raised himself on to the sill and growled, and David hurried past the window making for Kenmuir. M&apos;Adam watched the passing figure indifferently; then with an angry oath sprang to the window.</p><p>&quot;Bring me back that coat, ye thief!&quot; he cried, tapping fiercely on the pane. &quot;Tax&apos; it aff at onst, ye muckle gowk, or I&apos;ll come and tear it aff ye. D&apos;ye see him, Wullie? the great coof has ma coat--me black coat, new last Michaelmas, and it rainin&apos; &apos;nough to melt it.&quot;</p><p>He threw the window up with a bang and leaned out.</p><p>&quot;Bring it back, I tell ye, ondootiful, or I&apos;ll summons ye. Though ye&apos;ve no respect for me, ye might have for ma claithes. Ye&apos;re too big for yer am boots, let alane ma coat. D&apos;ye think I had it cut for a elephant? It&apos;s burst-in&apos;, I tell ye. Tak&apos; it aff! Fetch it here, or I&apos;ll e&apos;en send Wullie to bring it!&quot;</p><p>David paid no heed except to begin running heavily down the hill. The coat was stretched in wrinkled agony across his back; his big, red wrists protruded like shank-bones from the sleeves; and the little tails flapped wearily in vain attempts to reach the wearer&apos;s legs.</p><p>M&apos;Adam, bubbling over with indignation, scrambled half through the open window. Then, tickled at the amazing impudence of the thing, he paused, smiled, dropped to the ground again, and watched the uncouth, retreating figure with chuckling amusement.</p><p>&quot;Did ye ever see the like o&apos; that, Wullie?&quot; he muttered. &quot;Ma puir coat--puir wee coatie! it gars me greet to see her in her pain. A man&apos;s coat, Wullie, is aften unco sma&apos; for his son&apos;s back; and David there is strainin&apos; and stretchin&apos; her nigh to brakin&apos;, for a&apos; the world as he does ma forbearance. And what&apos;s he care aboot the one or t&apos;ither?--not a finger-flip.&quot;</p><p>As he stood watching the disappearing figure there began the slow tolling of the minute-bell in the little Dale church. Now near, now far, now loud, now low, its dull chant rang out through the mist like the slow-dropping tears of a mourning world.</p><p>M&apos;Adam listened, almost reverently, as the bell tolled on, the only sound in the quiet Dale. Outside, a drizzling rain was falling; the snow dribbled down the hill in muddy tricklets; and trees and roofs and windows dripped.</p><p>And still the bell tolled on, calling up relentlessly sad memories of the long ago.</p><p>It was on just such another dreary day, in just such another December, and not so many years gone by, that the light had gone forever out of his life.</p><p>The whole picture rose as instant to his eyes as if it had been but yesterday. That insistent bell brought the scene surging back to him:the dismal day; the drizzle; the few mourners; little David decked out in black, his fair hair contrasting with his gloomy clothes, his face swollen with weeping; the Dale hushed, it seemed in death, save for the tolling of the bell; and his love had left him and gone to the happy land the hymn-books talk of.</p><p>Red Wull, who had been watching him uneasily, now came up and shoved his muzzle into his master&apos;s hand. The cold touch brought the little man back to earth. He shook himself, turned wearily away from the window, and went to the door of the house.</p><p>He stood there looking out; and all round him was the eternal drip, drip of the thaw. The wind lulled, and again the minute-bell tolled out clear and inexorable, resolute to recall what was and what had been.</p><p>With a choking gasp the little man turned into the house, and ran up the stairs and into his room. He dropped on his knees beside the great chest in the corner, and unlocked the bottom drawer, the key turning noisily in its socket.</p><p>In the drawer he searched with feverish fingers, and produced at length a little paper packet wrapped about with a stained yellow ribbon. It was the ribbon she haa used to weave on Sundays into her soft hair.</p><p>Inside the packet was a cheap, heart-shaped frame, and in it a photograph.</p><p>Up there it was too dark to see. The little man ran down the stairs, Red Wull jostling him as he went, and hurried to the window in the kitchen.</p><p>It was a sweet, laughing face that looked up at him from the frame, demure yet arch, shy yet roguish--a face to look at and a face to love.</p><p>As he looked a wintry smile, wholly tender, half tearful, stole over the little man&apos;s face.</p><p>&quot;Lassie,&quot; he whispered, and his voice was infinitely soft, &quot;it&apos;s lang sin&apos; I&apos;ve daured look at ye. But it&apos;s no that ye&apos;re forgotten, deane.&quot;</p><p>Then he covered his eyes with his hand as though he were blinded.</p><p>&quot;Dinna look at me sae, lass!&quot; he cried, and fell on his knees, kissing the picture, hugging it to him and sobbing passionately.</p><p>Red Wull came up and pushed his face compassionately into his master&apos;s; but the little man shoved him roughly away, and the dog retreated into a corner, abashed and reproachful.</p><p>Memories swarmed back on the little man.</p><p>It was more than a decade ago now, and yet he dared barely think of that last evening when she had lain so white and still in the little room above.</p><p>&quot;Pit the bairn on the bed, Adam man,&quot; she had said in low tones. &quot;I&apos;ll be gaein&apos; in a wee while noo. It&apos;s the lang good-by to you--and him.&quot;</p><p>He had done her bidding and lifted David up. The tiny boy lay still a moment, looking at this white-faced mother whom he hardly recognized.</p><p>&quot;Minnie!&quot; he called piteously. Then, thrusting a small, dirty hand into his pocket, he pulled out a grubby sweet.</p><p>&quot;Minnie, ha&apos; a sweetie--ain o&apos; Davie&apos;s sweeties!&quot; and he held it out anxiously in his warm plump palm, thinking it a certain cure for any ill.</p><p>&quot;Eat it for mither,&quot; she said, smiling tenderly; and then: &quot;Davie, ma heart, I&apos;m leavin&apos; ye.&quot;</p><p>The boy ceased sucking the sweet, and looked at her, the corners of his mouth drooping pitifully.</p><p>&quot;Ye&apos;re no gaein&apos; awa&apos;, mither?&quot; he asked, his face all working. &quot;Ye&apos;ll no leave yen wee laddie?&quot;</p><p>&quot;Ay, laddie, awa&apos;--reet awa&apos;. Ha&apos;s callin&apos; me.&quot; She tried to smile; but her mother&apos;s heart was near to bursting.</p><p>&quot;Ye&apos;ll tak&apos; yen wee Davie wi&apos; ye mither!&quot; the child pleaded, crawling up toward her face.</p><p>The great tears rolled, unrestrained, down her wan cheeks, and M&apos;Adam, at the head of the bed, was sobbing openly.</p><p>&quot;Eh, ma bairn, ma bairn, I&apos;m sam to leave ye!&quot; she cried brokenly. &quot;Lift him for me, Adam.&quot;</p><p>He placed the child in her arms; but she was too weak to hold him. So he laid him upon his mother&apos;s pillows; and the boy wreathed his soft arms about her neck and sobbed tempestuously.</p><p>And the two lay thus together.</p><p>Just before she died, Flora turned her head and whispered:</p><p>&quot;Adam, ma man, ye&apos;ll ha&apos; to be mither and father baith to the lad noo&quot;; and she looked at him with tender confidence in her dying eyes.</p><p>&quot;I wull! afore God as I stan&apos; here I wull!&quot; he declared passionately. Then she died, and there was a look of ineffable peace upon her face.</p><p>&quot;Mither and father baith!&quot;</p><p>The little man rose to his feet and flung the photograph from him. Red Wull pounced upon it; but M&apos;Adam leapt at him as he mouthed it.</p><p>&quot;Git awa&apos;, ye devil!&quot; he screamed; and, picking it up, stroked it lovingly with trembling fingers.</p><p>&quot;Maither and father baith!&quot;</p><p>How had he fulfilled his love&apos;s last wish? How!</p><p>&quot;Oh God! &quot;--and he fell upon his knees at the table-side, hugging the picture, sobbing and praying.</p><p>Red Wull cowered in the far corner of the room, and then crept whining up to where his master knelt. But M&apos;Adam heeded him not, and the great dog slunk away again.</p><p>There the little man knelt in the gloom of the winter&apos;s afternoon, a miserable penitent. His gray-flecked head was bowed upon his arms; his hands clutched the picture; and he prayed aloud in gasping, halting tones.</p><p>&quot;Gie me grace, O God! &apos;Father and mither baith,&apos; ye said, Flora-- and I ha&apos;na done it.</p><p>But &apos;tis no too late--say it&apos;s no, lass. Tell me there&apos;s time yet, and say ye forgie me. I&apos;ve tried to bear wi&apos; him mony and mony a time. But he&apos;s vexed me, and set himself agin me, and stiffened my back, and ye ken hoo I was aye quick to tak&apos; offence. But I&apos;ll mak&apos; it up to him--mak&apos; it up to him, and mair. I&apos;ll humble masel&apos; afore him, and that&apos;ll be bitter enough. And I&apos;ll be father and mither baith to him. But there&apos;s bin none to help me; and it&apos;s bin sair wi&apos;oot ye. And--. but, eh, lassie, I&apos;m wearyin&apos; for ye!&quot;</p><p>It was a dreary little procession that wound in the drizzle from Kenmuir to the little Dale Church. At the head stalked James Moore, and close behind David in his meagre coat. While last of all, as if to guide the stragglers in the weary road, come Owd Bob.</p><p>There was a full congregation in the tiny church now. In the squire&apos;s pew were Cyril Gilbraith, Muriel Sylvester, and, most conspicuous, Lady Eleanour. Her slender figure was simply draped in gray, with gray fur about the neck and gray fur edging sleeves and jacket; her veil was lifted, and you could see the soft kair about her temples, like waves breaking on white cliffs, and her eyes big with tender sympathy as she glanced toward the pew upon her right.</p><p>For there were the mourners from Kenmuir: the Master, tall, grim, and gaunt; and beside him Maggie, striving to be calm, and little Andrew, the miniature of his father.</p><p>Alone, in the pew behind, David M&apos;Adam in his father&apos;s coat.</p><p>The back of the church was packed with farmers from the whole March Mere Estate; friends from Silverdale and Grammoch-town; and nearly every soul in Wastrel-dale, come to show their sympathy for the living and reverence for the dead.</p><p>At last the end came in the wet dreariness of the little churchyard, and slowly the mourners departed, until at length were left only the parson, the Master, and Owd Bob.</p><p>The parson was speaking in rough, short accents, digging nervously at the wet ground. The other, tall and gaunt, his face drawn and half-averted, stood listening. By his side was Owd Bob, scanning his master&apos;s countenance, a wistful compassion deep in the sad gray eyes; while close by, one of the parson&apos;s terriers was nosing inquisitively in the wet grass.</p><p>Of a sudden, James Moore, his face still turned away, stretched out a hand. The parson, broke off abruptly and grasped it. Then the two men strode away in opposite directions, the terrier hopping on three legs and shaking the rain off his hard coat.</p><p>David&apos;s steps sounded outside. M&apos;Adam rose from his knees. The door of the house opened, and the boy&apos;s feet shuffled in the passage.</p><p>&quot;David!&quot; the little man called in a tremulous voice.</p><p>He stood in the half-light, one hand on the table, the other clasping the picture. His eyes were bleared, his thin hair all tossed, and he was shaking.</p><p>&quot;David,&quot; he called again; &quot;I&apos;ve somethin&apos; I wush to say to ye!&quot;</p><p>The boy burst into the room. His face was stained with tears and rain; and the new black coat was wet and slimy all down the front, and on the elbows were green-brown, muddy blots. For, on his way home, he had flung himself down in the Stony Bottom just as he was, heedless of the wet earth and his father&apos;s coat, and, lying on his face thinking of that second mother lost to him, had wept his heart out in a storm of passionate grief.</p><p>Now he stood defiantly, his hand upon the door.</p><p>&quot;What d&apos;yo&apos; want?&quot;</p><p>The little man looked from him to the picture in his hand.</p><p>&quot;Help me, Flora--he&apos;ll no,&quot; he prayed. Then raising his eyes, he began: &quot;I&apos;d like to say--I&apos;ve bin thinkin&apos;--I think I should tell ye--it&apos;s no an easy thing for a man to say--&quot;</p><p>He broke off short. The self-imposed task was almost more than he could accomplish.</p><p>He looked appealingly at David. But there was no glimmer of understanding in that white, set countenance.</p><p>&quot;O God, it&apos;s maist mair than I can do!&quot; the little man muttered; and the perspiration stood upon his forehead. Again he began: David, after I saw ye this afternoon steppin&apos; doon the hill--&quot; Again he paused. His glance rested unconsciously upon the coat. David mistook the look; mistook the dimness in his father&apos;s eyes; mistook the tremor in his voice.</p><p>&quot;Here &apos;tis! tak&apos; yo&apos; coat!&quot; he cried passionately; and, tearing it off, flung it down at his father&apos;s feet. &quot;Tak&apos; it--and---and----curse yo&apos;/&quot;</p><p>He banged out of the room and ran upstairs; and, locking himself in, threw himself on to his bed and sobbed.</p><p>Red Wull made a movement to fly at the retreating figure; then turned to his master, his stump-tail vibrating with pleasure. But little M&apos;Adam was looking at the wet coat now lying in a wet bundle at his feet.</p><p>&quot;Curse ye,&quot; he repeated softly. &quot;Curse ye --ye heard him. Wullie?&quot;</p>]]></content:encoded>
            <author>kooo2@newsletter.paragraph.com (kooo2)</author>
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            <title><![CDATA[When Arrius, the father, by adoption, of this apparition from the arms of the most beautiful of the Oceanides]]></title>
            <link>https://paragraph.com/@kooo2/when-arrius-the-father-by-adoption-of-this-apparition-from-the-arms-of-the-most-beautiful-of-the-oceanides</link>
            <guid>wY0YJm3vtuOx4LZj1yDf</guid>
            <pubDate>Wed, 22 Dec 2021 04:40:17 GMT</pubDate>
            <description><![CDATA["The officers who took them from the plank on which they were floating say the associate of the fortunate tribune was a young man who, when lifted to the deck, was in the dress of a galley slave. "This should be convincing, to say least; but lest thou say tut-tut again, I tell thee, O my Midas! that yesterday, by good chance--I have a vow to Fortune in consequence--I met the mysterious son of Arrius face to face; and I declare now that, though I did not then recognize him, he is the very Ben-...]]></description>
            <content:encoded><![CDATA[<p>&quot;The officers who took them from the plank on which they were floating say the associate of the fortunate tribune was a young man who, when lifted to the deck, was in the dress of a galley slave.</p><p>&quot;This should be convincing, to say least; but lest thou say tut-tut again, I tell thee, O my Midas! that yesterday, by good chance--I have a vow to Fortune in consequence--I met the mysterious son of Arrius face to face; and I declare now that, though I did not then recognize him, he is the very Ben-Hur who was for years my playmate; the very Ben-Hur who, if he be a man, though of the commonest grade, must this very moment of my writing be thinking of vengeance--for so would I were I he--vengeance not to be satisfied short of life; vengeance for country, mother, sister, self, and--I say it last, though thou mayst think it would be first--for fortune lost.</p><p>&quot;By this time, O good my benefactor and friend! my Gratus! in consideration of thy sestertii in peril, their loss being the worst which could befall one of thy high estate--I quit calling thee after the foolish old King of Phrygia--by this time, I say (meaning after having read me so far), I have faith to believe thou hast ceased saying tut-tut, and art ready to think what ought to be done in such emergency.</p><p>&quot;It were vulgar to ask thee now what shall be done. Rather let me say I am thy client; or, better yet, thou art my Ulysses whose part it is to give me sound direction.</p><p>&quot;And I please myself thinking I see thee when this letter is put into thy hand. I see thee read it once; thy countenance all gravity, and then again with a smile; then, hesitation ended, and thy judgment formed, it is this, or it is that; wisdom like Mercury&apos;s, promptitude like Caesar&apos;s.</p><p>&quot;The sun is now fairly risen. An hour hence two messengers will depart from my door, each with a sealed copy hereof; one of them will go by land, the other by sea, so important do I regard it that thou shouldst be early and particularly informed of the appearance of our enemy in this part of our Roman world.</p><p>&quot;I will await thy answer here.</p><p>&quot;Ben-Hur&apos;s going and coming will of course be regulated by his master, the consul, who, though he exert himself without rest day and night, cannot get away under a month. Thou knowest what work it is to assemble and provide for an army destined to operate in a desolate, townless country.</p><p>&quot;I saw the Jew yesterday in the Grove of Daphne; and if he be not there now, he is certainly in the neighborhood, making it easy for me to keep him in eye. Indeed, wert thou to ask me where he is now, I should say, with the most positive assurance, he is to be found at the old Orchard of Palms, under the tent of the traitor Sheik Ilderim, who cannot long escape our strong hand. Be not surprised if Maxentius, as his first measure, places the Arab on ship for forwarding to Rome.</p><p>&quot;I am so particular about the whereabouts of the Jew because it will be important to thee, O illustrious! when thou comest to consider what is to be done; for already I know, and by the knowledge I flatter myself I am growing in wisdom, that in every scheme involving human action there are three elements always to be taken into account--time, place, and agency.</p><p>&quot;If thou sayest this is the place, have thou then no hesitancy in trusting the business to thy most loving friend, who would be thy aptest scholar as well.</p><p>MESSALA.&quot;</p><p>CHAPTER II</p><p>About the time the couriers departed from Messala&apos;s door with the despatches (it being yet the early morning hour), Ben-Hur entered I1derim&apos;s tent. He had taken a plunge into the lake, and breakfasted, and appeared now in an under-tunic, sleeveless, and with skirt scarcely reaching to the knee.</p><p>The sheik saluted him from the divan.</p><p>&quot;I give thee peace, son of Arrius,&quot; he said, with admiration, for, in truth, he had never seen a more perfect illustration of glowing, powerful, confident manhood. &quot;I give thee peace and good-will. The horses are ready, I am ready. And thou?&quot;</p><p>&quot;The peace thou givest me, good sheik, I give thee in return. I thank thee for so much good-will. I am ready.&quot;</p><p>Ilderim clapped his hands.</p><p>&quot;I will have the horses brought. Be seated.&quot;</p><p>&quot;Are they yoked?&quot;</p><p>&quot;No.&quot;</p><p>&quot;Then suffer me to serve myself,&quot; said Ben-Hur. &quot;It is needful that I make the acquaintance of thy Arabs. I must know them by name, O sheik, that I may speak to them singly; nor less must I know their temper, for they are like men: if bold, the better of scolding; if timid, the better of praise and flattery. Let the servants bring me the harness.&quot;</p><p>&quot;And the chariot?&quot; asked the sheik.</p><p>&quot;I will let the chariot alone to-day. In its place, let them bring me a fifth horse, if thou hast it; he should be barebacked, and fleet as the others.&quot;</p><p>Ilderim&apos;s wonder was aroused, and he summoned a servant immediately.</p><p>&quot;Bid them bring the harness for the four,&quot; he said--&quot;the harness for the four, and the bridle for Sirius.&quot;</p><p>Ilderim then arose.</p><p>&quot;Sirius is my love, and I am his, O son of Arrius. We have been comrades for twenty years--in tent, in battle, in all stages of the desert we have been comrades. I will show him to you.&quot;</p><p>Going to the division curtain, he held it, while Ben-Hur passed under. The horses came to him in a body. One with a small head, luminous eyes, neck like the segment of a bended bow, and mighty chest, curtained thickly by a profusion of mane soft and wavy as a damsel&apos;s locks, nickered low and gladly at sight of him.</p><p>&quot;Good horse,&quot; said the sheik, patting the dark-brown cheek. &quot;Good horse, good-morning.&quot; Turning then to Ben-Hur, he added, &quot;This is Sirius, father of the four here. Mira, the mother, awaits our return, being too precious to be hazarded in a region where there is a stronger hand than mine. And much I doubt,&quot; he laughed as he spoke--&quot;much I doubt, O son of Arrius, if the tribe could endure her absence. She is their glory; they worship her; did she gallop over them, they would laugh. Ten thousand horsemen, sons of the desert, will ask to-day, &apos;Have you heard of Mira?&apos; And to the answer, &apos;She is well,&apos; they will say, &apos;God is good! blessed be God!&apos;&quot;</p><p>&quot;Mira--Sirius--names of stars, are they not, O sheik?&quot; asked Ben-Hur, going to each of the four, and to the sire, offering his hand.</p><p>&quot;And why not?&quot; replied Ilderim. &quot;Wert thou ever abroad on the desert at night?&quot;</p><p>&quot;No.&quot;</p><p>&quot;Then thou canst not know how much we Arabs depend upon the stars. We borrow their names in gratitude, and give them in love. My fathers all had their Miras, as I have mine; and these children are stars no less. There, see thou, is Rigel, and there Antares; that one is Atair, and he whom thou goest to now is Aldebaran, the youngest of the brood, but none the worse of that--no, not he! Against the wind he will carry thee till it roar in thy ears like Akaba; and he will go where thou sayest, son of Arrius--ay, by the glory of Solomon! he will take thee to the lion&apos;s jaws, if thou darest so much.&quot;</p><p>The harness was brought. With his own hands Ben-Hur equipped the horses; with his own hands he led them out of the tent, and there attached the reins.</p><p>&quot;Bring me Sirius,&quot; he said.</p><p>An Arab could not have better sprung to seat on the courser&apos;s back.</p><p>&quot;And now the reins.&quot;</p><p>They were given him, and carefully separated.</p><p>&quot;Good sheik,&quot; he said, &quot;I am ready. Let a guide go before me to the field, and send some of thy men with water.&quot;</p><p>There was no trouble at starting. The horses were not afraid. Already there seemed a tacit understanding between them and the new driver, who had performed his part calmly, and with the confidence which always begets confidence. The order of going was precisely that of driving, except that Ben-Hur sat upon Sirius instead of standing in the chariot. Ilderim&apos;s spirit arose. He combed his beard, and smiled with satisfaction as he muttered, &quot;He is not a Roman, no, by the splendor of God!&quot; He followed on foot, the entire tenantry of the dowar--men, women, and children--pouring after him, participants all in his solicitude, if not in his confidence.</p><p>The field, when reached, proved ample and well fitted for the training, which Ben-Hur began immediately by driving the four at first slowly, and in perpendicular lines, and then in wide circles. Advancing a step in the course, he put them next into a trot; again progressing, he pushed into a gallop; at length he contracted the circles, and yet later drove eccentrically here and there, right, left, forward, and without a break. An hour was thus occupied. Slowing the gait to a walk, he drove up to Ilderim.</p><p>&quot;The work is done, nothing now but practice,&quot; he said. &quot;I give you joy, Sheik Ilderim, that you have such servants as these. See,&quot; he continued, dismounting and going to the horses, &quot;see, the gloss of their red coats is without spot; they breathe lightly as when I began. I give thee great joy, and it will go hard if&quot;--he turned his flashing eyes upon the old man&apos;s face--&quot;if we have not the victory and our--&quot;</p><p>He stopped, colored, bowed. At the sheik&apos;s side he observed, for the first time, Balthasar, leaning upon his staff, and two women closely veiled. At one of the latter he looked a second time, saying to himself, with a flutter about his heart, &quot;&apos;Tis she--&apos;tis the Egyptian!&quot; Ilderim picked up his broken sentence--</p><p>&quot;The victory, and our revenge!&quot; Then he said aloud, &quot;I am not afraid; I am glad. Son of Arrius, thou art the man. Be the end like the beginning, and thou shalt see of what stuff is the lining of the hand of an Arab who is able to give.&quot;</p><p>&quot;I thank thee, good sheik,&quot; Ben-Hur returned, modestly. &quot;Let the servants bring drink for the horses.&quot;</p><p>With his own hands he gave the water.</p><p>Remounting Sirius, he renewed the training, going as before from walk to trot, from trot to gallop; finally, he pushed the steady racers into the run, gradually quickening it to full speed. The performance then became exciting; and there were applause for the dainty handling of the reins, and admiration for the four, which were the same, whether they flew forward or wheeled in varying curvature. In their action there were unity, power, grace, pleasure, all without effort or sign of labor. The admiration was unmixed with pity or reproach, which would have been as well bestowed upon swallows in their evening flight.</p><p>In the midst of the exercises, and the attention they received from all the bystanders, Malluch came upon the ground, seeking the sheik.</p><p>&quot;I have a message for you, O sheik,&quot; he said, availing himself of a moment he supposed favorable for the speech--&quot;a message from Simonides, the merchant.&quot;</p><p>&quot;Simonides!&quot; ejaculated the Arab. &quot;Ah! &apos;tis well. May Abaddon take all his enemies!&quot;</p><p>&quot;He bade me give thee first the holy peace of God,&quot; Malluch continued; &quot;and then this despatch, with prayer that thou read it the instant of receipt.&quot;</p><p>Ilderim, standing in his place, broke the sealing of the package delivered to him, and from a wrapping of fine linen took two letters, which he proceeded to read.</p><p>[No. 1.] &quot;Simonides to Sheik Ilderim.</p><p>&quot;O friend!</p><p>&quot;Assure thyself first of a place in my inner heart.</p><p>&quot;Then--</p><p>&quot;There is in thy dowar a youth of fair presence, calling himself the son of Arrius; and such he is by adoption.</p><p>&quot;He is very dear to me.</p><p>&quot;He hath a wonderful history, which I will tell thee; come thou to-day or to-morrow, that I may tell thee the history, and have thy counsel.</p><p>&quot;Meantime, favor all his requests, so they be not against honor. Should there be need of reparation, I am bound to thee for it.</p><p>&quot;That I have interest in this youth, keep thou private.</p><p>&quot;Remember me to thy other guest. He, his daughter, thyself, and all whom thou mayst choose to be of thy company, must depend upon me at the Circus the day of the games. I have seats already engaged.</p><p>&quot;To thee and all thine, peace.</p><p>&quot;What should I be, O my friend, but thy friend?</p><p>&quot;SIMONIDES.&quot;</p><p>[No. 2.] &quot;Simonides to Sheik Ilderim.</p><p>&quot;O friend!</p><p>&quot;Out of the abundance of my experience, I send you a word.</p><p>&quot;There is a sign which all persons not Romans, and who have moneys or goods subject to despoilment, accept as warning--that is, the arrival at a seat of power of some high Roman official charged with authority.</p><p>&quot;To-day comes the Consul Maxentius.</p><p>&quot;Be thou warned!</p><p>&quot;Another word of advice.</p><p>&quot;A conspiracy, to be of effect against thee, O friend, must include the Herods as parties; thou hast great properties in their dominions.</p><p>&quot;Wherefore keep thou watch.</p><p>&quot;Send this morning to thy trusty keepers of the roads leading south from Antioch, and bid them search every courier going and coming; if they find private despatches relating to thee or thine affairs, THOU SHOULDST SEE THEM.</p><p>&quot;You should have received this yesterday, though it is not too late, if you act promptly.</p><p>&quot;If couriers left Antioch this morning, your messengers know the byways, and can get before them with your orders.</p><p>&quot;Do not hesitate.</p><p>&quot;Burn this after reading.</p><p>&quot;O my friend! thy friend,</p><p>&quot;SIMONIDES.&quot;</p><p>Ilderim read the letters a second time, and refolded them in the linen wrap, and put the package under his girdle.</p><p>The exercises in the field continued but a little longer--in all about two hours. At their conclusion, Ben-Hur brought the four to a walk, and drove to Ilderim.</p><p>&quot;With leave, O sheik,&quot; he said, &quot;I will return thy Arabs to the tent, and bring them out again this afternoon.&quot;</p><p>Ilderim walked to him as he sat on Sirius, and said, &quot;I give them to you, son of Arrius, to do with as you will until after the games. You have done with them in two hours what the Roman--may jackals gnaw his bones fleshless!--could not in as many weeks. We will win--by the splendor of God, we will win!&quot;</p><p>At the tent Ben-Hur remained with the horses while they were being cared for; then, after a plunge in the lake and a cup of arrack with the sheik, whose flow of spirits was royally exuberant, he dressed himself in his Jewish garb again, and walked with Malluch on into the Orchard.</p><p>There was much conversation between the two, not all of it important. One part, however, must not be overlooked. Ben-Hur was speaking.</p><p>&quot;I will give you,&quot; he said, &quot;an order for my property stored in the khan this side the river by the Seleucian Bridge. Bring it to me to-day, if you can. And, good Malluch--if I do not overtask you--&quot;</p><p>Malluch protested heartily his willingness to be of service.</p><p>&quot;Thank you, Malluch, thank you,&quot; said Ben-Hur. &quot;I will take you at your word, remembering that we are brethren of the old tribe, and that the enemy is a Roman. First, then--as you are a man of business, which I much fear Sheik Ilderim is not--&quot;</p><p>&quot;Arabs seldom are,&quot; said Malluch, gravely.</p><p>&quot;Nay, I do not impeach their shrewdness, Malluch. It is well, however, to look after them. To save all forfeit or hindrance in connection with the race, you would put me perfectly at rest by going to the office of the Circus, and seeing that he has complied with every preliminary rule; and if you can get a copy of the rules, the service may be of great avail to me. I would like to know the colors I am to wear, and particularly the number of the crypt I am to occupy at the starting; if it be next Messala&apos;s on the right or left, it is well; if not, and you can have it changed so as to bring me next the Roman, do so. Have you good memory, Malluch?&quot;</p><p>&quot;It has failed me, but never, son of Arrius, where the heart helped it as now.&quot;</p><p>&quot;I will venture, then, to charge you with one further service. I saw yesterday that Messala was proud of his chariot, as he might be, for the best of Caesar&apos;s scarcely surpass it. Can you not make its display an excuse which will enable you to find if it be light or heavy? I would like to have its exact weight and measurements--and, Malluch, though you fail in all else, bring me exactly the height his axle stands above the ground. You understand, Malluch? I do not wish him to have any actual advantage of me. I do not care for his splendor; if I beat him, it will make his fall the harder, and my triumph the more complete. If there are advantages really important, I want them.&quot;</p><p>&quot;I see, I see!&quot; said Malluch. &quot;A line dropped from the centre of the axle is what you want.&quot;</p><p>&quot;Thou hast it; and be glad, Malluch--it is the last of my commissions. Let us return to the dowar.&quot;</p><p>At the door of the tent they found a servant replenishing the smoke-stained bottles of leben freshly made, and stopped to refresh themselves. Shortly afterwards Malluch returned to the city.</p><p>During their absence, a messenger well mounted had been despatched with orders as suggested by Simonides. He was an Arab, and carried nothing written.</p><p>CHAPTER III</p><p>&quot;Iras, the daughter of Balthasar, sends me with salutation and a message,&quot; said a servant to Ben-Hur, who was taking his ease in the tent.</p><p>&quot;Give me the message.&quot;</p><p>&quot;Would it please you to accompany her upon the lake?&quot;</p><p>&quot;I will carry the answer myself. Tell her so.&quot;</p><p>His shoes were brought him, and in a few minutes Ben-Hur sallied out to find the fair Egyptian. The shadow of the mountains was creeping over the Orchard of Palms in advance of night. Afar through the trees came the tinkling of sheep bells, the lowing of cattle, and the voices of the herdsmen bringing their charges home. Life at the Orchard, it should be remembered, was in all respects as pastoral as life on the scantier meadows of the desert.</p><p>Sheik Ilderim had witnessed the exercises of the afternoon, being a repetition of those of the morning; after which he had gone to the city in answer to the invitation of Simonides; he might return in the night; but, considering the immensity of the field to be talked over with his friend, it was hardly possible. Ben-Hur, thus left alone, had seen his horses cared for; cooled and purified himself in the lake; exchanged the field garb for his customary vestments, all white, as became a Sadducean of the pure blood; supped early; and, thanks to the strength of youth, was well recovered from the violent exertion he had undergone.</p><p>It is neither wise nor honest to detract from beauty as a quality. There cannot be a refined soul insensible to its influence. The story of Pygmalion and his statue is as natural as it is poetical. Beauty is of itself a power; and it was now drawing Ben-Hur.</p><p>The Egyptian was to him a wonderfully beautiful woman--beautiful of face, beautiful of form. In his thought she always appeared to him as he saw her at the fountain; and he felt the influence of her voice, sweeter because in tearful expression of gratitude to him, and of her eyes--the large, soft, black, almond-shaped eyes declarative of her race--eyes which looked more than lies in the supremest wealth of words to utter; and recurrences of the thought of her were returns just so frequent of a figure tall, slender, graceful, refined, wrapped in rich and floating drapery, wanting nothing but a fitting mind to make her, like the Shulamite, and in the same sense, terrible as an army with banners. In other words, as she returned to his fancy, the whole passionate Song of Solomon came with her, inspired by her presence. With this sentiment and that feeling, he was going to see if she actually justified them. It was not love that was taking him, but admiration and curiosity, which might be the heralds of love.</p><p>The landing was a simple affair, consisting of a short stairway, and a platform garnished by some lamp-posts; yet at the top of the steps he paused, arrested by what he beheld.</p><p>There was a shallop resting upon the clear water lightly as an egg-shell. An Ethiop--the camel-driver at the Castalian fount--occupied the rower&apos;s place, his blackness intensified by a livery of shining white. All the boat aft was cushioned and carpeted with stuffs brilliant with Tyrian red. On the rudder seat sat the Egyptian herself, sunk in Indian shawls and a very vapor of most delicate veils and scarfs. Her arms were bare to the shoulders; and, not merely faultless in shape, they had the effect of compelling attention to them--their pose, their action, their expression; the hands, the fingers even, seemed endowed with graces and meaning; each was an object of beauty. The shoulders and neck were protected from the evening air by an ample scarf, which yet did not hide them.</p><p>In the glance he gave her, Ben-Hur paid no attention to these details. There was simply an impression made upon him; and, like strong light, it was a sensation, not a thing of sight or enumeration. Thy lips are like a thread of scarlet; thy temples are like a piece of pomegranate within thy locks. Rise up, my love, my fair one, and come away; for, lo! the winter is past, the rain is over and gone; the flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in the land--such was the impression she made upon him translated into words.</p><p>&quot;Come,&quot; she said, observing him stop, &quot;come, or I shall think you a poor sailor.&quot;</p><p>The red of his cheek deepened. Did she know anything of his life upon the sea? He descended to the platform at once.</p><p>&quot;I was afraid,&quot; he said, as he took the vacant seat before her.</p><p>&quot;Of what?&quot;</p><p>&quot;Of sinking the boat,&quot; he replied, smiling.</p><p>&quot;Wait until we are in deeper water,&quot; she said, giving a signal to the black, who dipped the oars, and they were off.</p><p>If love and Ben-Hur were enemies, the latter was never more at mercy. The Egyptian sat where he could not but see her; she, whom he had already engrossed in memory as his ideal of the Shulamite. With her eyes giving light to his, the stars might come out, and he not see them; and so they did. The night might fall with unrelieved darkness everywhere else; her look would make illumination for him. And then, as everybody knows, given youth and such companionship, there is no situation in which the fancy takes such complete control as upon tranquil waters under a calm night sky, warm with summer. It is so easy at such time to glide imperceptibly out of the commonplace into the ideal.</p><p>&quot;Give me the rudder,&quot; he said.</p><p>&quot;No,&quot; she replied, &quot;that were to reverse the relation. Did I not ask you to ride with me? I am indebted to you, and would begin payment. You may talk and I will listen, or I will talk and you will listen: that choice is yours; but it shall be mine to choose where we go, and the way thither.&quot;</p><p>&quot;And where may that be?&quot;</p><p>&quot;You are alarmed again.&quot;</p><p>&quot;O fair Egyptian, I but asked you the first question of every captive.&quot;</p><p>&quot;Call me Egypt.&quot;</p><p>&quot;I would rather call you Iras.&quot;</p><p>&quot;You may think of me by that name, but call me Egypt.&quot;</p><p>&quot;Egypt is a country, and means many people.&quot;</p><p>&quot;Yes, yes! And such a country!&quot;</p><p>&quot;I see; it is to Egypt we are going.&quot;</p><p>&quot;Would we were! I would be so glad.&quot;</p><p>She sighed as she spoke.</p><p>&quot;You have no care for me, then,&quot; he said.</p><p>&quot;Ah, by that I know you were never there.&quot;</p><p>&quot;I never was.&quot;</p><p>&quot;Oh, it is the land where there are no unhappy people, the desired of all the rest of the earth, the mother of all the gods, and therefore supremely blest. There, O son of Arrius, there the happy find increase of happiness, and the wretched, going, drink once of the sweet water of the sacred river, and laugh and sing, rejoicing like children.&quot;</p><p>&quot;Are not the very poor with you there as elsewhere?&quot;</p><p>&quot;The very poor in Egypt are the very simple in wants and ways,&quot; she replied. &quot;They have no wish beyond enough, and how little that is, a Greek or a Roman cannot know.&quot;</p><p>&quot;But I am neither Greek nor Roman.&quot;</p><p>She laughed.</p><p>&quot;I have a garden of roses, and in the midst of it is a tree, and its bloom is the richest of all. Whence came it, think you?&quot;</p><p>&quot;From Persia, the home of the rose.&quot;</p><p>&quot;No.&quot;</p><p>&quot;From India, then.&quot;</p><p>&quot;No.&quot;</p><p>&quot;Ah! one of the isles of Greece.&quot;</p><p>&quot;I will tell you,&quot; she said: &quot;a traveller found it perishing by the roadside on the plain of Rephaim.&quot;</p><p>&quot;Oh, in Judea!&quot;</p><p>&quot;I put it in the earth left bare by the receding Nile, and the soft south wind blew over the desert and nursed it, and the sun kissed it in pity; after which it could not else than grow and flourish. I stand in its shade now, and it thanks me with much perfume. As with the roses, so with the men of Israel. Where shall they reach perfection but in Egypt?&quot;</p><p>&quot;Moses was but one of millions.&quot;</p><p>&quot;Nay, there was a reader of dreams. Will you forget him?&quot;</p><p>&quot;The friendly Pharaohs are dead.&quot;</p><p>&quot;Ah, yes! The river by which they dwelt sings to them in their tombs; yet the same sun tempers the same air to the same people.&quot;</p><p>&quot;Alexandria is but a Roman town.&quot;</p><p>&quot;She has but exchanged sceptres. Caesar took from her that of the sword, and in its place left that of learning. Go with me to the Brucheium, and I will show you the college of nations; to the Serapeion, and see the perfection of architecture; to the Library, and read the immortals; to the theatre, and hear the heroics of the Greeks and Hindoos; to the quay, and count the triumphs of commerce; descend with me into the streets, O son of Arrius, and, when the philosophers have dispersed, and taken with them the masters of all the arts, and all the gods have home their votaries, and nothing remains of the day but its pleasures, you shall hear the stories that have amused men from the beginning, and the songs which will never, never die.&quot;</p><p>As he listened, Ben-Hur was carried back to the night when, in the summer-house in Jerusalem, his mother, in much the same poetry of patriotism, declaimed the departed glories of Israel.</p><p>&quot;I see now why you wish to be called Egypt. Will you sing me a song if I call you by that name? I heard you last night.&quot;</p><p>&quot;That was a hymn of the Nile,&quot; she answered, &quot;a lament which I sing when I would fancy I smell the breath of the desert, and hear the surge of the dear old river; let me rather give you a piece of the Indian mind. When we get to Alexandria, I will take you to the corner of the street where you can hear it from the daughter of the Ganga, who taught it to me. Kapila, you should know, was one of the most revered of the Hindoo sages.&quot;</p><p>Then, as if it were a natural mode of expression, she began the song.</p><p>KAPILA.</p><p>I.</p><p>&quot;Kapila, Kapila, so young and true, I yearn for a glory like thine, And hail thee from battle to ask anew, Can ever thy Valor be mine?</p><p>&quot;Kapila sat on his charger dun, A hero never so grave: &apos;Who loveth all things hath fear of none, &apos;Tis love that maketh me brave. A woman gave me her soul one day, The soul of my soul to be alway; Thence came my Valor to me, Go try it--try it--and see.&apos;</p><p>II.</p><p>&quot;Kapila, Kapila, so old and gray, The queen is calling for me; But ere I go hence, I wish thou wouldst say, How Wisdom first came to thee.</p><p>&quot;Kapila stood in his temple door, A priest in eremite guise: &apos;It did not come as men get their lore, &apos;Tis faith that maketh me wise. A woman gave me her heart one day, The heart of my heart to be alway; Thence came my Wisdom to me, Go try it--try it--and see.&apos;&quot;</p><p>Ben-Hur had not time to express his thanks for the song before the keel of the boat grated upon the underlying sand, and, next moment, the bow ran upon the shore.</p><p>&quot;A quick voyage, O Egypt!&quot; he cried.</p><p>&quot;And a briefer stay!&quot; she replied, as, with a strong push, the black sent them shooting into the open water again.</p><p>&quot;You will give me the rudder now.&quot;</p><p>&quot;Oh no,&quot; said she, laughing. &quot;To you, the chariot; to me, the boat. We are merely at the lake&apos;s end, and the lesson is that I must not sing any more. Having been to Egypt, let us now to the Grove of Daphne.&quot;</p><p>&quot;Without a song on the way?&quot; he said, in deprecation.</p><p>&quot;Tell me something of the Roman from whom you saved us to-day,&quot; she asked.</p><p>The request struck Ben-Hur unpleasantly.</p><p>&quot;I wish this were the Nile,&quot; he said, evasively. &quot;The kings and queens, having slept so long, might come down from their tombs, and ride with us.&quot;</p><p>&quot;They were of the colossi, and would sink our boat. The pygmies would be preferable. But tell me of the Roman. He is very wicked, is he not?&quot;</p><p>&quot;I cannot say.&quot;</p><p>&quot;Is he of noble family, and rich?&quot;</p><p>&quot;I cannot speak of his riches.&quot;</p><p>&quot;How beautiful his horses were! and the bed of his chariot was gold, and the wheels ivory. And his audacity! The bystanders laughed as he rode away; they, who were so nearly under his wheels!&quot;</p><p>She laughed at the recollection.</p><p>&quot;They were rabble,&quot; said Ben-Hur, bitterly.</p><p>&quot;He must be one of the monsters who are said to be growing up in Rome--Apollos ravenous as Cerberus. Does he reside in Antioch?&quot;</p><p>&quot;He is of the East somewhere.&quot;</p><p>&quot;Egypt would suit him better than Syria.&quot;</p><p>&quot;Hardly,&quot; Ben-Hur replied. &quot;Cleopatra is dead.&quot;</p><p>That instant the lamps burning before the door of the tent came into view.</p><p>&quot;The dowar!&quot; she cried.</p><p>&quot;Ah, then, we have not been to Egypt. I have not seen Karnak or Philae or Abydos. This is not the Nile. I have but heard a song of India, and been boating in a dream.&quot;</p><p>&quot;Philae--Karnak. Mourn rather that you have not seen the Rameses at Aboo Simbel, looking at which makes it so easy to think of God, the maker of the heavens and earth. Or why should you mourn at all? Let us go on to the river; and if I cannot sing&quot;--she laughed--&quot;because I have said I would not, yet I can tell you stories of Egypt.&quot;</p><p>&quot;Go on! Ay, till morning comes, and the evening, and the next morning!&quot; he said, vehemently.</p><p>&quot;Of what shall my stories be? Of the mathematicians?&quot;</p><p>&quot;Oh no.&quot;</p><p>&quot;Of the philosophers?&quot;</p><p>&quot;No, no.&quot;</p><p>&quot;Of the magicians and genii?&quot;</p><p>&quot;If you will.&quot;</p><p>&quot;Of war?&quot;</p><p>&quot;Yes.&quot;</p><p>&quot;Of love?&quot;</p><p>&quot;Yes.&quot;</p><p>&quot;I will tell you a cure for love. It is the story of a queen. Listen reverently. The papyrus from which it was taken by the priests of Philae was wrested from the hand of the heroine herself. It is correct in form, and must be true:</p><p>NE-NE-HOFRA.</p><p>I.</p><p>&quot;There is no parallelism in human lives.</p><p>&quot;No life runs a straight line.</p><p>&quot;The most perfect life develops as a circle, and terminates in its beginning, making it impossible to say, This is the commencement, that the end.</p><p>&quot;Perfect lives are the treasures of God; of great days he wears them on the ring-finger of his heart hand.&quot;</p><p>II.</p><p>&quot;Ne-ne-hofra dwelt in a house close by Essouan, yet closer to the first cataract--so close, indeed, that the sound of the eternal battle waged there between river and rocks was of the place a part.</p><p>&quot;She grew in beauty day by day, so that it was said of her, as of the poppies in her father&apos;s garden, What will she not be in the time of blooming?</p><p>&quot;Each year of her life was the beginning of a new song more delightful than any of those which went before.</p><p>&quot;Child was she of a marriage between the North, bounded by the sea, and the South, bounded by the desert beyond the Luna mountains; and one gave her its passion, the other its genius; so when they beheld her, both laughed, saying, not meanly, &apos;She is mine,&apos; but generously, &apos;Ha, ha! she is ours.&apos;</p><p>&quot;All excellences in nature contributed to her perfection and rejoiced in her presence. Did she come or go, the birds ruffled their wings in greeting; the unruly winds sank to cooling zephyrs; the white lotus rose from the water&apos;s depth to look at her; the solemn river loitered on its way; the palm-trees, nodding, shook all their plumes; and they seemed to say, this one, I gave her of my grace; that, I gave her of my brightness; the other, I gave her of my purity: and so each as it had a virtue to give.</p><p>&quot;At twelve, Ne-ne-hofra was the delight of Essouan; at sixteen, the fame of her beauty was universal; at twenty, there was never a day which did not bring to her door princes of the desert on swift camels, and lords of Egypt in gilded barges; and, going away disconsolate, they reported everywhere, &apos;I have seen her, and she is not a woman, but Athor herself.&apos;&quot;</p><p>III.</p><p>&quot;Now of the three hundred and thirty successors of good King Menes, eighteen were Ethiopians, of whom Oraetes was one hundred and ten years old. He had reigned seventy-six years. Under him the people thrived, and the land groaned with fatness of plenty. He practised wisdom because, having seen so much, he knew what it was. He dwelt in Memphis, having there his principal palace, his arsenals, and his treasure-house. Frequently he went down to Butos to talk with Latona.</p><p>&quot;The wife of the good king died. Too old was she for perfect embalmment; yet he loved her, and mourned as the inconsolable; seeing which, a colchyte presumed one day to speak to him.</p><p>&quot;&apos;O Oraetes, I am astonished that one so wise and great should not know how to cure a sorrow like this.&apos;</p><p>&quot;&apos;Tell me a cure,&apos; said the king.</p><p>&quot;Three times the colchyte kissed the floor, and then he replied, knowing the dead could not hear him, &apos;At Essouan lives Ne-ne-hofra, beautiful as Athor the beautiful. Send for her. She has refused all the lords and princes, and I know not how many kings; but who can say no to Oraetes?&apos;&quot;</p><p>IV.</p><p>&quot;Ne-ne-hofra descended the Nile in a barge richer than any ever before seen, attended by an army in barges each but a little less fine. All Nubia and Egypt, and a myriad from Libya, and a host of Troglodytes, and not a few Macrobii from beyond the Mountains of the Moon, lined the tented shores to see the cortege pass, wafted by perfumed winds and golden oars.</p><p>&quot;Through a dromos of sphinxes and couchant double-winged lions she was borne, and set down before Oraetes sitting on a throne specially erected at the sculptured pylon of the palace. He raised her up, gave her place by his side, clasped the uraeus upon her arm, kissed her, and Ne-ne-hofra was queen of all queens.</p><p>&quot;That was not enough for the wise Oraetes; he wanted love, and a queen happy in his love. So he dealt with her tenderly, showing her his possessions, cities, palaces, people; his armies, his ships: and with his own hand he led her through his treasure-house, saying, &apos;O. Ne-ne-hofra! but kiss me in love, and they are all thine.&apos;</p><p>&quot;And, thinking she could be happy, if she was not then, she kissed him once, twice, thrice--kissed him thrice, his hundred and ten years notwithstanding.</p>]]></content:encoded>
            <author>kooo2@newsletter.paragraph.com (kooo2)</author>
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            <title><![CDATA[Upon a youth of Ben-Hur's mind and temperament the influence of five years of affluent life in Rome ]]></title>
            <link>https://paragraph.com/@kooo2/upon-a-youth-of-ben-hur-s-mind-and-temperament-the-influence-of-five-years-of-affluent-life-in-rome</link>
            <guid>YDAQ8WI42miAPFwCdz8A</guid>
            <pubDate>Wed, 22 Dec 2021 04:40:00 GMT</pubDate>
            <description><![CDATA[be appreciated best by recalling that the great city was then, in fact, the meeting-place of the nations--their meeting-place politically and commercially, as well as for the indulgence of pleasure without restraint. Round and round the golden mile-stone in front of the Forum--now in gloom of eclipse, now in unapproachable splendor--flowed all the active currents of humanity. If excellences of manner, refinements of society, attainments of intellect, and glory of achievement made no impressio...]]></description>
            <content:encoded><![CDATA[<p>be appreciated best by recalling that the great city was then, in fact, the meeting-place of the nations--their meeting-place politically and commercially, as well as for the indulgence of pleasure without restraint. Round and round the golden mile-stone in front of the Forum--now in gloom of eclipse, now in unapproachable splendor--flowed all the active currents of humanity. If excellences of manner, refinements of society, attainments of intellect, and glory of achievement made no impression upon him, how could he, as the son of Arrius, pass day after day, through a period so long, from the beautiful villa near Misenum into the receptions of Caesar, and be wholly uninfluenced by what he saw there of kings, princes, ambassadors, hostages, and delegates, suitors all of them from every known land, waiting humbly the yes or no which was to make or unmake them? As mere assemblages, to be sure, there was nothing to compare with the gatherings at Jerusalem in celebration of the Passover; yet when he sat under the purple velaria of the Circus Maximus one of three hundred and fifty thousand spectators, he must have been visited by the thought that possibly there might be some branches of the family of man worthy divine consideration, if not mercy, though they were of the uncircumcised--some, by their sorrows, and, yet worse, by their hopelessness in the midst of sorrows, fitted for brotherhood in the promises to his countrymen.</p><p>That he should have had such a thought under such circumstances was but natural; we think so much, at least, will be admitted: but when the reflection came to him, and he gave himself up to it, he could not have been blind to a certain distinction. The wretchedness of the masses, and their hopeless condition, had no relation whatever to religion; their murmurs and groans were not against their gods or for want of gods. In the oak-woods of Britain the Druids held their followers; Odin and Freya maintained their godships in Gaul and Germany and among the Hyperboreans; Egypt was satisfied with her crocodiles and Anubis; the Persians were yet devoted to Ormuzd and Ahriman, holding them in equal honor; in hope of the Nirvana, the Hindoos moved on patient as ever in the rayless paths of Brahm; the beautiful Greek mind, in pauses of philosophy, still sang the heroic gods of Homer; while in Rome nothing was so common and cheap as gods. According to whim, the masters of the world, because they were masters, carried their worship and offerings indifferently from altar to altar, delighted in the pandemonium they had erected. Their discontent, if they were discontented, was with the number of gods; for, after borrowing all the divinities of the earth they proceeded to deify their Caesars, and vote them altars and holy service. No, the unhappy condition was not from religion, but misgovernment and usurpations and countless tyrannies. The Avernus men had been tumbled into, and were praying to be relieved from, was terribly but essentially political. The supplication--everywhere alike, in Lodinum, Alexandria, Athens, Jerusalem--was for a king to conquer with, not a god to worship.</p><p>Studying the situation after two thousand years, we can see and say that religiously there was no relief from the universal confusion except some God could prove himself a true God, and a masterful one, and come to the rescue; but the people of the time, even the discerning and philosophical, discovered no hope except in crushing Rome; that done, the relief would follow in restorations and reorganizations; therefore they prayed, conspired, rebelled, fought, and died, drenching the soil to-day with blood, to-morrow with tears--and always with the same result.</p><p>It remains to be said now that Ben-Hur was in agreement with the mass of men of his time not Romans. The five years&apos; residence in the capital served him with opportunity to see and study the miseries of the subjugated world; and in full belief that the evils which afflicted it were political, and to be cured only by the sword, he was going forth to fit himself for a part in the day of resort to the heroic remedy. By practice of arms he was a perfect soldier; but war has its higher fields, and he who would move successfully in them must know more than to defend with shield and thrust with spear. In those fields the general finds his tasks, the greatest of which is the reduction of the many into one, and that one himself; the consummate captain is a fighting-man armed with an army. This conception entered into the scheme of life to which he was further swayed by the reflection that the vengeance he dreamed of, in connection with his individual wrongs, would be more surely found in some of the ways of war than in any pursuit of peace.</p><p>The feelings with which he listened to Balthasar can be now understood. The story touched two of the most sensitive points of his being so they rang within him. His heart beat fast--and faster still when, searching himself, he found not a doubt either that the recital was true in every particular, or that the Child so miraculously found was the Messiah. Marvelling much that Israel rested so dead to the revelation, and that he had never heard of it before that day, two questions presented themselves to him as centring all it was at that moment further desirable to know:</p><p>Where was the Child then?</p><p>And what was his mission?</p><p>With apologies for the interruptions, he proceeded to draw out the opinions of Balthasar, who was in nowise loath to speak.</p><p>CHAPTER XVI</p><p>&quot;If I could answer you,&quot; Balthasar said, in his simple, earnest, devout way--&quot;oh, if I knew where he is, how quickly I would go to him! The seas should not stay me, nor the mountains.&quot;</p><p>&quot;You have tried to find him, then?&quot; asked Ben-Hur.</p><p>A smile flitted across the face of the Egyptian.</p><p>&quot;The first task I charged myself with after leaving the shelter given me in the desert&quot;--Balthasar cast a grateful look at Ilderim--&quot;was to learn what became of the Child. But a year had passed, and I dared not go up to Judea in person, for Herod still held the throne bloody-minded as ever. In Egypt, upon my return, there were a few friends to believe the wonderful things I told them of what I had seen and heard--a few who rejoiced with me that a Redeemer was born--a few who never tired of the story. Some of them came up for me looking after the Child. They went first to Bethlehem, and found there the khan and the cave; but the steward--he who sat at the gate the night of the birth, and the night we came following the star--was gone. The king had taken him away, and he was no more seen.&quot;</p><p>&quot;But they found some proofs, surely,&quot; said Ben-Hur, eagerly.</p><p>&quot;Yes, proofs written in blood--a village in mourning; mothers yet crying for their little ones. You must know, when Herod heard of our flight, he sent down and slew the youngest-born of the children of Bethlehem. Not one escaped. The faith of my messengers was confirmed; but they came to me saying the Child was dead, slain with the other innocents.&quot;</p><p>&quot;Dead!&quot; exclaimed Ben-Hur, aghast. &quot;Dead, sayest thou?&quot;</p><p>&quot;Nay, my son, I did not say so. I said they, my messengers, told me the Child was dead. I did not believe the report then; I do not believe it now.&quot;</p><p>&quot;I see--thou hast some special knowledge.&quot;</p><p>&quot;Not so, not so,&quot; said Balthasar, dropping his gaze. &quot;The Spirit was to go with us no farther than to the Child. When we came out of the cave, after our presents were given and we had seen the babe, we looked first thing for the star; but it was gone, and we knew we were left to ourselves. The last inspiration of the Holy One--the last I can recall--was that which sent us to Ilderim for safety.&quot;</p><p>&quot;Yes,&quot; said the sheik, fingering his beard nervously. &quot;You told me you were sent to me by a Spirit--I remember it.&quot;</p><p>&quot;I have no special knowledge,&quot; Balthasar continued, observing the dejection which had fallen upon Ben-Hur; &quot;but, my son, I have given the matter much thought--thought continuing through years, inspired by faith, which, I assure you, calling God for witness, is as strong in me now as in the hour I heard the voice of the Spirit calling me by the shore of the lake. If you will listen, I will tell you why I believe the Child is living.&quot;</p><p>Both Ilderim and Ben-Hur looked assent, and appeared to summon their faculties that they might understand as well as hear. The interest reached the servants, who drew near to the divan, and stood listening. Throughout the tent there was the profoundest silence.</p><p>&quot;We three believe in God.&quot;</p><p>Balthasar bowed his head as he spoke.</p><p>&quot;And he is the Truth,&quot; he resumed. &quot;His word is God. The hills may turn to dust, and the seas be drunk dry by south winds; but his word shall stand, because it is the Truth.&quot;</p><p>The utterance was in a manner inexpressibly solemn.</p><p>&quot;The voice, which was his, speaking to me by the lake, said, &apos;Blessed art thou, O son of Mizraim! The Redemption cometh. With two others from the remotenesses of the earth, thou shalt see the Savior.&apos; I have seen the Savior--blessed be his name!--but the Redemption, which was the second part of the promise, is yet to come. Seest thou now? If the Child be dead, there is no agent to bring the Redemption about, and the word is naught, and God--nay, I dare not say it!&quot;</p><p>He threw up both hands in horror.</p><p>&quot;The Redemption was the work for which the Child was born; and so long as the promise abides, not even death can separate him from his work until it is fulfilled, or at least in the way of fulfilment. Take you that now as one reason for my belief; then give me further attention.&quot;</p><p>The good man paused.</p><p>&quot;Wilt thou not taste the wine? It is at thy hand--see,&quot; said Ilderim, respectfully.</p><p>Balthasar drank, and, seeming refreshed, continued:</p><p>&quot;The Savior I saw was born of woman, in nature like us, and subject to all our ills--even death. Let that stand as the first proposition. Consider next the work set apart to him. Was it not a performance for which only a man is fitted?--a man wise, firm, discreet--a man, not a child? To become such he had to grow as we grow. Bethink you now of the dangers his life was subject to in the interval--the long interval between childhood and maturity. The existing powers were his enemies; Herod was his enemy; and what would Rome have been? And as for Israel--that he should not be accepted by Israel was the motive for cutting him off. See you now. What better way was there to take care of his life in the helpless growing time than by passing him into obscurity? Wherefore I say to myself, and to my listening faith, which is never moved except by yearning of love--I say he is not dead, but lost; and, his work remaining undone, he will come again. There you have the reasons for my belief. Are they not good?&quot;</p><p>Ilderim&apos;s small Arab eyes were bright with understanding, and Ben-Hur, lifted from his dejection, said heartily, &quot;I, at least, may not gainsay them. What further, pray?&quot;</p><p>&quot;Hast thou not enough, my son? Well,&quot; he began, in calmer tone, &quot;seeing that the reasons were good--more plainly, seeing it was God&apos;s will that the Child should not be found--I settled my faith into the keeping of patience, and took to waiting.&quot; He raised his eyes, full of holy trust, and broke off abstractedly--&quot;I am waiting now. He lives, keeping well his mighty secret. What though I cannot go to him, or name the hill or the vale of his abiding-place? He lives--it may be as the fruit in blossom, it may be as the fruit just ripening; but by the certainty there is in the promise and reason of God, I know he lives.&quot;</p><p>A thrill of awe struck Ben-Hur--a thrill which was but the dying of his half-formed doubt.</p><p>&quot;Where thinkest thou he is?&quot; he asked, in a low voice, and hesitating, like one who feels upon his lips the pressure of a sacred silence.</p><p>Balthasar looked at him kindly, and replied, his mind not entirely freed from its abstraction,</p><p>&quot;In my house on the Nile, so close to the river that the passers-by in boats see it and its reflection in the water at the same time--in my house, a few weeks ago, I sat thinking. A man thirty years old, I said to myself, should have his fields of life all ploughed, and his planting well done; for after that it is summer-time, with space scarce enough to ripen his sowing. The Child, I said further, is now twenty-seven--his time to plant must be at hand. I asked myself, as you here asked me, my son, and answered by coming hither, as to a good resting-place close by the land thy fathers had from God. Where else should he appear, if not in Judea? In what city should he begin his work, if not in Jerusalem? Who should be first to receive the blessings he is to bring, if not the children of Abraham, Isaac, and Jacob; in love, at least, the children of the Lord? If I were bidden go seek him, I would search well the hamlets and villages on the slopes of the mountains of Judea and Galilee falling eastwardly into the valley of the Jordan. He is there now. Standing in a door or on a hill-top, only this evening he saw the sun set one day nearer the time when he himself shall become the light of the world.&quot;</p><p>Balthasar ceased, with his hand raised and finger pointing as if at Judea. All the listeners, even the dull servants outside the divan, affected by his fervor, were startled as if by a majestic presence suddenly apparent within the tent. Nor did the sensation die away at once: of those at the table, each sat awhile thinking. The spell was finally broken by Ben-Hur.</p><p>&quot;I see, good Balthasar,&quot; he said, &quot;that thou hast been much and strangely favored. I see, also, that thou art a wise man indeed. It is not in my power to tell how grateful I am for the things thou hast told me. I am warned of the coming of great events, and borrow somewhat from thy faith. Complete the obligation, I pray thee, by telling further of the mission of him for whom thou art waiting, and for whom from this night I too shall wait as becomes a believing son of Judah. He is to be a Savior, thou saidst; is he not to be King of the Jews also?&quot;</p><p>&quot;My son,&quot; said Balthasar, in his benignant way, &quot;the mission is yet a purpose in the bosom of God. All I think about it is wrung from the words of the Voice in connection with the prayer to which they were in answer. Shall we refer to them again?&quot;</p><p>&quot;Thou art the teacher.&quot;</p><p>&quot;The cause of my disquiet,&quot; Balthasar began, calmly--&quot;that which made me a preacher in Alexandria and in the villages of the Nile; that which drove me at last into the solitude where the Spirit found me--was the fallen condition of men, occasioned, as I believed, by loss of the knowledge of God. I sorrowed for the sorrows of my kind--not of one class, but all of them. So utterly were they fallen it seemed to me there could be no Redemption unless God himself would make it his work; and I prayed him to come, and that I might see him. &apos;Thy good works have conquered. The Redemption cometh; thou shalt see the Savior&apos;--thus the Voice spake; and with the answer I went up to Jerusalem rejoicing. Now, to whom is the Redemption? To all the world. And how shall it be? Strengthen thy faith, my son! Men say, I know, that there will be no happiness until Rome is razed from her hills. That is to say, the ills of the time are not, as I thought them, from ignorance of God, but from the misgovernment of rulers. Do we need to be told that human governments are never for the sake of religion? How many kings have you heard of who were better than their subjects? Oh no, no! The Redemption cannot be for a political purpose--to pull down rulers and powers, and vacate their places merely that others may take and enjoy them. If that were all of it, the wisdom of God would cease to be surpassing. I tell you, though it be but the saying of blind to blind, he that comes is to be a Savior of souls; and the Redemption means God once more on earth, and righteousness, that his stay here may be tolerable to himself.&quot;</p><p>Disappointment showed plainly on Ben-Hur&apos;s face--his head drooped; and if he was not convinced, he yet felt himself incapable that moment of disputing the opinion of the Egyptian. Not so Ilderim.</p><p>&quot;By the splendor of God!&quot; he cried, impulsively, &quot;the judgment does away with all custom. The ways of the world are fixed, and cannot be changed. There must be a leader in every community clothed with power, else there is no reform.&quot;</p><p>Balthasar received the burst gravely.</p><p>&quot;Thy wisdom, good sheik, is of the world; and thou dost forget that it is from the ways of the world we are to be redeemed. Man as a subject is the ambition of a king; the soul of a man for its salvation is the desire of a God.&quot;</p><p>Ilderim, though silenced, shook his head, unwilling to believe. Ben-Hur took up the argument for him.</p><p>&quot;Father--I call thee such by permission,&quot; he said--&quot;for whom wert thou required to ask at the gates of Jerusalem?&quot;</p><p>The sheik threw him a grateful look.</p><p>&quot;I was to ask of the people,&quot; said Balthasar, quietly, &quot;&apos;Where is he that is born King of the Jews?&apos;&quot;</p><p>&quot;And you saw him in the cave by Bethlehem?&quot;</p><p>&quot;We saw and worshipped him, and gave him presents--Melchior, gold; Gaspar, frankincense; and I, myrrh.&quot;</p><p>&quot;When thou dost speak of fact, O father, to hear thee is to believe,&quot; said Ben-Hur; &quot;but in the matter of opinion, I cannot understand the kind of king thou wouldst make of the Child--I cannot separate the ruler from his powers and duties.&quot;</p><p>&quot;Son,&quot; said Balthasar, &quot;we have the habit of studying closely the things which chance to lie at our feet, giving but a look at the greater objects in the distance. Thou seest now but the title-- KING OF THE JEWS; wilt thou lift thine eyes to the mystery beyond it, the stumbling-block will disappear. Of the title, a word. Thy Israel hath seen better days--days in which God called thy people endearingly his people, and dealt with them through prophets. Now, if in those days he promised them the Savior I saw--promised him as KING OF THE JEWS--the appearance must be according to the promise, if only for the word&apos;s sake. Ah, thou seest the reason of my question at the gate!--thou seest, and I will no more of it, but pass on. It may be, next, thou art regarding the dignity of the Child; if so, bethink thee--what is it to be a successor of Herod?--by the world&apos;s standard of honor, what? Could not God better by his beloved? If thou canst think of the Almighty Father in want of a title, and stooping to borrow the inventions of men, why was I not bidden ask for a Caesar at once? Oh, for the substance of that whereof we speak, look higher, I pray thee! Ask rather of what he whom we await shall be king; for I do tell, my son, that is the key to the mystery, which no man shall understand without the key.&quot;</p><p>Balthasar raised his eyes devoutly.</p><p>&quot;There is a kingdom on the earth, though it is not of it--a kingdom of wider bounds than the earth--wider than the sea and the earth, though they were rolled together as finest gold and spread by the beating of hammers. Its existence is a fact as our hearts are facts, and we journey through it from birth to death without seeing it; nor shall any man see it until he hath first known his own soul; for the kingdom is not for him, but for his soul. And in its dominion there is glory such as hath not entered imagination--original, incomparable, impossible of increase.&quot;</p><p>&quot;What thou sayest, father, is a riddle to me,&quot; said Ben-Hur. &quot;I never heard of such a kingdom.&quot;</p><p>&quot;Nor did I,&quot; said Ilderim.</p><p>&quot;And I may not tell more of it,&quot; Balthasar added, humbly dropping his eyes. &quot;What it is, what it is for, how it may be reached, none can know until the Child comes to take possession of it as his own. He brings the key of the viewless gate, which he will open for his beloved, among whom will be all who love him, for of such only the redeemed will be.&quot;</p><p>After that there was a long silence, which Balthasar accepted as the end of the conversation.</p><p>&quot;Good sheik,&quot; he said, in his placid way, &quot;to-morrow or the next day I will go up to the city for a time. My daughter wishes to see the preparations for the games. I will speak further about the time of our going. And, my son, I will see you again. To you both, peace and good-night.&quot;</p><p>They all arose from the table. The sheik and Ben-Hur remained looking after the Egyptian until he was conducted out of the tent.</p><p>&quot;Sheik Ilderim,&quot; said Ben-Hur then, &quot;I have heard strange things tonight. Give me leave, I pray, to walk by the lake that I may think of them.&quot;</p><p>&quot;Go; and I will come after you.&quot;</p><p>They washed their hands again; after which, at a sign from the master, a servant brought Ben-Hur his shoes, and directly he went out.</p><p>CHAPTER XVII</p><p>Up a little way from the dower there was a cluster of palms, which threw its shade half in the water, half on the land. A bulbul sang from the branches a song of invitation. Ben-Hur stopped beneath to listen. At any other time the notes of the bird would have driven thought away; but the story of the Egyptian was a burden of wonder, and he was a laborer carrying it, and, like other laborers, there was to him no music in the sweetest music until mind and body were happily attuned by rest.</p><p>The night was quiet. Not a ripple broke upon the shore. The old stars of the old East were all out, each in its accustomed place; and there was summer everywhere--on land, on lake, in the sky.</p><p>Ben-Hur&apos;s imagination was heated, his feelings aroused, his will all unsettled.</p><p>So the palms, the sky, the air, seemed to him of the far south zone into which Balthasar had been driven by despair for men; the lake, with its motionless surface, was a suggestion of the Nilotic mother by which the good man stood praying when the Spirit made its radiant appearance. Had all these accessories of the miracle come to Ben-Hur? or had he been transferred to them? And what if the miracle should be repeated--and to him? He feared, yet wished, and even waited for the vision. When at last his feverish mood was cooled, permitting him to become himself, he was able to think.</p><p>His scheme of life has been explained. In all reflection about it heretofore there had been one hiatus which he had not been able to bridge or fill up--one so broad he could see but vaguely to the other side of it. When, finally, he was graduated a captain as well as a soldier, to what object should he address his efforts? Revolution he contemplated, of course; but the processes of revolution have always been the same, and to lead men into them there have always been required, first, a cause or presence to enlist adherents; second, an end, or something as a practical achievement. As a rule he fights well who has wrongs to redress; but vastly better fights he who, with wrongs as a spur, has also steadily before him a glorious result in prospect--a result in which he can discern balm for wounds, compensation for valor, remembrance and gratitude in the event of death.</p><p>To determine the sufficiency of either the cause or the end, it was needful that Ben-Hur should study the adherents to whom he looked when all was ready for action. Very naturally, they were his countrymen. The wrongs of Israel were to every son of Abraham, and each one was a cause vastly holy, vastly inspiring.</p><p>Ay, the cause was there; but the end--what should it be?</p><p>The hours and days he had given this branch of his scheme were past calculation--all with the same conclusion--a dim, uncertain, general idea of national liberty. Was it sufficient? He could not say no, for that would have been the death of his hope; he shrank from saying yes, because his judgment taught him better. He could not assure himself even that Israel was able single-handed to successfully combat Rome. He knew the resources of that great enemy; he knew her art was superior to her resources. A universal alliance might suffice, but, alas! that was impossible, except-- and upon the exception how long and earnestly he had dwelt!-- except a hero would come from one of the suffering nations, and by martial successes accomplish a renown to fill the whole earth. What glory to Judea could she prove the Macedonia of the new</p><p>Alexander! Alas, again! Under the rabbis valor was possible, but not discipline. And then the taunt of Messala in the garden of Herod-- &quot;All you conquer in the six days, you lose on the seventh.&quot;</p><p>So it happened he never approached the chasm thinking to surmount it, but he was beaten back; and so incessantly had he failed in the object that he had about given it over, except as a thing of chance. The hero might be discovered in his day, or he might not. God only knew. Such his state of mind, there need be no lingering upon the effect of Malluch&apos;s skeleton recital of the story of Balthasar. He heard it with a bewildering satisfaction--a feeling that here was the solution of the trouble--here was the requisite hero found at last; and he a son of the Lion tribe, and King of the Jews! Behind the hero, lo! the world in arms.</p><p>The king implied a kingdom; he was to be a warrior glorious as David, a ruler wise and magnificent as Solomon; the kingdom was to be a power against which Rome was to dash itself to pieces. There would be colossal war, and the agonies of death and birth-- then peace, meaning, of course, Judean dominion forever.</p><p>Ben-Hur&apos;s heart beat hard as for an instant he had a vision of Jerusalem the capital of the world, and Zion, the site of the throne of the Universal Master.</p><p>It seemed to the enthusiast rare fortune that the man who had seen the king was at the tent to which he was going. He could see him there, and hear him, and learn of him what all he knew of the coming change, especially all he knew of the time of its happening. If it were at hand, the campaign with Maxentius should be abandoned; and he would go and set about organizing and arming the tribes, that Israel might be ready when the great day of the restoration began to break.</p><p>Now, as we have seen, from Balthasar himself Ben-Hur had the marvelous story. Was he satisfied?</p><p>There was a shadow upon him deeper than that of the cluster of palms--the shadow of a great uncertainty, which--take note, O reader! which pertained more to the kingdom than the king.</p><p>&quot;What of this kingdom? And what is it to be?&quot; Ben-Hur asked himself in thought.</p><p>Thus early arose the questions which were to follow the Child to his end, and survive him on earth--incomprehensible in his day, a dispute in this--an enigma to all who do not or cannot understand that every man is two in one--a deathless Soul and a mortal Body.</p><p>&quot;What is it to be?&quot; he asked.</p><p>For us, O reader, the Child himself has answered; but for Ben-Hur there were only the words of Balthasar, &quot;On the earth, yet not of it--not for men, but for their souls--a dominion, nevertheless, of unimaginable glory.&quot;</p><p>What wonder the hapless youth found the phrases but the darkening of a riddle?</p><p>&quot;The hand of man is not in it,&quot; he said, despairingly. &quot;Nor has the king of such a kingdom use for men; neither toilers, nor councillors, nor soldiers. The earth must die or be made anew, and for government new principles must be discovered--something besides armed hands--something in place of Force. But what?&quot;</p><p>Again, O reader!</p><p>That which we will not see, he could not. The power there is in Love had not yet occurred to any man; much less had one come saying directly that for government and its objects--peace and order--Love is better and mightier than Force.</p><p>In the midst of his reverie a hand was laid upon his shoulder.</p><p>&quot;I have a word to say, O son of Arrius,&quot; said Ilderim, stopping by his side--&quot;a word, and then I must return, for the night is going.&quot;</p><p>&quot;I give you welcome, sheik.&quot;</p><p>&quot;As to the things you have heard but now,&quot; said Ilderim, almost without pause, &quot;take in belief all save that relating to the kind of kingdom the Child will set up when he comes; as to so much keep virgin mind until you hear Simonides the merchant--a good man here in Antioch, to whom I will make you known. The Egyptian gives you coinage of his dreams which are too good for the earth; Simonides is wiser; he will ring you the sayings of your prophets, giving book and page, so you cannot deny that the Child will be King of the Jews in fact--ay, by the splendor of God! a king as Herod was, only better and far more magnificent. And then, see you, we will taste the sweetness of vengeance. I have said. Peace to you!&quot;</p><p>&quot;Stay--sheik!&quot;</p><p>If Ilderim heard his call, he did not stay.</p><p>&quot;Simonides again!&quot; said Ben-Hur, bitterly. &quot;Simonides here, Simonides there; from this one now, then from that! I am like to be well ridden by my father&apos;s servant, who knows at least to hold fast that which is mine; wherefore he is richer, if indeed he be not wiser, than the Egyptian. By the covenant! it is not to the faithless a man should go to find a faith to keep--and I will not. But, hark! singing--and the voice a woman&apos;s--or an angel&apos;s! It comes this way.&quot;</p><p>Down the lake towards the dower came a woman singing. Her voice floated along the hushed water melodious as a flute, and louder growing each instant. Directly the dipping of oars was heard in slow measure; a little later the words were distinguishable--words in purest Greek, best fitted of all the tongues of the day for the expression of passionate grief.</p><p>THE LAMENT. (Egyptian.)</p><p>I sigh as I sing for the story land Across the Syrian sea. The odorous winds from the musky sand Were breaths of life to me. They play with the plumes of the whispering palm For me, alas! no more; Nor more does the Nile in the moonlit calm Moan past the Memphian shore.</p><p>O Nilus! thou god of my fainting soul! In dreams thou comest to me; And, dreaming, I play with the lotus bowl, And sing old songs to thee; And hear from afar the Memnonian strain, And calls from dear Simbel; And wake to a passion of grief and pain That e&apos;er I said--Farewell!</p><p>At the conclusion of the song the singer was past the cluster of palms. The last word--farewell--floated past Ben-Hur weighted with all the sweet sorrow of parting. The passing of the boat was as the passing of a deeper shadow into the deeper night.</p><p>Ben-Hur drew a long breath hardly distinguishable from a sigh.</p><p>&quot;I know her by the song--the daughter of Balthasar. How beautiful it was! And how beautiful is she!&quot;</p><p>He recalled her large eyes curtained slightly by the drooping lids, the cheeks oval and rosy rich, the lips full and deep with dimpling in the corners, and all the grace of the tall lithe figure.</p><p>&quot;How beautiful she is!&quot; he repeated.</p><p>And his heart made answer by a quickening of its movement.</p><p>Then, almost the same instant, another face, younger and quite as beautiful--more childlike and tender, if not so passionate-- appeared as if held up to him out of the lake.</p><p>&quot;Esther!&quot; he said, smiling. &quot;As I wished, a star has been sent to me.&quot;</p><p>He turned, and passed slowly back to the tent.</p><p>His life had been crowded with griefs and with vengeful preparations--too much crowded for love. Was this the beginning of a happy change?</p><p>And if the influence went with him into the tent, whose was it? Esther had given him a cup. So had the Egyptian. And both had come to him at the same time under the palms.</p><p>Which?</p><p>BOOK FIFTH</p><p>&quot;Only the actions of the just Smell sweet and blossom in the dust.&quot; SHIRLEY.</p><p>&quot;And, through the heat of conflict, keeps the law, In calmness made, and sees what he foresaw.&quot; WORDSWORTH.</p><p>CHAPTER I</p><p>The morning after the bacchanalia in the saloon of the palace, the divan was covered with young patricians. Maxentius might come, and the city throng to receive him; the legion might descend from Mount Sulpius in glory of arms and armor; from Nymphaeum to Omphalus there might be ceremonial splendors to shame the most notable ever before seen or heard of in the gorgeous East; yet would the many continue to sleep ignominiously on the divan where they had fallen or been carelessly tumbled by the indifferent slaves; that they would be able to take part in the reception that day was about as possible as for the lay-figures in the studio of a modern artist to rise and go bonneted and plumed through the one, two, three of a waltz.</p><p>Not all, however, who participated in the orgy were in the shameful condition. When dawn began to peer through the skylights of the saloon, Messala arose, and took the chaplet from his head, in sign that the revel was at end; then he gathered his robe about him, gave a last look at the scene, and, without a word, departed for his quarters. Cicero could not have retired with more gravity from a night-long senatorial debate.</p><p>Three hours afterwards two couriers entered his room, and from his own hand received each a despatch, sealed and in duplicate, and consisting chiefly of a letter to Valerius Gratus, the procurator, still resident in Caesarea. The importance attached to the speedy and certain delivery of the paper may be inferred. One courier was to proceed overland, the other by sea; both were to make the utmost haste.</p><p>It is of great concern now that the reader should be fully informed of the contents of the letter thus forwarded, and it is accordingly given:</p><p>&quot;ANTIOCH, XII. Kal. Jul.</p><p>&quot;Messala to Gratus.</p><p>&quot;O my Midas!</p><p>&quot;I pray thou take no offense at the address, seeing it is one of love and gratitude, and an admission that thou art most fortunate among men; seeing, also, that thy ears are as they were derived from thy mother, only proportionate to thy matured condition.</p><p>&quot;O my Midas!</p><p>&quot;I have to relate to thee an astonishing event, which, though as yet somewhat in the field of conjecture, will, I doubt not, justify thy instant consideration.</p><p>&quot;Allow me first to revive thy recollection. Remember, a good many years ago, a family of a prince of Jerusalem, incredibly ancient and vastly rich--by name Ben-Hur. If thy memory have a limp or ailment of any kind, there is, if I mistake not, a wound on thy head which may help thee to a revival of the circumstance.</p><p>&quot;Next, to arouse thy interest. In punishment of the attempt upon thy life--for dear repose of conscience, may all the gods forbid it should ever prove to have been an accident!--the family were seized and summarily disposed of, and their property confiscated. And inasmuch, O my Midas! as the action had the approval of our Caesar, who was as just as he was wise--be there flowers upon his altars forever!--there should be no shame in referring to the sums which were realized to us respectively from that source, for which it is not possible I can ever cease to be grateful to thee, certainly not while I continue, as at present, in the uninterrupted enjoyment of the part which fell to me.</p><p>&quot;In vindication of thy wisdom--a quality for which, as I am now advised, the son of Gordius, to whom I have boldly likened thee, was never distinguished among men or gods--I recall further that thou didst make disposition of the family of Hur, both of us at the time supposing the plan hit upon to be the most effective possible for the purposes in view, which were silence and delivery over to inevitable but natural death. Thou wilt remember what thou didst with the mother and sister of the malefactor; yet, if now I yield to a desire to learn whether they be living or dead, I know, from knowing the amiability of thy nature, O my Gratus, that thou wilt pardon me as one scarcely less amiable than thyself.</p><p>&quot;As more immediately essential to the present business, however, I take the liberty of inviting to thy remembrance that the actual criminal was sent to the galleys a slave for life--so the precept ran; and it may serve to make the event which I am about to relate the more astonishing by saying here that I saw and read the receipt for his body delivered in course to the tribune commanding a galley.</p><p>&quot;Thou mayst begin now to give me more especial heed, O my most excellent Phrygian!</p><p>&quot;Referring to the limit of life at the oar, the outlaw thus justly disposed of should be dead, or, better speaking, some one of the three thousand Oceanides should have taken him to husband at least five years ago. And if thou wilt excuse a momentary weakness, O most virtuous and tender of men! inasmuch as I loved him in childhood, and also because he was very handsome--I used in much admiration to call him my Ganymede--he ought in right to have fallen into the arms of the most beautiful daughter of the family. Of opinion, however, that he was certainly dead, I have lived quite five years in calm and innocent enjoyment of the fortune for which I am in a degree indebted to him. I make the admission of indebtedness without intending it to diminish my obligation to thee.</p><p>&quot;Now I am at the very point of interest.</p><p>&quot;Last night, while acting as master of the feast for a party just from Rome--their extreme youth and inexperience appealed to my compassion--I heard a singular story. Maxentius, the consul, as you know, comes to-day to conduct a campaign against the Parthians. Of the ambitious who are to accompany him there is one, a son of the late duumvir Quintus Arrius. I had occasion to inquire about him particularly. When Arrius set out in pursuit of the pirates, whose defeat gained him his final honors, he had no family; when he returned from the expedition, he brought back with him an heir. Now be thou composed as becomes the owner of so many talents in ready sestertii! The son and heir of whom I speak is he whom thou didst send to the galleys--the very Ben-Hur who should have died at his oar five years ago--returned now with fortune and rank, and possibly as a Roman citizen, to-- Well, thou art too firmly seated to be alarmed, but I, O my Midas! I am in danger--no need to tell thee of what. Who should know, if thou dost not?</p>]]></content:encoded>
            <author>kooo2@newsletter.paragraph.com (kooo2)</author>
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            <title><![CDATA[By the love-locks of Bacchus, have I not a bruised shoulder to help me keep it in mind?]]></title>
            <link>https://paragraph.com/@kooo2/by-the-love-locks-of-bacchus-have-i-not-a-bruised-shoulder-to-help-me-keep-it-in-mind</link>
            <guid>5uYKWdu4yodw3PJKPgzw</guid>
            <pubDate>Wed, 22 Dec 2021 04:39:39 GMT</pubDate>
            <description><![CDATA[and he seconded the words with a shrug that submerged his ears. "Well, be thou grateful to the Fates--I have found thy enemy. Listen." Thereupon Messala turned to Drusus. "Tell us more of him--perpol!--of him who is both Jew and Roman-- by Phoebus, a combination to make a Centaur lovely! What garments cloth he affect, my Drusus?" "Those of the Jews." "Hearest thou, Caius?" said Messala. "The fellow is young--one; he hath the visage of a Roman--two; he loveth best the garb of a Jew--three; and...]]></description>
            <content:encoded><![CDATA[<p>and he seconded the words with a shrug that submerged his ears.</p><p>&quot;Well, be thou grateful to the Fates--I have found thy enemy. Listen.&quot;</p><p>Thereupon Messala turned to Drusus.</p><p>&quot;Tell us more of him--perpol!--of him who is both Jew and Roman-- by Phoebus, a combination to make a Centaur lovely! What garments cloth he affect, my Drusus?&quot;</p><p>&quot;Those of the Jews.&quot;</p><p>&quot;Hearest thou, Caius?&quot; said Messala. &quot;The fellow is young--one; he hath the visage of a Roman--two; he loveth best the garb of a Jew--three; and in the palaestrae fame and fortune come of arms to throw a horse or tilt a chariot, as the necessity may order--four. And, Drusus, help thou my friend again. Doubtless this Arrius hath tricks of language; otherwise he could not so confound himself, to-day a Jew, to-morrow a Roman; but of the rich tongue of Athene--discourseth he in that as well?&quot;</p><p>&quot;With such purity, Messala, he might have been a contestant in the Isthmia.&quot;</p><p>&quot;Art thou listening, Caius?&quot; said Messala. &quot;The fellow is qualified to salute a woman--for that matter Aristomache herself--in the Greek; and as I keep the count, that is five. What sayest thou?&quot;</p><p>&quot;Thou hast found him, my Messala,&quot; Caius answered; &quot;or I am not myself.&quot;</p><p>&quot;Thy pardon, Drusus--and pardon of all--for speaking in riddles thus,&quot; Messala said, in his winsome way. &quot;By all the decent gods, I would not strain thy courtesy to the point of breaking, but now help thou me. See!&quot;--he put his hand on the dice-box again, laughing--&quot;See how close I hold the Pythias and their secret! Thou didst speak, I think, of mystery in connection with the coming of the son of Arrius. Tell me of that.&quot;</p><p>&quot;&apos;Tis nothing, Messala, nothing,&quot; Drusus replied; &quot;a child&apos;s story. When Arrius, the father, sailed in pursuit of the pirates, he was without wife or family; he returned with a boy--him of whom we speak--and next day adopted him.&quot;</p><p>&quot;Adopted him?&quot; Messala repeated. &quot;By the gods, Drusus, thou dost, indeed, interest me! Where did the duumvir find the boy? And who was he?&quot;</p><p>&quot;Who shall answer thee that, Messala? who but the young Arrius himself? Perpol! in the fight the duumvir--then but a tribune--lost his galley. A returning vessel found him and one other--all of the crew who survived--afloat upon the same plank. I give you now the story of the rescuers, which hath this excellence at least--it hath never been contradicted. They say, the duumvir&apos;s companion on the plank was a Jew--&quot;</p><p>&quot;A Jew!&quot; echoed Messala.</p><p>&quot;And a slave.&quot;</p><p>&quot;How Drusus? A slave?&quot;</p><p>&quot;When the two were lifted to the deck, the duumvir was in his tribune&apos;s armor, and the other in the vesture of a rower.&quot;</p><p>Messala rose from leaning against the table.</p><p>&quot;A galley&quot;--he checked the debasing word, and looked around, for once in his life at loss. Just then a procession of slaves filed into the room, some with great jars of wine, others with baskets of fruits and confections, others again with cups and flagons, mostly silver. There was inspiration in the sight. Instantly Messala climbed upon a stool.</p><p>&quot;Men of the Tiber,&quot; he said, in a clear voice, &quot;let us turn this waiting for our chief into a feast of Bacchus. Whom choose ye for master?&quot;</p><p>Drusus arose.</p><p>&quot;Who shall be master but the giver of the feast?&quot; he said. &quot;Answer, Romans.&quot;</p><p>They gave their reply in a shout.</p><p>Messala took the chaplet from his head, gave it to Drusus, who climbed upon the table, and, in the view of all, solemnly replaced it, making Messala master of the night.</p><p>&quot;There came with me into the room,&quot; he said, &quot;some friends just risen from table. That our feast may have the approval of sacred custom, bring hither that one of them most overcome by wine.&quot;</p><p>A din of voices answered, &quot;Here he is, here he is!&quot;</p><p>And from the floor where he had fallen, a youth was brought forward, so effeminately beautiful he might have passed for the drinking-god himself--only the crown would have dropped from his head, and the thyrsus from his hand.</p><p>&quot;Lift him upon the table,&quot; the master said.</p><p>It was found he could not sit.</p><p>&quot;Help him, Drusus, as the fair Nyone may yet help thee.&quot;</p><p>Drusus took the inebriate in his arms.</p><p>Then addressing the limp figure, Messala said, amidst profound silence, &quot;O Bacchus! greatest of the gods, be thou propitious to-night. And for myself, and these thy votaries, I vow this chaplet&quot;--and from his head he raised it reverently--&quot;I vow this chaplet to thy altar in the Grove of Daphne.&quot;</p><p>He bowed, replaced the crown upon his locks, then stooped and uncovered the dice, saying, with a laugh, &quot;See, my Drusus, by the ass of Silenus, the denarius is mine!&quot;</p><p>There was a shout that set the floor to quaking, and the grim Atlantes to dancing, and the orgies began.</p><p>CHAPTER XIII</p><p>Sheik Ilderim was a man of too much importance to go about with a small establishment. He had a reputation to keep with his tribe, such as became a prince and patriarch of the greatest following in all the Desert east of Syria; with the people of the cities he had another reputation, which was that of one of the richest personages not a king in all the East; and, being rich in fact--in money as well as in servants, camels, horses, and flocks of all kinds--he took pleasure in a certain state, which, besides magnifying his dignity with strangers, contributed to his personal pride and comfort. Wherefore the reader must not be misled by the frequent reference to his tent in the Orchard of Palms. He had there really a respectable dowar; that is to say, he had there three large tents--one for himself, one for visitors, one for his favorite wife and her women; and six or eight lesser ones, occupied by his servants and such tribal retainers as he had chosen to bring with him as a body-guard--strong men of approved courage, and skillful with bow, spear, and horses.</p><p>To be sure, his property of whatever kind was in no danger at the Orchard; yet as the habits of a man go with him to town not less than the country, and as it is never wise to slip the bands of discipline, the interior of the dowar was devoted to his cows, camels, goats, and such property in general as might tempt a lion or a thief.</p><p>To do him full justice, Ilderim kept well all the customs of his people, abating none, not even the smallest; in consequence his life at the Orchard was a continuation of his life in the Desert; nor that alone, it was a fair reproduction of the old patriarchal modes--the genuine pastoral life of primitive Israel.</p><p>Recurring to the morning the caravan arrived at the Orchard--&quot;Here, plant it here,&quot; he said, stopping his horse, and thrusting a spear into the ground. &quot;Door to the south; the lake before it thus; and these, the children of the Desert, to sit under at the going-down of the sun.&quot;</p><p>At the last words he went to a group of three great palm-trees, and patted one of them as he would have patted his horse&apos;s neck, or the cheek of the child of his love.</p><p>Who but the sheik could of right say to the caravan, Halt! or of the tent, Here be it pitched? The spear was wrested from the ground, and over the wound it had riven in the sod the base of the first pillar of the tent was planted, marking the centre of the front door. Then eight others were planted--in all, three rows of pillars, three in a row. Then, at call, the women and children came, and unfolded the canvas from its packing on the camels. Who might do this but the women? Had they not sheared the hair from the brown goats of the flock? and twisted it into thread? and woven the thread into cloth? and stitched the cloth together, making the perfect roof, dark-brown in fact, though in the distance black as the tents of Kedar? And, finally, with what jests and laughter, and pulls altogether, the united following of the sheik stretched the canvas from pillar to pillar, driving the stakes and fastening the cords as they went! And when the walls of open reed matting were put in place--the finishing-touch to the building after the style of the Desert--with what hush of anxiety they waited the good man&apos;s judgment! When he walked in and out, looking at the house in connection with the sun, the trees, and the lake, and said, rubbing his hands with might of heartiness, &quot;Well done! Make the dowar now as ye well know, and to-night we will sweeten the bread with arrack, and the milk with honey, and at every fire there shall be a kid. God with ye! Want of sweet water there shall not be, for the lake is our well; neither shall the bearers of burden hunger, or the least of the flock, for here is green pasture also. God with you all, my children! Go.&quot;</p><p>And, shouting, the many happy went their ways then to pitch their own habitations. A few remained to arrange the interior for the sheik; and of these the men-servants hung a curtain to the central row of pillars, making two apartments; the one on the right sacred to Ilderim himself, the other sacred to his horses--his jewels of Solomon--which they led in, and with kisses and love-taps set at liberty. Against the middle pillar they then erected the arms-rack, and filled it with javelins and spears, and bows, arrows, and shields; outside of them hanging the master&apos;s sword, modelled after the new moon; and the glitter of its blade rivalled the glitter of the jewels bedded in its grip. Upon one end of the rack they hung the housings of the horses, gay some of them as the livery of a king&apos;s servant, while on the other end they displayed the great man&apos;s wearing apparel--his robes woollen and robes linen, his tunics and trousers, and many colored kerchiefs for the head. Nor did they give over the work until he pronounced it well.</p><p>Meantime the women drew out and set up the divan, more indispensable to him than the beard down-flowing over his breast, white as Aaron&apos;s. They put a frame together in shape of three sides of a square, the opening to the door, and covered it with cushions and base curtains, and the cushions with a changeable spread striped brown and yellow; at the corners they placed pillows and bolsters sacked in cloth blue and crimson; then around the divan they laid a margin of carpet, and the inner space they carpeted as well; and when the carpet was carried from the opening of the divan to the door of the tent, their work was done; whereupon they again waited until the master said it was good. Nothing remained then but to bring and fill the jars with water, and hang the skin bottles of arrack ready for the hand--to-morrow the leben. Nor might an Arab see why Ilderim should not be both happy and generous--in his tent by the lake of sweet waters, under the palms of the Orchard of Palms.</p><p>Such was the tent at the door of which we left Ben-Hur.</p><p>Servants were already waiting the master&apos;s direction. One of them took off his sandals; another unlatched Ben-Hur&apos;s Roman shoes; then the two exchanged their dusty outer garments for fresh ones of white linen.</p><p>&quot;Enter--in God&apos;s name, enter, and take thy rest,&quot; said the host, heartily, in the dialect of the Market-place of Jerusalem; forthwith he led the way to the divan.</p><p>&quot;I will sit here,&quot; he said next, pointing; &quot;and there the stranger.&quot;</p><p>A woman--in the old time she would have been called a handmaid--answered, and dexterously piled the pillows and bolsters as rests for the back; after which they sat upon the side of the divan, while water was brought fresh from the lake, and their feet bathed and dried with napkins.</p><p>&quot;We have a saying in the Desert,&quot; Ilderim began, gathering his beard, and combing it with his slender fingers, &quot;that a good appetite is the promise of a long life. Hast thou such?&quot;</p><p>&quot;By that rule, good sheik, I will live a hundred years. I am a hungry wolf at thy door,&quot; Ben-Hur replied.</p><p>&quot;Well, thou shalt not be sent away like a wolf. I will give thee the best of the flocks.&quot;</p><p>Ilderim clapped his hands.</p><p>&quot;Seek the stranger in the guest-tent, and say I, Ilderim, send him a prayer that his peace may be as incessant as the flowing of waters.&quot;</p><p>The man in waiting bowed.</p><p>&quot;Say, also,&quot; Ilderim continued, &quot;that I have returned with another for breaking of bread; and, if Balthasar the wise careth to share the loaf, three may partake of it, and the portion of the birds be none the less.&quot;</p><p>The second servant went away.</p><p>&quot;Let us take our rest now.&quot;</p><p>Thereupon Ilderim settled himself upon the divan, as at this day merchants sit on their rugs in the bazaars of Damascus; and when fairly at rest, he stopped combing his beard, and said, gravely, &quot;That thou art my guest, and hast drunk my leben, and art about to taste my salt, ought not to forbid a question: Who art thou?&quot;</p><p>&quot;Sheik Ilderim,&quot; said Ben-Hur, calmly enduring his gaze, &quot;I pray thee not to think me trifling with thy just demand; but was there never a time in thy life when to answer such a question would have been a crime to thyself?&quot;</p><p>&quot;By the splendor of Solomon, yes!&quot; Ilderim answered. &quot;Betrayal of self is at times as base as the betrayal of a tribe.&quot;</p><p>&quot;Thanks, thanks, good sheik!&quot; Ben-Hur exclaimed.</p><p>&quot;Never answer became thee better. Now I know thou cost but seek assurance to justify the trust I have come to ask, and that such assurance is of more interest to thee than the affairs of my poor life.&quot;</p><p>The sheik in his turn bowed, and Ben-Hur hastened to pursue his advantage.</p><p>&quot;So it please thee then,&quot; he said, &quot;first, I am not a Roman, as the name given thee as mine implieth.&quot;</p><p>Ilderim clasped the beard overflowing his breast, and gazed at the speaker with eyes faintly twinkling through the shade of the heavy close-drawn brows.</p><p>&quot;In the next place,&quot; Ben-Hur continued, &quot;I am an Israelite of the tribe of Judah.&quot;</p><p>The sheik raised his brows a little.</p><p>&quot;Nor that merely. Sheik, I am a Jew with a grievance against Rome compared with which thine is not more than a child&apos;s trouble.&quot;</p><p>The old man combed his beard with nervous haste, and let fall his brows until even the twinkle of the eyes went out.</p><p>&quot;Still further: I swear to thee, Sheik Ilderim--I swear by the covenant the Lord made with my fathers--so thou but give me the revenge I seek, the money and the glory of the race shall be thine.&quot;</p><p>Ilderim&apos;s brows relaxed; his head arose; his face began to beam; and it was almost possible to see the satisfaction taking possession of him.</p><p>&quot;Enough!&quot; he said. &quot;If at the roots of thy tongue there is a lie in coil, Solomon himself had not been safe against thee. That thou art not a Roman--that as a Jew thou hast a grievance against Rome, and revenge to compass, I believe; and on that score enough. But as to thy skill. What experience hast thou in racing with chariots? And the horses--canst thou make them creatures of thy will?--to know thee? to come at call? to go, if thou sayest it, to the last extreme of breath and strength? and then, in the perishing moment, out of the depths of thy life thrill them to one exertion the mightiest of all? The gift, my son, is not to every one. Ah, by the splendor of God! I knew a king who governed millions of men, their perfect master, but could not win the respect of a horse. Mark! I speak not of the dull brutes whose round it is to slave for slaves--the debased in blood and image--the dead in spirit; but of such as mine here--the kings of their kind; of a lineage reaching back to the broods of the first Pharaoh; my comrades and friends, dwellers in tents, whom long association with me has brought up to my plane; who to their instincts have added our wits and to their senses joined our souls, until they feel all we know of ambition, love, hate, and contempt; in war, heroes; in trust, faithful as women. Ho, there!&quot;</p><p>A servant came forward.</p><p>&quot;Let my Arabs come!&quot;</p><p>The man drew aside part of the division curtain of the tent, exposing to view a group of horses, who lingered a moment where they were as if to make certain of the invitation.</p><p>&quot;Come!&quot; Ilderim said to them. &quot;Why stand ye there? What have I that is not yours? Come, I say!&quot;</p><p>They stalked slowly in.</p><p>&quot;Son of Israel,&quot; the master said, &quot;thy Moses was a mighty man, but--ha, ha ha!--I must laugh when I think of his allowing thy fathers the plodding ox and the dull, slow-natured ass, and forbidding them property in horses. Ha, ha, ha! Thinkest thou he would have done so had he seen that one--and that--and this?&quot; At the word he laid his hand upon the face of the first to reach him, and patted it with infinite pride and tenderness.</p><p>&quot;It is a misjudgment, sheik, a misjudgment,&quot; Ben-Hur said, warmly. &quot;Moses was a warrior as well as a lawgiver beloved by God; and to follow war--ah, what is it but to love all its creatures--these among the rest?&quot;</p><p>A head of exquisite turn--with large eyes, soft as a deer&apos;s, and half hidden by the dense forelock, and small ears, sharp-pointed and sloped well forward--approached then quite to his breast, the nostrils open, and the upper lip in motion. &quot;Who are you?&quot; it asked, plainly as ever man spoke. Ben-Hur recognized one of the four racers he had seen on the course, and gave his open hand to the beautiful brute.</p><p>&quot;They will tell you, the blasphemers!--may their days shorten as they grow fewer!&quot;--the sheik spoke with the feeling of a man repelling a personal defamation--&quot;they will tell you, I say, that our horses of the best blood are derived from the Nesaean pastures of Persia. God gave the first Arab a measureless waste of sand, with some treeless mountains, and here and there a well of bitter waters; and said to him, &apos;Behold thy country!&apos; And when the poor man complained, the Mighty One pitied him, and said again, &apos;Be of cheer! for I will twice bless thee above other men.&apos; The Arab heard, and gave thanks, and with faith set out to find the blessings. He travelled all the boundaries first, and failed; then he made a path into the desert, and went on and on--and in the heart of the waste there was an island of green very beautiful to see; and in the heart of the island, lo! a herd of camels, and another of horses! He took them joyfully and kept them with care for what they were--best gifts of God. And from that green isle went forth all the horses of the earth; even to the pastures of Nesaea they went; and northward to the dreadful vales perpetually threshed by blasts from the Sea of Chill Winds. Doubt not the story; or if thou dost, may never amulet have charm for an Arab again. Nay, I will give thee proof.&quot;</p><p>He clapped his hands.</p><p>&quot;Bring me the records of the tribe,&quot; he said to the servant who responded.</p><p>While waiting, the sheik played with the horses, patting their cheeks, combing their forelocks with his fingers, giving each one a token of remembrance. Presently six men appeared with chests of cedar reinforced by bands of brass, and hinged and bolted with brass.</p><p>&quot;Nay,&quot; said Ilderim, when they were all set down by the divan, &quot;I meant not all of them; only the records of the horses--that one. Open it and take back the others.&quot;</p><p>The chest was opened, disclosing a mass of ivory tablets strung on rings of silver wire; and as the tablets were scarcely thicker than wafers, each ring held several hundreds of them.</p><p>&quot;I know,&quot; said Ilderim, taking some of the rings in his hand--&quot;I know with what care and zeal, my son, the scribes of the Temple in the Holy City keep the names of the newly born, that every son of Israel may trace his line of ancestry to its beginning, though it antedate the patriarchs. My fathers--may the recollection of them be green forever!--did not think it sinful to borrow the idea, and apply it to their dumb servants. See these tablets!&quot;</p><p>Ben-Hur took the rings, and separating the tablets saw they bore rude hieroglyphs in Arabic, burned on the smooth surface by a sharp point of heated metal.</p><p>&quot;Canst thou read them, O son of Israel?&quot;</p><p>&quot;No. Thou must tell me their meaning.&quot;</p><p>&quot;Know thou, then, each tablet records the name of a foal of the pure blood born to my fathers through the hundreds of years passed; and also the names of sire and dam. Take them, and note their age, that thou mayst the more readily believe.&quot;</p><p>Some of the tablets were nearly worn away. all were yellow with age.</p><p>&quot;In the chest there, I can tell thee now, I have the perfect history; perfect because certified as history seldom is--showing of what stock all these are sprung--this one, and that now supplicating thy notice and caress; and as they come to us here, their sires, even the furthest removed in time, came to my sires, under a tent-roof like this of mine, to eat their measure of barley from the open hand, and be talked to as children; and as children kiss the thanks they have not speech to express. And now, O son of Israel, thou mayst believe my declaration--if I am a lord of the Desert, behold my ministers! Take them from me, and I become as a sick man left by the caravan to die. Thanks to them, age hath not diminished the terror of me on the highways between cities; and it will not while I have strength to go with them. Ha, ha, ha! I could tell thee marvels done by their ancestors. In a favoring time I may do so; for the present, enough that they were never overtaken in retreat; nor, by the sword of Solomon, did they ever fail in pursuit! That, mark you, on the sands and under saddle; but now--I do not know--I am afraid, for they are under yoke the first time, and the conditions of success are so many. They have the pride and the speed and the endurance. If I find them a master, they will win. Son of Israel! so thou art the man, I swear it shall be a happy day that brought thee thither. Of thyself now speak.&quot;</p><p>&quot;I know now,&quot; said Ben-Hur, &quot;why it is that in the love of an Arab his horse is next to his children; and I know, also, why the Arab horses are the best in the world; but, good sheik, I would not have you judge me by words alone; for, as you know, all promises of men sometimes fail. Give me the trial first on some plain hereabout, and put the four in my hand to-morrow.&quot;</p><p>Ilderim&apos;s face beamed again, and he would have spoken.</p><p>&quot;A moment, good sheik, a moment!&quot; said Ben-Hur. &quot;Let me say further. From the masters in Rome I learned many lessons, little thinking they would serve me in a time like this. I tell thee these thy sons of the Desert, though they have separately the speed of eagles and the endurance of lions, will fail if they are not trained to run together under the yoke. For bethink thee, sheik, in every four there is one the slowest and one the swiftest; and while the race is always to the slowest, the trouble is always with the swiftest. It was so to-day; the driver could not reduce the best to harmonious action with the poorest. My trial may have no better result; but if so, I will tell thee of it: that I swear. Wherefore, in the same spirit I say, can I get them to run together, moved by my will, the four as one, thou shalt have the sestertii and the crown, and I my revenge. What sayest thou?&quot;</p><p>Ilderim listened, combing his beard the while. At the end he said, with a laugh, &quot;I think better of thee, son of Israel. We have a saying in the Desert, &apos;If you will cook the meal with words, I will promise an ocean of butter.&apos; thou shalt have the horses in the morning.&quot;</p><p>At that moment there was a stir at the rear entrance to the tent.</p><p>&quot;The supper--it is here! and yonder my friend Balthasar, whom thou shalt know. He hath a story to tell which an Israelite should never tire of hearing.&quot;</p><p>And to the servants he added,</p><p>&quot;Take the records away, and return my jewels to their apartment.&quot;</p><p>And they did as he ordered.</p><p>CHAPTER XIV</p><p>If the reader will return now to the repast of the wise men at their meeting in the desert, he will understand the preparations for the supper in Ilderim&apos;s tent. The differences were chiefly such as were incident to ampler means and better service.</p><p>Three rugs were spread on the carpet within the space so nearly enclosed by the divan; a table not more than a foot in height was brought and set within the same place, and covered with a cloth. Off to one side a portable earthenware oven was established under the presidency of a woman whose duty it was to keep the company in bread, or, more precisely, in hot cakes of flour from the handmills grinding with constant sound in a neighboring tent.</p><p>Meanwhile Balthasar was conducted to the divan, where Ilderim and Ben-Hur received him standing. A loose black gown covered his person; his step was feeble, and his whole movement slow and cautious, apparently dependent upon a long staff and the arm of a servant.</p><p>&quot;Peace to you, my friend,&quot; said Ilderim, respectfully. &quot;Peace and welcome.&quot;</p><p>The Egyptian raised his head and replied, &quot;And to thee, good sheik--to thee and thine, peace and the blessing of the One God--God the true and loving.&quot;</p><p>The manner was gentle and devout, and impressed Ben-Hur with a feeling of awe; besides which the blessing included in the answering salutation had been partly addressed to him, and while that part was being spoken, the eyes of the aged guest, hollow yet luminous, rested upon his face long enough to stir an emotion new and mysterious, and so strong that he again and again during the repast scanned the much wrinkled and bloodless face for its meaning; but always there was the expression bland, placid, and trustful as a child&apos;s. A little later he found that expression habitual.</p><p>&quot;This is he, O Balthasar,&quot; said the sheik, laying his hand on Ben-Hur&apos;s arm, &quot;who will break bread with us this evening.&quot;</p><p>The Egyptian glanced at the young man, and looked again surprised and doubting; seeing which the sheik continued, &quot;I have promised him my horses for trial to-morrow; and if all goes well, he will drive them in the Circus.&quot;</p><p>Balthasar continued his gaze.</p><p>&quot;He came well recommended,&quot; Ilderim pursued, much puzzled. &quot;You may know him as the son of Arrius, who was a noble Roman sailor, though&quot;--the sheik hesitated, then resumed, with a laugh--&quot;though he declares himself an Israelite of the tribe of Judah; and, by the splendor of God, I believe that he tells me!&quot;</p><p>Balthasar could no longer withhold explanation.</p><p>&quot;To-day, O most generous sheik, my life was in peril, and would have been lost had not a youth, the counterpart of this one--if, indeed, he be not the very same--intervened when all others fled, and saved me.&quot; Then he addressed Ben-Hur directly, &quot;Art thou not he?&quot;</p><p>&quot;I cannot answer so far,&quot; Ben-Hur replied, with modest deference. &quot;I am he who stopped the horses of the insolent Roman when they were rushing upon thy camel at the Fountain of Castalia. Thy daughter left a cup with me.&quot;</p><p>From the bosom of his tunic he produced the cup, and gave it to Balthasar.</p><p>A glow lighted the faded countenance of the Egyptian.</p><p>&quot;The Lord sent thee to me at the Fountain to-day,&quot; he said, in a tremulous voice, stretching his hand towards Ben-Hur; &quot;and he sends thee to me now. I give him thanks; and praise him thou, for of his favor I have wherewith to give thee great reward, and I will. The cup is thine; keep it.&quot;</p><p>Ben-Hur took back the gift, and Balthasar, seeing the inquiry upon Ilderim&apos;s face, related the occurrence at the Fountain.</p><p>&quot;What!&quot; said the sheik to Ben-Hur. &quot;Thou saidst nothing of this to me, when better recommendation thou couldst not have brought. Am I not an Arab, and sheik of my tribe of tens of thousands? And is not he my guest? And is it not in my guest-bond that the good or evil thou dost him is good or evil done to me? Whither shouldst thou go for reward but here? And whose the hand to give it but mine?&quot;</p><p>His voice at the end of the speech rose to cutting shrillness.</p><p>&quot;Good sheik, spare me, I pray. I came not for reward, great or small; and that I may be acquitted of the thought, I say the help I gave this excellent man would have been given as well to thy humblest servant.&quot;</p><p>&quot;But he is my friend, my guest--not my servant; and seest thou not in the difference the favor of Fortune?&quot; Then to Balthasar the sheik subjoined, &quot;Ah, by the splendor of God! I tell thee again he is not a Roman.&quot;</p><p>With that he turned away, and gave attention to the servants, whose preparations for the supper were about complete.</p><p>The reader who recollects the history of Balthasar as given by himself at the meeting in the desert will understand the effect of Ben-Hur&apos;s assertion of disinterestedness upon that worthy. In his devotion to men there had been, it will be remembered, no distinctions; while the redemption which had been promised him in the way of reward--the redemption for which he was waiting--was universal. To him, therefore, the assertion sounded somewhat like an echo of himself. He took a step nearer Ben-Hur, and spoke to him in the childlike way.</p><p>&quot;How did the sheik say I should call you? It was a Roman name, I think.&quot;</p><p>&quot;Arrius, the son of Arrius.&quot;</p><p>&quot;Yet thou art not a Roman?&quot;</p><p>&quot;All my people were Jews.&quot;</p><p>&quot;Were, saidst thou? Are they not living?&quot;</p><p>The question was subtle as well as simple; but Ilderim saved Ben-Hur from reply.</p><p>&quot;Come,&quot; he said to them, &quot;the meal is ready.&quot;</p><p>Ben-Hur gave his arm to Balthasar, and conducted him to the table, where shortly they were all seated on their rugs Eastern fashion. The lavers were brought them, and they washed and dried their hands; then the sheik made a sign, the servants stopped, and the voice of the Egyptian arose tremulous with holy feeling.</p><p>&quot;Father of All--God! What we have is of thee; take our thanks, and bless us, that we may continue to do thy will.&quot;</p><p>It was the grace the good man had said simultaneously with his brethren Gaspar the Greek and Melchior the Hindoo, the utterance in diverse tongues out of which had come the miracle attesting the Divine Presence at the meal in the desert years before.</p><p>The table to which they immediately addressed themselves was, as may be thought, rich in the substantials and delicacies favorite in the East--in cakes hot from the oven, vegetables from the gardens, meats singly, compounds of meats and vegetables, milk of kine, and honey and butter--all eaten or drunk, it should be remarked, without any of the modern accessories--knives, forks, spoons, cups, or plates; and in this part of the repast but little was said, for they were hungry. But when the dessert was in course it was otherwise. They laved their hands again, had the lap-cloths shaken out, and with a renewed table and the sharp edge of their appetites gone they were disposed to talk and listen.</p><p>With such a company--an Arab, a Jew, and an Egyptian, all believers alike in one God--there could be at that age but one subject of conversation; and of the three, which should be speaker but he to whom the Deity had been so nearly a personal appearance, who had seen him in a star, had heard his voice in direction, had been led so far and so miraculously by his Spirit? And of what should he talk but that of which he had been called to testify?</p><p>CHAPTER XV</p><p>The shadows cast over the Orchard of Palms by the mountains at set of sun left no sweet margin time of violet sky and drowsing earth between the day and night. The latter came early and swift; and against its glooming in the tent this evening the servants brought four candlesticks of brass, and set them by the corners of the table. To each candlestick there were four branches, and on each branch a lighted silver lamp and a supply cup of olive-oil. In light ample, even brilliant, the group at dessert continued their conversation, speaking in the Syriac dialect, familiar to all peoples in that part of the world.</p><p>The Egyptian told his story of the meeting of the three in the desert, and agreed with the sheik that it was in December, twenty-seven years before, when he and his companions fleeing from Herod arrived at the tent praying shelter. The narrative was heard with intense interest; even the servants lingering when they could to catch its details. Ben-Hur received it as became a man listening to a revelation of deep concern to all humanity, and to none of more concern than the people of Israel. In his mind, as we shall presently see, there was crystallizing an idea which was to change his course of life, if not absorb it absolutely.</p><p>As the recital proceeded, the impression made by Balthasar upon the young Jew increased; at its conclusion, his feeling was too profound to permit a doubt of its truth; indeed, there was nothing left him desirable in the connection but assurances, if such were to be had, pertaining exclusively to the consequences of the amazing event.</p><p>And now there is wanting an explanation which the very discerning may have heretofore demanded; certainly it can be no longer delayed. Our tale begins, in point of date not less than fact, to trench close upon the opening of the ministry of the Son of Mary, whom we have seen but once since this same Balthasar left him worshipfully in his mother&apos;s lap in the cave by Bethlehem. Henceforth to the end the mysterious Child will be a subject of continual reference; and slowly though surely the current of events with which we are dealing will bring us nearer and nearer to him, until finally we see him a man--we would like, if armed contrariety of opinion would permit it, to add--A MAN WHOM THE WORLD COULD NOT DO WITHOUT. Of this declaration, apparently so simple, a shrewd mind inspired by faith will make much--and in welcome. Before his time, and since, there have been men indispensable to particular people and periods; but his indispensability was to the whole race, and for all time--a respect in which it is unique, solitary, divine.</p><p>To Sheik Ilderim the story was not new. He had heard it from the three wise men together under circumstances which left no room for doubt; he had acted upon it seriously, for the helping a fugitive escape from the anger of the first Herod was dangerous. Now one of the three sat at his table again, a welcome guest and revered friend. Sheik IIderim certainly believed the story; yet, in the nature of things, its mighty central fact could not come home to him with the force and absorbing effect it came to Ben-Hur. He was an Arab, whose interest in the consequences was but general; on the other hand, Ben-Hur was an Israelite and a Jew, with more than a special interest in--if the ~solecism can be pardoned--the truth of the fact. He laid hold of the circumstance with a purely Jewish mind.</p><p>From his cradle, let it be remembered, he had heard of the Messiah; at the colleges he had been made familiar with all that was known of that Being at once the hope, the fear, and the peculiar glory of the chosen people; the prophets from the first to the last of the heroic line foretold him; and the coming had been, and yet was, the theme of endless exposition with the rabbis--in the synagogues, in the schools, in the Temple, of fast-days and feast-days, in public and in private, the national teachers expounded and kept expounding until all the children of Abraham, wherever their lots were cast, bore the Messiah in expectation, and by it literally, and with iron severity, ruled and moulded their lives.</p><p>Doubtless, it will be understood from this that there was much argument among the Jews themselves about the Messiah, and so there was; but the disputation was all limited to one point, and one only--when would he come?</p><p>Disquisition is for the preacher; whereas the writer is but telling a tale, and that he may not lose his character, the explanation he is making requires notice merely of a point connected with the Messiah about which the unanimity among the chosen people was matter of marvellous astonishment: he was to be, when come, the KING OF THE JEWS--their political King, their Caesar. By their instrumentality he was to make armed conquest of the earth, and then, for their profit and in the name of God, hold it down forever. On this faith, dear reader, the Pharisees or Separatists--the latter being rather a political term--in the cloisters and around the altars of the Temple, built an edifice of hope far overtopping the dream of the Macedonian. His but covered the earth; theirs covered the earth and filled the skies; that is to say, in their bold, boundless fantasy of blasphemous egotism, God the Almighty was in effect to suffer them for their uses to nail him by the ear to a door in sign of eternal servitude.</p><p>Returning directly to Ben-Hur, it is to be observed now that there were two circumstances in his life the result of which had been to keep him in a state comparatively free from the influence and hard effects of the audacious faith of his Separatist countrymen.</p><p>In the first place, his father followed the faith of the Sadducees, who may, in a general way, be termed the Liberals of their time. They had some loose opinions in denial of the soul. They were strict constructionists and rigorous observers of the Law as found in the books of Moses; but they held the vast mass of Rabbinical addenda to those books in derisive contempt. They were unquestionably a sect, yet their religion was more a philosophy than a creed; they did not deny themselves the enjoyments of life, and saw many admirable methods and productions among the Gentile divisions of the race. In politics they were the active opposition of the Separatists. In the natural order of things, these circumstances and conditions, opinions and peculiarities, would have descended to the son as certainly and really as any portion of his father&apos;s estate; and, as we have seen, he was actually in course of acquiring them, when the second saving event overtook him.</p>]]></content:encoded>
            <author>kooo2@newsletter.paragraph.com (kooo2)</author>
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            <title><![CDATA[why don't you look where you're going?  Is this right?]]></title>
            <link>https://paragraph.com/@kooo2/why-don-t-you-look-where-you-re-going-is-this-right</link>
            <guid>J3XbFJ91EMF9j9hGWPdv</guid>
            <pubDate>Mon, 20 Dec 2021 09:36:15 GMT</pubDate>
            <description><![CDATA[People that don&apos;t want to go to the trouble of tacking up these alphabet flags on the edge of the veranda eaves (it takes fourteen of them to spell "WELCOME FIREMEN"), say they think a handsome flag -- a really handsome one, not one of these twenty-five centers - is as pretty and rich looking a decoration as a body can put up. Tents are raised in the vacant lots along Center Street, and counters knocked together for the sale of ice-cold lemonade, lemo, lemo, lemo, made in the shade, with...]]></description>
            <content:encoded><![CDATA[<p>People that don&apos;t want to go to the trouble of tacking up these alphabet flags on the edge of the veranda eaves (it takes fourteen of them to spell &quot;WELCOME FIREMEN&quot;), say they think a handsome flag -- a really handsome one, not one of these twenty-five centers - is as pretty and rich looking a decoration as a body can put up.</p><p>Tents are raised in the vacant lots along Center Street, and counters knocked together for the sale of ice-cold lemonade, lemo, lemo, lemo, made in the shade, with a spade, by an old maid, lemo, lemo. Here y&apos; are now, gents, gitch nice cool drink, on&apos;y five a glass. There is even the hook for the ice-cream candy man to throw the taffy over when he pulls it. I like to watch him. It makes me dribble at the mouth to think about it.</p><p>The man that sells the squawking toys and the rubber balloons on sticks is in town. All he can say is:,&quot; Fi&apos; cent.&quot; He will blow up the balloons tomorrow morning. The men with the black-velvet covered shields, all stuck full of &quot;souvenirs,&quot; are here, and the men with the little canes. I guess we&apos;ll have a big crowd if it doesn&apos;t rain. What does the paper say about the weather?</p><p>The boys have been playing a new game for some time past, but it is only this evening that you notice it. The way of it is this: You take an express-wagon - it has to have real wheels: these sawed-out wheels are too baby - and you tie a long rope to the tongue and fix loops on the rope, so that the boys can put each a loop over his shoulder. (You want a good many boys.) And you get big, long, thick pieces of rag and you take and tie them so as to make a big, big, long piece, about as long as from here to &apos;way over there. And you lay this in the wagon, kind of in folds like. Then you go up to where they water the horses and two of you go at the back end of the wagon and the rest put the loops over their shoulders, and one boy says, &quot;Are you ready ?&quot; and he has a Fourth of July pistol and he shoots off a cap. And when you hear that, you run like the dickens and the two boys behind the wagon let out the hose (the big, long, thick piece of rag) and fix it so it lies about straight on the ground. And when you have run as far as the hose will reach, the boy with the Fourth of July pistol says: &quot;Twenty-eight and two-fifths,&quot; and that&apos;s the game. And the kids don&apos;t like for big folks to stand and watch them, because they always make fun so.</p><p>In other towns they have Boys&apos; Companies organized strictly for Tournament purposes. There was talk of having one here. Mat. King, the assistant chief, was all for having one so that we could compete in what he calls &quot;the juveline contests,&quot; but it fell through somehow.</p><p>Along about sun-up you hear the big farm-wagons clattering into town, chairs in the wagon bed, and Paw, and Maw, and Mary Elizabeth, and Martin Luther, and all the family, clean down to Teedy, the baby. He&apos;s named after Theodore Roosevelt, and they have the letter home now, framed and hanging up over the organ. But for all the wagon is so full, there is room for a big basket covered with a red-ended towel. (Seems to me I smell fried chicken, don&apos;t you?)</p><p>I just thought I&apos;dt see if you&apos;d bite. You&apos;ve formed your notions of country people from &quot;The Old Homestead&quot; and these by-gosh-Mirandy novels. The real farmers, nowadays, drive into town in double-seated carriages with matched bays, curried so that you can see to comb your hair in their glossy sides. The single rigs sparkle in the sun, conveying young men and young women of such clean-cut, high-bred features as to make us wonder. And yet I don&apos;t know why we should wonder, either. They all come from good old stock. The young fellows run a little too strongly to patent-leather shoes and their horses are almost too skittish for my liking, but the girls are all right. If their clothes set better than you thought they would, why, you must remember that they subscribe for the very same fashion magazines that you do, and there is such a thing as a mail-order business in this country, even if you aren&apos;t aware of it.</p><p>All the little boys in town are out with their baskets chanting sadly:</p><p>PEANUTS? FIVE A BAG</p><p>You &apos;ll hear that all day long.</p><p>But there isn&apos;t much going on before the excursion trains come in. Then things begin to hop. The grand marshal and his aides gallop through the streets as if they were going for the doctor. The trains of ten and fifteen coaches pile up in the railroad yard, and the yardmaster nearly goes out of his mind. People are so anxious to get out of the cars, in which they have been packed and jammed for hours, that they don&apos;t mind a little thing like being run over by a switching engine. Every platform is just one solid chunk of summer hats and babies and red shirts and alto horns. They have been nearly five hours coming fifty miles. Stopped at every station and sidetracked for all the regular trains. Such a time! Lots of fun, though. The fellows got out and pulled flowers, and seed cucumbers, and things and threw them at folks. You never saw such cut-ups as they are. Pretty good singers, too. Good part of the way, they sung &quot;My Bonnie Lies Over the Ocean,&quot; and &quot;How Can I Bear to Leave Thee,&quot; nice and slow, you know, a good deal of tenor and not much bass, and plenty of these&quot; minor chords.&quot; (Yes, I know, some people call them &quot;barber-shop chords,&quot; but I think &quot;minor&quot; is a nicer name.)</p><p>The band played &quot;Hiawatha&quot; eighteen times. One old fellow got on at Huntsville, and he says, to Joe Bangs (that&apos;s the leader), &quot;Shay,&quot; he says, &quot;play &apos;Turkey in er Straw,&apos; won&apos;t you? Aw, go on. Play it. Thass goof feller. Go on.&quot;</p><p>Joe, he never heard of the tune. Don&apos;t you know it? Goes like this: . . . No, that ain&apos;t it. That&apos;s &quot;Gray Eagle.&quot; Funny, I can&apos;t think how that tune starts. Well, no matter. They played an arrangement that had &quot;Old Zip Coon&quot; in it.</p><p>&quot;Naw,&quot; he says, &quot;tha&apos; ain&apos; it &apos;t all. Go on. Play it. Play &apos;Turkey in er Straw.&apos; Ah, ye don&apos;t know it. Thass reason. Betch don&apos; know it. Don&apos; know &apos;Turkey in er Straw!&apos; Ho! Caw seff ml-m&apos; sishn. Ho! You - you - you ain&apos; no m&apos;sishn. You - you you&apos;re zis bluff.&quot; Only about half-past eight, too. Think of that! So early in the morning. Ah me! That&apos;s one of the sad features of such an occasion.</p><p>If there is anything more magnificent than a firemen&apos;s parade, I don&apos;t know what it is. The varnished woodwork on the apparatus looks as if it had just come out of the shop and every bit of bright work glitters fit to strike you blind. You take, now, a nice hose-reel painted white and striped into panels with a fine red line, every other panel fruits and flowers, and every other panel a piece of looking-glass shaped like a cut of pie and; I tell you, it looks gay. That&apos;s what it does. It looks gay. Some of the hook-and-ladder trucks are just one mass of golden-rod and hydrangeas, and some of them are all fixed with this red-white-and-blue paper rope, sort of chenille effect, or more like a feather boa. Everybody has on white cotton gloves, and those entitled to carry speaking trumpets have bouquets in the bells of them, salvias, and golden-rod, and nasturtiums, and marigolds, and all such.</p><p>The Wapatomicas always have a dog up on top of their wagon. First off, you would think it didn&apos;t help out much, it is such a forlorn looking little fice; but this dog, I want you to know, waked up the folks late one night, &apos;way &apos;long about ten or eleven o&apos;clock, barking at a fire. Saved the town, as you might say. And after that, the fire-boys took him for a mascot. I guess he didn&apos;t belong to anybody before. And another wagon has a chair on it, and in that chair the cutest little girl you almost eyer saw, hair all frizzed at the ends, and a wide blue sash and her white frock starched as stiff as a milk-pail. Everybody says: &quot;Aw, ain&apos;t she just too sweet ?&quot;</p><p>The Caledonias have tried to make quite a splurge this year. They walk four abreast, with their arms locked, and their white gloves on each other&apos;s shoulders. Their truck has on it what they call &quot;an allegorical figure.&quot; There is a kind of a business (looks to me like it is the axle and wheels of a toy wagon, stood up on end and covered with white paper muslin and a string tied around the middle) that is supposed to be an hour-glass. Then there is a scythe covered with cotton batting, and then a man in a bath-robe (I saw the figure of the goods when the wind blew it open) also covered with white cotton batting. The man has a wig and beard of wicking. First, I thought it was Santa Claus, and then I saw the scythe and knew it must be old Father Time. The hour-glass puzzled me no little though. The man has cotton batting wings. One of them is a little wabbly, but what can you expect from Caledonia? They&apos;re always trying to butt the bull off the bridge. They&apos;re jealous of our town. Oh, they stooped to all the mean, underhanded tricks you ever heard of to get the canning factory to go to their place instead of here. But we know a thing or two ourselves. Yes, we got the canning factory, all right, all right.</p><p>Did you notice how neat and trim our boys looked? None of this flub-dub of scarlet shirts with a big white monogram on the breast, or these fawn-colored suits with querlycues of braid all over. They spot very easily. And did you notice how the Caledonias had long, lean men walking with short, fat men, and nobody keeping step? Our boys were all carefully graded and matched, and their dark blue uniforms with just the neat nickel badge, I think, presented the best appearance of all. And I&apos;ll tell you another thing. They&apos;ll put it all over the Caledonias this afternoon. They won&apos;t let &apos;em get a smell.</p><p>Don&apos;t you like the fife-and-drum corps? The fifes set my teeth on edge, but I could follow the drums all day with their:</p><p>Tucket a brum, brum brum-brum, tuck-all de brum Tucket a brum-brum, tuck-all de brum-brum-brum Tucket a blip-blip-blip-blip, tucka tuck-all de brum, Tucket a brum-brum, tuck-all de brum-brum-brum!</p><p>Part of the time the drummers click their sticks together instead of hitting the drum-head. That&apos;s what makes it sound so nice. I wish I could play the snare-drum.</p><p>In the Mechanicsburg band is a boy about fourteen years old, a muscular, sturdy chunk of a lad. He walks with his heels down, his calves bulged out behind, his head up, and the regular, proper swagger of a bandsman. He hasn&apos;t any uniform, but he&apos;s all right. He plays a solo B part, and he and the other solo cornet spell each other. On the repeat of every strain my boy rests, and rubs his lips with his forefinger, while he looks at the populace with bright, expectant eyes. When he blows, he scowls, and brings the cushion of muscle on the point of his chin clear up to his under lip, and he draws his breath through the corners of his mouth. He&apos;s the real thing. Bright boy, too, I judge, the kind that has a quick answer for everybody, like: &quot;Aw, go chase yerself,&quot; or &quot;Go on, yeh big stiff.&quot; Watch him on the countermarch when they pass the Radnor cornet band. The Radnors broke up the Mechanicsburg band last year and they&apos;re going to try to do it again this year. The musicians blow themselves the color of a huckleberry, and the drummers grit their teeth, and try to pound holes in their sheep-skins. Aha! It&apos;s the Radnor band got rattled in its time this year. Went all to pieces. The boy snatches, a rest. &quot;Yah!&quot; he squawks. &quot;Didge ever get left?&quot; and picks up the tune again. I wish I could play the cornet. Wouldn&apos;t play solo B or I wouldn&apos;t play any - Ooooooooh! Did you see that? Took that stick by the other end from the knob and slung it away, &apos;way up in the air, whirling like sixty, and caught it when it came down and never missed a step. Look at him juggle it from hand to hand, over his shoulder, and behind his back, and under one leg, whirling so fast that you can hardly see it, and all in perfect step. Whope! I thought he was going to drop it that time but he didn&apos;t. That&apos;s something you don&apos;t see in the cities. There, all the drum-major does with his stick is just to point it the way the band is to go. I like our fashion the best. Geeminentally! Look at that! I bet it went up in the air forty feet if it went an inch. I wish I was a drummajor. I guess I&apos;d sooner be a drum-major than anything else. Oh, well, detective - that&apos;s different.</p><p>Let&apos;s go farther along. Don&apos;t get too near the judges&apos; stand. I know. It&apos;s the best place to see the finish of an event, but I&apos;ve been to Firemen&apos;s Tournament before. You let me pick out the seats. Up close to the judges&apos; stand is all right till you come to the &apos;wet races.&quot; What? Oh, you wait and see. Fun? Well, I should say so. Hope they&apos;ll clear all those boys off the rail. Here! Get down off that rail. Think we can see through you? You&apos;re thin, but you&apos;re not thin enough for that. Yes, I mean you, and don&apos;t you give me any of your impudence either. Look at those women out there. Right spang in the way of the scraper. Isn&apos;t that a woman all over? A woman and a hen, I don&apos;t know which is - Well, hel-lo! Where&apos;d you come from? How&apos;s all the folks? Where&apos;s Lizzie? Didn&apos;t she come with you? Aw, isn&apos;t that too bad? Scalding hot! Ts! Ts! Ts! Seems as if they made preserving kettles apurpose so&apos;s they&apos;d tip up when you go to pour anything . . . . Why, I guess we can. Move over a little, Charley. Can you squeeze in? That&apos;s all right. Pretty thick around here, isn&apos;t it? There&apos;s the band starting up. About time, I think. Teedle-eedle umtum, teedle-eedle, um-tum. &quot;Hiawatha,&quot;of course. What other tune is there on earth? I&apos;ve got so I know almost all of it.</p><p>First is - let me see the program. First is what Mat. King calls &quot;the juveline contest.&quot; It says here: &quot;Run with truck carrying three ladders one hundred yards. Take fifteen-foot ladder from truck, raise it against structure&quot; - that&apos;s the judges&apos; stand - &quot;and boy ascend. Time to be taken when climber grasps top rung of ladder.&quot; They&apos;re off. That pistol-shot started them. Why can&apos;t people sit down? See just as well if they did. New Berlin&apos;s, I guess. Pretty good. He&apos;s hanging out the slate with the time on it. Eighteen and four-fifths. Oh, no, never in the world. Here&apos;s the Mt. Victory boys. See that light-haired boy. Go it, towhead! Ah, they&apos;ve got the ladder crooked. Eighteen. That&apos;s not so bad . . . . Oh, quit your fooling. He&apos;s nothing of the kind. Honestly? What! that old skeezicks? Who to, for pity&apos;s sake? Well, I thought he was a confirmed old bachelor, if anybody ever was. Well, sir, that just goes to show that any man, I don&apos;t care who he is, can get married if he - Who were those? Are those the Caledonia juveniles? I don&apos;t think much of &apos;em, do you? Seventeen and two-fifths. I wouldn&apos;t have thought it. So their team gets the first prize. Well, we weren&apos;t in that.</p><p>What&apos;s next? &quot;First prize, silver water-set, donated by Hon. William Krouse.&quot; Since when did old Bill Krouse get to be &quot;Honorable?&quot; Yes, well, don&apos;t talk to me about Bill Krouse. I know him and his whole connection and there isn&apos;t an honest hair - &quot;Association trophy will also be competed for.&quot; Oh, that&apos;s the goldlined loving cup we saw in the window. Our boys have won it twice and the Caledonias have won it twice. If we get it this time, it will be ours for keeps. &quot;Run with truck one hundred and fifty yards; take twenty-five foot ladder,&quot; and so forth and so forth, Dan O&apos;Brien&apos;s the boy for scaling ladders. He was going to enlist in the Boer War, he hates the English so. Down on them the worst way. And say, what do you think? Last year, at Caledonia, he won the first prize for individual ladder scaling. And what do you suppose the first prize was? A picture of Queen Victoria. Isn&apos;t that Caledonia all over? there&apos;s a kind of rivalry between our boys and the Caledonias.</p><p>Here they come now. Those are the Caledonian. Tell by the truck . . . . Do you think so? I don&apos;t think they&apos;re anything so very much. Nix. You&apos;ll never do it. Look at the way they run with their heads up. That shows they&apos;re all winded. Look at the clumsy way they got the ladder off the wagon. Blap! The judge thought it was coming through the boards on him. Oh, pretty good, pretty good, but you just wait till you see our boys. Look at the fool hanging there on the ladder waiting till the time is announced. Isn&apos;t that Caledonia all over? Yah! Come down! Come down! What is it? Twenty-five seconds. What&apos;s the record? Twenty-four and four-fifths? Oh, well, it isn&apos;t so bad for Caledonia, but you just wait and see what our boys do. Hear those yaps from Caledonia yell! If there&apos;s anything I despise it is for a man to whoop and holler and make a public spectacle of himself. Who&apos;s this? Oh, the Radnors. They&apos;re out of it. Look at them. Pulling every which way. That ladder&apos;s too straight up and down. Twenty-seven and two-fifths. What did I tell you? . . . What time does your train go? Well, why don&apos;t you and your wife come take supper with us? Why didn&apos;t you look us up noon-time? . . . I could have told you better than that. (They went to the Ladies&apos; Aid dinner.) Well, we shan&apos;t have much, I expect, but we&apos;ll try and scrape up something more filling than layer-cake. The idea of expecting to feed hungry people on layer-cake! It&apos;s an imposition . . . . I didn&apos;t notice which one it was. Doesn&apos;t matter any way. Only twenty-eight. Ah, here are our boys. They&apos;ve got blue silk running-breeches on. Well, maybe it is sateen. Let the women folks alone for knowing sateen from silk a mile off. How much a yard did you say it was? Notice the way they start with their hands on the ground, just like the pictures on the sporting page of the Sunday newspapers. Here they come. Oh, I hope they&apos;ll win. That&apos;s Charley Rodehaver in front. Run! Oh, why don&apos;t you run? Come on! Come on! Come on! Come on! COME ON! COME ON! COME O - O-oh! See Dan skip up that ladder! Go it, Dan! Go it, old boy! Hooray-ay! Hooray-ay, ay! What&apos;s the time? Twenty-four! Twenty- four flat! BROKE THE RECORD! Hooray-ay-ay! Where&apos;s Caledonia now? Where&apos;s Caledonia now? Oh, I&apos;m so glad our boys won. There goes the Caledonia chief. I&apos;ll bet he feels like thirty cents, Spanish. Ya-a-a-ah! Ya-a-a-ah! Where&apos;s Caledonia now? They can&apos;t beat that, the other fellows can&apos;t, and it&apos;s our trophy for keeps . . . . Oh, some crank in the next row. &quot;Wouldn&apos;t I please sit down and not obstruct the view.&quot; Guess he comes from Caledonia. Looks like it. You stand up, too, why don&apos;t you? Those planks are terribly hard . . . . I didn&apos;t notice. Yes, that wasn&apos;t so bad. Twenty-five and two-fifths. But it&apos;s our trophy. There goes Dan now. Hey, Dan! Good boy, Dan! Wave your handkerchief at him. Hooray-ay-ay! Good boy, Dan!</p><p>Next is a wet race. Now look out. Let&apos;s see what the program says: &quot;Run seventy-five yards to structure, on top of which an empty barrel has been placed with spout outlet near top. Barrel to be filled with water by means of buckets from reservoir&quot; - That big tin-lined box opposite is the reservoir. They are filling it now with a hose attached to the water-plug yonder - &quot;until water issues from spout.&quot; What are they all laughing at? Which one? Oh, but isn&apos;t she mad? Talk about a wet hen. Why, Charley, the hose got away from the man that was filling the reservoir and the lady was splashed. Why don&apos;t you use your eyes and see what&apos;s going on and not be bothering me to tell you? Ip! There it goes again. Oh, ho! ho! ho! hee! hee! didn&apos;t I tell you it would be fun? See it run out of his sleeves . . . . I always get to coughing when I laugh as hard as that. Oh, dear me! Makes the tears come.</p><p>These are the fellows from Luxora. Oh, the clumsy things! Let the ladder get away from them, and it fell and hit that man in the second row right on the head. Hope it didn&apos;t hurt him much. See &apos;em scurry with the water buckets. Aw, get a move on! Get a move! Why, what makes them so slow? &quot;Water, water!&quot; Well, I should think as much. Not for themselves though. Those fellows at the bottom of the ladder are catching it, aren&apos;t they? Oh, pshaw, they don&apos;t mind it. They get it worse than that at a real fire when they aren&apos;t half so well fixed for it. Why, is there no bottom to that barrel at all? Why, look! . . . Say, the judge forgot to close the valve. There&apos;s a hose connected with the bottom of the barrel to run the water off after each trial and he&apos;s forgotten to - . . . Well, isn&apos;t that too bad! All that work for nothing. I suppose they&apos;ll let them try it over again . . . . That man must have got a pretty hard rap. They&apos;re carrying him out. His head&apos;s all bloody . . . . Wapatomicas, I guess. Yes, Wapatomicas. I hope the valve&apos;s closed this time. Whope! did you see that? One fellow got hit with a water bucket and it was about half-full. It&apos;s running out of the spout. Yes, and it&apos;s falling on those people right where you wanted to sit. Hear the girls squeal. Talk about your fun. I don&apos;t want any better fun than this. Look at &apos;em come down the ladder just holding the sides with their hands. They couldn&apos;t do that if the ladder was dry.</p><p>Ah, here&apos;s our crowd. Come on! Come on! Come on! COME ON! Oh, don&apos;t be so slow with those buckets! Aren&apos;t they fine? Say, they don&apos;t care if they do spill a drop or two. Why. Why, what are they coming down for? It isn&apos;t running out of the spout yet. Come back! COME BACK! Oh, pshaw! Just threw it away by being in too much of a hurry. That judge looks funny, doesn&apos;t he, with a rubber overcoat on and the sun shining? See, he&apos;s telling them: &quot;One bucket more.&quot; They&apos;ll let &apos;em have another trial, of course . . . . No? Oh, that&apos;s an outrage. That&apos; s not fair. The Caledonias will get it now. . . . Yes, sir, they did get it. Oh, well, accidents will happen. What? &quot;Where&apos;s Caledonia now?&quot; Well, they got it by a fluke. What say? . . . Well only for - Oh, pshaw! Now, don&apos;t tell me that because I was there and - Well, I say they didn&apos;t . . . . I know better, they didn&apos;t . . . . Oh, shut up. You don&apos;t know what you&apos;re talking about. I tell you - Now, Mary, don&apos;t you interfere. I&apos;m not quarreling. I&apos;m just telling this gentleman back of me that - Well, all right, if you&apos;re going to cry. If there was any fouling done it was the Caledonias that did it, though.</p><p>The next is where they &quot;run three hundred feet from the judges&apos; stand, raise ladder, hose company to couple to hydrant, break coupling in hose and put on nozzle, scale ladder, and fill twenty-five gallon barrel.&quot; Only the Caledonias. and our boys are entered in this. Now we&apos;ll see which is the best. All right, Mary, I won&apos;t say a word . . . . Say, for country-jakes, those Caledonias didn&apos;t do so badly. I give them that much. Look at the water fly! I&apos;ll bet those folks near the judges&apos; stand wish they&apos;d brought their umbrellas. Now you see why these are the best seats, don&apos;t you? I told you I&apos;d been to Firemen&apos;s Tournaments before. What? You&apos;ll have to talk louder than that if you want me to hear with all this noise . . . . Oh, that&apos;ll be all right. They&apos;ll be so hungry they won&apos;t notice it.</p><p>Here, be careful how you wabble that hose around. Good thing they turned the water off at the plug just when they did or we&apos;d have been - Here&apos;s our company. Where&apos;s Caledonia now? Eh? Pretty work! Pretty work! Say, do you know that hose full of water&apos;s heavy? Now watch Riley. Riley&apos;s the one that&apos;s got the nozzle. Always up to some monkeyshine. Ah! See him? See him? Oh, is n&quot;t he soaking them? Oh-ho! Ho! Ho! ha! ha! hee-hee! Yip.</p><p>Blame clumsy fool! . . . P-too! Yes, in my mouth and in my ears and down the back of my neck. All over. Running out of my sleeves. Everything I got on is just ruined. Completely ruined. Come on. Let&apos;s go home. There&apos;s nothing more to see, much. Aw, come on. Well, stay if you want to, but I&apos;m going home, and get some dry clothes on me. You get me to go to another Firemen&apos;s Tournament and you&apos;ll know it. Look at that monkey from Caledonia laughing at me. For half a cent I&apos;d go up and smack his face for him . . . . Aw, let up on your &quot;Where&apos;s Caledonia now?&quot; Give us a rest. Well, are you coming, you folks? . . . Kind of a fizzle this year, wasn&apos;t it?</p><p>However, after supper, with dry clothes on, it isn&apos;t so bad. The streets are packed. All the firemen are parading and shouting: &quot;Who? Who? Who are we?&quot; The Caledonias got one more prize than our boys. Well, why shouldn&apos;t they? Entered in three more events. I don&apos;t see as that&apos;s anything to brag of or to carry brooms about. All the fife-and-drum corps are out, and the bands are all playing &quot;Hiawatha&quot; at once, but not together. Not all either. There&apos;s one band in front of Hofmeyer&apos;s playing &quot;Oh, Happy Day! That Fixed my Choce.&quot; That&apos;s funny: to play a hymn-tune in front of a beer-saloon. Hofmeyer seems to think it&apos;s all right. He&apos;s inviting them in to have something. &quot;Took the hint?&quot; I don&apos;t understand . . . . Oh, is that so? I didn&apos;t know there were other words to that tune.</p><p>See that woman with four little ones. Her husband&apos;s carrying two more. &quot;I want to go howm. Why cain&apos;t we gow howm? I do&apos; want to gow howm pretty soon. I want to gow na-ow!&quot; Eh, Mary, how would you like to lug them around all day and then stand up in the cars all the way home?</p><p>Well, good-by. Hope you had a nice time. Give my regards to all the folks. Don&apos;t be in such a rush, my friend . . . . Oh, did you see? It must be the man that got hit on the head with the ladder. Taking him home on a stretcher. Gee! That&apos;s tough. Skull fractured, eh? Dear! Dear! I hear they have been keeping company a long time, and were to have been married soon. No wonder she cried and took on so. Poor girl! Yes, it&apos;s the women that suffer . . . . Oh, quite a day for accidents. I didn&apos;t mind, though, after I had changed my clothes. I took some quinine, and I guess I&apos;ll be all right. Lucky you got a seat. Well, you&apos;re off at last. Good-by. Remember me to all. Good-by.</p><p>Well, thank goodness, that&apos;s over. Another ten minutes of them and wouldn&apos;t have - Well, Mary, what else could I do but ask them home after he told me what they didn&apos;t have to eat at the Ladies&apos; Aid? . . . It was all right. Plenty good enough. Better than they have at home and I&apos;ll bet on it. The table looked beautiful. I&apos;m glad the Tournament doesn&apos;t come but once a year. I&apos;m about ready to drop.</p><p>THE DEVOURING ELEMENT</p><p>Mr. Silverstone was gloomily considering whether he had not better blow out the lights in the New York One Price Clothing Store, and lock up for the night. Kerosene was fifteen cents a gallon, and not a customer had been in since supper-time. Business was &quot;ofle, simbly ofle.&quot;</p><p>The streets were empty. There were lights only in the barber shop where one patron was being lathered while two mandolins and a guitar gave a correct imitation of two house-flies and a bluebottle in Riley&apos;s where, in default of other occupation, Mr. Riley was counting up; in Oesterle&apos;s, where a hot discussion was going on as to whether Christopher Columbus was a Dutchman or a Dago, and in Miller&apos;s, where Tom Ball was telling Tony, who impassively wiped the perforated brass plate let into the top of the bar, that he, Tom Ball, &quot;coul&apos; lick em man ill Logan coun&apos;y.&quot;</p><p>Lamps shone in every parlor, where little girls labored with: &quot;And one and two, three and one and two, three,&quot; occasionally coming out to look at the clock to see if the hour was any nearer being up than it was five minutes ago. They also shone in sitting-rooms, where boys looked fiercely at &quot;X2 +2Xy+y2,&quot; mothers placidly darned stockings, and fathers, Weekly Examiner in hand, patiently struggled to disengage from &quot;boiler-plate&quot; and bogus news about people snatched from the jaws of death by the timely use of Dr. McKinnon&apos;s Healing Extract of Timothy and Red-top, items of real news, such as who was sick and what ailed them, who cut his foot with the ax while splitting stove-wood, and where the cake sale by the Rector&apos;s Aid of Grace P.E. would be held next week.</p><p>At the prayer-meeting, Uncle Billy Nicholson was giving in his experience and had just got to that part about: &quot;Sometimes on the mountaintop, and sometimes in the valley, but still, nevertheless - &quot; when, all of a sudden, something happened,</p><p>The mandolins stopped with a jerk. Mr. Riley stood tranced at: &quot;And ten is thirty-five.&quot; Mr. Ball was stricken dumb in the celebration of his own great physical powers. The crowd in Oesterle&apos;s forgot Columbus, and were as men beholding a ghost. The drowsy congregation sat up rigid, and Mr. Silverstone gave a guilty start. He had been thinking of that very thing!</p><p>The next instant, front doors were wrenched open, and the street echoed with the sound of windows being raised. Fathers and sons rushed out on the front porch, followed by little girls, to whom any excuse to stop practising was like a plank to a drowning man.</p><p>They had heard aright. Up by the Soldiers&apos; Monument fell the clump of tired feet, and upon the air floated the wild alarm of -.</p><p>&quot;FIRE! Pooh-ha! FIRE! Poof! FIRE!&quot;</p><p>Mat King, the assistant chief, kicked off his slippers, and swiftly laced up his shoes, grabbed his speaking-trumpet and his helmet, and tore out of the house. If he could only get to the engine-house before Charley Lomax, the chief! But Charley was the lone customer in the barber&apos;s char. With the lather on one side of his face, he clapped on his hat and broke for the firebell, four doors below.</p><p>&quot;Where&apos;s it at?&quot;</p><p>&quot;FIRE! Pooh-ha! FIRE! Sm-poohl Fi- (gulp) - FIRE!&quot;</p><p>&quot;It&apos;s Linc Hoover. Hay, Linc! Where&apos;s the fire?&quot;</p><p>&quot;FIRE! Pooh-ha! FIRE! ha, ha! FIRE!&quot;</p><p>&quot;Hay, Linc! Where&apos;s it at? Tell me and I&apos;ll run. Hay! Where&apos;s it at?&quot;</p><p>&quot;FIRE! Swope&apos;s be - (gulp) Swope&apos;s barn. FIRE!&quot;</p><p>&quot;Which Swope? Henry or the old man?&quot;</p><p>&quot;FIRE! Pooh! J. K. Swope. Whoo-ha, whooh-ha! Out out on West End Avenue. Poof!&quot;</p><p>The news thus being passed, the fresher runners scampered ahead, bawling: &quot;FOY-URRR&apos; FOY-URRR! and Linc, the hero, slowed down, gasping for breath and spitting cotton.</p><p>&quot;Whew!&quot; he whistled, gustily, his arms dropping and his whole frame collapsing. &quot;Gee! I&apos;m &apos;bout tuckered. Sm-pooh! Sm-pooh! Run all th&apos; way f&apos;m - sm-ha, sm-ha! - run all th&apos; way f&apos;m - mouth&apos;s all stuck together - p&apos;too! ha! Pooh! Fm West End Avenue and Swo - Swope&apos;s. Gee! I&apos;m hot&apos;s flitter.&quot;</p><p>&quot;Keep y&apos; coat on when you&apos;re all of a prespiration, that way. How&apos;d it ketch ?&quot;</p><p>&quot;Ount know. &apos;S comin&apos; by there an&apos; I - whoof! I smelt smoke and - Gosh! I&apos;m all out o&apos; breath - an&apos; I looked an&apos; I je-e-est could see a light - wisht I had a drink o&apos; somepin&apos; to rench mum mouth out. Whew! Oh, laws! An&apos; it was Swope&apos;s barn and I run in an&apos; opened the door, didn&apos;t stop to knock or nung, an&apos; I hollered out: &apos;Yib barn&apos;s afire!&apos; an&apos; he run out in his sockfeet, an&apos; he says: &apos;My Lord!&apos; he says. &apos;Linc,&apos; he says, &apos;run git the ingine an&apos; I putt.&quot; Linc drew in a long, tremulous breath like a man that has looked on sorrow.</p><p>&quot;Why &apos;n&apos;t you - &quot;</p><p>&quot;Betchy &apos;t was tramps,&quot; interrupted a bystander. &quot;Git in the haymow an&apos; think they got to have their blamed old pipe a-goin&apos; -&quot;</p><p>&quot;Cigarettes, more likely,&quot; said another. &quot;More darn devilment comes from cigarettes -&quot;</p><p>&quot;Why&apos;n&apos;t you - &quot;</p><p>&quot;Ount know nung &apos;bout tramps,&quot; said Linc. &quot;All I seen was the fire. I was a-comin&apos; long a-past there an&apos; I smelt the smoke an&apos; thinks I - What say?&quot;</p><p>&quot;Why&apos;n&apos;t you telefoam down?&quot;</p><p>Linc, the hero, shrunk a foot. &quot;I gosh!&quot; he admitted, &quot;I never thought to.&quot;</p><p>&quot;Jist&apos;a&apos; telefoamed, you could &apos;a&apos; saved yourself all that - &quot;</p><p>&quot;Ain&apos;t they weltin&apos; the daylights out o&apos; that bell? All foolishness! Now they&apos;re ringin&apos; the number -- one, two, three, four. Yes, sir, that&apos;s up in the West End. You goin&apos;? Come on, then.&quot;</p><p>&quot;No, Frank, I can&apos;t let you go. You&apos;ve got your lessons to get. Well, now, mother, make up your mind if you&apos;re comin&apos; along. Cora, what on earth are you doing out here in the night air with nothing around you? Now, you mosey right back into that parlor, and don&apos;t you make a move off that piano-stool till your hour&apos;s up. Do you hear me? No. Frank. I told you once you couldn&apos;t go and that ends it. Stop your whining! I can&apos;t have you running hither and yon all hours of the night, and we not know where you are. Well, hurry up, then, mother. Take him in with you. Oh, just throw a shawl over your head. Nobody &apos;ll see you, or if they do they won&apos;t care.&quot; The apparatus trundles by, the bells on the trucks tolling sadly as the striking gear on the rear axle engages the cam. A hurrying throng scuffles by in the gloom. The tolling grows fainter, the throng thinner.</p><p>&quot;Good land! Is she going to be all night? Wish &apos;t I hadn&apos;t proposed it. That&apos;s the worst of taking a woman anyplace. Fuss and fiddle by the hour in front of the looking-glass. Em! (Be all over by the time we get there) Oh, Em! Em! . . . EM! (Holler my head offl) EM! . . . . &quot;Well, why don&apos;t you answer me? Well, I didn&apos;t hear you. How much long - Oh, I know about your &apos;minute.&apos; &apos;Hour&apos; you mean . . . . Oh, how do you do, Mrs. Conklin? Hello, Fred. Pleased to meet you, Miss Shoemaker. Yes, I saw in the paper you were visiting your sister. This your first visit to our little burg? Yes, we think it&apos;s quite a place. You see, we&apos;re trying to make your stay as interesting as possible . . . . Oh, no, not altogether on your account. No, no. Ha! Ha-ha-ha! Hum! ah! . . . Well, yes, if she ever gets done primping up. Oh, there you are. Miss Shoemaker, let me make you acquainted with my wife. Now, you girls&apos;ll have to get a move on if you want to see anything.&quot;</p><p>The male escorts grasp the ladies&apos; arms and shove them ahead, that being the only way if you are ever going to get any place. The women gasp and pant and make a great to-do.</p><p>&quot;Ooh! Wait till I get my breath. Will! Weeull! Don&apos;t go so fay-ust! Oooh! I can&apos;t stand it. Oh, well, you&apos;re a man.&quot;</p>]]></content:encoded>
            <author>kooo2@newsletter.paragraph.com (kooo2)</author>
        </item>
        <item>
            <title><![CDATA[you can't go, and that's the end of it.]]></title>
            <link>https://paragraph.com/@kooo2/you-can-t-go-and-that-s-the-end-of-it</link>
            <guid>fgxCQD7Rq4WtjIlJTFKN</guid>
            <pubDate>Mon, 20 Dec 2021 09:36:01 GMT</pubDate>
            <description><![CDATA[Isn&apos;t that just like a woman? Perfectly unreasonable! Dear! dear! "Now, Ma, listen here. S&apos;posin&apos; we was all goin&apos; some place on a steamboat, me and you and Pa and the baby and all of us, and - " "That won&apos;t ever happen, I guess." "CAN&apos;T YOU LET ME TELL YOU? And s&apos;posin&apos; the boat was to sink, and I could swim and save you from drown - " "You&apos;re not going swimming, and that&apos;s all there is about it." "Other boys&apos; mas lets them go. I don&apo...]]></description>
            <content:encoded><![CDATA[<p>Isn&apos;t that just like a woman? Perfectly unreasonable! Dear! dear!</p><p>&quot;Now, Ma, listen here. S&apos;posin&apos; we was all goin&apos; some place on a steamboat, me and you and Pa and the baby and all of us, and - &quot;</p><p>&quot;That won&apos;t ever happen, I guess.&quot;</p><p>&quot;CAN&apos;T YOU LET ME TELL YOU? And s&apos;posin&apos; the boat was to sink, and I could swim and save you from drown - &quot;</p><p>&quot;You&apos;re not going swimming, and that&apos;s all there is about it.&quot;</p><p>&quot;Other boys&apos; mas lets them go. I don&apos;t see why I can&apos;t go.&quot;</p><p>No answer.</p><p>&quot;Ma, won&apos;t you let me go? I won&apos;t get drowned, hope to die if I do. Ma, won&apos;t you let me go? Ma! Ma-a! - Maw-ah!&quot;</p><p>&quot;Stop yelling at me that way. Good land! Do you think I&apos;m deaf?&quot;</p><p>&quot;Won&apos;t you let me go? Please, won&apos;t you let - &quot;</p><p>&quot;No, I won&apos;t. I told you I wouldn&apos;t, and I mean it. You might as well make up your mind to stay at home, for you&apos;re - not - going. Hush up now. This instant, sir! Robbie, do you hear me? Stop crying. Great baby! wouldn&apos;t be ashamed to cry that way, as big as you are!&quot;</p><p>Mean old Ma! Guess she&apos;d cry too&apos;f she could see the other kids that waited for him to go and ask her - if she could see them moving off, tired of waiting. They&apos;re &apos;most up to Lincoln Avenue.</p><p>&quot;Oooooooooooo-hoo - hoo - hoo - hoohoooooooooo-ah! I wanna gow-ooooo.&quot;</p><p>&quot;Did you hoe that corn your father told you to?&quot;</p><p>&quot;Oooooooooooo-hoo-hoo-hoo-oooooooo! I wanna gow-ooooooo.&quot;</p><p>&quot;Robbie! Did you hoe that corn?&quot;</p><p>The last boy, the one with the stone-bruise on his heel, limps around the corner. They have all the fun. His ma won&apos;t let him go barefoot because it spreads his feet.</p><p>&quot;Robbie! Answer me.&quot;</p><p>&quot;Mam?&quot;</p><p>&quot;Did you hoe that corn your father told you to?&quot;</p><p>&quot;Yes mam.&quot;</p><p>&quot;All of it? Did you hoe all of it?&quot;</p><p>&quot; Prett&apos; near all of it.&quot; Well begun is half done. One hill is a good beginning, and half done is pretty nearly all.</p><p>&quot;Go and finish it.&quot;</p><p>&quot;I will if you&apos;ll let me go swimmin&apos;.&quot;</p><p>It flashes upon him that even now by running he can catch up with the other fellows. He can finishing the hoeing when he gets back.</p><p>&quot;You&apos;ll do it anyhow, and you&apos;re not going swimming. Now, that&apos;s the end of it. You march out to that garden this minute, or I&apos;ll take a stick to you. And don&apos;t let me hear another whimper out of you. Robbie! Come back here and shut that door properly. I shall tell your father how you have acted. wouldn&apos;t be ashamed - I&apos;d be ashamed to show temper that way.&quot;</p><p>It says for children to obey their parents, but if more boys minded their mothers there would be fewer able to swim. While I shrink with horror from even seeming to encourage dropping the hoe when the sewing-machine gets to going good, by its thunderous spinning throwing up an impervious wall of sound to conceal retreat into the back alley, across the street, up the alley back of Alexander&apos;s, and so on up to Fountain Avenue in time to catch up with the gang, still I regard swimming as an exercise of the extremest value in the development of the growing boy. It builds up every muscle. It is particularly beneficial to the lungs. To have a good pair of lungs is the same thing as having a good constitution. It is nice to have a healthy boy, and it is nice to have an obedient boy, but if one must choose which he will have - that&apos;s a very difficult question. I think it should be left to the casuists. Nevertheless, now is the boy&apos;s only chance to grow. He will have abundant opportunities to learn obedience.</p><p>In the last analysis there are two ways of acquiring the art of swimming, the sudden way and the slow way. I have never personally known anybody that learned in the sudden way, but I have heard enough about it to describe it. It it&apos;s the quickest known method. One day the boy its among the gibbering white monkeys at the river&apos;s edge, content to splash in the water that comes but half way to his crouching knees. The next day he swims with the big boys as bold as any of them. In the meantime his daddy has taken him out in a boat, out where it is deep - Oh! Ain&apos;t it deep there? - and thrown him overboard. The boat is kept far enough away to be out of the boy&apos;s reach and yet near enough to be right there in case anything happens. (I like that &quot;in case anything happens.&quot; It sounds so cheerful.) It being what Aristotle defines as &quot;a ground-hog case,&quot; the boy learns to swim immediately. He has to.</p><p>It seems reasonable that he should. But still and all, I don&apos;t just fancy it. Once when a badly scared man grabbed me by the arms in deep water I had the fear of drowning take hold of my soul, and it isn&apos;t a nice feeling at all. Somehow when I hear folks praising up this method of teaching a child to swim, I seem to hear the little fellow&apos;s screams that he doesn&apos;t want to be thrown into the water. I can see him clinging to his father for protection, and finding that heart hard and unpitying. I can see his fingernails whiten with his clutch on anything that gives a hand-hold. His father strips off his grip, at first with boisterous laughter, and then with hot anger at the little fool. He calls him a cry-baby, and slaps his mouth for him, to stop his noise. The little body sprawls in the air and strikes with a loud splash, and the child&apos;s gargling cry is strangled by the water whitened by his mad clawings. I can see his head come up, his eyes bulging, and his face distorted with the awful fear that is ours by the inheritance of ages. He will sink and come up again, not three times, but a hundred times. Eventually he will win safe to shore, panting and trembling, his little heart knocking against his ribs, it is true, but lord of the water from that time forth. It is a very fine method, yes . . . but . . . well, if it was my boy I had just as lief he tarried with the little white monkeys at the river&apos;s edge. Let him squeal and crouch and splash and learn how to half drown the other fellow by shooting water at him with the heel of his hand. Let him alone. He will be watching the others swim. He will edge out a little farther and kick up his heels while with his hands he holds on the ground. He will edge out a little farther still and try to keep his feet on the bottom and swim with his hands. Be patient in his attempt to combine the two methods of travel. He is not the only one that fears to be one thing or the other, and regards a mixture of both as the safest way to get along.</p><p>No, I cannot say that I wholly approve of the sudden method of learning to swim. It has the advantange of lumping all the scares of a lifetime into one and having it over with, and yet I don&apos;t suppose the scare of being thrown into the water by one&apos;s daddy is really greater than being ducked in mid-stream by some hulking, cackle-voiced big boy. It seems greater though, I suppose, because a fellow cannot very well relieve his feelings by throwing stones at his daddy and bawling: &quot;Goldarn you anyhow, you - you big stuff! I&apos;ll get hunk with you, now you see if I don&apos;t!&quot; Here would be just the place to make the little boy tie knots in the big boy&apos;s shirt-sleeves, soak the knots in water, and pound them between stones. But that is kind of common, I think. They told about it at the swimming-hole above the dam, but nobody was mean enough to do it. Maybe they did it down at the Copperas Banks below town. The boys from across the tracks went there, a race apart, whom we feared, and who hated us, if the legend chalked up on the fences &quot;DAMB THE PRODESTANCE,&quot; meant anything.</p><p>Under the slow method of learning to swim one had leisure to observe the different fashions - dog-fashion and cow-fashion, steamboat-fashion, and such. The little kids and beginners swam dog-fashion, which on that account was considered contemptible. The fellow was sneered at that screwed up his face as if in a cloud of suffocating dust, and fought the water with noise and fury, putting forth enough energy to carry him a mile, and actually going about two feet if he were headed down stream. Scientific men say that the use of the limbs, first on one side and then on the other, is instinctive to all creatures of the monkey tribe. That is the way they do in an emergency, since that is the way to scramble up among the tree limbs. I know that it is the easiest way to swim, and the least effective. When the arms are extended together in the breast stroke, it is as much superior to dogfashion as man is superior to the ape. I have always thought that to swim thus with steady and deliberate arm action, the water parting at the chin and rising just to the root of the underlip, was the most dignified and manly attitude the human being could put himself in. Cow-fashion was a burlesque of this, and the swimmer reared out of water with each stroke, creating tidal waves. It was thought to be vastly comic. Steamboat-fashion was where a fellow swam on his back, keeping his body up by a gentle, secret paddling motion with his hands, while with his feet he lashed the water into foam, like some river stern-wheeler. If he could cry: &quot;Hoo! hoo! hoo!&quot; in hoarse falsetto to mimic the whistle, it was an added charm.</p><p>It was a red-headed boy from across the tracks on his good behavior at the swimming-hole above the dam that I first saw swim hand-over-hand, or &quot;sailor-fashion&quot; as we called it, rightly or wrongly, I know not. I can hear now the crisp, staccato little smack his hand gave the water as he reached forward.</p><p>It has ever since been my envy and despair. It is so knowing, so &quot;sporty.&quot; I class it with being able to wear a pink-barred shirt front with a diamond-cluster pin in it; with having my clothes so nobby and stylish that one thread more of modishness would be beyond the human power to endure; with being genuinely fond of horseracing; with being a first-class poker player, I mean a really first-class one; with being able to swallow a drink of whisky as if I liked it instead of having to choke it down with a shudder; with knowing truly great men like Fitzsimmons, or whoever it is that is great now, so as to be able to slap him on the back and say: &quot;Why, hello! Bob, old boy, how are you?&quot; with being delighted with the company of actors, instead of finding them as thin as tissue-paper - what wouldn&apos;t I give if I could be like that? My life has been a sad one. But I might find some comfort in it yet if I coin only get that natty little spat on the water when I lunge forward swimming overhand.</p><p>We used to think the Old Swimming-hole was a bully place, but I know better now. The sycamore leaned well out over the water, and there was a trapeze on the branch that grew parallel with the shore, but the water near it was never deep enough to dive into. And that is another occasion of humiliation. I can&apos;t dive worth a cent. When I go down to the slip behind Fulton Market - they sell fish at Fulton Market; just follow your nose and you can&apos;t miss it - and see the rows of little white monkeys doing nothing but diving, I realize that the Old Swimming-hole with all its beauties, its green leafiness, its clean, long grass to lie upon while drying in the sun, or to pull out and bite off the tender, chrome-yellow ends, was but a provincial, country-fake affair. There were no watermelon rinds there, no broken berry-baskets, no orange peel, no nothing. All the fish in it were just common live ones. And there was no diving. But at the real, proper city swimming-place all the little white monkeys can dive. Each is gibbering and shrieking: &quot;Hey, Chim-meel Chimmee! Hey, Chim-mee! Chimmee! Hey, CHIM-MEEEE! How&apos;ss t &apos;iss?&quot; crossing himself and tipping over head first, coming up so as to &quot;lay his hair,&quot; giving a shaking snort to clear his nose and mouth of water, regaining the ladder with three overhand strokes (every one of them with that natty little spat that I can&apos;t get), climbing up to the string-piece and running for Chimmy, red-eyed, shivering, and dripping, to ask: &quot;How wass Cat?&quot; And I can&apos;t dive for a cent - that is, I can&apos;t dive from a great elevation. I set my teeth and vow I just will dive from ten feet above the water, and every time it gets down to a poor, picayune dive off the lowest round of the ladder. I blame my early education for it. I was taught to be careful about pitching myself head foremost on rocks and broken bottles. I used to think it was a fine swimming-hole, and that I was having a grand, good time, well worth any ordinary licking; but now that I have traveled around and seen things, I know that it was a poor, provincial, country-jake affair after all. The first time I swam across and back without &quot;letting down&quot; it was certainly an immense place, but when I went back there a year ago last summer - why, pshaw! it wasn&apos;t anything at all. It was a dry summer, I admit, but not as dry as all that. A poor, pitiful, provincial, two-for-a cent - and yet . . . and yet . . . And yet I sat there after I had dressed, and mused upon the former things - the life that was, but never could be again; the Eden before whose gate was a flaming sword turning every way. The night was still and moonless. The Milky Way slanted across the dark dome above. It was far from the street lamps that greened among the leafy maples in the silent streets. Gushes of air stirred the fluttering sycamore, and whispered in the tall larches that marched down the boundary line of the Blymire property. The last group of swimmers had turned into the road from around the clump of willows at the end of the pasture. The boy that is always the last one had nearly caught up with the others, for the velvet pat of his bare feet in the deep dust was slowing. Their eager chatter softened and softened, until it blended with the sounds of night that verge on silence, the fall of a leaf, the up-springing of a trodden tuft of grass, the sleepy twitter of a dreaming bird, and the shrilling of locusts patiently turning a creaking wheel. I heard the thump of hoofs and buggy wheels booming in the covered bridge, and a shudder came upon me that was not all the chill of falling dew. Again I was a little boy, standing in a circle of my fellows and staring at something pale, stretched out upon the ground. Ben Snyder had dived for It and found It and brought It up and laid It on the long, clean grass. Some one had said we ought to get a barrel and roll It on the barrel, but there was none there. And then some one said: &quot;No, it was against the law to touch anything like That before the Coroner came.&quot; So, though we wished that something might be done, we were glad the law stepped in and stringently forbade us touching what our flesh crept to think of touching. No longer existed for us the boy that had the spy-glass and the &quot;Swiss Family Robinson.&quot; Something cold and terrible had taken his place, something that could not see, and yet looked upward with unwinking eyes. The gloom deepened, and the dew began to fall. We could hear the boy that ran for the doctor whimpering a long way off. We wanted to go home, and yet we dared not. Something might get us. And we could not leave That alone in the dark with It&apos;s eyes wide open. The locusts in the grass turned and turned their creaking wheel, and the wind whispered in the tall larches. We heard the thump of hoofs and wheels booming in the covered bridge. It was the doctor, come too late. He put his head down to It&apos;s bosom (the cold trickled down our backs), and then he said it was too late. If we had known enough, he said, we might have saved him. We slunk away. It was very lonesome. We kept together, and spoke low. We stopped to hearken for a moment outside the house where the boy had lived that had the spy-glass and the &apos;Swiss Family Robinson.&quot; Some one had told his mother. And then, with a great and terrible fear within us, we ran each to his own home, swiftly and silently. We knew now why mother did not want us to go swimming.</p><p>But the next afternoon when Chuck Grove whistled in our back alley and held up two fingers, I dropped the hoe and went with him. It was bright daylight then, and that is different from the night.</p><p>THE FIREMEN&apos;S TOURNAMENT</p><p>It isn&apos;t only Christmas that comes but once a year and when it comes it brings good cheer; it&apos;s any festival that is worth a hill of beans, High School Commencement, Fourth of July, Sunday-school excursion, Election&apos; bonfire, Thanksgiving Day (a nice day and one whereon you can eat roast turkey till you can&apos;t choke down another bite, and pumpkin-pie, and cranberry sauce. Tell you!) - but about the best in the whole lot, and something the city folks don&apos;t have, is Firemen&apos;s Tournament. That comes once a year, generally about the time for putting up tomatoes.</p><p>The first that most of us know about it is when we see the bills up, telling how much excursion rates will be to our town from Ostrander and Mt. Victory, and Wapatomica, and New Berlin, and Foster&apos;s, and Caledonia, and Mechanicsburg - all the towns around on both the railroads. But before that there was the Citizens&apos; Committee, and then the Executive Committee, and the Finance Committee, and the Committee on Press and Publicity, and Printing and Prizes, and Decorations and Badges, and Music, and Reception to Firemen, and Reception to Guests - as many committees as there are nails in the fence from your house to mine. And these committees come around and tell you that we want to show the folks that we&apos;ve got public spirit in our town, some spunk, some git-up to us. We want our town to contrast favorably with Caledonia where they had the Tournament last year. We want to put it all over the Caledonia people (they think they&apos;re so smart), and we can do it, too, if everybody will take a-holt and help. Well, we want all we can get. We expect a pretty generous offer from you, for one. Man that has as pretty and tasty got-up store as you have, and does the business that you do, ought to show his appreciation of the town and try to help along . . . . Oh, anything you&apos;re a mind to give. &apos;Most anything comes in handy for prizes. But what we principally need is cash, ready cash. You see, there&apos;s a good deal of expense attached to an enterprise of this character. So many little things you wouldn&apos;t think of, that you&apos;ve just got to have. But laws! you&apos;ll make it all back and more, too. We cackleate there&apos;ll be, at the very least, ten thousand people in town that day, and it&apos;s just naturally bound to be that some of them will do their trading.</p><p>Thank you very much. that&apos;s very handsome of you. Good day. (What are you growling about? Lucky to get five cents out of that man.)</p><p>The Ladies&apos; Aid of Center Street M. E., has secured the store-room recently vacated by Rouse &amp; Meyers, and is going to serve a dinner that day for the benefit of the Carpet Fund of their church and about time, too, I say. I like to broke my neck there a week ago last Sunday night, when our minister was away. Caught my foot in a hole in the carpet, and a little more and wouldn&apos;t have gone headlong. So, it&apos;s: &quot;Why, I&apos;ve been meaning for more than a year, to call on you, Mrs. -- . Mrs. -- (Let me look at my list. Oh, yes) Mrs. Cooper, but we&apos;ve had so much sickness at home - you know my husband&apos;s father is staying with us at present, and he&apos;s been in very poor health all winter -and when it hasn&apos;t been sickness, it&apos;s been company. You know how it is. And it seemed as if I - just - could - not make out to get up your way. What a pretty little place you have! So cozy! I was just saying to Mrs. Thorpe here, it was so seldom you saw a really pretty residence in this part of town. We think that up on the hill, where we reside, you know, is about the handsomest . . . . Yes, there are a great many wealthy people live up there. The Quackenbushes are enormously wealthy. I was saying to Mrs. Quackenbush only the other day that I thought the hill people were almost too exclusive . . . . Yes, it is a perfectly lovely day . . . . Er - er - We&apos;re soliciting for the Firemen&apos;s Tournament - well, not for the Tournament exactly, but the Ladies&apos; Aid are going to give a dinner that day for the Carpet Fund and we thought perhaps you &apos;d like to help along . . . . Oh, any little thing, a boiled ham or - . . . Well, we shall want some cake, but we&apos;d druther - or, at least, rawther - have something more substantial, don&apos;t you know, pie or pickles or jelly, don&apos;t you know. And will you bring it or shall I send Michael with the carriage for it? . . . . Oh, thank you! If you would. It would be so much appreciated. So sorry we couldn&apos;t make a longer stay, but now that we&apos;ve found the way . . . . Yes, that&apos;s very true. Well, good-afternoon.&quot;</p><p>The lady of the house watches them as Michael inquires: &quot;Whur next, mum?&quot; and bangs the door of the carriage. Then she turns and says to herself: &quot;Huh!&quot; Mrs. Thorpe is that instant observing: &quot;Did you notice that crayon enlargement she had hanging up? Wouldn&apos;t it kill you?&quot; To which the other lady responds: &quot;Well, between you and I, Mrs. Thorpe, if I couldn&apos;t have a real hand-painted picture I wouldn&apos;t have nothing at all.&quot;</p><p>The lady of the house bakes a cake. She&apos;ll show them a thing or two in the cake line. And while it is in the oven what does that little dev -, that provoking Freddie, do but see if he can&apos;t jump across the kitchen in two jumps. Fall? What cake wouldn&apos;t fall? Of course it falls. But it is too late now to bake another, and if they don&apos;t like it, they know what they can do. She doesn&apos;t know that she&apos;s under any obligation to them.</p><p>Mrs. John Van Meter hears Freddie say off the little speech his mother taught him - Oh, you may be sure she&apos;d be there as large as life, taking charge of everything, just as if she had been one of the workers, when, to my certain knowledge, she hadn&apos;t been to one of the committee meetings, not a one. I declare I don&apos;t know what Mr. Craddock is thinking of to let her boss every body around the way she does - and she smiles and says: &quot;It&apos;s all right. It&apos;s just lovely. Tell your mamma Mrs. Van Meter is ever and ever so much obliged to her. Isn&apos;t he a dear boy?&quot; And when he is gone, she says: &quot;What are we ever going to do with all this cake? It seems as if everybody has sent cake. And whatever possessed that woman to attempt a cake, I - can&apos;t imagine. Ts! ts! ts! H-well. Oh, put it somewhere. Maybe we can work it off on the country people. Mrs. Filkins, your coffee smells PERfectly grand! Perfectly grand. Do you think we&apos;ll have spoons enough?&quot;</p><p>The Tournament prizes are exhibited in the windows of the leading furniture emporium at the corner of Main and Center, each with a card attached bearing the name of the donor in distinctly legible characters. Old man Hagerman has been mowing all the rag-weed and cuckle-burrs along the line of march, and the lawns have had an unusual amount of shaving and sprinkling. Out near the end of Center Street, the grandstand has been going up, tiers of seats rising from each curb line. The street has been rolled and sprinkled and scraped until it is in fine condition for a running track. Why don&apos;t you pick up that pebble and throw it over into the lot? Suppose some runner should slip on that stone and fall and hurt himself, you&apos;d be to blame.</p><p>The day before the Tournament, they hang the banner:</p><p>&quot;WELCOME VOLUNTEER FIREMEN&quot;</p><p>from Case&apos;s drugstore across to the Furniture Emporium. Along the line of march you may see the man of the house up on a step-ladder against the front porch, with his hands full of drapery and his mouth full of tacks. His wife is backing toward the geranium bed to get a good view, cocking her head on one side.</p><p>&quot; How &apos;v vif?&quot; he asks as well as he can for the tacks.</p><p>&quot;Little higher. Oh, not so much. Down a little. Whope! that&apos;s . . . . Oh, plague take the firemen! Just look at that! Mercy! Mercy!&quot;</p><p>The man of the house can&apos;t turn his head.</p><p>&quot;Oh, I wouldn&apos;t have had it happen for I don&apos;t know what! Ts! Ts! Ts! That lovely silverleaf geranium that Mrs. Pritchard give me a slip of. Broke right off! Oh, my! My! My! Do you s&apos;pose it&apos;d grow if I was to stick it into the ground just as it is with all them buds on it?&quot;</p><p>The man of the house lets one end of the drapery go and empties his mouth of tacks into his disengaged hand.</p><p>&quot;I don&apos;t know. Ow! jabbed right into my gum! But I can tell you this: If you think I&apos;m going to stick up on this ladder all morning while you carry on about some fool old geranium that you can just as well fuss with when I&apos;m gone, why, you&apos;re mighty much mistaken.&quot;</p><p>&quot;Well, you needn&apos;t take my head off. I feel awful about that geranium.&quot;</p>]]></content:encoded>
            <author>kooo2@newsletter.paragraph.com (kooo2)</author>
        </item>
        <item>
            <title><![CDATA[I wish it would hurry up and come spring.]]></title>
            <link>https://paragraph.com/@kooo2/i-wish-it-would-hurry-up-and-come-spring</link>
            <guid>O3sIaKxpJTXL2ilKJYgG</guid>
            <pubDate>Mon, 20 Dec 2021 09:35:50 GMT</pubDate>
            <description><![CDATA["When the days begin to lengthen, The cold begins to strengthen." Now, you know that doesn&apos;t stand to reason. Every day the sun inches a little higher in the heavens. His rays strike us more directly and for a longer time each day. But it&apos;s the cantankerous fact, and it simply has to stand to reason. That&apos;s the answer, and the sum has to be figured out somehow in accordance with it. Like one time, when I was about sixteen years old, and in the possession of positive and definit...]]></description>
            <content:encoded><![CDATA[<p>&quot;When the days begin to lengthen, The cold begins to strengthen.&quot;</p><p>Now, you know that doesn&apos;t stand to reason. Every day the sun inches a little higher in the heavens. His rays strike us more directly and for a longer time each day. But it&apos;s the cantankerous fact, and it simply has to stand to reason. That&apos;s the answer, and the sum has to be figured out somehow in accordance with it. Like one time, when I was about sixteen years old, and in the possession of positive and definite information about the way the earth went around the sun and all, I was arguing with one of these old codgers that think they know it all, one of these men that think it is so smart to tell you: &quot;Sonny, when you get older, you&apos;ll know more &apos;n you do now - I hope. &quot;Well, he was trying to tell me that the day lengthened at one end before it did at the other. I did my best to dispel the foolish notion from his mind, and explained to him how it simply could not be, but no, sir! he stood me down. Finally, since pure reasoning was wasted on him, I took the almanac off the nail it hung by, and - I bedog my riggin&apos;s if the old skidama link wasn&apos;t right after all. Sundown keeps coming a minute later every day, while, for quite a while there, sun-up sticks at the same old time, 7:3o A.M. Did you ever hear of anything so foolish?</p><p>&quot;Very early, while it is yet dark,&quot; the alarm clock of old Dame Nature begins to buzz. It may snow and blow, and winter may seem to have settled in in earnest, but deep down in the earth, the root-tips, where lie the brains of vegetables, are gaping and stretching, and ho-humming, and wishing they could snooze a little longer. When it thaws in the afternoon and freezes up at sunset as tight as bricks, they tell me that out in the sugar-camp there are great doings. I don&apos;t know about it myself, but I have heard tell of boring a hole in the maple-tree, and sticking in a spout, and setting a bucket to catch the, drip, and collecting the sap, and boiling down, and sugaring off. I have heard tell of taffy-pullings, and how Joe Hendricks stuck a whole gob of maple-wax in Sally Miller&apos;s hair, and how she got even with him by rubbing his face with soot. It is only hearsay with me, but I&apos;ll tell you what I have done: I have eaten real maple sugar, and nearly pulled out every tooth I had in my head with maple-wax, and I have even gone so far as to have maple syrup on pancakes. It&apos;s good, too. The maple syrup came on the table in a sort of a glass flagon with a metal lid to it, and it was considered the height of bad manners to lick off the last drop of syrup that hung on the nose of the flagon. And yet it must not be allowed to drip on the table-cloth. It is a pity we can&apos;t get any more maple syrup nowadays, but I don&apos;t feel so bad about the loss of it, as I do to think what awful liars people can be, declaring on the label that &apos;deed and double, &apos;pon their word and honor, it is pure, genuine, unadulterated maple syrup, when they know just as well as they know anything that it is only store-sugar boiled up with maple chips.</p><p>Along about the same time, the boys come home with a ring of mud around their mouths, and exhaling spicy breaths like those which blow o&apos;er Ceylon&apos;s isle in the hymn-book. They bear a bundle of roots, whose thick, pink hide mother whittles off with the butcher-knife and sets to steep. Put away the store tea and coffee. To-night as we drink the reddish aromatic brew we return, not only to our own young days, but to the young days of the nation when our folks moved to the West in a covered wagon; when grandpap, only a little boy then, about as big as Charley there, got down the rifle and killed the bear that had climbed into the hog-pen; when they found old Cherry out in the timber with her calf between her legs, and two wolves lying where she had horned them to death - we return to-night to the high, heroic days of old, when our forefathers conquered the wilderness and our foremothers reared the families that peopled it. This cup of sassafras to-night in their loving memory! Earth, rest easy on their moldering bones!</p><p>Some there be that still take stock in the groundhog. I don&apos;t believe he knows anything about it. And I believe that any animal that had the sense that he is reputed to have would not have remained a mere ground-hog all these years. At least not in this country. Anyhow, it&apos;s a long ways ahead, six weeks is, especially at the time when you do wish so fervently that it would come spring. We keep on shoveling coal in the furnace, and carrying out ashes, and longing and crying: &quot;Oh, for pity&apos;s sakes! When is this going to stop?&quot; And then, one morning, we awaken with a start Wha - what? Sh! Keep still, can&apos;t you? There is a more canorous and horn-like quality to the crowing of Gildersleeve&apos;s rooster, and his hens chant cheerily as they kick the litter about. But it wasn&apos;t these cheerful sounds that wakened us with a start. There! Hear that? Hear it? Two or three long-drawn, reedy notes, and an awkward boggle at a trill, but oh, how sweet! How sweet! It is the song-sparrow, blessed bird! It won&apos;t be long now; it won&apos;t be long.</p><p>The snow fort in the back-yard still sulks there black and dirty. &quot;I&apos;ll go when I get good and ready, and not before,&quot; it seems to say. Other places the thinner snow has departed and left behind it mud that seizes upon your overshoe with an &quot;Oh, what&apos;s your rush?&quot; In the middle of the road it lies as smooth as pancake-batter. A load of building stone stalls, and people gather on the sidewalk to tell the teamster quietly and unostentatiously that he ought to have had more sense than to pile it on like that with the roads the way they are. Every time the cruel whip comes down and the horses dance under it, the women peering out of the front windows wince, and cluck &quot;Tchk! Ain&apos;t it terrible? He ought to be arrested.&quot; This way and that the team turns and tugs, but all in vain. Somebody puts on his rubber boots and wades out to help, fearing not the muddy spokes. Yo hee! Yo hee! No use. He talks it over with the teamster. You can hear him say: &quot;Well, suit yourself. If you want to stay here all night.&quot;</p><p>And then the women exult: &quot;Goody! Goody! Serves him right. Now he has to take off some of the stone. Lazy man&apos;s load!&quot;</p><p>The mother of children flies to the back-door when school lets out. &quot;Don&apos;t you come in here with all that mud!&quot; she squalls excitedly. &quot;Look at you! A peck o&apos; dirt on each foot. Right in my nice clean kitchen that I just scrubbed. Go &apos;long now and clean your shoes. Go &apos;long, I tell you. Slave and slave for you and that&apos;s all the thanks I get. You&apos;d keep the place looking like a hogpen, if I wasn&apos;t at you all the time. I never saw such young ones since the day I was made. Never. Whoopin&apos; and hollerin&apos; and trackin&apos; in and out. It&apos;s enough to drive a body crazy.&quot;</p><p>(Don&apos;t you care. It&apos;s just her talk. If it isn&apos;t one thing it&apos;s another, cleaning your shoes, or combing your hair, or brushing your clothes, or using your handkerchief, or shutting the door softly, or holding your spoon with your fingers and not in your fist, or keeping your finger out of your glass when you drink - something the whole blessed time. Forever and eternally picking at a fellow about something. And saying the same thing over and over so many times. That&apos;s the worst of it!)</p><p>Pap and mother read over the seed catalogues, all about &quot;warm, light soils,&quot; and &quot;hardy annuals,&quot; and &quot;sow in drills four inches apart.&quot; It kind of hurries things along when you do that. In the south window of the kitchen is a box full of black dirt in which will you look out what you&apos;re doing? Little more and you&apos;d have upset it. There are tomato seeds in that, I&apos;ll have you know. Oh, yes, government seeds. Somebody sends &apos;em, I don&apos;t know who. Congressman, I guess, whoever he is. I don&apos;t pretend to keep track of &apos;em. And say. When was this watered last? There it is. Unless I stand over you every minute - My land! If there&apos;s anything done about this house I&apos;ve got to do it.</p><p>Between the days when it can&apos;t make up its mind whether to snow or to rain, and tries to do both at once, comes a day when it is warm enough (almost) to go without an overcoat. The Sunday following you can hardly hear what the preacher has to say for the whooping and barking. The choir members have cough drops in their cheeks when they stand up to sing, and everybody stops in at the drug store with: &quot;Say, Doc, what&apos;s good for a cold?&quot;</p><p>Eggs have come down. Yesterday they were nine for a quarter; to-day they&apos;re ten. Gildersleeve wants a dollar for a setting of eggs, but he&apos;ll let you have the same number of eggs for thirty cents if you&apos;ll wait till he can run a needle into each one. So afraid you&apos;ll raise chickens of your own.</p><p>Excited groups gather about rude circles scratched in the mud, and there is talk of &quot;pureys,&quot; and &quot;reals,&quot; and &quot;aggies,&quot; and &quot;commies,&quot; and &quot;fen dubs!&quot; There is a rich click about the bulging pockets of the boys, and every so often in school time something drops on the floor and rolls noisily across the room. When Miss Daniels asks: &quot;Who did that?&quot; the boys all look so astonished. Who did what, pray tell? And when she picks up a marble and inquires: &quot;Whose is this?&quot; nobody can possibly imagine whose it might be, least of all the boy whose most highly-prized shooter it is. At this season of the year, too, there is much serious talk as to the exceeding sinfulness of &quot;playing for keeps.&quot; The little boys, in whose thumbs lingers the weakness of the arboreal ape, their ancestor, and who &quot;poke&quot; their marbles, drink in eagerly the doctrine that when you win a marble you ought to give it back, but the hard-eyed fellows, who can plunk it every time, sit there and let it go in one ear and out the other, there being a hole drilled through expressly for the purpose. What? Give up the rewards of skill? Ah, g&apos;wan!</p><p>The girls, even to those who have begun to turn their hair up under, are turning the rope and dismally chanting: &quot;All in together, pigs in the meadow, nineteen twenty, leave the rope empty,&quot; or whatever the rune is.</p><p>It won&apos;t be long now. It won&apos;t be long.</p><p>&quot;For lo; the winter is past, the rain is over and gone; the flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land; the fig-tree putteth forth her green figs, and the vines, with the tender grape give a good smell. Arise my love, my fair one and come away.&quot;</p><p>THE SONG OF SOLOMON.</p><p>Out in the woods the leaves that rustled so bravely when we shuffled our feet through them last fall are sodden and matted. It is warm in the woods, for the sun strikes down through the bare branches, and the cold wind is fended off. The fleshy lances of the spring beauty have stabbed upward through the mulch, and a tiny cup, delicately veined with pink, hangs its head bashfully. Anemones on brown wire stems aspire without a leaf, and in moist patches are May pinks, the trailing arbutus of the grown-ups. As we carry home a bunch, the heads all lopping every way like the heads of strangled babies, we can almost hear behind us in the echoing forests a long, heart-broken moan, as of Rachel mourning for her children, and will not be comforted because they are not. The wild flowers don&apos;t look so pretty in the tin cups of water as they did back in the woods. There is something cheap and common about them. Throw &apos;em out. The poor plants that planned through all the ages how to attract the first smart insects of the season, and trick them into setting the seeds for next years&apos; flowers did not reckon that these very means whereby they hoped to rear a family would prove their undoing at the hands of those who plume themselves a little on their refinement, they &quot;are so fond of flowers.&quot;</p><p>Old Winter hates to give up that he is beaten. It&apos;s a funny thing, but when you hear a person sing, &quot;Good-a-by, Summer, good-a-by, good-a-by,&quot; you always feel kind of sad and sorry. It&apos;s going, the time of year when you can stay out of doors most of the time, when you can go in swimming, and the Sunday-school picnic, and the circus, and play base-ball and camp out, and there&apos;s no school, and everything nice, and watermelons, and all like that. Good-by, good-by, and you begin to sniff a little. The departure of summer is dignified and even splendid, but the earth looks so sordid and draggle-trailed when winter goes, that onions could not bring a tear. Old winter likes to tease. Aha! You thought I was gone, did you? Not yet, my child, not yet!&quot; And he sends us huckleberry-colored clouds from the northwest, from which snow-flakes big as copper cents solemnly waggle down, as if they really expected the schoolboy to shout: &quot;It snows! Hurrah!&quot; and makes his shout heard through parlor and hall. But they only leave a few dark freckles on the garden beds. Alas, yes! There is no light without its shadow, no joy without its sorrow tagging after. It isn&apos;t all marbles and play in the gladsome springtide. Bub has not only to spade up the garden - there is some sense in that - but he has to dig up the flower beds, and help his mother set out her footy, trifling plants.</p><p>The robins have come back, our robins that nest each spring in the old seek-no-further. To the boy grunting over the spading-fork presents himself Cock Robin. &quot;How about it? Hey? All right? Hey?&quot; he seems to ask, cocking his head, and flipping out the curt inquiries with tail-jerks. Glad of any excuse to stop work, the boy stands statue-still, while Mr. Robin drags from the upturned clods the long, elastic fish-worms, and then with a brief &quot;Chip!&quot; flashes out of sight. Be right still now. Don&apos;t move. Here he comes again, and his wife with him. They fly down, he all eager and alert to wait upon her, she whining and scolding. She doesn&apos;t think it&apos;s much of a place for worms. And there&apos;s that boy yonder. He&apos;s up to some devilment or other, she just knows. She oughtn&apos;t to have come away and left those eggs. They&apos;ll get cold now, she just knows they will. Anything might happen to them when she &apos;s away, and then he &apos;ll be to blame, for he coaxed her. He knows she told him she didn&apos;t want to come. But he would have it. For half a cent she&apos;d go back right now. And, Heavens above! Is he going to be all &apos;day picking up a few little worms?</p><p>She cannot finish her sentences for her gulps, for he is tamping down in her insides the reluctant angleworms that do not want to die, two or three writhing in his bill at once, until he looks like Jove&apos;s eagle with its mouth full of thunderbolts. And all the time he is chip-chipping and flirting his tail, and saying: &quot;How&apos;s that? All right? Hey? Here&apos;s another. How&apos;s that? All right? Hey? Open now. Like that? Here&apos;s one.</p><p>Oh, a beaut! Here&apos;s two fat ones? Great? Hey? Here y&apos; go. Touch the spot? Hey? More? Sure Mike. Lots of &apos;em. Wide now. Boss. Hey? Wait a second - yes, honey. In a second. . . . I got him. Here&apos;s the kind you like. Oh, yes, do. Do take one more. Oh, you better.&quot;</p><p>&quot;D&apos; ye think I&apos;m made o&apos; rubber?&quot; she snaps at him. &quot;I know I&apos;ll have indigestion, and you&apos;ll be to bla - Mercy land! Them eggs!&quot; and she gathers up her skirts and flits. He escorts her gallantly, but returns to pick a few for himself, and to cock his head knowingly at the boy, as much as to say: &quot;Man of family, by Ned. Or - or soon will be. Oh, yes, any minute now, any minute.&quot;</p><p>And if I remember rightly, he even winks at the boy with a wink whose full significance the boy does not learn till many years after when it dawns upon him that it meant: &quot;You got to make allowances for &apos;em. Especially at such a time. All upset, you know, and worried. Oh, yes. You got to; you got to make allowances for &apos;em.&quot;</p><p>Day by day the air grows balmier and softer on the cheek. Out in the garden, ranks of yellow-green pikes stand stiffly at &quot;Present. Hump!&quot; and rosettes of the same color crumple through the warm soil, unconsciously preparing for a soul tragedy. For an evening will come when a covered dish will be upon the supper-table, and when the cover is taken off, a subtle fragrance will betray, if the sense of sight do not, that the chopped-up lettuces and onions are in a marsh of cider vinegar, demanding to be eaten. And your big sister will squall out in comic distress: &quot;Oh, ma! You are too mean for anything! Why did you have &apos;em tonight? I told you Mr. Dellabaugh was going to call, and you know how I love spring onions! Well, I don&apos;t care. I&apos;m just going to, anyhow.&quot;</p><p>Things come with such a rush now, it is hard to tell what happens in its proper order. The apple-trees blossom out like pop-corn over the hot coals. The Japan quince repeats its farfamed imitation of the Burning Bush of Moses; the flowering currants are strung with knobs of vivid yellow fringe; the dead grass from the front yard, the sticks and stalks and old tomato vines, the bits of rag and the old bones that Guess has gnawed upon are burning in the alley, and the tormented smoke is darting this way and that, trying to get out from under the wind that seeks to flatten it to the ground. All this is spring, and - and yet it isn&apos;t. The word is not yet spoken that sets us free to live the outdoor life; we are yet prisoners and captives of the house.</p><p>But, one day in school, the heat that yesterday was nice and cozy becomes too dry and baking for endurance. The young ones come in from recess red, not with the brilliant glow of winter, but a sort of scalded red. They juke their heads forward to escape their collars&apos; moist embrace; they reach their hands back of them to pull their clinging winter underwear away. They fan themselves with joggerfies, and puff out: &quot;Phew!&quot; and look pleadingly at the shut windows. One boy, bolder than his fellows, moans with a suffering lament: &quot;Miss Daniels, cain&apos;t we have the windows open? It&apos;s awful hot!&quot; Frightful dangers lurk in draughts. Fresh air will kill folks. So, not until the afternoon is the prayer answered. Then the outer world, so long excluded, enters once more the school-room life. The mellifluous crowing of distant roosters, the rhythmic creaking of a thirsty pump, the rumble of a loaded wagon, the clinking of hammers at the blacksmith shop, the whistle of No. 3 away below town, all blend together in the soft spring air into one lulling harmony.</p><p>Winter&apos;s alert activity is gone. Who cares for grades and standings now? The girls, that always are so smart, gape lazily, and stare at vacancy wishing . . . . They don&apos;t know what they wish, but if He had a lot of money, why, then they could help the poor, and all like that, and have a new dress every day.</p><p>James Sackett - his real name is Jim Bag, but teacher calls him James Sackett - has his face set toward: &quot;A farmer sold 16 2-3 bu. wheat for 66 7-8 c. per bu.; 19 2-9 bu. oats for,&quot; etc., etc., but his soul is far away in Cummins&apos;s woods, where there is a robbers&apos; cave that he, and Chuck Higgins, and Bunt Rogers, and Turkey-egg McLaughlin are going to dig Saturday afternoons when the chores are done. They are going to - Here Miss Daniels should slip up behind him and snap his ear, but she, too, is far away in spirit. Her beau is coming after supper to take her buggy-riding. She wonders. . . . She wonders. . . . Will she have to teach again next fall? She wonders. . . .</p><p>Wait. Wait but a moment. A subtle change is coming.</p><p>The rim of the revolving year has a brighter and a darker half, a joyous and a somber half, Autumnal splendors cannot cheer the melancholy that we feel when summer goes from us, but when summer comes again the heart leaps up in glee to meet it. Wait but a moment now. Wait.</p><p>The distant woodland swims in an amethystine haze. A long and fluting note, honey-sweet as it were blown upon a bottle, comes to us from far. It is the turtle-dove. The blood beats in our ears. Arise, my love, my fair one, and come away.</p><p>So gentle it can scarce be felt, a waft of air blows over us, the first sweet breath of summer. A veil of faint and subtle perfume drifts around us. The vines with the tender grape give a good smell. And evermore as its enchantment is cast about us we are as once we were when first we came beneath its spell; we are by the smokehouse at the old home place; we stand in shoes whose copper toes wink and glitter in the sunlight, a gingham apron sways in the soft breeze, and on the green, upspringing turf dances the shadow of a tasseled cap. Life was all before us then. Please God, it is not all behind us now. Please God, our best and wisest days are yet to come the days when we shall do the work that is worthy of us. Dear one, mother of my children here and Yonder - and Yonder - the best and wisest days are yet to come. Arise, my love, my fair one, and come away.</p><p>THE SWIMMING-HOLE</p><p>It is agreed by all, I think, that the two happiest periods in a man&apos;s life are his boyhood and about ten years from now. We are exactly in the position described in the hymn:</p><pre data-type="codeBlock" text="   &quot;Lo!  On a narrow neck of land        &apos;Twixt two unbounded seas we stand,         And cast a wishful eye.&quot;*
"><code>   "Lo!  On <span class="hljs-selector-tag">a</span> narrow neck of land        'Twixt two unbounded seas we stand,         And cast <span class="hljs-selector-tag">a</span> wishful eye."*
</code></pre><p>*[I am told, on good authority, that this last line of the three belongs to another hymn. As it is just what I want to say, I&apos;m going to let it stand as it is.]</p><p>If I remember right, the hymn went to the tune of &quot;Ariel,&quot; and I can see John Snodgrass, the precentor, sneaking a furtive C from his pitch-pipe, finding E flat and then sol, and standing up to lead the singing, paddling the air gently with: Down, left, sing. Well, no matter about that now. What I am trying to get at, is that we have all a lost Eden in the past and a Paradise Regained in the future. &apos;Twixt two unbounded seas of happiness we stand on the narrow and arid sand-spit of the present and cast a wishful eye. In hot weather particularly the wishful eye, when directed toward the lost Eden of boyhood, lights on and lingers near the Old Swimming-hole.</p><p>I suppose boys do grow up into a reasonable enjoyment of their faculties in big seaside cities and on inland farms where there is no accessible body of water larger than a wash-tub, but I prefer to believe that the majority of our adult male population in youth went in swimming in the river up above the dam, where the big sycamore spread out its roots a-purpose for them to climb out on without muddying their feet. Some, I suppose, went in at the Copperas Banks below town, where the current had dug a hole that was &quot;over head and hands,&quot; but that was pretty far and almost too handy for the boys from across the tracks.</p><p>The wash-tub fellows will have to be left out of it entirely. It was an inferior, low-grade Eden they had anyhow, and if they lost it, why, they &apos;re not out very much that I can see. And I rather pity the boys that lived by the sea. They had a good time in their way, I suppose, with sailboats and things, but the ocean is a poor excuse for a swimming-hole. They say salt-water is easier to swim in; kind of bears you up more. Maybe so, but I never could see it; and even so, if it does, that slight advantage is more than made up for by the manifold disadvantages entailed. First place, there&apos;s the tide to figure on. If it was high tide last Wednesday at half-past ten in the morning, what time will it be high tide today? A boy can&apos;t always go when he wants to, and it is no fun to trudge away down to the beach only to find half a mile of soft, gawmy mud between him and the water. And he can&apos;t go in wherever it is deep enough and nobody lives near. People own the beach away out under water, and where he is allowed to go in may be a perfect submarine jungle of eel-grass or bottomed with millions of razor-edged barnacles that rip the soles of his feet into bleeding rags. Then, too, when one swims, more or less water gets into one&apos;s nose and mouth. River-water may not be exactly what a fastidious person would choose to drink habitually, but there is this in its favor as compared with sea-water: it will stay down after it is swallowed; also, it doesn&apos;t gum up your hair; also, if you want to take a cake of soap with you, all you have to look out for is that you don&apos;t lose the soap. Nobody tries to use toilet soap in sea-water more than once.</p><p>And surf-bathing! If there is a bigger swindle than surf-bathing, the United States Postal authorities haven&apos;t heard of it yet. It is all very well for the women. They can hang on to the ropes and squeal at the big waves and have a perfectly lovely time. Some of the really daring ones crouch down till they actually get their shoulder-blades wet. You have to see that for yourself to believe it, but it is as true as I am sitting here. They do so - some of them. But good land! There&apos;s no swimming in surf-bathing, no fun for a man. The water is all bouncing up and down. One second it is over head and hands, and the next second it is about to your knees, with a malicious undertow tickling your feet and tugging at your ankles; and growling: &quot;Aw, you think you&apos;re some, don&apos;t you? Yes. Well, for half a cent wouldn&apos;t take you out and drown you,.&quot; And I don&apos;t like the looks of that boat patrolling up and down between the ropes and the raft. It is too suggestive, too like the skeleton at the banquet, too blunt a reminder that maybe what the undertow growls is not all a bluff.</p><p>Another drawback to the ocean as a swimming-hole is that the distances are all wrong. If you want to go to the other side of the &quot;crick&quot; you must take a steamboat. There is no such thing as bundling up your clothes and holding them out of water with one hand while you swim with the other, perhaps dropping your knife or necktie in transit. I have never been on the other side of the &quot;crick&quot; even on a steamboat, but I am pretty sure that there are no yellow-hammers&apos; nests over there or watermelon patches. There were above the dam. At the seaside they give you as an objective point a raft, anchored at what seems only a little distance from where it gets deep enough to swim in, but which turns out to be a mighty far ways when the water bounces so. When you get there, blowing like a quarter-horse and weighing nine tons as you lift yourself out, there is nothing to do but let your feet hang over while you get rested enough to swim back. It wasn&apos;t like that above the dam.</p><p>I tell you the ocean is altogether too big. Some profess to admire it on that account, but it is my belief that they do it to be in style. I admit that on a bright, blowy day, when you can sit and watch the shining sails far out on the horizon&apos;s rim, it does look right nice, but I account for it in this way: it puts you in mind of some of these expensive oil paintings, and that makes you think it is kind of high class. And another thing: It recalls the picture in the joggerfy that proved the earth was round because the hull of a ship disappears before the sails, as it would if the ship was going over a hill. You sweep your eye along where the sky and water meet, and it seems you can note the curvature of the earth. Maybe it is that, and maybe it is all in your own eye. I am not saying.</p><p>There are good points, too, about the sea on a clear night when the moon is full; or when there is no moon, and the phosphorescence in the water shows, as if mermaids&apos; children were playing with blue-tipped matches. I like to see it when a gale is blowing, and the white caps race. Yes, and when it is a flat calm, with here and there a tiny cat&apos;s-paw crinkling the water into gray-green crepe. And also when - but there! it is no use cataloguing all kinds of weather and all hours of the day and night. What I don&apos;t approve of in the ocean is its everlasting bigness. It is so discouraging. It makes a body seem so no-account and insignificant. You come away feeling meaner than a sheep-killing dog. &quot;Oh, what&apos;s the use?&quot; you say to yourself. &quot;What&apos;s the use of my breaking my neck to do anything or be anybody? Before I was born - before History began - before any foot of being that could be called a man trod these sands, the waves beat thus the pulse of time. When I am gone - when all that man has made, that seems so firm and everlasting, shall have crumbled into the earth, whence it sprang, this wave, so momentary and so eternal, shall still surge up the slanting beach, and trail its lacy mantle in retreat . . . . O spare me a little, that I may recover my strength before I go hence, and be no more seen.&quot;</p><p>And that&apos;s no way for a man to feel. He ought to be confident and sure of himself. If he hasn&apos;t yet done all that he laid out to do, he should feel that it is in him to do it, and that he will before the time comes for him to go, and that when it is done it shall be orth while.</p><p>It is the ocean&apos;s everlasting bigness that makes it so cold to swim in. At the seaside bathing pavilions they have a blackboard whereon they chalk up &quot;70&quot; or &quot;72&quot; or whatever they think folks will like. They never say in so many words that a man went down into the water and held a thermometer in it long enough to get the true temperature, but they lead you to believe it. All I have to say is that they must have very optimistic thermometers. I just wish some of these poor little seashore boys could have a chance to try the Old Swimming-hole up above the dam. Certainly along about early going-barefoot time the water is a little cool, but you take it in the middle of August - ah, I tell you! When you come out of the water then you don&apos;t have to run up and down to get your blood in circulation or pile the warm sand on yourself or hunt for the steam-room. Only thing is, if you stay in all day, as you want to, it thins your blood, and you get the &quot;fever &apos;n&apos; ager.&quot; But you can stay in as long as you want to, that &apos;s the point, without your lips turning the color of a chicken&apos;s gizzard.</p><p>And there&apos;s this about the Old Swimming-hole, or there was in my day: There were no women and girls fussing around aid squalling: &quot;Now, you stop splashin&apos; water on me! Quit it now! Quee-yut!&quot; I don&apos;t think t looks right for women folks to have anything to do with water in large quantities. On a sail-boat, now, they are the very - but perhaps we had better not go into that. At a picnic, indeed, trey used to take off their shoes and stockings and paddle their feet in the water, but that was as much as ever they did. They never thought of going in swimming. Even at the seashore, now when Woman is so emancipated, they go bathing not swimming. I don&apos;t like to see a woman swim any more than I like to see a woman smoke a cigar. And for the same reason. It is more fun than she is entitled to. A woman&apos;s place is home minding the baby, and cooking the meals. Nothing would do her but she had to be born a woman, she had the same liberty of choice that we men had. Very well, I say, let her take the consequencies.</p><p>It is only natural, then, that she should refuse to let her boys go swimming. She pays off her grudge that way. Just because she can&apos;t go herself she is bound the they shan&apos;t either. She says they will get drowned, but we know about that. It is only an excuse to keep them from having a little fun. She has to say something. They won&apos;t get drowned. Why, the idea! They haven&apos;t the least intention of any such thing.</p><p>&quot;Well, but Robbie, supposing you couldn&apos;t help yourself?&quot;</p><p>&quot;How couldn&apos;t help myself?&quot;</p><p>&quot;Why, get the cramps. Suppose you got the cramps, then what?&quot;</p><p>&quot;Aw, pshaw! Cramps nothin&apos;! They hain&apos;t no sich of a thing. And, anyhow, if I did get &apos;em, wouldn&apos;t jist kick &apos;em right out. This way.&quot;</p><p>&quot;Now, Robbie, you know you did have a terrible cramp in your foot just only the other night. Don&apos;t you remember?&quot;</p><p>&quot;Aw, that! That ain&apos;t nothin&apos;. That ain&apos;t the cramps that drownds people. Didn&apos;t I tell you wouldn&apos;t fist kick it right out? That&apos;s what they all do when they git the cramps. But they don&apos;t nobody git &apos;em now no more.&quot;</p><p>&quot;I don&apos;t want you to go in the water and get drowned. You know you can&apos;t swim.&quot;</p><p>This is too much. Oh, this is rank injustice! Worse yet, it is bad logic.</p><p>&quot;How &apos;m I ever goin&apos; to learn if you don&apos;t let me go to learn?&quot;</p>]]></content:encoded>
            <author>kooo2@newsletter.paragraph.com (kooo2)</author>
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            <title><![CDATA[The idiosyncrasy may be either temporary or permanent, and there are many conditions that influence it. ]]></title>
            <link>https://paragraph.com/@kooo2/the-idiosyncrasy-may-be-either-temporary-or-permanent-and-there-are-many-conditions-that-influence-it</link>
            <guid>icyK0rFrKeOUBpRaHcdc</guid>
            <pubDate>Fri, 17 Dec 2021 05:24:47 GMT</pubDate>
            <description><![CDATA[The time and place of administration; the degree of pathologic lesion in the subject; the difference in the physiologic capability of individual organs of similar nature in the same body; the degree of human vitality influencing absorption and resistance; the peculiar epochs of life; the element of habituation, and the grade and strength of the drug, influencing its virtue,--all have an important bearing on untoward action and tolerance of poisons. It is not in the province of this work to di...]]></description>
            <content:encoded><![CDATA[<p>The time and place of administration; the degree of pathologic lesion in the subject; the difference in the physiologic capability of individual organs of similar nature in the same body; the degree of human vitality influencing absorption and resistance; the peculiar epochs of life; the element of habituation, and the grade and strength of the drug, influencing its virtue,--all have an important bearing on untoward action and tolerance of poisons.</p><p>It is not in the province of this work to discuss at length the explanations offered for these individual idiosyncrasies. Many authors have done so, and Lewin has devoted a whole volume to this subject, of which, fortunately, an English translation has been made by Mulheron, and to these the interested reader is referred for further information. In the following lines examples of idiosyncrasy to the most common remedial substances will be cited, taking the drugs up alphabetically.</p><p>Acids.--Ordinarily speaking, the effect of boric acid in medicinal doses on the human system is nil, an exceptionally large quantity causing diuresis. Binswanger, according to Lewin, took eight gm. in two doses within an hour, which was followed by nausea, vomiting, and a feeling of pressure and fulness of the stomach which continued several hours. Molodenkow mentions two fatal cases from the external employment of boric acid as an antiseptic. In one case the pleural cavity was washed out with a five per cent solution of boric acid and was followed by distressing symptoms, vomiting, weak pulse, erythema, and death on the third day. In the second case, in a youth of sixteen, death occurred after washing out a deep abscess of the nates with the same solution. The autopsy revealed no change or signs indicative of the cause of death. Hogner mentions two instances of death from the employment of 2 1/2 per cent solution of boric acid in washing out a dilated stomach The symptoms were quite similar to those mentioned by Molodenkow.</p><p>In recent years the medical profession has become well aware that in its application to wounds it is possible for carbolic acid or phenol to exercise exceedingly deleterious and even fatal consequences. In the earlier days of antisepsis, when operators and patients were exposed for some time to an atmosphere saturated with carbolic spray, toxic symptoms were occasionally noticed. Von Langenbeck spoke of severe carbolic-acid intoxication n a boy in whom carbolic paste had been used in the treatment of abscesses. The same author reports two instances of death following the employment of dry carbolized dressings after slight operations. Kohler mentions the death of a man suffering from scabies who had applied externally a solution containing about a half ounce of phenol. Rose spoke of gangrene of the finger after the application of carbolized cotton to a wound thereon. In some cases phenol acts with a rapidity equal to any poison. Taylor speaks of a man who fell unconscious ten seconds after an ounce of phenol had been ingested, and in three minutes was dead. There is recorded an account of a man of sixty-four who was killed by a solution containing slightly over a dram of phenol. A half ounce has frequently caused death; smaller quantities have been followed by distressing symptoms, such as intoxication (which Olshausen has noticed to follow irrigation of the uterus), delirium, singultus, nausea, rigors, cephalalgia, tinnitus aurium, and anasarca. Hind mentions recovery after the ingestion of nearly six ounces of crude phenol of 14 per cent strength. There was a case at the Liverpool Northern Hospital in which recovery took place after the ingestion with suicidal intent of four ounces of crude carbolic acid. Quoted by Lewin, Busch accurately describes a case which may be mentioned as characteristic of the symptoms of carbolism. A boy, suffering from abscess under the trochanter, was operated on for its relief. During the few minutes occupied by the operation he was kept under a two per cent carbolic spray, and the wound was afterward dressed with carbolic gauze. The day following the operation he was seized with vomiting, which was attributed to the chloroform used as an anesthetic. On the following morning the bandages were removed under the carbolic spray; during the day there was nausea, in the evening there was collapse, and carbolic acid was detected in the urine. The pulse became small and frequent and the temperature sank to 35.5 degrees C. The frequent vomiting made it impossible to administer remedies by the stomach, and, in spite of hypodermic injections and external application of analeptics, the boy died fifty hours after operation.</p><p>Recovery has followed the ingestion of an ounce of officinal hydrochloric acid. Black mentions a man of thirty-nine who recovered after swallowing 1 1/2 ounces of commercial hydrochloric acid. Johnson reports a case of poisoning from a dram of hydrochloric acid. Tracheotomy was performed, but death resulted.</p><p>Burman mentions recovery after the ingestion of a dram of dilute hydrocyanic acid of Scheele&apos;s strength (2.4 am. of the acid). In this instance insensibility did not ensue until two minutes after taking the poison, the retarded digestion being the means of saving life.</p><p>Quoting Taafe, in 1862 Taylor speaks of the case of a man who swallowed the greater part of a solution containing an ounce of potassium cyanid. In a few minutes the man was found insensible in the street, breathing stertorously, and in ten minutes after the ingestion of the drug the stomach-pump was applied. In two hours vomiting began, and thereafter recovery was rapid.</p><p>Mitscherlich speaks of erosion of the gums and tongue with hemorrhage at the slightest provocation, following the long administration of dilute nitric acid. This was possibly due to the local action.</p><p>According to Taylor, the smallest quantity of oxalic acid causing death is one dram. Ellis describes a woman of fifty who swallowed an ounce of oxalic acid in beer. In thirty minutes she complained of a burning pain in the stomach and was rolling about in agony. Chalk and water was immediately given to her and she recovered. Woodman reports recovery after taking 1/2 ounce of oxalic acid.</p><p>Salicylic acid in medicinal doses frequently causes untoward symptoms, such as dizziness, transient delirium, diminution of vision, headache, and profuse perspiration; petechial eruptions and intense gastric symptoms have also been noticed.</p><p>Sulphuric acid causes death from its corrosive action, and when taken in excessive quantities it produces great gastric disturbance; however, there are persons addicted to taking oil of vitriol without any apparent untoward effect. There is mentioned a boot-maker who constantly took 1/2 ounce of the strong acid in a tumbler of water, saying that it relieved his dyspepsia and kept his bowels open.</p><p>Antimony.--It is recorded that 3/4 grain of tartar emetic has caused death in a child and two grains in an adult. Falot reports three cases in which after small doses of tartar emetic there occurred vomiting, delirium, spasms, and such depression of vitality that only the energetic use of stimulants saved life. Beau mentions death following the administration of two doses of 1 1/2 gr. of tartar emetic. Preparations of antimony in an ointment applied locally have caused necrosis, particularly of the cranium, and Hebra has long since denounced the use of tartar emetic ointment in affections of the scalp. Carpenter mentions recovery after ingestion of two drams of tartar emetic. Behrends describes a case of catalepsy with mania, in which a dose of 40 gr. of tartar emetic was tolerated, and Morgagni speaks of a man who swallowed two drams, immediately vomited, and recovered. Instances like the last, in which an excessive amount of a poison by its sudden emetic action induces vomiting before there is absorption of a sufficient quantity to cause death, are sometimes noticed. McCreery mentions a case of accidental poisoning with half an ounce of tartar emetic successfully treated with green tea and tannin. Mason reports recovery after taking 80 gr. of tartar emetic.</p><p>Arsenic.--The sources of arsenical poisoning are so curious as to deserve mention. Confectionery, wall-paper, dyes, and the like are examples. In other cases we note money-counting, the colored candles of a Christmas tree, paper collars, ball-wreaths of artificial flowers, ball-dresses made of green tarlatan, playing cards, hat-lining, and fly-papers.</p><p>Bazin has reported a case in which erythematous pustules appeared after the exhibition during fifteen days of the 5/6 gr. of arsenic. Macnal speaks of an eruption similar to that of measles in a patient to whom he had given but three drops of Fowler&apos;s solution for the short period of three days. Pareira says that in a gouty patient for whom he prescribed 1/6 gr. of potassium arseniate daily, on the third day there appeared a bright red eruption of the face, neck, upper part of the trunk and flexor surfaces of the joints, and an edematous condition of the eyelids. The symptoms were preceded by restlessness, headache, and heat of the skin, and subsided gradually after the second or third day, desquamation continuing for nearly two months. After they had subsided entirely, the exhibition of arsenic again aroused them, and this time they were accompanied by salivation. Charcot and other French authors have noticed the frequent occurrence of suspension of the sexual instinct during the administration of Fowler&apos;s solution. Jackson speaks of recovery after the ingestion of two ounces of arsenic by the early employment of an emetic. Walsh reports a case in which 600 gr. of arsenic were taken without injury. The remarkable tolerance of arsenic eaters is well known. Taylor asserts that the smallest lethal dose of arsenic has been two gr., but Tardieu mentions an instance in which ten cgm. (1 1/2 gr.) has caused death. Mackenzie speaks of a man who swallowed a large quantity of arsenic in lumps, and received no treatment for sixteen hours, but recovered. It is added that from two masses passed by the anus 105 gr. of arsenic were obtained.</p><p>In speaking of the tolerance of belladonna, in 1859 Fuller mentioned a child of fourteen who in eighteen days took 37 grains of atropin; a child of ten who took seven grains of extract of belladonna daily, or more than two ounces in twenty-six days; and a man who took 64 grains of the extract of belladonna daily, and from whose urine enough atropin was extracted to kill two white mice and to narcotize two others. Bader has observed grave symptoms following the employment of a vaginal suppository containing three grains of the extract of belladonna. The dermal manifestations, such as urticaria and eruptions resembling the exanthem of scarlatina, are too well known to need mention here. An enema containing 80 grains of belladonna root has been followed in five hours by death, and Taylor has mentioned recovery after the ingestion of three drams of belladonna. In 1864 Chambers reported to the Lancet the recovery of a child of four years who took a solution containing 1/2 grain of the alkaloid. In some cases the idiosyncrasy to belladonna is so marked that violent symptoms follow the application of the ordinary belladonna plaster. Maddox describes a ease of poisoning in a music teacher by the belladonna plaster of a reputable maker. She had obscure eye-symptoms, and her color-sensations were abnormal. Locomotor equilibration was also affected. Golden mentions two cases in which the application of belladonna ointment to the breasts caused suppression of the secretion of milk. Goodwin relates the history of a case in which an infant was poisoned by a belladonna plaster applied to its mother&apos;s breast and died within twenty-four hours after the first application of the plaster. In 1881 Betancourt spoke of an instance of inherited susceptibility to belladonna, in which the external application of the ointment produced all the symptoms of belladonna poisoning. Cooper mentions the symptoms of poisoning following the application of extract of belladonna to the scrotum. Davison reports poisoning by the application of belladonna liniment. Jenner and Lyman also record belladonna poisoning from external applications.</p><p>Rosenthal reports a rare case of poisoning in a child eighteen months old who had swallowed about a teaspoonful of benzin. Fifteen minutes later the child became unconscious. The stomach-contents, which were promptly removed, contained flakes of bloody mucus. At the end of an hour the radial pulse was scarcely perceptible, respiration was somewhat increased in frequency and accompanied with a rasping sound. The breath smelt of benzin. The child lay in quiet narcosis, occasionally throwing itself about as if in pain. The pulse gradually improved, profuse perspiration occurred, and normal sleep intervened. Six hours after the poisoning the child was still stupefied. The urine was free from albumin and sugar, and the next morning the little one had perfectly recovered.</p><p>There is an instance mentioned of a robust youth of twenty who by a mistake took a half ounce of cantharides. He was almost immediately seized with violent heat in the throat and stomach, pain in the head, and intense burning on urination. These symptoms progressively increased, were followed by intense sickness and almost continual vomiting. In the evening he passed great quantities of blood from the urethra with excessive pain in the urinary tract. On the third day all the symptoms were less violent and the vomiting had ceased. Recovery was complete on the fifteenth day.</p><p>Digitalis has been frequently observed to produce dizziness, fainting, disturbances of vision, vomiting, diarrhea, weakness of the pulse, and depression of temperature. These phenomena, however, are generally noticed after continued administration in repeated doses, the result being doubtless due to cumulative action caused by abnormally slow elimination by the kidneys. Traube observed the presence of skin-affection after the use of digitalis in a case of pericarditis. Tardieu has seen a fluid-dram of the tincture of digitalis cause alarming symptoms in a young woman who was pregnant. He also quotes cases of death on the tenth day from ingestion of 20 grains of the extract, and on the fifth day from 21 grams of the infusion. Kohuhorn mentions a death from what might be called chronic digitalis poisoning.</p><p>There is a deleterious practice of some of the Irish peasantry connected with their belief in fairies, which consists of giving a cachetic or rachitic child large doses of a preparation of fox-glove (Irish--luss-more, or great herb), to drive out or kill the fairy in the child. It was supposed to kill an unhallowed child and cure a hallowed one. In the Hebrides, likewise, there were many cases of similar poisoning.</p><p>Epidemics of ergotism have been recorded from time to time since the days of Galen, and were due to poverty, wretchedness, and famine, resulting in the feeding upon ergotized bread. According to Wood, gangrenous ergotism, or &quot;Ignis Sacer&quot; of the Middle Ages, killed 40,000 persons in Southwestern France in 922 A. D., and in 1128-29, in Paris alone, 14,000 persons perished from this malady. It is described as commencing with itchings and formications in the feet, severe pain in the back, contractions in the muscles, nausea, giddiness, apathy, with abortion in pregnant women, in suckling women drying of milk, and in maidens with amenorrhea. After some time, deep, heavy aching in the limbs, intense feeling of coldness, with real coldness of the surfaces, profound apathy, and a sense of utter weariness develop; then a dark spot appears on the nose or one of the extremities, all sensibility is lost in the affected part, the skin assumes a livid red hue, and adynamic symptoms in severe cases deepen as the gangrene spreads, until finally death ensues. Very generally the appetite and digestion are preserved to the last, and not rarely there is a most ferocious hunger. Wood also mentions a species of ergotism characterized by epileptic paroxysms, which he calls &quot;spasmodic ergotism.&quot; Prentiss mentions a brunette of forty-two, under the influence of ergot, who exhibited a peculiar depression of spirits with hysteric phenomena, although deriving much benefit from the administration of the drug from the hemorrhage caused by uterine fibroids. After taking ergot for three days she felt like crying all the time, became irritable, and stayed in bed, being all day in tears. The natural disposition of the patient was entirely opposed to these manifestations, as she was even- tempered and exceptionally pleasant.</p><p>In addition to the instance of the fatal ingestion of a dose of Epsom salts already quoted, Lang mentions a woman of thirty-five who took four ounces of this purge. She experienced burning pain in the stomach and bowels, together with a sense of asphyxiation. There was no purging or vomiting, but she became paralyzed and entered a state of coma, dying fifteen minutes after ingestion.</p><p>Iodin Preparations.--The eruptions following the administration of small doses of potassium iodid are frequently noticed, and at the same time large quantities of albumin have been seen in the urine. Potassium iodid, although generally spoken of as a poisonous drug, by gradually increasing the dose can be given in such enormous quantities as to be almost beyond the bounds of credence, several drams being given at a dose. On the other hand, eight grains have produced alarming symptoms. In the extensive use of iodoform as a dressing instances of untoward effects, and even fatal ones, have been noticed, the majority of them being due to careless and injudicious application. In a French journal there is mentioned the history of a man of twenty-five, suspected of urethral ulceration, who submitted to the local application of one gram of iodoform. Deep narcosis and anesthesia were induced, and two hours after awakening his breath smelled strongly of iodoform. There are two similar instances recorded in England.</p><p>Pope mentions two fatal cases of lead-poisoning from diachylon plaster, self-administered for the purpose of producing abortion. Lead water-pipes, the use of cosmetics and hair-dyes, coloring matter in confectionery and in pastry, habitual biting of silk threads, imperfectly burnt pottery, and cooking bread with painted wood have been mentioned as causes of chronic lead-poisoning.</p><p>Mercury.--Armstrong mentions recovery after ingestion of 1 1/2 drams of corrosive sublimate, and Lodge speaks of recovery after a dose containing 100 grains of the salt. It is said that a man swallowed 80 grains of mercuric chlorid in whiskey and water, and vomited violently about ten minutes afterward. A mixture of albumin and milk was given to him, and in about twenty-five minutes a bolus of gold-leaf and reduced iron; in eight days he perfectly recovered. Severe and even fatal poisoning may result from the external application of mercury. Meeres mentions a case in which a solution (two grains to the fluid-ounce) applied to the head of a child of nine for the relief of tinea tonsurans caused diarrhea, profuse salivation, marked prostration, and finally death. Washing out the vagina with a solution of corrosive sublimate, 1:2000, has caused severe and even fatal poisoning. Bonet mentions death after the inunction of a mercurial ointment, and instances of distressing salivation from such medication are quite common. There are various dermal affections which sometimes follow the exhibition of mercury and assume an erythematous type. The susceptibility of some persons to calomel, the slightest dose causing profuse salivation and painful oral symptoms, is so common that few physicians administer mercury to their patients without some knowledge of their susceptibility to this drug. Blundel relates a curious case occurring in the times when mercury was given in great quantities, in which to relieve obstinate constipation a half ounce of crude mercury was administered and repeated in twelve hours. Scores of globules of mercury soon appeared over a vesicated surface, the result of a previous blister applied to the epigastric region. Blundel, not satisfied with the actuality of the phenomena, submitted his case to Dr. Lister, who, after careful examination, pronounced the globules metallic.</p><p>Oils.--Mauvezin tells of the ingestion of three drams of croton oil by a child of six, followed by vomiting and rapid recovery. There was no diarrhea in this case. Wood quotes Cowan in mentioning the case of a child of four, who in two days recovered from a teaspoonful of croton oil taken on a full stomach. Adams saw recovery in an adult after ingestion of the same amount. There is recorded an instance of a woman who took about an ounce, and, emesis being produced three-quarters of an hour afterward by mustard, she finally recovered. There is a record in which so small a dose as three minims is supposed to have killed a child of thirteen months.&quot; According to Wood, Giacomini mentions a case in which 24 grains of the drug proved fatal in as many hours.</p><p>Castor oil is usually considered a harmless drug, but the castor bean, from which it is derived, contains a poisonous acrid principle, three such beans having sufficed to produce death in a man. Doubtless some of the instances in which castor oil has produced symptoms similar to cholera are the results of the administration of contaminated oil.</p><p>The untoward effects of opium and its derivatives are quite numerous Gaubius treated an old woman in whom, after three days, a single grain of opium produced a general desquamation of the epidermis; this peculiarity was not accidental, as it was verified on several other occasions. Hargens speaks of a woman in whom the slightest bit of opium in any form produced considerable salivation. Gastric disturbances are quite common, severe vomiting being produced by minimum doses; not infrequently, intense mental confusion, vertigo, and headache, lasting hours and even days, sometimes referable to the frontal region and sometimes to the occipital, are seen in certain nervous individuals after a dose of from 1/4 to 5/6 gr. of opium. These symptoms were familiar to the ancient physicians, and, according to Lewin, Tralles reports an observation with reference to this in a man, and says regarding it in rather unclassical Latin: &quot; . . . per multos dies ponderosissimum caput circumgestasse.&quot; Convulsions are said to be observed after medicinal doses of opium. Albers states that twitching in the tendons tremors of the hands, and even paralysis, have been noticed after the ingestion of opium in even ordinary doses. The &quot;pruritus opii,&quot; so familiar to physicians, is spoken of in the older writings. Dioscorides, Paulus Aegineta, and nearly all the writers of the last century describe this symptom as an annoying and unbearable affection. In some instances the ingestion of opium provokes an eruption in the form of small, isolated red spots, which, in their general character, resemble roseola. Rieken remarks that when these spots spread over all the body they present a scarlatiniform appearance, and he adds that even the mucous membranes of the mouth and throat may be attacked with erethematous inflammation. Behrend observed an opium exanthem, which was attended by intolerable itching, after the exhibition of a quarter of a grain. It was seen on the chest, on the inner surfaces of the arms, on the flexor surfaces of the forearms and wrists, on the thighs, and posterior and inner surfaces of the legs, terminating at the ankles in a stripe-like discoloration about the breadth of three fingers. It consisted of closely disposed papules of the size of a pin-head, and several days after the disappearance of the eruption a fine, bran-like desquamation of the epidermis ensued. Brand has also seen an eruption on the trunk and flexor surfaces, accompanied with fever, from the ingestion of opium. Billroth mentions the case of a lady in whom appeared a feeling of anxiety, nausea, and vomiting after ingestion of a small fraction of a grain of opium; she would rather endure her intense pain than suffer the untoward action of the drug. According to Lewin, Brochin reported a case in which the idiosyncrasy to morphin was so great that 1/25 of a grain of the drug administered hypodermically caused irregularity of the respiration, suspension of the heart-beat, and profound narcosis. According to the same authority, Wernich has called attention to paresthesia of the sense of taste after the employment of morphin, which, according to his observation, is particularly prone to supervene in patients who are much reduced and in persons otherwise healthy who have suffered from prolonged inanition. These effects are probably due to a central excitation of a similar nature to that produced by santonin. Persons thus attacked complain, shortly after the injection, of an intensely sour or bitter taste, which for the most part ceases after elimination of the morphin. Von Graefe and Sommerfrodt speak of a spasm of accommodation occurring after ingestion of medicinal doses of morphin. There are several cases on record in which death has been produced in an adult by the use of 1/2 to 1/6 grain of morphin. According to Wood, the maximum doses from which recovery has occurred without emesis are 55 grains of solid opium, and six ounces of laudanum. According to the same authority, in 1854 there was a case in which a babe one day old was killed by one minim of laudanum, and in another case a few drops of paregoric proved fatal to a child of nine months. Doubtful instances of death from opium are given, one in an adult female after 30 grains of Dover&apos;s powder given in divided doses, and another after a dose of 1/4 grain of morphin. Yavorski cites a rather remarkable instance of morphin-poisoning with recovery: a female took 30 grains of acetate of morphin, and as it did not act quickly enough she took an additional dose of 1/2 ounce of laudanum. After this she slept a few hours, and awoke complaining of being ill. Yavorski saw her about an hour later, and by producing emesis, and giving coffee, atropin, and tincture of musk, he saved her life. Pyle describes a pugilist of twenty-two who, in a fit of despondency after a debauch (in which he had taken repeated doses of morphin sulphate), took with suicidal intent three teaspoonfuls of morphin; after rigorous treatment he revived and was discharged on the next day perfectly well. Potassium permanganate was used in this case. Chaffee speaks of recovery after the ingestion of 18 grains of morphin without vomiting.</p>]]></content:encoded>
            <author>kooo2@newsletter.paragraph.com (kooo2)</author>
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            <title><![CDATA[
The therapeutic value of music has long been known. For ages warriors have been led to battle to the sounds of martial strains. ]]></title>
            <link>https://paragraph.com/@kooo2/the-therapeutic-value-of-music-has-long-been-known-for-ages-warriors-have-been-led-to-battle-to-the-sounds-of-martial-strains</link>
            <guid>6RY6sIzosfyg3rTo41P4</guid>
            <pubDate>Fri, 17 Dec 2021 05:24:10 GMT</pubDate>
            <description><![CDATA[David charmed away Saul&apos;s evil spirit with his harp. Horace in his 32d Ode Book 1, concludes his address to the lyre:-- "O laborum Dulce lenimen mihicumque calve, Rite vocanti;" Or, as Kiessling of Berlin interprets:-- "O laborum, Dulce lenimen medieumque, salve, Rite vocanti." --"O, of our troubles the sweet, the healing sedative, etc." Homer, Plutarch, Theophrastus, and Galen say that music cures rheumatism, the pests, and stings of reptiles, etc. Diemerbroeck, Bonet, Baglivi, Kercher,...]]></description>
            <content:encoded><![CDATA[<p>David charmed away Saul&apos;s evil spirit with his harp. Horace in his 32d Ode Book 1, concludes his address to the lyre:--</p><pre data-type="codeBlock" text=" &quot;O laborum     Dulce lenimen mihicumque calve,     Rite vocanti;&quot;
"><code> <span class="hljs-string">"O laborum     Dulce lenimen mihicumque calve,     Rite vocanti;"</span>
</code></pre><p>Or, as Kiessling of Berlin interprets:--</p><pre data-type="codeBlock" text=" &quot;O laborum,     Dulce lenimen medieumque, salve,    Rite vocanti.&quot;
"><code> <span class="hljs-string">"O laborum,     Dulce lenimen medieumque, salve,    Rite vocanti."</span>
</code></pre><p>--&quot;O, of our troubles the sweet, the healing sedative, etc.&quot;</p><p>Homer, Plutarch, Theophrastus, and Galen say that music cures rheumatism, the pests, and stings of reptiles, etc. Diemerbroeck, Bonet, Baglivi, Kercher, and Desault mention the efficacy of melody in phthisis, gout, hydrophobia, the bites of venomous reptiles, etc. There is a case in the Lancet of a patient in convulsions who was cured in the paroxysm by hearing the tones of music. Before the French Academy of Sciences in 1708, and again in 1718, there was an instance of a dancing-master stricken with violent fever and in a condition of delirium, who recovered his senses and health on hearing melodious music. There is little doubt of the therapeutic value of music, but particularly do we find its value in instances of neuroses. The inspiration offered by music is well-known, and it is doubtless a stimulant to the intellectual work. Bacon, Milton, Warburton, and Alfieri needed music to stimulate them in their labors, and it is said that Bourdaloue always played an air on the violin before preparing to write.</p><p>According to the American Medico-Surgical Bulletin, &quot;Professor Tarchanoff of Saint Petersburg has been investigating the influence of music upon man and other animals. The subject is by no means a new one. In recent times Dagiel and Fere have investigated the effect of music upon the respirations, the pulse, and the muscular system in man. Professor Tarchanoff made use of the ergograph of Mosso, and found that if the fingers were completely fatigued, either by voluntary efforts or by electric excitation, to the point of being incapable of making any mark except a straight line on the registering cylinder, music had the power of making the fatigue disappear, and the finger placed in the ergograph again commenced to mark lines of different heights, according to the amount of excitation. It was also found that music of a sad and lugubrious character had the opposite effect, and could check or entirely inhibit the contractions. Professor Tarchanoff does not profess to give any positive explanation of these facts, but he inclines to the view that &apos;the voluntary muscles, being furnished with excitomotor and depressant fibers, act in relation to the music similarly to the heart--that is to say, that joyful music resounds along the excitomotor fibers, and sad music along the depressant or inhibitory fibers.&apos; Experiments on dogs showed that music was capable of increasing the elimination of carbonic acid by 16.7 per cent, and of increasing the consumption of oxygen by 20.1 per cent. It was also found that music increased the functional activity of the skin. Professor Tarchanoff claims as the result of these experiments that music may fairly be regarded as a serious therapeutic agent, and that it exercises a genuine and considerable influence over the functions of the body. Facts of this kind are in no way surprising, and are chiefly of interest as presenting some physiologic basis for phenomena that are sufficiently obvious. The influence of the war-chant upon the warrior is known even to savage tribes. We are accustomed to regard this influence simply as an ordinary case of psychic stimuli producing physiologic effects.</p><p>&quot;Professor Tarchanoff evidently prefers to regard the phenomena as being all upon the same plane, namely, that of physiology; and until we know the difference between mind and body, and the principles of their interaction, it is obviously impossible to controvert this view successfully. From the immediately practical point of view we should not ignore the possible value of music in some states of disease. In melancholia and hysteria it is probably capable of being used with benefit, and it is worth bearing in mind in dealing with insomnia. Classical scholars will not forget that the singing of birds was tried as a remedy to overcome the insomnia of Maecenas. Music is certainly a good antidote to the pernicious habit of introspection and self-analysis, which is often a curse both of the hysteric and of the highly cultured. It would seem obviously preferable to have recourse to music of a lively and cheerful character.&quot;</p><p>Idiosyncrasies of the visual organs are generally quite rare. It is well-known that among some of the lower animals, e.g., the turkey-cocks, buffaloes, and elephants, the color red is unendurable. Buchner and Tissot mention a young boy who had a paroxysm if he viewed anything red. Certain individuals become nauseated when they look for a long time on irregular lines or curves, as, for examples, in caricatures. Many of the older examples of idiosyncrasies of color are nothing more than instances of color-blindness, which in those times was unrecognized. Prochaska knew a woman who in her youth became unconscious at the sight of beet-root, although in her later years she managed to conquer this antipathy, but was never able to eat the vegetable in question. One of the most remarkable forms of idiosyncrasy on record is that of a student who was deprived of his senses by the very sight of an old woman. On one occasion he was carried out from a party in a dying state, caused, presumably, by the abhorred aspect of the chaperons The Count of Caylus was always horror-stricken at the sight of a Capuchin friar. He cured himself by a wooden image dressed in the costume of this order placed in his room and constantly before his view. It is common to see persons who faint at the sight of blood. Analogous are the individuals who feel nausea in an hospital ward.</p><p>All Robert Boyle&apos;s philosophy could not make him endure the sight of a spider, although he had no such aversion to toads, venomous snakes, etc. Pare mentions a man who fainted at the sight of an eel, and another who had convulsions at the sight of a carp. There is a record of a young lady in France who fainted on seeing a boiled lobster. Millingen cites the case of a man who fell into convulsions whenever he saw a spider. A waxen one was made, which equally terrified him. When he recovered, his error was pointed out to him, and the wax figure was placed in his hand without causing dread, and henceforth the living insect no longer disturbed him. Amatus Lusitanus relates the case of a monk who fainted when he beheld a rose, and never quitted his cell when that flower was in bloom. Scaliger, the great scholar, who had been a soldier a considerable portion of his life, confesses that he could not look on a water-cress without shuddering, and remarks: &quot;I, who despise not only iron, but even thunderbolts, who in two sieges (in one of which I commanded) was the only one who did not complain of the food as unfit and horrible to eat, am seized with such a shuddering horror at the sight of a water-cress that I am forced to go away.&quot; One of his children was in the same plight as regards the inoffensive vegetable, cabbage. Scaliger also speaks of one of his kinsmen who fainted at the sight of a lily. Vaughheim, a great huntsman of Hanover, would faint at the sight of a roasted pig. Some individuals have been disgusted at the sight of eggs. There is an account of a sensible man who was terrified at the sight of a hedgehog, and for two years was tormented by a sensation as though one was gnawing at his bowels. According to Boyle, Lord Barrymore, a veteran warrior and a person of strong mind, swooned at the sight of tansy. The Duke d&apos;Epernon swooned on beholding a leveret, although a hare did not produce the same effect. Schenck tells of a man who swooned at the sight of pork. The Ephemerides contains an account of a person who lost his voice at the sight of a crab, and also cites cases of antipathy to partridges, a white hen, to a serpent, and to a toad. Lehman speaks of an antipathy to horses; and in his observations Lyser has noticed aversion to the color purple. It is a strange fact that the three greatest generals of recent years, Wellington, Napoleon, and Roberts, could never tolerate the sight of a cat, and Henry III of France could not bear this animal in his room. We learn of a Dane of herculean frame who had a horror of cats. He was asked to a supper at which, by way of a practical joke, a live cat was put on the table in a covered dish. The man began to sweat and shudder without knowing why, and when the cat was shown he killed his host in a paroxysm of terror. Another man could not even see the hated form even in a picture without breaking into a cold sweat and feeling a sense of oppression about the heart. Quercetanus and Smetius mention fainting at the sight of cats. Marshal d&apos;Abret was supposed to be in violent fear of a pig.</p><p>As to idiosyncrasies of the sense of touch, it is well known that some people cannot handle velvet or touch the velvety skin of a peach without having disagreeable and chilly sensations come over them. Prochaska knew a man who vomited the moment he touched a peach, and many people, otherwise very fond of this fruit, are unable to touch it. The Ephemerides speaks of a peculiar idiosyncrasy of skin in the axilla of a certain person, which if tickled would provoke vomiting. It is occasionally stated in the older writings that some persons have an idiosyncrasy as regards the phases of the sun and moon. Baillou speaks of a woman who fell unconscious at sunset and did not recover till it reappeared on the horizon. The celebrated Chancellor Bacon, according to Mead, was very delicate, and was accustomed to fall into a state of great feebleness at every moon-set without any other imaginable cause. He never recovered from his swooning until the moon reappeared.</p><p>Nothing is more common than the idiosyncrasy which certain people display for certain foods. The trite proverb, &quot;What is one man&apos;s meat is another man&apos;s poison,&quot; is a genuine truth, and is exemplified by hundreds of instances. Many people are unable to eat fish without subsequent disagreeable symptoms. Prominent among the causes of urticaria are oysters, crabs, and other shell fish, strawberries, raspberries, and other fruits. The abundance of literature on this subject makes an exhaustive collection of data impossible, and only a few of the prominent and striking instances can be reported.</p><p>Amatus Lusitanus speaks of vomiting and diarrhea occurring each time a certain Spaniard ate meat. Haller knew a person who was purged violently by syrup of roses. The son of one of the friends of Wagner would vomit immediately after the ingestion of any substance containing honey. Bayle has mentioned a person so susceptible to honey that by a plaster of this substance placed upon the skin this untoward effect was produced. Whytt knew a woman who was made sick by the slightest bit of nutmeg. Tissot observed vomiting in one of his friends after the ingestion of the slightest amount of sugar. Ritte mentions a similar instance. Roose has seen vomiting produced in a woman by the slightest dose of distilled water of linden. There is also mentioned a person in whom orange-flower water produced the same effect. Dejean cites a case in which honey taken internally or applied externally acted like poison. It is said that the celebrated Haen would always have convulsions after eating half a dozen strawberries. Earle and Halifax attended a child for kidney-irritation produced by strawberries, and this was the invariable result of the ingestion of this fruit. The authors personally know of a family the male members of which for several generations could not eat strawberries without symptoms of poisoning. The female members were exempt from the idiosyncrasy. A little boy of this family was killed by eating a single berry. Whytt mentions a woman of delicate constitution and great sensibility of the digestive tract in whom foods difficult of digestion provoked spasms, which were often followed by syncopes. Bayle describes a man who vomited violently after taking coffee. Wagner mentions a person in whom a most insignificant dose of manna had the same effect. Preslin speaks of a woman who invariably had a hemorrhage after swallowing a small quantity of vinegar. According to Zimmerman, some people are unable to wash their faces on account of untoward symptoms. According to Ganbius, the juice of a citron applied to the skin of one of his acquaintances produced violent rigors.</p><p>Brasavolus says that Julia, wife of Frederick, King of Naples, had such an aversion to meat that she could not carry it to her mouth without fainting. The anatomist Gavard was not able to eat apples without convulsions and vomiting. It is said that Erasmus was made ill by the ingestion of fish; but this same philosopher, who was cured of a malady by laughter, expressed his appreciation by an elegy on the folly. There is a record of a person who could not eat almonds without a scarlet rash immediately appearing upon the face. Marcellus Donatus knew a young man who could not eat an egg without his lips swelling and purple spots appearing on his face. Smetius mentions a person in whom the ingestion of fried eggs was often followed by syncope. Brunton has seen a case of violent vomiting and purging after the slightest bit of egg. On one occasion this person was induced to eat a small morsel of cake on the statement that it contained no egg, and, although fully believing the words of his host, he subsequently developed prominent symptoms, due to the trace of egg that was really in the cake. A letter from a distinguished litterateur to Sir Morell Mackenzie gives a striking example of the idiosyncrasy to eggs transmitted through four generations. Being from such a reliable source, it has been deemed advisable to quote the account in full: &quot;My daughter tells me that you are interested in the ill-effects which the eating of eggs has upon her, upon me, and upon my father before us. I believe my grandfather, as well as my father, could not eat eggs with impunity. As to my father himself, he is nearly eighty years old; he has not touched an egg since he was a young man; he can, therefore, give no precise or reliable account of the symptoms the eating of eggs produce in him. But it was not the mere &apos;stomach-ache&apos; that ensued, but much more immediate and alarming disturbances. As for me, the peculiarity was discovered when I was a spoon-fed child. On several occasions it was noticed (that is my mother&apos;s account) that I felt ill without apparent cause; afterward it was recollected that a small part of a yolk of an egg had been given to me. Eclaircissement came immediately after taking a single spoonful of egg. I fell into such an alarming state that the doctor was sent for. The effect seems to have been just the same that it produces upon my daughter now,--something that suggested brain-congestion and convulsions. From time to time, as a boy and a young man, I have eaten an egg by way of trying it again, but always with the same result--a feeling that I had been poisoned; and yet all the while I liked eggs. Then I never touched them for years. Later I tried again, and I find the ill-effects are gradually wearing off. With my daughter it is different; she, I think, becomes more susceptible as time goes on, and the effect upon her is more violent than in my case at any time. Sometimes an egg has been put with coffee unknown to her, and she has been seen immediately afterward with her face alarmingly changed--eyes swollen and wild, the face crimson, the look of apoplexy. This is her own account: &apos;An egg in any form causes within a few minutes great uneasiness and restlessness, the throat becomes contracted and painful, the face crimson, and the veins swollen. These symptoms have been so severe as to suggest that serious consequences might follow.&apos; To this I may add that in her experience and my own, the newer the egg, the worse the consequences.&quot;</p><p>Hutchinson speaks of a Member of Parliament who had an idiosyncrasy as regards parsley. After the ingestion of this herb in food he always had alarming attacks of sickness and pain in the abdomen, attended by swelling of the tongue and lips and lividity of the face. This same man could not take the smallest quantity of honey, and certain kinds of fruit always poisoned him. There was a collection of instances of idiosyncrasy in the British Medical Journal, 1859, which will be briefly given in the following lines: One patient could not eat rice in any shape without extreme distress. From the description given of his symptoms, spasmodic asthma seemed to be the cause of his discomfort. On one occasion when at a dinner-party he felt the symptoms of rice-poisoning come on, and, although he had partaken of no dish ostensibly containing rice, was, as usual, obliged to retire from the table. Upon investigation it appeared that some white soup with which he had commenced his meal had been thickened with ground rice. As in the preceding case there was another gentleman who could not eat rice without a sense of suffocation. On one occasion he took lunch with a friend in chambers, partaking only of simple bread and cheese and bottled beer. On being seized with the usual symptoms of rice-poisoning he informed his friend of his peculiarity of constitution, and the symptoms were explained by the fact that a few grains of rice had been put into each bottle of beer for the purpose of exciting a secondary fermentation. The same author speaks of a gentleman under treatment for stricture who could not eat figs without experiencing the most unpleasant formication of the palate and fauces. The fine dust from split peas caused the same sensation, accompanied with running at the nose; it was found that the father of the patient suffered from hay-fever in certain seasons. He also says a certain young lady after eating eggs suffered from swelling of the tongue and throat, accompanied by &quot;alarming illness,&quot; and there is recorded in the same paragraph a history of another young girl in whom the ingestion of honey, and especially honey-comb, produced swelling of the tongue, frothing of the mouth, and blueness of the fingers. The authors know of a gentleman in whom sneezing is provoked on the ingestion of chocolate in any form. There was another instance--in a member of the medical profession--who suffered from urticaria after eating veal. Veal has the reputation of being particularly indigestible, and the foregoing instance of the production of urticaria from its use is doubtless not an uncommon one.</p><p>Overton cites a striking case of constitutional peculiarity or idiosyncrasy in which wheat flour in any form, the staff of life, an article hourly prayed for by all Christian nations as the first and most indispensable of earthly blessings, proved to one unfortunate individual a prompt and dreadful poison. The patient&apos;s name was David Waller, and he was born in Pittsylvania County, Va., about the year 1780. He was the eighth child of his parents, and, together with all his brothers and sisters, was stout and healthy. At the time of observation Waller was about fifty years of age. He had dark hair, gray eyes, dark complexion, was of bilious and irascible temperament, well formed, muscular and strong, and in all respects healthy as any man, with the single exception of his peculiar idiosyncrasy. He had been the subject of but few diseases, although he was attacked by the epidemic of 1816. From the history of his parents and an inquiry into the health of his ancestry, nothing could be found which could establish the fact of heredity in his peculiar disposition. Despite every advantage of stature, constitution, and heredity, David Waller was through life, from his cradle to his grave, the victim of what is possibly a unique idiosyncrasy of constitution. In his own words he declared: &quot;Of two equal quantities of tartar and wheat flour, not more than a dose of the former, he would rather swallow the tartar than the wheat flour.&quot; If he ate flour in any form or however combined, in the smallest quantity, in two minutes or less he would have painful itching over the whole body, accompanied by severe colic and tormina in the bowels, great sickness in the stomach, and continued vomiting, which he declared was ten times as distressing as the symptoms caused by the ingestion of tartar emetic. In about ten minutes after eating the flour the itching would be greatly intensified, especially about the head, face, and eyes, but tormenting all parts of the body, and not to be appeased. These symptoms continued for two days with intolerable violence, and only declined on the third day and ceased on the tenth. In the convalescence, the lungs were affected, he coughed, and in expectoration raised great quantities of phlegm, and really resembled a phthisical patient. At this time he was confined to his room with great weakness, similar to that of a person recovering from an asthmatic attack. The mere smell of wheat produced distressing symptoms in a minor degree, and for this reason he could not, without suffering, go into a mill or house where the smallest quantity of wheat flour was kept. His condition was the same from the earliest times, and he was laid out for dead when an infant at the breast, after being fed with &quot;pap&quot; thickened with wheat flour. Overton remarks that a case of constitutional peculiarity so little in harmony with the condition of other men could not be received upon vague or feeble evidence, and it is therefore stated that Waller was known to the society in which he lived as an honest and truthful man. One of his female neighbors, not believing in his infirmity, but considering it only a whim, put a small quantity of flour in the soup which she gave him to eat at her table, stating that it contained no flour, and as a consequence of the deception he was bed-ridden for ten days with his usual symptoms. It was also stated that Waller was never subjected to militia duty because it was found on full examination of his infirmity that he could not live upon the rations of a soldier, into which wheat flour enters as a necessary ingredient. In explanation of this strange departure from the condition of other men, Waller himself gave a reason which was deemed equivalent in value to any of the others offered. It was as follows: His father being a man in humble circumstances in life, at the time of his birth had no wheat with which to make flour, although his mother during gestation &quot;longed&quot; for wheat-bread. The father, being a kind husband and responsive to the duty imposed by the condition of his wife, procured from one of his opulent neighbors a bag of wheat and sent it to the mill to be ground. The mother was given much uneasiness by an unexpected delay at the mill, and by the time the flour arrived her strong appetite for wheat-bread had in a great degree subsided. Notwithstanding this, she caused some flour to be immediately baked into bread and ate it, but not so freely as she had expected The bread thus taken caused intense vomiting and made her violently and painfully ill, after which for a considerable time she loathed bread. These facts have been ascribed as the cause of the lamentable infirmity under which the man labored, as no other peculiarity or impression in her gestation was noticed. In addition it may be stated that for the purpose of avoiding the smell of flour Waller was in the habit of carrying camphor in his pocket and using snuff, for if he did not smell the flour, however much might be near him, it was as harmless to him as to other men.</p><p>The authors know of a case in which the eating of any raw fruit would produce in a lady symptoms of asthma; cooked fruit had no such effect.</p><p>Food-Superstitions.--The superstitious abhorrence and antipathy to various articles of food that have been prevalent from time to time in the history of the human race are of considerable interest and well deserve some mention here. A writer in a prominent journal has studied this subject with the following result:--</p><p>&quot;From the days of Adam and Eve to the present time there has been not only forbidden fruit, but forbidden meats and vegetables. For one reason or another people have resolutely refused to eat any and all kinds of flesh, fish, fowl, fruits, and plants. Thus, the apple, the pear, the strawberry, the quince, the bean, the onion, the leek, the asparagus, the woodpecker, the pigeon, the goose, the deer, the bear, the turtle, and the eel--these, to name only a few eatables, have been avoided as if unwholesome or positively injurious to health and digestion.</p><p>&quot;As we all know, the Jews have long had an hereditary antipathy to pork. On the other hand, swine&apos;s flesh was highly esteemed by the ancient Greeks and Romans. This fact is revealed by the many references to pig as a dainty bit of food. At the great festival held annually in honor of Demeter, roast pig was the piece de resistance in the bill of fare, because the pig was the sacred animal of Demeter. Aristophanes in &apos;The Frogs&apos; makes one of the characters hint that some of the others &apos;smell of roast pig.&apos; These people undoubtedly had been at the festival (known as the Thesmophoria) and had eaten freely of roast pig, Those who took part in another Greek mystery or festival (known as the Eleusinia) abstained from certain food, and above all from beans.</p><p>&quot;Again, as we all know, mice are esteemed in China and in some parts of India. But the ancient Egyptians, Greeks, and Jews abhorred mice and would not touch mouse-meat. Rats and field-mice were sacred in Old Egypt, and were not to be eaten on this account. So, too, in some parts of Greece, the mouse was the sacred animal of Apollo, and mice were fed in his temples. The chosen people were forbidden to eat &apos;the weasel, and the mouse, and the tortoise after his kind.&apos; These came under the designation of unclean animals, which were to be avoided.</p><p>&quot;But people have abstained from eating kinds of flesh which could not be called unclean. For example, the people of Thebes, as Herodotus tells us, abstained from sheep. Then, the ancients used to abstain from certain vegetables. In his &apos;Roman Questions&apos; Plutarch asks: &apos;Why do the Latins abstain strictly from the flesh of the woodpecker?&apos; In order to answer Plutarch&apos;s question correctly it is necessary to have some idea of the peculiar custom and belief called &apos;totemism.&apos; There is a stage of society in which people claim descent from and kinship with beasts, birds, vegetables, and other objects. This object, which is a &apos;totem,&apos; or family mark, they religiously abstain from eating. The members of the tribe are divided into clans or stocks, each of which takes the name of some animal, plant, or object, as the bear, the buffalo, the woodpecker, the asparagus, and so forth. No member of the bear family would dare to eat bear-meat, but he has no objection to eating buffalo steak. Even the marriage law is based on this belief, and no man whose family name is Wolf may marry a woman whose family name is also Wolf.</p><p>&quot;In a general way it may be said that almost all our food prohibitions spring from the extraordinary custom generally called totemism. Mr. Swan, who was missionary for many years in the Congo Free State, thus describes the custom: &apos;If I were to ask the Yeke people why they do not eat zebra flesh, they would reply, &apos;Chijila,&apos; i.e., &apos;It is a thing to which we have an antipathy;&apos; or better, &apos;It is one of the things which our fathers taught us not to eat.&apos; So it seems the word &apos;Bashilang&apos; means &apos;the people who have an antipathy to the leopard;&apos; the &apos;Bashilamba,&apos; &apos;those who have an antipathy to the dog,&apos; and the &apos;Bashilanzefu,&apos; &apos;those who have an antipathy to the elephant.&apos; In other words, the members of these stocks refuse to eat their totems, the zebra, the leopard, or the elephant, from which they take their names.</p><p>&quot;The survival of antipathy to certain foods was found among people as highly civilized as the Egyptians, the Greeks, and the Romans. Quite a list of animals whose flesh was forbidden might be drawn up. For example, in Old Egypt the sheep could not be eaten in Thebes, nor the goat in Mendes, nor the cat in Bubastis, nor the crocodile at Ombos, nor the rat, which was sacred to Ra, the sun-god. However, the people of one place had no scruples about eating the forbidden food of another place. And this often led to religious disputes.</p><p>&quot;Among the vegetables avoided as food by the Egyptians may be mentioned the onion, the garlic, and the leek. Lucian says that the inhabitants of Pelusium adored the onion. According to Pliny the Egyptians relished the leek and the onion. Juvenal exclaims: &apos;Surely a very religious nation, and a blessed place, where every garden is overrun with gods!&apos; The survivals of totemism among the ancient Greeks are very interesting. Families named after animals and plants were not uncommon. One Athenian gens, the Ioxidae, had for its ancestral plant the asparagus. One Roman gens, the Piceni, took a woodpecker for its totem, and every member of this family refused, of course, to eat the flesh of the woodpecker. In the same way as the nations of the Congo Free State, the Latins had an antipathy to certain kinds of food. However, an animal or plant forbidden in one place was eaten without any compunction in another place. &apos;These local rites in Roman times,&apos; says Mr. Lang, &apos;caused civil brawls, for the customs of one town naturally seemed blasphemous to neighbors with a different sacred animal. Thus when the people of dog-town were feeding on the fish called oxyrrhyncus, the citizens of the town which revered the oxyrrhyncus began to eat dogs. Hence arose a riot.&apos; The antipathy of the Jews to pork has given rise to quite different explanations. The custom is probably a relic of totemistic belief. That the unclean animals--animals not to be eaten--such as the pig, the mouse, and the weasel, were originally totems of the children of Israel, Professor Robertson Smith believes is shown by various passages in the Old Testament.</p><p>&quot;When animals and plants ceased to be held sacred they were endowed with sundry magical or mystic properties. The apple has been supposed to possess peculiar virtues, especially in the way of health. &apos;The relation of the apple to health,&apos; says Mr. Conway, &apos;is traceable to Arabia. Sometimes it is regarded as a bane. In Hessia it is said an apple must not be eaten on New Year&apos;s Day, as it will produce an abscess. But generally it is curative. In Pomerania it is eaten on Easter morning against fevers; in Westphalia (mixed with saffron) against jaundice; while in Silesia an apple is scraped from top to stalk to cure diarrhea, and upward to cure costiveness.&apos; According to an old English fancy, if any one who is suffering from a wound in the head should eat strawberries it will lead to fatal results. In the South of England the folk say that the devil puts his cloven foot upon the blackberries on Michaelmas Day, and hence none should be gathered or eaten after that day. On the other hand, in Scotland the peasants say that the devil throws his cloak over the blackberries and makes them unwholesome after that day, while in Ireland he is said to stamp on the berries. Even that humble plant, the cabbage, has been invested with some mystery. It was said that the fairies were fond of its leaves, and rode to their midnight dances on cabbage-stalks. The German women used to say that &apos;Babies come out of the cabbage-heads.&apos; The Irish peasant ties a cabbage-leaf around the neck for sore throat. According to Gerarde, the Spartans ate watercress with their bread, firmly believing that it increased their wit and wisdom. The old proverb is, &apos;Eat cress to learn more wit.&apos;</p><p>&quot;There is another phase to food-superstitions, and that is the theory that the qualities of the eaten pass into the eater. Mr. Tylor refers to the habit of the Dyak young men in abstaining from deer-meat lest it should make them timid, while the warriors of some South American tribes eat the meat of tigers, stags, and boars for courage and speed. He mentions the story of an English gentleman at Shanghai who at the time of the Taeping attack met his Chinese servant carrying home the heart of a rebel, which he intended to eat to make him brave. There is a certain amount of truth in the theory that the quality of food does affect the mind and body. Buckle in his &apos;History of Civilization&apos; took this view, and tried to prove that the character of a people depends on their diet.&quot;</p><p>Idiosyncrasies to Drugs.--In the absorption and the assimilation of drugs idiosyncrasies are often noted; in fact, they are so common that we can almost say that no one drug acts in the same degree or manner on different individuals. In some instances the untoward action assumes such a serious aspect as to render extreme caution necessary in the administration of the most inert substances. A medicine ordinarily so bland as cod-liver oil may give rise to disagreeable eruptions. Christison speaks of a boy ten years old who was said to have been killed by the ingestion of two ounces of Epsom salts without inducing purgation; yet this common purge is universally used without the slightest fear or caution. On the other hand, the extreme tolerance exhibited by certain individuals to certain drugs offers a new phase of this subject. There are well-authenticated cases on record in which death has been caused in children by the ingestion of a small fraction of a grain of opium. While exhibiting especial tolerance from peculiar disposition and long habit, Thomas De Quincey, the celebrated English litterateur, makes a statement in his &quot;Confessions&quot; that with impunity he took as much as 320 grains of opium a day, and was accustomed at one period of his life to call every day for &quot;a glass of laudanum negus, warm, and without sugar,&quot; to use his own expression, after the manner a toper would call for a &quot;hot-Scotch.&quot;</p><p>The individuality noted in the assimilation and the ingestion of drugs is functional as well as anatomic. Numerous cases have been seen by all physicians. The severe toxic symptoms from a whiff of cocain-spray, the acute distress from the tenth of a grain of morphin, the gastric crises and profuse urticarial eruptions following a single dose of quinin,--all are proofs of it. The &quot;personal equation&quot; is one of the most important factors in therapeutics, reminding us of the old rule, &quot;Treat the patient, not the disease.&quot;</p>]]></content:encoded>
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