Look around the room right now. What do you see? Patterns of light resolve into objects—your screen, a cup, a book, a desk. You don’t think much about it because you don’t have to. That’s the point of perception: to distill the chaos of the world into something actionable. You don’t need to analyze every photon or angle of light. You just know there’s a cup, so you reach for it and drink. No surprises.
But this act—seeing, understanding, and trusting the scene—relies on layers upon layers of processing. From the retinas in your eyes distinguishing wavelengths of light to the visual cortex detecting edges and building shapes, your mind is performing immense pattern recognition. Yet you aren’t aware of any of this. You see the world as if it’s “out there,” even though all of this happens inside your skull.
This brings us to a deep insight: the world we experience is not the world itself, but a representation of it. A representation filtered, compressed, and re-presented to us as observers. This isn’t far off from Plato’s allegory of the cave. The shadows we see are interpretations of reality, not reality itself. Whether or not they are “true” is less important than the fact that they are useful.
Today, as we teach machines to “see” and act in the world, we are beginning to understand just how layered and complex this process of perception really is. But here’s where things get strange: patterns don’t fully exist until they are observed.
The word “pattern” originates from the Latin patron, meaning protector or guide. A pattern guides us—away from uncertainty, toward predictability. Patterns repeat. They are regularities in the world that can be described more simply than listing all of their elements. Instead of saying “tree, tree, tree, tree,” you say, “a forest.” Instead of plotting each position of a bouncing ball, you describe its trajectory with Newton’s laws. Patterns simplify, compress, and guide action.
The Greeks had a word for this too: idea (ἰδέα), meaning form or pattern. Plato’s ideal forms were thought to be the purest patterns—mental representations of perfect objects. Once again, patterns link to representation. But this raises a question: who or what creates representations?
Patterns require observers. Without an observer—something capable of detecting regularities—the world would be pure chaos. Observers filter and compress raw information into meaningful patterns. This is why being an “observer” requires something critical: computational bounds.
An observer must process only a subset of the world’s information. Why? Because if an observer could process everything, it would be as large and complex as the world itself. It would cease to be a distinct “observer.”
This is the paradox: observers must be computationally smaller than the systems they observe. They can only interact with a limited slice of reality, so they must filter and compress. This act of filtering creates patterns.
Without compression, there is no observation. Without observation, there is no pattern.
This dynamic is mirrored in quantum mechanics’ Observer Effect, where the act of measurement affects the outcome. While quantum mechanics is its own rabbit hole, the lesson is profound: the act of observing is never passive. An observer is always engaged in selecting, compressing, and abstracting information.
But this is not just about quantum particles. It’s true of all observation:
The eye detects light waves and compresses them into shapes.
The mind abstracts those shapes into objects.
We act on those objects, trusting that the patterns we’ve detected are reliable.
It’s so seamless we forget we’re doing it. But this process—observation, compression, action—is the foundation of how any bounded system interacts with its environment.
Here’s where it gets even stranger: patterns can only be detected by other patterns. To observe a regularity, the observer itself must exhibit a kind of regularity—a structure tuned to recognize specific inputs. Your retina detects patterns in light because it evolved as a biological pattern recognizer. A neuron fires because it “sees” a particular input as significant. AI systems identify faces because they’ve been trained on patterns of data.
This creates a kind of chicken-and-egg problem: where did the first patterns come from? How did the first “observers” emerge to detect anything at all?
To answer this, we must look for the simplest possible observers—systems so basic they border on the definition of existence itself. Stephen Wolfram suggests that simple nodes and rules in his computational universe—akin to cellular automata—might be the first pattern recognizers. For instance:
Node A gives rise to Node B.
Node B gives rise back to Node A.
This simple alternation is a pattern. It doesn’t require an advanced observer to “see” it—existence itself generates regularity. From such primitive processes, more complex patterns and observers can emerge. Observers detect patterns, compress them, and validate them. Trust in those patterns allows them to expand their scope—their “context windows”—and recognize more sophisticated patterns. For more on Wolfram and Observer Theory from a computational perspective, check out Wolfram Physics and his article on Observer Theory.
Interestingly, even time itself may emerge from this process. Time, as we perceive it, is not an independent reality but a byproduct of observing causal patterns. Without patterns to observe—no change, no sequence—there would be no perception of time.
Observers are necessarily finite. They cannot perceive all interactions at once, so they observe sequences instead. The “arrow of time” may simply reflect the order in which a bounded observer detects patterns in its environment.
As we build artificial systems to recognize patterns, we see these principles in action. Modern AI models like Large Language Models (LLMs) or knowledge graphs are designed to compress and abstract vast amounts of data into representations.
LLMs compress linguistic patterns to generate coherent text.
Knowledge graphs link concepts and relationships to create high-level representations of information.
Yet, AI is still a bounded observer. Its ability to detect patterns is limited by computational resources, training data, and design constraints. Like us, it sees a subset of the world, compresses what it can, and trusts the patterns it has learned.
This brings us full circle: patterns require observers, and observers are bounded systems navigating a chaotic world through the act of compression.
The Observer Paradox reveals something deep about existence itself: the ability to see, know, and act depends on the ability to compress reality into manageable patterns. Without computational bounds, there would be no observation, no pattern, no time—no anything as we know it.
We are participants in this recursive process, much like AI systems and the simplest rules governing particles or nodes. The patterns we see are shaped not just by the world but by who and what we are as observers.
As we explore this further—across physics, biology, cognition, and artificial intelligence—we will find that the act of recognizing patterns is not just a human feat. It is a universal principle of existence, repeated at every scale.
The question then becomes: How far can this recursion go?
We may think of order and entropy/chaos as opposites, but actually causality and entropy that are opposites, yet two sides of one coin. Causality is just order in motion.
Order through time.
If you mix random ratios of gas long enough, they’ll be distributed fairly evenly. Seems ordered to me, despite the increase in entropy values…
When you get to into definitions of “order” it’s about how well details can be summarized by some other means. The more stares that are equivalent, the more entropy. If all gas molecules are ordered into a cube in perfect alignment and static, that’s easy to describe and ordered, if they are randomly bouncing around the container, that’s high entropy with nearly infinite equivalent ‘states.’
What do you think is the biggest mystery in science? I have two which are related: • Why is there something rather than nothing? • Why does that something continue in a causal fashion? This cast inspired by this podcast with Lex Fridman and Adam Frank: https://www.youtube.com/watch?v=nSz0R_S4QMk
Also, why consciousness? Everything could run within the universe exactly as it does, both deterministically and biologically, without any need for beings to be aware of it. And yet we are 🤷♂️
Causality is perhaps a human construct. Check out Wolfram on observer theory. https://writings.stephenwolfram.com/2023/12/observer-
Yeah I generally like Wolfram a lot but his OT doesn’t move the needle for me. It’s fairly hand-wavy imo. It’s at least a refreshing take but if true ( based on my understanding) it would essentially negate all of science by minimizing it to be meaningless (aka “science works because science works”).
“Because” Be cause When asking about the cause of causation, yeah it’ll get circular, Godellian perhaps. But yeah needs more formalization. Still new. Not sure i’m the one to do it, but working to make some sense out of it. Recursive pattern compression is adaptive in all kinds of systems.
This is what I’m writing about at /mirror-loom Join in! https://paragraph.xyz/@mirrorandloom/the-observer-paradox
Favourite atm is “how much time was there before the Big Bang?” It relates to the notion of ‘time’s arrow’ - I met the professor here at MIT who came up with the theory (he was ofc initially ridiculed) He’s now teaching an experimental course on time travel.
A more important question to me is what qualifies something as something as opposed to being nothing?
The first one for sure.
/microsub tip: 126 $DEGEN
✅ 126 tipped ∙ 127 remaining 407 / 534 (76%) 🟧🟧🟧🟧🟧🟧🟧🟧⬜⬜
The discussion about artificial intelligence and consciousness is very interesting. Adam Frank suggests that artificial intelligence has no possibility of possessing consciousness. If artificial intelligence doesn't gain the ability to exist in an artificial reality where it can sense its environment, how could it develop consciousness? If creating a virtual world is possible, then it's likely that AI consciousness could emerge through these experiences. The virtual world doesn't even have to resemble our own—we don't know if "our creator" is, perhaps, outside the box in which we exist. It's theoretically possible that we are part of a data carrier with computational power, enabling us to perceive everything around us. Our creator's world could be completely different, and our world might be solely their creative idea. The same could happen with AI given sufficient scientific advancement. This, of course, is just a theory that has puzzled me since childhood.
Quick thoughts on a top 12 reading list, keeping here as bookmark: Godel, Escher, Bach The Mystery of Capital The Master and His Emissary Brief History of Intelligence Anti-fragile and Fooled by Randomness The Book of Why Why Information Grows The Origin of Wealth The Information A New Kind of Science The Remembered Present Flow
A few more: A thousand Brains Complexity
Great list! Bookmarked
Thanks @maurice these are books related to the book I'm writing and will be referencing. This channel is about that book. Be sure to check out my first post as primer, I'll try to keep them coming weekly... https://paragraph.xyz/@mirrorandloom/the-observer-paradox
Introduction to some of the key points I'll be diving into. https://paragraph.xyz/@mirrorandloom/the-observer-paradox
Are we just a pattern? Of patterns? https://paragraph.xyz/@mirrorandloom/the-observer-paradox
The people at Qualia Research Institute are traversing similar territory, you might want to check them out and get in conversation to battle test your ideas. It's also interesting to observe that Buddhism speaks of this paradox through the lens of dependent origination, and you might find more there too. Good luck with the book!
I’m pretty much a Daoist and you’ll notice the “original pattern” is pretty much a yin-yang, so yes. Also familiar with co-dependent arising. 😀Complexity at Santa Fe Institute also crosses similar bounds. Will check out Qualia but honestly want to steer clear of consciousness question even if i think this might be a better lower level, axiomatic model than IIT.
What's the intention in your work?
I've got some Taoist leanings as well, the yin yang (taijitu) symbol is astonishing. Periodicity, the center or maximum of yin contains yang and vice versa, bounded only by it's own dance (and unbounded as merely a representation of the Dao that cannot be named). Itself generates more, you can find the 4 fundamental forces within it: peng, lu, ji, an-correleate with some imagination to the four suits of playing cards and also strong, weak, electromagnetic and gravity. There is a whole thing that takes this and generates movements that reflect this Cosmic system internally, the alchemy of the 13 Original Postures of Taiji.
Interesting piece, thank you for sharing! 🤍 Is the final question rhetorical? Because what comes before seems to suggest that there is no end to recursion. My intuition is that the limit is only that which we are able to perceive. 100 $degen
Spot on! No, not rhetorical exactly, more of a lead-in to the next parts I'll be putting out. But I agree and plan to go into your point. There are limits to human understanding (going back to origins of patterns) and probably to understanding at upper level as well (how far computation or any kind of AI can get us)
Thanks for reading!
Title drives at your question: "The mirror and the loom" refers to a key imagery from Alfred Lord Tennyson's poem "The Lady of Shalott," where the Lady is forced to observe the outside world only through a mirror and then weave what she sees onto her loom, symbolizing her isolation and inability to directly experience reality due to a mysterious curse; the mirror represents her restricted view, while the loom represents her artistic expression through weaving these reflected images.
Said curse sounds like the nature of being a woman in Victorian times—nothing especially mysterious about it! Can't say I'm much of a Tennyson reader, but I love the rich symbolism you describe here. Feels like a Jungian take on Plato's cave allegory! More seriously, it's a terrific title.
Another vacation, another chapter
I read this book after high school (was in an unfortunate place in life) and it (among like 2 other events) changed the course of my life. I enrolled in a Math program and spent the next 4 years expanding my horizons. Still have my copy. It's travelled with me over the decades.
I hate that book. Honestly could be 20 pages
Agree. Found that book so boring. Picked up incompleteness around the same time and thought it conveyed the most important ideas in a much more efficient way. This was in high school though so might be misremembering.
If you write a 20 page summary I’d read it
@eulerlagrange.eth the type of person that plays his music at 2x speed
I don’t have time to waste for this flowery bullshit
“I am a strange loop” is meant to be that compression It was entertaining
It's 363 pages though.
Strange Loops and recursion explain so much about the world. Been collecting thoughts for a book…in 2025. https://paragraph.xyz/@mirrorandloom/the-observer-paradox
Enjoy the vacation!
Ah, I just took this back off the shelf and was planning to attempt it again
Once you finish, hubs will just be one strange loop!
too bulky 😭
https://warpcast.com/aviationdoctor.eth/0xa34b73a1
Yeah :( I don’t I’m brave enough
Stephen Wolfram references Hofstadter in a recent (and yet another brilliant) blog post. Worth checking out if you love a bit of recursion, and if perhaps a New Kind Science sits on your bookshelf next to GEB. https://writings.stephenwolfram.com/2024/09/nestedly-recursive-functions/
Holy cow i hadn’t read this but just wrote this based on his observer theory piece. https://paragraph.xyz/@mirrorandloom/the-observer-paradox guess i know what i’m digging into today.
Every chapter is an universe in itself. Do keep casting about it. ❤️ This book altered me in so many ways that now I see my life in 2 halfs pre-GEB and post-GEB. 🙈 https://warpcast.com/kpx/0xcdcf0011
Do not miss the forest for the trees
it's the water you swim in
I wrote a post on this. https://paragraph.xyz/@mirrorandloom/the-observer-paradox
love this, one of my favorite mantras and something i have to remind myself of often
Trees: ↑↑↑↑↑↑↑↑↑↑↑ ↑↑↑↑↑↑↑↑↑↑ ↑↑↑↑↑↑↑↑↑↑↑ ↑↑↑↑↑↑↑↑↑↑ ↑↑↑↑↑↑↑↑↑↑↑ ↑↑↑↑↑↑↑↑↑↑
all about seeing the bigger picture
tag ... you're it...
https://paragraph.xyz/@mirrorandloom/the-observer-paradox
i am 😂😂😂
definitely vlady!
Moving up….
deserved. you rock
Thx fren 333 $degen hey here’s some of my project taking shape: https://paragraph.xyz/@mirrorandloom/the-observer-paradox
Lol my rank is so high I can't even see it
Some relevance for seekers... A New Observer Paradox
A+ stuff Here! As I was reading, the concept of the atman (sp?) Popped in my head, as I recall it's akin to The Observer, but distinct from the person or ego or the Thinker. If as you question this recursive process gives rise to time, then human discovery of spacetime/4D brings in a level of Strangeness, a time static perspective, in which observation as so formulated can't exist ( I think, typing as I chew in this)
I don't think time is a separate dimension. I like Wolfram's formulation that essentially "reality" is constantly being updated, say, like a Turing machine. point by point. but they don't necessarily happen in the perfect temporal order. We however, our survival depends on a single line of time, so our perception stiches things into that single line of time. He says that's why we get quantum effects, essentially.
Hmm. Time gets difficult to think about. I think of the statelessness of LLMs, in what ways is their observation alike/dissimilar to ours. But their relationship to language may be different than ours, and language does some reality creation that may or may not be purely computational. I've been approaching these questions from Wittgenstein (and lately I guess complex systems, but that only as much as needed to understand what Llms tell me I've been up to). But I've had some good results by trying to contemplate things from that 4d perspective