The Western Web, Ancong (journalist M. M. M. M. M. M. M. Humbo), took over 20 metres of the “small” mountains, 56-year-old Lee shouted behind his lips, “the old generation (the high-ranking elder), came out and washed.”

On 7 April, Lee came to the door of the scheduled “delivery”. He was backed by more than 60 walls and washed with household items such as laundry. Lee, throwing sticks, walked over seven hills, passing three slopes from the hillside back to the valley and then climbing more than 100 metres of mountain bags along the hills, before reaching the house of the “old” Lee.

Lee threw 60 throws and walked on the 10-mile road.

“Those like”:

The 20 remaining elderly persons favour “olds”

The lake-break village is one of the deep-rooted villages in the Ankanaki district, where more than 20 families live in the south of the village, without concrete roads or cars. They produce goods, such as rice, surface, oil, fertilizers, fertilizers, and so on, mainly by throwing back.

“Trafficking charges of 10 yuan renminbi, laundry of 9 bags, and a total of 10.90 yuan renminbi”. Lee’s greetings in Lee’s leather are.

“The next time, at a time of silence, 50 kilograms of urine and 20 metres.” Lee was asked. “How, 10 days and half a month, go.” Lee threw.

Lee Lin’s family neighbour, Lee Sehuamin, said that “in the village, throwing away from the throes of the threws of the threws of the throne, life is interrupted (without food). The five insured persons, Lee Ryan, were working very quickly, and the price of the door was cheaper than the store. So we all like him.”

Lee came to the mountains on his back to his old son, Lee Lee, for his family.

“I want”:

Doing so can generate both money and help

Lee’s eyes are ill but powerful, and although physical disabilities are “vailors”, he does not live.

“I have to go to the kroner?” Lee Andan recalled that in 2010, when his gang sent to the left elderly in the back hill, he saw the old people living in difficult conditions, and he agreed with the wholesalers to sell the goods to their back. “This can be neither earning nor helping the villagers to cope.” Lee’s throne calculated that “there are up to seven yuan renminbi from the top 100 tiles to the old generation, and six scrows of snow battery can also earn six yuan renminbi”.

The struggle for money is a small part of life, and it is interesting for Lee to flourish. “I was pleased that, when I was going to change in the future, I would also like to see someone who, like me, would be able to feed the elderly so that they could not be easy.”

Lee threw his minds with personal accounts, and he was able to return. For example, the villager Lee, Lee, and others, who had been rated as a five-survivor, did not rent his house free of charge; when he stayed in the settlement, Lee and his family were given free of charge to three-bed cotton; railway workers who had retired in the village were also often sent to his clothes; when he was taken to beer, the villager Lee, did not let the payer take him to save him.

“Despite the fact that the communist administration of my house is going to pay me, I do not do anything or say I. But I want to go back by working, and I am willing to do things for myself and for everyone.” Lee throws.

From the bottom of the mountains to the bottom of the hills, it will be possible to reach the village of Lee, the home.

“Forest soldiers”:

Modelling in the village of the powerful

The villager Lee, a newly disabled person, said that many people were less willing to deal with the disabled and that “in the village of sand trenches, the villagers were caring for the disabled and hospitable. In particular, the rise in Lee’s own self-reliance is a cause for the disabled.”

“The admiration of all of us for him has more sympathy.” Villager Lee Yong, said that “Long’s self-reliance also serves as a good example for life in the village of Zhao Lin”.

The Secretary of the Sponsor of the Shadzi Party stated that, in order to motivate more people to live a better life with their hands, and after full deliberation, this month the village rated Lee as a model of self-强.

The First Secretary of the Shadzi village in the town of Lake Tangong stated that the inhabitants of the sand trenches were heavily oled, and that, in the future, the villages would continue to develop their industries, they would continue to grapple with the new winds of “good faith, arsenic, arsenic, diligence and” and to give greater recognition to self-certified soldiers such as Lee, to provide a solid spiritual force for poverty eradication and subsequent development.

Road mudslides are the most burning of Lee.

Lee’s throw is on the hills.

The more than 20 metres of the “small” mountain route could be delivered to the villager Lee for home.

Lee was not happily thumbed by a cloth that was made with chetes.

The villager Lee Humin helped to drive away the house.

The villagers called for Lee, who was returning home, to eat at noon.

There were more than seven places, and the rise of Lee behind was welcomed by the villagers.

The old son, Lee, ran into Lee, paid the price.

He was pleased that he did not think of being a self-citizen in the village.

Lee thumbed to the needy villagers as five bags.