Liu Xiu, Emperor Guangwu of Han Dynasty, is a famous and promising emperor in China's history. History calls him talented, civil and military, and magnanimous. He is good at using troops and is good at defeating more with less and winning by surprise. He treats his officials with sincerity and does not care about old evils, but rewards and punishments are strict. Although his enemies will be rewarded, his relatives will be punished. But even such an emperor with clear rewards and punishments will have to make concessions and compromises on some things. In the 15th year of Jianwu, Liu Xiu ordered the national inspection of land accounts in view of the serious phenomenon of "exceeding the system of farmland and houses" and concealing land accounts at that time. The prefectures and prefectures did not dare to touch the noble bureaucrats and aristocratic families. Instead, in the process of inventory, "you Rao HaoYou and invade the weak" It hurt the interests of farmers and aroused the resistance of farmers everywhere. The powerful and powerful surnames of prefectures and countries also took the opportunity to make trouble. In this regard, Liu Xiu's countermeasure was to stop Du Tian and make concessions to the powerful landlords after executing more than a dozen sheriffs who did not have Du Tian. Liu Xiu is well aware of his class attribute. It is important to maintain state power, but on the premise of stability, there is no need to break with the big landlord class. This is a good policy for governing the country. In the early Qing Dynasty, Huang Taiji, 52, died young. According to the records of the emperor Shizu of the Qing Dynasty, "when the heir reserve is not determined, the brothers of the kings compete for chaos and spy on divine weapons." The two protagonists in this battle are prince Rui Dourgen, Huang Taiji's younger brother, and Prince Su Hogg, Huang Taiji's eldest son. Haug has extraordinary appearance and great strength. He has experienced the battlefield for a long time and has repeatedly made military achievements. Dourgen is three years younger than Hogg. He is the fourteenth son of Nurhachi and Hogg's uncle. Nurhachi once had a last word and made him a prince. During the period of Tiancong and Chongde in the Qing Dynasty, Dourgen participated in almost all major battles organized by Huang Taiji and made outstanding military achievements. When the sword is drawn and the crossbow is drawn, Hogg pretends to leave the demonstration, and Dourgen is rapidly thinking about countermeasures. He considered that if he ascended the throne by force, it might lead to the division of the eight banners and eventually endanger the foundation of the Qing Dynasty. Based on the previous proposal of the two yellow flag forces supporting the establishment of the prince, Dourgen said: "the two yellow flag ministers are right. Since Prince Su is unwilling to inherit the throne, let's establish the blessing of the former Emperor's son." Dourgen's words relaxed the tense nerves of both sides. The two yellow flags saw that Dourgen no longer insisted that he should be the emperor. Although he failed to elect Hogg as the emperor, Fulin was also the son of the former Emperor, so they no longer raised objections. The result of Dourgen's forbearance was that although he did not get the throne, he became the Regent and took real power. Haug, who had a good chance of winning, became the biggest loser. A philosopher said that managing a better life requires compromise and self-knowledge, which is completely consistent with the previous story. Chen Tong interviewed a very young and talented Audi designer very early. He designed a concept car for the auto show at that time. She asked him what was the most important quality of a good car designer? "It's compromise. Without compromise, there won't be any new models," he said She was surprised that he would emphasize creativity and personality. She didn't think he would say "compromise" However, the compromise he said is not submissive without principle, but based on self-knowledge. There is an old Chinese saying that "people value self-knowledge", which has some truth. When people are young, it is mostly difficult to treat themselves objectively and accurately. The head teacher told his students that he did well as a student. When I was in primary school, I was determined to test Tsinghua University and Peking University. In junior high school, I thought Zhejiang University was OK. In high school, especially in the college entrance examination, I compromise with myself to the point that as long as I like my major, I can get into a key university. In fact, life is a process of constantly bargaining with yourself while making choices. Where there is a deal, there is a compromise, and a good compromise can be the source of a better life. Compromise is not a simple concession and give up, but a consensus reached on the basis of knowing yourself and the other. No matter in work or life, compromise is not only for "stability and unity", "family and prosperity", but also contains a kind of persistence, which can be understood as a firm determination - we should get things done anyway; No matter what, we must live a good life. Some western enterprises will consider a person's marital status when promoting executives because married people know more about compromise than unmarried people. If a marriage wants to be lasting and effective, you must learn to move a ladder and find steps for yourself. Otherwise, we will be frozen. If one says to leave and the other says yes, we will really leave and we will not be able to live. Work is also a reason, unless you don't want to do it. Of course, you can choose not to compromise, but the consequences of not compromising are often worse. In the basement of Westminster Abbey in England, the tombstone of the Episcopal bishop reads this sentence: when I was young, I dreamed of changing the whole world. It's time for me to change this country wisely, so I can't change the world wisely! But it also seems difficult. When I was in my twilight years, with the last glimmer of hope, I decided to change only my family and people close to me - but alas! They don't accept change at all. Now on my deathbed, I suddenly realize that if I make enough concessions at first, I can change myself, and then I can change my family. Then, with their inspiration and encouragement, I may be able to change my country. Next, who knows, maybe I can change the whole world, but I understand too late. Another example is that if a princess of a small country wants to marry a prince of a large country, she may not be able to climb up. She married a talented young man of her own country and was unwilling. One come and two go, year after year, growing old. When I was anxious, I clenched my teeth and married. The result is often not as good as the first few objects. This is the phenomenon of leftover women. The reason is that it is too late to compromise. Marriage experts say that in marriage, one party must take the initiative to show weakness, then be tolerant and help each other grow. After this process, the marriage relationship can be more stable. When we have no ability to change the environment, especially when the environment is not conducive to us, we change ourselves. This is a kind of wisdom, a strategy, which can also be called concession or compromise. Because the jungle law of survival of the fittest has never changed in human history. Only by actively adapting to the environment can we reap success and progress.

Liu Xiu, Emperor Guangwu of Han Dynasty, is a famous and promising emperor in China's history. History calls him talented, civil and military, and magnanimous. He is good at using troops and is good at defeating more with less and winning by surprise. He treats his officials with sincerity and does not care about old evils, but rewards and punishments are strict. Although his enemies will be rewarded, his relatives will be punished. But even such an emperor with clear rewards and punishments will have to make concessions and compromises on some things. In the 15th year of Jianwu, Liu Xiu ordered the national inspection of land accounts in view of the serious phenomenon of "exceeding the system of farmland and houses" and concealing land accounts at that time. The prefectures and prefectures did not dare to touch the noble bureaucrats and aristocratic families. Instead, in the process of inventory, "you Rao HaoYou and invade the weak" It hurt the interests of farmers and aroused the resistance of farmers everywhere. The powerful and powerful surnames of prefectures and countries also took the opportunity to make trouble. In this regard, Liu Xiu's countermeasure was to stop Du Tian and make concessions to the powerful landlords after executing more than a dozen sheriffs who did not have Du Tian. Liu Xiu is well aware of his class attribute. It is important to maintain state power, but on the premise of stability, there is no need to break with the big landlord class. This is a good policy for governing the country. In the early Qing Dynasty, Huang Taiji, 52, died young. According to the records of the emperor Shizu of the Qing Dynasty, "when the heir reserve is not determined, the brothers of the kings compete for chaos and spy on divine weapons." The two protagonists in this battle are prince Rui Dourgen, Huang Taiji's younger brother, and Prince Su Hogg, Huang Taiji's eldest son. Haug has extraordinary appearance and great strength. He has experienced the battlefield for a long time and has repeatedly made military achievements. Dourgen is three years younger than Hogg. He is the fourteenth son of Nurhachi and Hogg's uncle. Nurhachi once had a last word and made him a prince. During the period of Tiancong and Chongde in the Qing Dynasty, Dourgen participated in almost all major battles organized by Huang Taiji and made outstanding military achievements. When the sword is drawn and the crossbow is drawn, Hogg pretends to leave the demonstration, and Dourgen is rapidly thinking about countermeasures. He considered that if he ascended the throne by force, it might lead to the division of the eight banners and eventually endanger the foundation of the Qing Dynasty. Based on the previous proposal of the two yellow flag forces supporting the establishment of the prince, Dourgen said: "the two yellow flag ministers are right. Since Prince Su is unwilling to inherit the throne, let's establish the blessing of the former Emperor's son." Dourgen's words relaxed the tense nerves of both sides. The two yellow flags saw that Dourgen no longer insisted that he should be the emperor. Although he failed to elect Hogg as the emperor, Fulin was also the son of the former Emperor, so they no longer raised objections. The result of Dourgen's forbearance was that although he did not get the throne, he became the Regent and took real power. Haug, who had a good chance of winning, became the biggest loser. A philosopher said that managing a better life requires compromise and self-knowledge, which is completely consistent with the previous story. Chen Tong interviewed a very young and talented Audi designer very early. He designed a concept car for the auto show at that time. She asked him what was the most important quality of a good car designer? "It's compromise. Without compromise, there won't be any new models," he said She was surprised that he would emphasize creativity and personality. She didn't think he would say "compromise" However, the compromise he said is not submissive without principle, but based on self-knowledge. There is an old Chinese saying that "people value self-knowledge", which has some truth. When people are young, it is mostly difficult to treat themselves objectively and accurately. The head teacher told his students that he did well as a student. When I was in primary school, I was determined to test Tsinghua University and Peking University. In junior high school, I thought Zhejiang University was OK. In high school, especially in the college entrance examination, I compromise with myself to the point that as long as I like my major, I can get into a key university. In fact, life is a process of constantly bargaining with yourself while making choices. Where there is a deal, there is a compromise, and a good compromise can be the source of a better life. Compromise is not a simple concession and give up, but a consensus reached on the basis of knowing yourself and the other. No matter in work or life, compromise is not only for "stability and unity", "family and prosperity", but also contains a kind of persistence, which can be understood as a firm determination - we should get things done anyway; No matter what, we must live a good life. Some western enterprises will consider a person's marital status when promoting executives because married people know more about compromise than unmarried people. If a marriage wants to be lasting and effective, you must learn to move a ladder and find steps for yourself. Otherwise, we will be frozen. If one says to leave and the other says yes, we will really leave and we will not be able to live. Work is also a reason, unless you don't want to do it. Of course, you can choose not to compromise, but the consequences of not compromising are often worse. In the basement of Westminster Abbey in England, the tombstone of the Episcopal bishop reads this sentence: when I was young, I dreamed of changing the whole world. It's time for me to change this country wisely, so I can't change the world wisely! But it also seems difficult. When I was in my twilight years, with the last glimmer of hope, I decided to change only my family and people close to me - but alas! They don't accept change at all. Now on my deathbed, I suddenly realize that if I make enough concessions at first, I can change myself, and then I can change my family. Then, with their inspiration and encouragement, I may be able to change my country. Next, who knows, maybe I can change the whole world, but I understand too late. Another example is that if a princess of a small country wants to marry a prince of a large country, she may not be able to climb up. She married a talented young man of her own country and was unwilling. One come and two go, year after year, growing old. When I was anxious, I clenched my teeth and married. The result is often not as good as the first few objects. This is the phenomenon of leftover women. The reason is that it is too late to compromise. Marriage experts say that in marriage, one party must take the initiative to show weakness, then be tolerant and help each other grow. After this process, the marriage relationship can be more stable. When we have no ability to change the environment, especially when the environment is not conducive to us, we change ourselves. This is a kind of wisdom, a strategy, which can also be called concession or compromise. Because the jungle law of survival of the fittest has never changed in human history. Only by actively adapting to the environment can we reap success and progress.