I bought vigny's journaldunpote from a used bookstore, and when I opened it, I saw an interesting one. He said that in French, the noun for joy (bonheur) is a combination of the words "good" and "hour", which shows that good things come and go, and it's just a thing for the hour. The words that we associate with our native tongue are equally meaningful, such as the fast words for joy or joy, and they point out with great clarity the fleeting glimpses of all the pleasures of life. So we sighed again and said, "Huanyu is too short for the night!" Because people live too fast when they are happy, but when they are tired and bored, they feel more and more like their feet are lame, and they walk very slowly. The German word for dull (langweile), literally translated, means "long time". In "Journey to the West", the little monkey said to Sun Xingzhe: "One day in the sky, one year in the lower world." This myth does reflect human psychology. Heaven is more comfortable and happy than the human world, so the gods live faster, and a year in the human world is only one day in the sky. From this analogy, hell is more painful than the world, and life must be more difficult; Duan Chengshi's "Youyang Zazu" said: "Three years of ghost words, three days in the world." People who think life is short are really the most "happy" People; on the other hand, really happy people, no matter how old they live to die, can only be regarded as short-lived. Therefore, it is not worthwhile to be an immortal. A person who has been a lifetime for thirty years in the mortal world is still a child under the moon in the sky. However, this kind of "heavenly calculation" also has advantages: for example, in Dai Junfu's "Guang Yi Ji", Cui joins the army to catch fox demons, "using peach branches to make five strikes", Changsun Wuji said that the punishment is too light, Cui replied: "Five strikes It is five hundred times in the human world, but it is not a small punishment." It can be seen that selling an old man to celebrate his birthday, etc., is most suitable on earth, and the punishment should be received in heaven.

The phrase "happy forever" is not only too remote to be realized, but too absurd to hold. Happy never lasts forever, and we say happy forever as if we were talking about square circles, and still movements are equally paradoxical. When we are happy, we shout to the fleeting time: "Just stay for a while! You are so beautiful!" What's the use of that? If you want permanence, you should look in pain. If nothing else, just a sleepless night, or an afternoon without an appointment, or a dull lecture - these are many, more effective than all religious beliefs, and can give you a taste of what is called "eternal life" . The thorns of life are here, those who are lingering for those who refuse to leave quickly are the things that you do not linger on.

Happiness in life is like a sugar cube that lures children to take medicine, and it is more like an electric rabbit in a dog run that lures dogs to race. A few minutes or days of happiness earns us a lifetime and a lot of pain. We want it to come, we want it to stay, we want it to come again - these three sentences sum up the entire history of human endeavor. When we pursue and wait, our lives pass by without knowing it. Maybe we are just a bargaining chip for time consumption, living a lifetime is just a sacrifice for the years of that lifetime, and we don’t think of happiness at all. But we don't know until we die that we've been fooled, and we dream of a heaven after death, where -- thank God, there is this day too! We finally enjoy eternal happiness. You see, the lure of joy, not only like electric rabbits and sugar cubes, makes us endure life, but like bait on a fishing hook, it makes us willing to die. In this way, although life is painful, it is not pessimistic, because it always holds the hope of happiness; the present account, we advance the future to pay. In order to be happy, we are even willing to die slowly.

Mill once compared "sorrowful Socrates" to "happy pigs." If pigs really know how to be happy, pigs and Socrates are pretty much the same. Whether a pig can be as happy as a man, we do not know; but a man can easily be satisfied like a pig, we have seen it often.

Dividing happiness into two kinds, physical and spiritual, is the most confused analysis. All pleasures are spiritual, although the cause of pleasure is physical stimuli. The child was born, and he slept obediently when he was full of milk. He didn't know what happiness was, although he felt comfortable in his body. The reason is that the mind and body of a child have not yet been differentiated, just a chaotic nebula state. Take a bath, look at a flower, eat a meal, if you feel happy, it's not all because the bath is clean, the flowers bloom well, or the food suits your taste, it's mainly because you don't have any problems in your heart, and a relaxed soul can Focus on the physical sensations, come to appreciate, come to review. If you are unhappy, like a banquet when you are about to leave, you can cook it as well as you like, and it will only taste earthy and muddy. The soul at that moment, as if the sick eye is afraid of the sun, and the peeled wound is afraid of the air, although the air and the sun are good things. When you are happy, you must be ashamed. If you sin and really feel happy, then you must be as at ease as a virtuous and educated person. Having the purest conscience is as effective as having no conscience at all or having the darkest conscience.

Discovered that happiness is determined by the spirit, and human culture has gone further. Discovering this truth is as important as discovering that right and wrong depend on axioms and not on violence. After the axioms were discovered, there was no one in the world who could be completely surrendered by force.

Having discovered that the spirit is the basis of all happiness, suffering loses its horrors, and the body becomes less tyrannical. Spiritual alchemy can turn physical pain into pleasure material. So, when the house is burnt, there are people who celebrate; there are people who don’t change their joy when they eat and drink; there are people who talk and laugh freely after a thousand disasters. So we said earlier that although life is not happy, it can still be optimistic. For example, from Solomon, who wrote the Book of the Prophets, to mallarmé, who wrote the poem "Sea Breeze", they all felt that the suffering of civilized people is physical drowsiness. But there are some people who can find joy in suffering, filter out happiness from sickness, and make compensation for the disappearance of health. Su Dongpo's poems said: "Because of illness, leisure is not bad, but peace of mind is a medicine, and there is no cure." Wang Danlu's "Shi Shi Shuo" also recorded that Mao Zhi Huang was good at illness, and people thought it was worrying, Mao said: "The taste of the disease is also good, but it is unbearable. It's hot and human!" In the sports-focused Western world, we can also find people who are equally optimistic. Novalis, who is troubled by illness, establishes a philosophy of illness in the "Broken Gold Collection", saying that illness is "a female teacher who teaches people to rest." Rodenbach's collection of poems les vies encloses has a volume devoted to sickness, saying sickness is "puration". Strong, active people adopt this view and feel a different flavor of pain. The sturdy 18th century German poet b.h.brockes first fell ill and thought it was an "einebewunderungswrdige erfindung". What is the threat to such a person's life? This joy, which turns enduring into enjoyment, is the greatest victory of spirit over matter. The soul can be autonomous - and perhaps self-deception, and the person who can consistently hold this attitude is of course a great philosopher, but who knows that he is not also a great fool?

Yes, it's a bit of a contradiction. Contradiction is the price of wisdom. This is life's joke on the outlook on life.

I bought vigny's journaldunpote from a used bookstore, and when I opened it, I saw an interesting one. He said that in French, the noun for joy (bonheur) is a combination of the words "good" and "hour", which shows that good things come and go, and it's just a thing for the hour. The words that we associate with our native tongue are equally meaningful, such as the fast words for joy or joy, and they point out with great clarity the fleeting glimpses of all the pleasures of life. So we sighed again and said, "Huanyu is too short for the night!" Because people live too fast when they are happy, but when they are tired and bored, they feel more and more like their feet are lame, and they walk very slowly. The German word for dull (langweile), literally translated, means "long time". In "Journey to the West", the little monkey said to Sun Xingzhe: "One day in the sky, one year in the lower world." This myth does reflect human psychology. Heaven is more comfortable and happy than the human world, so the gods live faster, and a year in the human world is only one day in the sky. From this analogy, hell is more painful than the world, and life must be more difficult; Duan Chengshi's "Youyang Zazu" said: "Three years of ghost words, three days in the world." People who think life is short are really the most "happy" People; on the other hand, really happy people, no matter how old they live to die, can only be regarded as short-lived. Therefore, it is not worthwhile to be an immortal. A person who has been a lifetime for thirty years in the mortal world is still a child under the moon in the sky. However, this kind of "heavenly calculation" also has advantages: for example, in Dai Junfu's "Guang Yi Ji", Cui joins the army to catch fox demons, "using peach branches to make five strikes", Changsun Wuji said that the punishment is too light, Cui replied: "Five strikes It is five hundred times in the human world, but it is not a small punishment." It can be seen that selling an old man to celebrate his birthday, etc., is most suitable on earth, and the punishment should be received in heaven.

The phrase "happy forever" is not only too remote to be realized, but too absurd to hold. Happy never lasts forever, and we say happy forever as if we were talking about square circles, and still movements are equally paradoxical. When we are happy, we shout to the fleeting time: "Just stay for a while! You are so beautiful!" What's the use of that? If you want permanence, you should look in pain. If nothing else, just a sleepless night, or an afternoon without an appointment, or a dull lecture - these are many, more effective than all religious beliefs, and can give you a taste of what is called "eternal life" . The thorns of life are here, those who are lingering for those who refuse to leave quickly are the things that you do not linger on.

Happiness in life is like a sugar cube that lures children to take medicine, and it is more like an electric rabbit in a dog run that lures dogs to race. A few minutes or days of happiness earns us a lifetime and a lot of pain. We want it to come, we want it to stay, we want it to come again - these three sentences sum up the entire history of human endeavor. When we pursue and wait, our lives pass by without knowing it. Maybe we are just a bargaining chip for time consumption, living a lifetime is just a sacrifice for the years of that lifetime, and we don’t think of happiness at all. But we don't know until we die that we've been fooled, and we dream of a heaven after death, where -- thank God, there is this day too! We finally enjoy eternal happiness. You see, the lure of joy, not only like electric rabbits and sugar cubes, makes us endure life, but like bait on a fishing hook, it makes us willing to die. In this way, although life is painful, it is not pessimistic, because it always holds the hope of happiness; the present account, we advance the future to pay. In order to be happy, we are even willing to die slowly.

Mill once compared "sorrowful Socrates" to "happy pigs." If pigs really know how to be happy, pigs and Socrates are pretty much the same. Whether a pig can be as happy as a man, we do not know; but a man can easily be satisfied like a pig, we have seen it often.

Dividing happiness into two kinds, physical and spiritual, is the most confused analysis. All pleasures are spiritual, although the cause of pleasure is physical stimuli. The child was born, and he slept obediently when he was full of milk. He didn't know what happiness was, although he felt comfortable in his body. The reason is that the mind and body of a child have not yet been differentiated, just a chaotic nebula state. Take a bath, look at a flower, eat a meal, if you feel happy, it's not all because the bath is clean, the flowers bloom well, or the food suits your taste, it's mainly because you don't have any problems in your heart, and a relaxed soul can Focus on the physical sensations, come to appreciate, come to review. If you are unhappy, like a banquet when you are about to leave, you can cook it as well as you like, and it will only taste earthy and muddy. The soul at that moment, as if the sick eye is afraid of the sun, and the peeled wound is afraid of the air, although the air and the sun are good things. When you are happy, you must be ashamed. If you sin and really feel happy, then you must be as at ease as a virtuous and educated person. Having the purest conscience is as effective as having no conscience at all or having the darkest conscience.

Discovered that happiness is determined by the spirit, and human culture has gone further. Discovering this truth is as important as discovering that right and wrong depend on axioms and not on violence. After the axioms were discovered, there was no one in the world who could be completely surrendered by force.

Having discovered that the spirit is the basis of all happiness, suffering loses its horrors, and the body becomes less tyrannical. Spiritual alchemy can turn physical pain into pleasure material. So, when the house is burnt, there are people who celebrate; there are people who don’t change their joy when they eat and drink; there are people who talk and laugh freely after a thousand disasters. So we said earlier that although life is not happy, it can still be optimistic. For example, from Solomon, who wrote the Book of the Prophets, to mallarmé, who wrote the poem "Sea Breeze", they all felt that the suffering of civilized people is physical drowsiness. But there are some people who can find joy in suffering, filter out happiness from sickness, and make compensation for the disappearance of health. Su Dongpo's poems said: "Because of illness, leisure is not bad, but peace of mind is a medicine, and there is no cure." Wang Danlu's "Shi Shi Shuo" also recorded that Mao Zhi Huang was good at illness, and people thought it was worrying, Mao said: "The taste of the disease is also good, but it is unbearable. It's hot and human!" In the sports-focused Western world, we can also find people who are equally optimistic. Novalis, who is troubled by illness, establishes a philosophy of illness in the "Broken Gold Collection", saying that illness is "a female teacher who teaches people to rest." Rodenbach's collection of poems les vies encloses has a volume devoted to sickness, saying sickness is "puration". Strong, active people adopt this view and feel a different flavor of pain. The sturdy 18th century German poet b.h.brockes first fell ill and thought it was an "einebewunderungswrdige erfindung". What is the threat to such a person's life? This joy, which turns enduring into enjoyment, is the greatest victory of spirit over matter. The soul can be autonomous - and perhaps self-deception, and the person who can consistently hold this attitude is of course a great philosopher, but who knows that he is not also a great fool?

Yes, it's a bit of a contradiction. Contradiction is the price of wisdom. This is life's joke on the outlook on life.