

Yahweh: The Angry, Jealous God Child
A bit is Sunday School here so bear with me. Context. Context. Context. When examining Yahweh in the Old Testament, a pattern emerges of an angry, jealous deity using violence and fear to control His chosen people. This starkly contrasts with the loving God often depicted in modern fundamentalist beliefs. The Wrathful Actions of Yahweh 1. Jealous and Violent: • Jealousy: In Exodus 20:5, Yahweh warns of punishing children for their parents’ sins—a sign of a possessive, controlling figure. • Vi...

Trump is not Jesus...Repeat.
Since ya'll have gone full retard... Comparing Donald Trump’s legal woes to the trial and crucifixion of Jesus Christ is like comparing a circus sideshow to a symphony. It’s a grotesque misunderstanding of history and theology, a collision of sacred narrative and modern political theater. Jesus Christ, the revered Son of God for billions, endured a mockery of justice orchestrated by religious and political powers who saw his radical message of love and redemption as a threat to their iro...

Dodging Justice: The Political Puppetry Destroying Our Nation
Let's dive into the abyss, shall we? Trump's racked up 34 felony charges like they're vintage vinyls, all because he allegedly tossed hush money at Stormy Daniels to keep the ballots clean. Revolutionary? Hardly. Flashback to Bill Clinton, who dished out a cool $850,000 to Paula Jones while cozy in the Oval Office, dodging felony charges like Neo in The Matrix. What's the game here? Trump is the witch at the stake, facing the fire for possibly tilting the 2016 scales. Yet,...
<100 subscribers
In the thrum of the streets across this vast, sprawling country, the pulse of protest beats a somber rhythm. It’s a symphony of defiance, a testament to the spirit of the young, the bold, and the restless. From the concrete avenues of New York to the wind-swept corners of San Francisco, the voices rise—a chorus not bound by age or creed, but united in a pursuit for peace.
Among them, young Jewish protesters raise their banners high, their slogans echoing through the march. "To be anti-Zionist is not to be antisemitic!" they declare, reshaping the narrative with every step they take. In their eyes, the glint of determination; in their hearts, the hope for understanding. Yet, whispers thread through the crowd, insidious and slicing, claiming these peaceful warriors fuel the fires of hatred, that their cries for justice render some spaces less safe.
But let's talk about safety, about sanctuary. Imagine, if you will, young Ahmed—a figment, perhaps, or maybe not. Ahmed finds no solace on the besieged streets of Gaza. Nor does he in Rafa, a “safe zone.” When the sirens scream, where does Ahmed hide? His world is one of rubble and wrath, where the sky rains steel and the ground trembles with terror. Can you see him? His eyes wide, darting, searching for a haven that remains stubbornly elusive.
How does Ahmed feel, knowing the night may bring buildings crumbling like brittle bones around him, while pundits pontificate on the nuances of international policy from their cushioned studios? How does he feel, when the very concept of a 'safe place' is as alien as the food not allowed in while truck after truck is turned away?
We stand here, arguing over who feels unsafe at a protest, while Ahmed's tomorrow is a question mark smeared in smoke and sorrow.
Yes, discuss, debate, and disagree—for this is the essence of democracy. But as we wield our words like weapons, let us not forget the Ahmed’s of the world. For them, safety is not a debate—it's a desperate dream.
So, protest, yes. Raise your voice, yes. But remember, in our quest for what's right, let's not lose sight of what's real—there are no safe places in a world that chooses conflict over conversation, and warfare over wisdom.

In the thrum of the streets across this vast, sprawling country, the pulse of protest beats a somber rhythm. It’s a symphony of defiance, a testament to the spirit of the young, the bold, and the restless. From the concrete avenues of New York to the wind-swept corners of San Francisco, the voices rise—a chorus not bound by age or creed, but united in a pursuit for peace.
Among them, young Jewish protesters raise their banners high, their slogans echoing through the march. "To be anti-Zionist is not to be antisemitic!" they declare, reshaping the narrative with every step they take. In their eyes, the glint of determination; in their hearts, the hope for understanding. Yet, whispers thread through the crowd, insidious and slicing, claiming these peaceful warriors fuel the fires of hatred, that their cries for justice render some spaces less safe.
But let's talk about safety, about sanctuary. Imagine, if you will, young Ahmed—a figment, perhaps, or maybe not. Ahmed finds no solace on the besieged streets of Gaza. Nor does he in Rafa, a “safe zone.” When the sirens scream, where does Ahmed hide? His world is one of rubble and wrath, where the sky rains steel and the ground trembles with terror. Can you see him? His eyes wide, darting, searching for a haven that remains stubbornly elusive.
How does Ahmed feel, knowing the night may bring buildings crumbling like brittle bones around him, while pundits pontificate on the nuances of international policy from their cushioned studios? How does he feel, when the very concept of a 'safe place' is as alien as the food not allowed in while truck after truck is turned away?
We stand here, arguing over who feels unsafe at a protest, while Ahmed's tomorrow is a question mark smeared in smoke and sorrow.
Yes, discuss, debate, and disagree—for this is the essence of democracy. But as we wield our words like weapons, let us not forget the Ahmed’s of the world. For them, safety is not a debate—it's a desperate dream.
So, protest, yes. Raise your voice, yes. But remember, in our quest for what's right, let's not lose sight of what's real—there are no safe places in a world that chooses conflict over conversation, and warfare over wisdom.

Yahweh: The Angry, Jealous God Child
A bit is Sunday School here so bear with me. Context. Context. Context. When examining Yahweh in the Old Testament, a pattern emerges of an angry, jealous deity using violence and fear to control His chosen people. This starkly contrasts with the loving God often depicted in modern fundamentalist beliefs. The Wrathful Actions of Yahweh 1. Jealous and Violent: • Jealousy: In Exodus 20:5, Yahweh warns of punishing children for their parents’ sins—a sign of a possessive, controlling figure. • Vi...

Trump is not Jesus...Repeat.
Since ya'll have gone full retard... Comparing Donald Trump’s legal woes to the trial and crucifixion of Jesus Christ is like comparing a circus sideshow to a symphony. It’s a grotesque misunderstanding of history and theology, a collision of sacred narrative and modern political theater. Jesus Christ, the revered Son of God for billions, endured a mockery of justice orchestrated by religious and political powers who saw his radical message of love and redemption as a threat to their iro...

Dodging Justice: The Political Puppetry Destroying Our Nation
Let's dive into the abyss, shall we? Trump's racked up 34 felony charges like they're vintage vinyls, all because he allegedly tossed hush money at Stormy Daniels to keep the ballots clean. Revolutionary? Hardly. Flashback to Bill Clinton, who dished out a cool $850,000 to Paula Jones while cozy in the Oval Office, dodging felony charges like Neo in The Matrix. What's the game here? Trump is the witch at the stake, facing the fire for possibly tilting the 2016 scales. Yet,...
Share Dialog
Share Dialog
No comments yet