
Jack's Gardening Services
Hi there! I am a Dartmouth student taking some time off of school, and I am happy to help you with your gardening needs. I have more than 8 years of experience leading gardening projects -- everything from light weeding to large-scale garden restoration projects. I am a hard worker, and take pride in doing a good job. My experience is in:weedingplantingpruningwateringraking leavesMy current rate is $35/hour. If you’d like more information, or to discuss whether I might be a good fit for your ...

Let's talk Adam Smith
This past fall, I sat in on a wonderful course taught by the respected Professor Henry Clark discussing Adam Smith and his ideas. In order to learn the material well I made the goal of giving a lecture (to a singular patient and generous family member) which I recorded, for on the one hand to motivate myself to be thorough and disciplined in my study of Smith, and also to have something to look back on and share with others if they ever happy to have a hankering for some Smith.

Personal reflections and learnings about our neighbors on the street
This past fall, I began working full time in researching questions surrounding homelessness to inform state homelessness policy. A few ideas in particular have sprung up such that I’ve been writing and reflecting on them actively myself, and I thought I’d publish a piece with a few of these learnings and musings together. These learnings have come from a whole lot of time spent reading medical reviews, listening to those who have worked with the homeless for a long time, and listening to the ...

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Jack's Gardening Services
Hi there! I am a Dartmouth student taking some time off of school, and I am happy to help you with your gardening needs. I have more than 8 years of experience leading gardening projects -- everything from light weeding to large-scale garden restoration projects. I am a hard worker, and take pride in doing a good job. My experience is in:weedingplantingpruningwateringraking leavesMy current rate is $35/hour. If you’d like more information, or to discuss whether I might be a good fit for your ...

Let's talk Adam Smith
This past fall, I sat in on a wonderful course taught by the respected Professor Henry Clark discussing Adam Smith and his ideas. In order to learn the material well I made the goal of giving a lecture (to a singular patient and generous family member) which I recorded, for on the one hand to motivate myself to be thorough and disciplined in my study of Smith, and also to have something to look back on and share with others if they ever happy to have a hankering for some Smith.

Personal reflections and learnings about our neighbors on the street
This past fall, I began working full time in researching questions surrounding homelessness to inform state homelessness policy. A few ideas in particular have sprung up such that I’ve been writing and reflecting on them actively myself, and I thought I’d publish a piece with a few of these learnings and musings together. These learnings have come from a whole lot of time spent reading medical reviews, listening to those who have worked with the homeless for a long time, and listening to the ...
Share Dialog
Share Dialog
I recently saw Alan Kahan give a talk on his recent book, arguing that liberalism has taken form over the ages based on responses to various fears. This is his case:
Proto-liberalism: from religious persecution
like that of Cromwell’s persecution of Catholics. Protoliberalism was led by Smith and Montesquieu.
Note: besides justification of revolution, Locke was not used too much in the broader US founding documents, nor was he taught much at the time besides as an odd figure. In the 20th century he was embraced.
Liberalism 1.0: from revolution / reaction
Kant - liberalism as critical thinking
Madison - post revolution checks and balances
Liberalism 2.0: from poverty (starting mid-late 1800s)
Macaulay, Tocqueville and JS Mill (a world safe to struggle with others)
Tocqueville - liberalism needs to be founded on a religious community
Mill - liberalism works without religion because it is justified in being good for human character
Liberalism 3.0:
from totalitarianism (reacting to Hitler and Stalin)
Early talks including Hayek, Lippman, Berlin: we have to do something different than Smith. [Von Mises kept to Smith though] In the beginning, they called themselves neoliberals.
Different groups developed including egalitarians (Rawls), libertarians, and the liberalism of Milton Friedman with more of a focus on economics (some call it neoliberalism).
Other interesting notes:
19th century liberals generally hated Catholics
American and European liberalisms developed differently and don’t mean the same thing
Kahan also argued that Republicanism is no different than Liberalism with the moral side that it held with it before the 20th century.
Image: liberalism as an oyster, with layers building on one another
3 pillars are essential to crafting a liberal society: freedom, markets and orals
It makes sense to look at the origins of economic ideas and see how they rise, fall and continue to develop based on the historical events and motivations. Ideas are not divorced from the world. I also see how these different developments of liberalism came out of these different reactions -- from religious politics and persecutions to that of revolutions or governments. But the stress of defining liberalism as ‘freedom from being afraid’ seems unnecessary. It is a “freedom from” model, true, but generally seems to have the goal of a functioning society without one’s basic rights or way of life substantially impacted. So yes, it is in response to these incoming “threats”. But fear is not so defining as to represent the fundamental goal of liberalism.
I recently saw Alan Kahan give a talk on his recent book, arguing that liberalism has taken form over the ages based on responses to various fears. This is his case:
Proto-liberalism: from religious persecution
like that of Cromwell’s persecution of Catholics. Protoliberalism was led by Smith and Montesquieu.
Note: besides justification of revolution, Locke was not used too much in the broader US founding documents, nor was he taught much at the time besides as an odd figure. In the 20th century he was embraced.
Liberalism 1.0: from revolution / reaction
Kant - liberalism as critical thinking
Madison - post revolution checks and balances
Liberalism 2.0: from poverty (starting mid-late 1800s)
Macaulay, Tocqueville and JS Mill (a world safe to struggle with others)
Tocqueville - liberalism needs to be founded on a religious community
Mill - liberalism works without religion because it is justified in being good for human character
Liberalism 3.0:
from totalitarianism (reacting to Hitler and Stalin)
Early talks including Hayek, Lippman, Berlin: we have to do something different than Smith. [Von Mises kept to Smith though] In the beginning, they called themselves neoliberals.
Different groups developed including egalitarians (Rawls), libertarians, and the liberalism of Milton Friedman with more of a focus on economics (some call it neoliberalism).
Other interesting notes:
19th century liberals generally hated Catholics
American and European liberalisms developed differently and don’t mean the same thing
Kahan also argued that Republicanism is no different than Liberalism with the moral side that it held with it before the 20th century.
Image: liberalism as an oyster, with layers building on one another
3 pillars are essential to crafting a liberal society: freedom, markets and orals
It makes sense to look at the origins of economic ideas and see how they rise, fall and continue to develop based on the historical events and motivations. Ideas are not divorced from the world. I also see how these different developments of liberalism came out of these different reactions -- from religious politics and persecutions to that of revolutions or governments. But the stress of defining liberalism as ‘freedom from being afraid’ seems unnecessary. It is a “freedom from” model, true, but generally seems to have the goal of a functioning society without one’s basic rights or way of life substantially impacted. So yes, it is in response to these incoming “threats”. But fear is not so defining as to represent the fundamental goal of liberalism.
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