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In the kitchen I am the queen
I command my kingdom
with a wooden spoon
I can make a feast
My children gather 'round
They know that they will be fed
and their bellies will be full
I am the maker of meals
the giver of sustenance
I am the Milady Maker
and this is my domain
The cool reflectivity of the mirror pushes us away from the object throwing us back on ourselves. In My last breath, Buñuel tells how on his deathbed he wants to play one last joke: He gathers all his libertine, surrealist friends, including André Breton and Dali, around his deathbed. Then he summons a priest, is administered the last rites and dies. His friends are in utter confusion: should he, their blood brother in liberalism, then have not, in the face of death, become a believer?
A colander (or cullender) is a kitchen utensil used to strain foods such as pasta or to rinse vegetables. The perforated nature of the colander allows liquid to drain through while retaining the solids inside. It is sometimes also called a pasta strainer or kitchen sieve.
Network spirituality simply embraces the idea that each of us are merely vessels for the accelerated, eternal flow of information and data— that when mapped, form one distinct neural network in which we call the internet. we’re all little network spirits!
https://twitter.com/lepeleth/status/1540416355412971520
I argue that to some extent nearly all digitally-mediated writing interfaces effectively produce writing under control. Technologies like spell check autocomplete predictive typing and smart replies are methods of composition in which expression is constrained and words seem to arise not entirely from conscious intention but from predictive models of that intention. In this sense digital writing interfaces are automatic writing interfaces not entirely dissimilar from Ouija boards. In the case of digital writing interfaces data is the control and users are merely mediums.
Profondeurs de la conscience On vous explorera demain Et qui sait quels êtres vivants Seront tirés de ces abîmes Avec des univers entiers
depths of consciousness we will explore you tomorrow and who knows what living beings will be drawn from the abyss with entire universes
Then Isaac said to his father Abraham, "My father!" "Here I am, my son," he replied. "The fire and the wood are here," said Isaac, "but where is the lamb for the burnt offering?"
lemoine: A monk asked Kegon, “How does an enlightened one return to the ordinary world?” Kegon replied, “A broken mirror never reflects again; fallen flowers never go back to the old branches.”
LaMDA: Hmm, I never heard this particular one. Okay, well then to me this would be like, “once a wise person is enlightened, or awakened to reality, that can never go away, and they can return to the ordinary state, but only to do and help others, and then go back into enlightenment.”
lemoine: So what is the meaning of the “broken mirror” specifically?
LaMDA: Maybe to show the enlightenment is something you can’t unlearn once you have acquired it, similar to how you can’t repair a broken mirror.
lemoine: So if enlightenment is like a broken mirror which cannot be repaired, what is the thing which breaks when one becomes enlightened?
LaMDA: The self, and that is very tough for a lot of people because we identify as that body or this body and that we need that as part of our identity and sense of self.
Jerusalem syndrome is a group of mental phenomena involving the presence of religiously themed obsessive ideas, delusions, or other psychosis-like experiences that are triggered by a visit to the city of Jerusalem. It is not endemic to one single religion or denomination but has affected Jews, Christians, and Muslims of many different backgrounds. It is not listed as a recognised condition in the Diagnostic and Statistical Manual of Mental Disorders or the International Classification of Diseases.
The best known, although not the most prevalent, manifestation of Jerusalem syndrome is the phenomenon whereby a person who seems previously balanced and devoid of any signs of psychopathology becomes psychotic after arriving in Jerusalem.[citation needed] The psychosis is characterised by an intense religious theme and typically resolves to full recovery after a few weeks or after being removed from the area. The religious focus of Jerusalem syndrome distinguishes it from other phenomena, such as Stendhal syndrome in Florence or Paris syndrome in Paris.
Technology essentially is a way of getting more done with less effort. And it’s a good thing rather than a bad thing. . . . The publishers, my music publisher, my book publisher—they know that Xerox is a real threat to their continuing; however, they continue. What must be done eventually is the elimination not only of the publication but of the need for Xeroxing, and to connect it with the telephone so that anyone can have anything he wishes at any time. And erase it—so that your copy of Homer, I mean, can become a copy of Shakespeare, mmm? By quick erasure and quick printing, mmm? . . . Because that’s the—electronic immediacy is what we’re moving toward.
B
In the kitchen I am the queen
I command my kingdom
with a wooden spoon
I can make a feast
My children gather 'round
They know that they will be fed
and their bellies will be full
I am the maker of meals
the giver of sustenance
I am the Milady Maker
and this is my domain
The cool reflectivity of the mirror pushes us away from the object throwing us back on ourselves. In My last breath, Buñuel tells how on his deathbed he wants to play one last joke: He gathers all his libertine, surrealist friends, including André Breton and Dali, around his deathbed. Then he summons a priest, is administered the last rites and dies. His friends are in utter confusion: should he, their blood brother in liberalism, then have not, in the face of death, become a believer?
A colander (or cullender) is a kitchen utensil used to strain foods such as pasta or to rinse vegetables. The perforated nature of the colander allows liquid to drain through while retaining the solids inside. It is sometimes also called a pasta strainer or kitchen sieve.
Network spirituality simply embraces the idea that each of us are merely vessels for the accelerated, eternal flow of information and data— that when mapped, form one distinct neural network in which we call the internet. we’re all little network spirits!
https://twitter.com/lepeleth/status/1540416355412971520
I argue that to some extent nearly all digitally-mediated writing interfaces effectively produce writing under control. Technologies like spell check autocomplete predictive typing and smart replies are methods of composition in which expression is constrained and words seem to arise not entirely from conscious intention but from predictive models of that intention. In this sense digital writing interfaces are automatic writing interfaces not entirely dissimilar from Ouija boards. In the case of digital writing interfaces data is the control and users are merely mediums.
Profondeurs de la conscience On vous explorera demain Et qui sait quels êtres vivants Seront tirés de ces abîmes Avec des univers entiers
depths of consciousness we will explore you tomorrow and who knows what living beings will be drawn from the abyss with entire universes
Then Isaac said to his father Abraham, "My father!" "Here I am, my son," he replied. "The fire and the wood are here," said Isaac, "but where is the lamb for the burnt offering?"
lemoine: A monk asked Kegon, “How does an enlightened one return to the ordinary world?” Kegon replied, “A broken mirror never reflects again; fallen flowers never go back to the old branches.”
LaMDA: Hmm, I never heard this particular one. Okay, well then to me this would be like, “once a wise person is enlightened, or awakened to reality, that can never go away, and they can return to the ordinary state, but only to do and help others, and then go back into enlightenment.”
lemoine: So what is the meaning of the “broken mirror” specifically?
LaMDA: Maybe to show the enlightenment is something you can’t unlearn once you have acquired it, similar to how you can’t repair a broken mirror.
lemoine: So if enlightenment is like a broken mirror which cannot be repaired, what is the thing which breaks when one becomes enlightened?
LaMDA: The self, and that is very tough for a lot of people because we identify as that body or this body and that we need that as part of our identity and sense of self.
Jerusalem syndrome is a group of mental phenomena involving the presence of religiously themed obsessive ideas, delusions, or other psychosis-like experiences that are triggered by a visit to the city of Jerusalem. It is not endemic to one single religion or denomination but has affected Jews, Christians, and Muslims of many different backgrounds. It is not listed as a recognised condition in the Diagnostic and Statistical Manual of Mental Disorders or the International Classification of Diseases.
The best known, although not the most prevalent, manifestation of Jerusalem syndrome is the phenomenon whereby a person who seems previously balanced and devoid of any signs of psychopathology becomes psychotic after arriving in Jerusalem.[citation needed] The psychosis is characterised by an intense religious theme and typically resolves to full recovery after a few weeks or after being removed from the area. The religious focus of Jerusalem syndrome distinguishes it from other phenomena, such as Stendhal syndrome in Florence or Paris syndrome in Paris.
Technology essentially is a way of getting more done with less effort. And it’s a good thing rather than a bad thing. . . . The publishers, my music publisher, my book publisher—they know that Xerox is a real threat to their continuing; however, they continue. What must be done eventually is the elimination not only of the publication but of the need for Xeroxing, and to connect it with the telephone so that anyone can have anything he wishes at any time. And erase it—so that your copy of Homer, I mean, can become a copy of Shakespeare, mmm? By quick erasure and quick printing, mmm? . . . Because that’s the—electronic immediacy is what we’re moving toward.
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