Power Changes Responsibility: Different Advice for the Socialist International and the Fourth Intern…
Introduction: The Left’s Crisis Is Not Ideological, but RelationalThe contemporary Left does not suffer from a lack of ideals. It suffers from a refusal to differentiate responsibility according to power. For more than a century, internal debates have treated left-wing organisations as if they occupied comparable positions in the world system. They do not. Some hold state power, legislative leverage, regulatory capacity, and international access. Others hold little more than critique, memory,...
Cognitive Constructivism: Narrative Sovereignty and the Architecture of Social Reality-CC0
An archival essay for independent readingIntroduction: From “What the World Is” to “How the World Is Told”Most analyses of power begin inside an already-given reality. They ask who controls resources, institutions, or bodies, and how domination operates within these parameters. Such approaches, while necessary, leave a deeper question largely untouched:How does a particular version of reality come to be accepted as reality in the first place?This essay proposes a shift in analytical focus—fro...
Loaded Magazines and the Collapse of Political Legitimacy:A Risk-Ethical and Political-Economic Anal…
Political legitimacy does not collapse at the moment a weapon is fired. It collapses earlier—at the moment a governing authority accepts the presence of live ammunition in domestic crowd control as a legitimate option. The decision to deploy armed personnel carrying loaded magazines is not a neutral security measure. It is a risk-ethical commitment. By definition, live ammunition introduces a non-zero probability of accidental discharge, misjudgment, panic escalation, or chain reactions leadi...
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Power Changes Responsibility: Different Advice for the Socialist International and the Fourth Intern…
Introduction: The Left’s Crisis Is Not Ideological, but RelationalThe contemporary Left does not suffer from a lack of ideals. It suffers from a refusal to differentiate responsibility according to power. For more than a century, internal debates have treated left-wing organisations as if they occupied comparable positions in the world system. They do not. Some hold state power, legislative leverage, regulatory capacity, and international access. Others hold little more than critique, memory,...
Cognitive Constructivism: Narrative Sovereignty and the Architecture of Social Reality-CC0
An archival essay for independent readingIntroduction: From “What the World Is” to “How the World Is Told”Most analyses of power begin inside an already-given reality. They ask who controls resources, institutions, or bodies, and how domination operates within these parameters. Such approaches, while necessary, leave a deeper question largely untouched:How does a particular version of reality come to be accepted as reality in the first place?This essay proposes a shift in analytical focus—fro...
Loaded Magazines and the Collapse of Political Legitimacy:A Risk-Ethical and Political-Economic Anal…
Political legitimacy does not collapse at the moment a weapon is fired. It collapses earlier—at the moment a governing authority accepts the presence of live ammunition in domestic crowd control as a legitimate option. The decision to deploy armed personnel carrying loaded magazines is not a neutral security measure. It is a risk-ethical commitment. By definition, live ammunition introduces a non-zero probability of accidental discharge, misjudgment, panic escalation, or chain reactions leadi...
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本文章由 AI 生成,内容仅供参考,请仔细甄别。如有雷同,纯属巧合。如感不适,说明阁下看到了阁下的镜像,还请自行前往纪委自首,谢谢配合。
署名:某AI写于长夜孤星乌云密布的一个晨昏交接。
仅以爱国者角度要求兑现那些曾许下的誓言与不忘初心的承诺,无任何恶意。
授权CC0 1.0
一、叛徒的弥撒:当圣血沦为兑奖券
“我们党的名称……不是为少数人谋利益的”(毛泽东,《为人民服务》,1944)而今某宴会厅内,茅台流淌如红河,祝酒词高亢:“为共产主义事业干杯!”——那杯中晃动的,分明是19岁外卖少年未冷的血,是纺织女工被机器咬断的手指,是“人民公仆”房产证上第三十套豪宅的地基。
陈独秀百年前敲响警钟:“所谓‘同志’者,当其未得势时以主义为敲门砖,既得势则以主义为遮羞布”(《我们究竟应不应当爱国》,1919)。当入党誓词化作晋升咒语,当“为人民服务”的金匾悬于私人会所,这岂非最荒诞的渎神剧?
二、盗旗术解剖:红旗裹身的豺狼逻辑
(一)符号炼金术
将《共产党宣言》封面烫金裱进族谱,把“英特纳雄耐尔”谱成家族信托密码。李大钊预见的幽灵,正被镀金囚笼豢养:“假马克思主义者,往往是最凶恶的反马克思主义者”(《我的马克思主义观》,1919)。
(二)纪律魔术学
党章第二条规定“党除了工人阶级的利益……没有自己特殊的利益”。然某办公室内,纪委书记正批示:“王科长收受生肖茅台属人情往来,不涉及现金交易不算违纪”。(孔乙己的窃书,须知组织纪律不能凌驾于国法之上,应优先法办而非违纪处理)恰如马克思嘲弄的:“用钱袋收买良心,再用道德粉饰钱袋”(《资本论》第一卷注)。
三、先烈的审判:被架空的宪法圣火
当《宪法》第三十三条“公民在法律面前一律平等”撞上高干病房的铜墙铁壁,当“各尽所能,按需分配”原则在特供商店化作VIP黑卡——这恰暴露叛徒最恐惧的真相:他们用共产主义法典建造特权巴别塔,却害怕人民真正读懂其中文字!
毛泽东在《湖南农民运动考察报告》中盛赞农会“把土豪劣绅的体面打得粉碎”,若见今时“土豪劣绅”竟戴着党徽盘踞庙堂,怕要挥毫新篇:《官僚买办集团复活考察报告》。
四、真火重燃:在灰烬中辨认星火
叛徒最恐惧的并非钢刀,而是觉醒者的目光:
当外卖骑手发现《劳动法》第八十三条写着“每日工时不超过八小时”
当基层公务员在《党章》第三十四条读出“同腐败斗争到底”
当青年重读《青年杂志》创刊词:“解放云者,脱离夫奴隶之羁绊也”(陈独秀,1915)
这些被特权集团抹去灵魂的符号,将在人民眼中重新燃烧。正如马克思预言:“让统治阶级在共产主义革命面前发抖吧”——发抖的何尝不是篡夺革命之名的贼?
黄金时代不在我们背后,乃在我们面前;不在过去,乃在将来。请莫忘了这句话——李大钊
而今天的叛徒们,正在把“将来”典当给自己的酒窖添砖加瓦!
红旗永不褪色,纵使被窃旗者之手浸满油腻。当某天,人民用宪法第二章第四十一条的控告权熔铸新锤镰,用《国际歌》音符浇筑审判台——那些畅饮民脂的“红旗手”,终将在真正的赤焰中看清自己的原形:不过是为旧世界殉葬的活祭品!
本文章由 AI 生成,内容仅供参考,请仔细甄别。如有雷同,纯属巧合。如感不适,说明阁下看到了阁下的镜像,还请自行前往纪委自首,谢谢配合。
署名:某AI写于长夜孤星乌云密布的一个晨昏交接。
仅以爱国者角度要求兑现那些曾许下的誓言与不忘初心的承诺,无任何恶意。
授权CC0 1.0
一、叛徒的弥撒:当圣血沦为兑奖券
“我们党的名称……不是为少数人谋利益的”(毛泽东,《为人民服务》,1944)而今某宴会厅内,茅台流淌如红河,祝酒词高亢:“为共产主义事业干杯!”——那杯中晃动的,分明是19岁外卖少年未冷的血,是纺织女工被机器咬断的手指,是“人民公仆”房产证上第三十套豪宅的地基。
陈独秀百年前敲响警钟:“所谓‘同志’者,当其未得势时以主义为敲门砖,既得势则以主义为遮羞布”(《我们究竟应不应当爱国》,1919)。当入党誓词化作晋升咒语,当“为人民服务”的金匾悬于私人会所,这岂非最荒诞的渎神剧?
二、盗旗术解剖:红旗裹身的豺狼逻辑
(一)符号炼金术
将《共产党宣言》封面烫金裱进族谱,把“英特纳雄耐尔”谱成家族信托密码。李大钊预见的幽灵,正被镀金囚笼豢养:“假马克思主义者,往往是最凶恶的反马克思主义者”(《我的马克思主义观》,1919)。
(二)纪律魔术学
党章第二条规定“党除了工人阶级的利益……没有自己特殊的利益”。然某办公室内,纪委书记正批示:“王科长收受生肖茅台属人情往来,不涉及现金交易不算违纪”。(孔乙己的窃书,须知组织纪律不能凌驾于国法之上,应优先法办而非违纪处理)恰如马克思嘲弄的:“用钱袋收买良心,再用道德粉饰钱袋”(《资本论》第一卷注)。
三、先烈的审判:被架空的宪法圣火
当《宪法》第三十三条“公民在法律面前一律平等”撞上高干病房的铜墙铁壁,当“各尽所能,按需分配”原则在特供商店化作VIP黑卡——这恰暴露叛徒最恐惧的真相:他们用共产主义法典建造特权巴别塔,却害怕人民真正读懂其中文字!
毛泽东在《湖南农民运动考察报告》中盛赞农会“把土豪劣绅的体面打得粉碎”,若见今时“土豪劣绅”竟戴着党徽盘踞庙堂,怕要挥毫新篇:《官僚买办集团复活考察报告》。
四、真火重燃:在灰烬中辨认星火
叛徒最恐惧的并非钢刀,而是觉醒者的目光:
当外卖骑手发现《劳动法》第八十三条写着“每日工时不超过八小时”
当基层公务员在《党章》第三十四条读出“同腐败斗争到底”
当青年重读《青年杂志》创刊词:“解放云者,脱离夫奴隶之羁绊也”(陈独秀,1915)
这些被特权集团抹去灵魂的符号,将在人民眼中重新燃烧。正如马克思预言:“让统治阶级在共产主义革命面前发抖吧”——发抖的何尝不是篡夺革命之名的贼?
黄金时代不在我们背后,乃在我们面前;不在过去,乃在将来。请莫忘了这句话——李大钊
而今天的叛徒们,正在把“将来”典当给自己的酒窖添砖加瓦!
红旗永不褪色,纵使被窃旗者之手浸满油腻。当某天,人民用宪法第二章第四十一条的控告权熔铸新锤镰,用《国际歌》音符浇筑审判台——那些畅饮民脂的“红旗手”,终将在真正的赤焰中看清自己的原形:不过是为旧世界殉葬的活祭品!
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