Power Changes Responsibility: Different Advice for the Socialist International and the Fourth Intern…
Introduction: The Left’s Crisis Is Not Ideological, but RelationalThe contemporary Left does not suffer from a lack of ideals. It suffers from a refusal to differentiate responsibility according to power. For more than a century, internal debates have treated left-wing organisations as if they occupied comparable positions in the world system. They do not. Some hold state power, legislative leverage, regulatory capacity, and international access. Others hold little more than critique, memory,...
Cognitive Constructivism: Narrative Sovereignty and the Architecture of Social Reality-CC0
An archival essay for independent readingIntroduction: From “What the World Is” to “How the World Is Told”Most analyses of power begin inside an already-given reality. They ask who controls resources, institutions, or bodies, and how domination operates within these parameters. Such approaches, while necessary, leave a deeper question largely untouched:How does a particular version of reality come to be accepted as reality in the first place?This essay proposes a shift in analytical focus—fro...
Loaded Magazines and the Collapse of Political Legitimacy:A Risk-Ethical and Political-Economic Anal…
Political legitimacy does not collapse at the moment a weapon is fired. It collapses earlier—at the moment a governing authority accepts the presence of live ammunition in domestic crowd control as a legitimate option. The decision to deploy armed personnel carrying loaded magazines is not a neutral security measure. It is a risk-ethical commitment. By definition, live ammunition introduces a non-zero probability of accidental discharge, misjudgment, panic escalation, or chain reactions leadi...
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Power Changes Responsibility: Different Advice for the Socialist International and the Fourth Intern…
Introduction: The Left’s Crisis Is Not Ideological, but RelationalThe contemporary Left does not suffer from a lack of ideals. It suffers from a refusal to differentiate responsibility according to power. For more than a century, internal debates have treated left-wing organisations as if they occupied comparable positions in the world system. They do not. Some hold state power, legislative leverage, regulatory capacity, and international access. Others hold little more than critique, memory,...
Cognitive Constructivism: Narrative Sovereignty and the Architecture of Social Reality-CC0
An archival essay for independent readingIntroduction: From “What the World Is” to “How the World Is Told”Most analyses of power begin inside an already-given reality. They ask who controls resources, institutions, or bodies, and how domination operates within these parameters. Such approaches, while necessary, leave a deeper question largely untouched:How does a particular version of reality come to be accepted as reality in the first place?This essay proposes a shift in analytical focus—fro...
Loaded Magazines and the Collapse of Political Legitimacy:A Risk-Ethical and Political-Economic Anal…
Political legitimacy does not collapse at the moment a weapon is fired. It collapses earlier—at the moment a governing authority accepts the presence of live ammunition in domestic crowd control as a legitimate option. The decision to deploy armed personnel carrying loaded magazines is not a neutral security measure. It is a risk-ethical commitment. By definition, live ammunition introduces a non-zero probability of accidental discharge, misjudgment, panic escalation, or chain reactions leadi...
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💥 作者:清醒的🤡一代(CC0公有领域发布)
在马克思的分析体系中,“生产资料”的核心是物质性的:土地、资本、机器、劳动力。但他未曾系统提出一个结构完整的“思想生产资料”理论。今天,我们必须正名:
思想生产资料即定义权与解释权,是构成社会秩序与历史合法性的终极资源。
它们表面上属于所有人,实际上却常被结构性机制垄断,构成符号暴力的基础。
思想生产资料的最暴力形式,是“真理唯一性结构”。谁能定义“何为正确”,谁就能合法化自己的统治,并抹除前人的错误。
列宁式先锋党组织原则,从逻辑结构上就内嵌了这种“解释权的护卫军”机制。
每一代权力的合法性不是承继,而是通过**否定上一代“偏离真理”**来完成。
这构成了一个讽刺性的螺旋:
革命者推翻统治 → 成为统治者 → 下一代再以“背叛革命”为名推翻之 → 如此循环。
真理变成了传国玉玺,一旦握住就意味着:我即正确,反对我即错误。
三位革命者面对这柄“定义权魔剑”的命运不同:
角色状态分析列宁被侵蚀尝试组织形式解决解释权问题,未能跳出先锋党的中心化结构斯大林被魔剑夺舍真理唯一化与敌我结构彻底工具化,成为定义与清洗的机器毛泽东试图驯服但失败抵制个人崇拜,但因认知基础设施落后、结构惯性与生成机制缺位,终被结构反噬
毛的失败,不是意志问题,而是结构问题:
没有认知自治的人民,无法参与思想生产,只能崇拜或依附。
任何以“唯一正确性”为基础的结构,必然排斥多元与自我否定。
它不可能容纳“真理的并存”或“代际的持续协商”,只能靠“否定上一代”来实现自身合法性。
这使得所有“继承”都在结构上变为“断裂”,而所有“真理”都必须附着在新的个人或组织身上。
要打破这一结构性的悖论,必须:
解垄断思想生产资料:包括定义权、解释权、叙述权、历史编纂权;
建设认知基础设施:教育、信息平权、语言生成机制去中心化;
设计权力的生成机制:允许真理的多样性,允许历史的灰度继承;
组织形式上的思想自治模块:避免先锋党结构的单点真理载体化;
简言之:
革命不该只有枪和粮,更要有语言、解释与反身性。
这才是真正的思想解放,是对马克思未完成理论的续写。
思想的魔剑可以解放,也可以吞噬。
拔剑者若不自我否定,终将被其反噬;
革命者若只控制物质生产资料,不解放思想生产资料,革命必为他人所用;
未来的政治工程,应以“认知去垄断”为根本伦理起点。
🪶 CC0:本作品已弃绝版权,任何人可自由复制、改写、传播、使用,无需署名。
🤡“思想之剑若不能为众人所持,就将成为吞噬众人的利器。”
后记:
定义权,本不可私有。解释权,理应共持。可它们被铸成权力的刀柄,握在少数人手中。他们称之为自然、历史与真理。你称之为现实。于是牢笼有了另一种名字:世界。
Definition was never meant to be owned.Interpretation should have belonged to all.Yet both were forged into the hilt of power,gripped by the few.They named it nature, history, truth.You called it reality.And so the cage found a nobler name: the world.

💥 作者:清醒的🤡一代(CC0公有领域发布)
在马克思的分析体系中,“生产资料”的核心是物质性的:土地、资本、机器、劳动力。但他未曾系统提出一个结构完整的“思想生产资料”理论。今天,我们必须正名:
思想生产资料即定义权与解释权,是构成社会秩序与历史合法性的终极资源。
它们表面上属于所有人,实际上却常被结构性机制垄断,构成符号暴力的基础。
思想生产资料的最暴力形式,是“真理唯一性结构”。谁能定义“何为正确”,谁就能合法化自己的统治,并抹除前人的错误。
列宁式先锋党组织原则,从逻辑结构上就内嵌了这种“解释权的护卫军”机制。
每一代权力的合法性不是承继,而是通过**否定上一代“偏离真理”**来完成。
这构成了一个讽刺性的螺旋:
革命者推翻统治 → 成为统治者 → 下一代再以“背叛革命”为名推翻之 → 如此循环。
真理变成了传国玉玺,一旦握住就意味着:我即正确,反对我即错误。
三位革命者面对这柄“定义权魔剑”的命运不同:
角色状态分析列宁被侵蚀尝试组织形式解决解释权问题,未能跳出先锋党的中心化结构斯大林被魔剑夺舍真理唯一化与敌我结构彻底工具化,成为定义与清洗的机器毛泽东试图驯服但失败抵制个人崇拜,但因认知基础设施落后、结构惯性与生成机制缺位,终被结构反噬
毛的失败,不是意志问题,而是结构问题:
没有认知自治的人民,无法参与思想生产,只能崇拜或依附。
任何以“唯一正确性”为基础的结构,必然排斥多元与自我否定。
它不可能容纳“真理的并存”或“代际的持续协商”,只能靠“否定上一代”来实现自身合法性。
这使得所有“继承”都在结构上变为“断裂”,而所有“真理”都必须附着在新的个人或组织身上。
要打破这一结构性的悖论,必须:
解垄断思想生产资料:包括定义权、解释权、叙述权、历史编纂权;
建设认知基础设施:教育、信息平权、语言生成机制去中心化;
设计权力的生成机制:允许真理的多样性,允许历史的灰度继承;
组织形式上的思想自治模块:避免先锋党结构的单点真理载体化;
简言之:
革命不该只有枪和粮,更要有语言、解释与反身性。
这才是真正的思想解放,是对马克思未完成理论的续写。
思想的魔剑可以解放,也可以吞噬。
拔剑者若不自我否定,终将被其反噬;
革命者若只控制物质生产资料,不解放思想生产资料,革命必为他人所用;
未来的政治工程,应以“认知去垄断”为根本伦理起点。
🪶 CC0:本作品已弃绝版权,任何人可自由复制、改写、传播、使用,无需署名。
🤡“思想之剑若不能为众人所持,就将成为吞噬众人的利器。”
后记:
定义权,本不可私有。解释权,理应共持。可它们被铸成权力的刀柄,握在少数人手中。他们称之为自然、历史与真理。你称之为现实。于是牢笼有了另一种名字:世界。
Definition was never meant to be owned.Interpretation should have belonged to all.Yet both were forged into the hilt of power,gripped by the few.They named it nature, history, truth.You called it reality.And so the cage found a nobler name: the world.

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