Power Changes Responsibility: Different Advice for the Socialist International and the Fourth Intern…
Introduction: The Left’s Crisis Is Not Ideological, but RelationalThe contemporary Left does not suffer from a lack of ideals. It suffers from a refusal to differentiate responsibility according to power. For more than a century, internal debates have treated left-wing organisations as if they occupied comparable positions in the world system. They do not. Some hold state power, legislative leverage, regulatory capacity, and international access. Others hold little more than critique, memory,...
Loaded Magazines and the Collapse of Political Legitimacy:A Risk-Ethical and Political-Economic Anal…
Political legitimacy does not collapse at the moment a weapon is fired. It collapses earlier—at the moment a governing authority accepts the presence of live ammunition in domestic crowd control as a legitimate option. The decision to deploy armed personnel carrying loaded magazines is not a neutral security measure. It is a risk-ethical commitment. By definition, live ammunition introduces a non-zero probability of accidental discharge, misjudgment, panic escalation, or chain reactions leadi...
Cognitive Constructivism: Narrative Sovereignty and the Architecture of Social Reality-CC0
An archival essay for independent readingIntroduction: From “What the World Is” to “How the World Is Told”Most analyses of power begin inside an already-given reality. They ask who controls resources, institutions, or bodies, and how domination operates within these parameters. Such approaches, while necessary, leave a deeper question largely untouched:How does a particular version of reality come to be accepted as reality in the first place?This essay proposes a shift in analytical focus—fro...
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Power Changes Responsibility: Different Advice for the Socialist International and the Fourth Intern…
Introduction: The Left’s Crisis Is Not Ideological, but RelationalThe contemporary Left does not suffer from a lack of ideals. It suffers from a refusal to differentiate responsibility according to power. For more than a century, internal debates have treated left-wing organisations as if they occupied comparable positions in the world system. They do not. Some hold state power, legislative leverage, regulatory capacity, and international access. Others hold little more than critique, memory,...
Loaded Magazines and the Collapse of Political Legitimacy:A Risk-Ethical and Political-Economic Anal…
Political legitimacy does not collapse at the moment a weapon is fired. It collapses earlier—at the moment a governing authority accepts the presence of live ammunition in domestic crowd control as a legitimate option. The decision to deploy armed personnel carrying loaded magazines is not a neutral security measure. It is a risk-ethical commitment. By definition, live ammunition introduces a non-zero probability of accidental discharge, misjudgment, panic escalation, or chain reactions leadi...
Cognitive Constructivism: Narrative Sovereignty and the Architecture of Social Reality-CC0
An archival essay for independent readingIntroduction: From “What the World Is” to “How the World Is Told”Most analyses of power begin inside an already-given reality. They ask who controls resources, institutions, or bodies, and how domination operates within these parameters. Such approaches, while necessary, leave a deeper question largely untouched:How does a particular version of reality come to be accepted as reality in the first place?This essay proposes a shift in analytical focus—fro...
Bureaucrats and capital holders are often treated as the protagonists of history—
as if power and wealth were expressions of personal will, ambition, or moral character.
At a deeper structural level, this view is misleading.
They are not the authors of the system,
but temporary occupants of positions assigned by it.
Power and wealth are not truly “owned.”
They are resources provisionally delegated by institutional structures to ensure continuity, efficiency, and stability.
When the structure no longer needs a position, the resources can vanish—sometimes faster than they were accumulated.
In this sense, individuals are interchangeable;
the positions are not.
One of the most consistent findings in institutional theory is simple:
roles shape behavior more reliably than intentions do.
Within bureaucratic systems, rationality is redefined as compliance, risk avoidance, and procedural survival.
Within capital-driven systems, rationality becomes growth, accumulation, and competitive optimization.
Moral reflection does not disappear—
it is compressed into what the rules reward.
As Karl Marx observed:
“Men make their own history, but they do not make it under conditions of their own choosing.”
Once conditions harden into structure,
individual agency narrows into strategic adaptation.
The core problem is not power or wealth themselves,
but their structural self-reinforcement.
When authority reproduces itself through procedure,
and wealth reproduces itself through rule-based accumulation,
institutions begin to select for a specific type of rational actor:
cautious rather than courageous
compliant rather than reflective
optimized rather than ethical
Rationality is not suppressed;
it is disciplined.
The bureaucrat gradually loses the ability to question the system they administer.
The capitalist gradually loses the freedom to refuse accumulation.
They appear powerful—
yet become increasingly constrained by the very logic that empowers them.
All systems that prioritize stability while resisting correction eventually trigger the same mechanism:
rules begin to consume their rule-makers.
Processes outgrow purposes.
Growth eclipses sustainability.
Stability replaces truth.
At this stage, actors no longer decide—
they execute.
Bureaucrats become guardians of procedure.
Capital holders become agents of accumulation rather than beneficiaries of freedom.
Exit becomes irrational.
Change becomes dangerous.
Continuation becomes the only “reasonable” option.
This is not conspiracy.
It is structural inertia.
An institution is not at its most dangerous when it is criticized,
but when all key actors rationally choose not to change.
That moment signals something deeper:
the system has successfully transformed its beneficiaries into its prisoners.
Mature institutions are not those that eliminate conflict,
but those that preserve channels for correction.
Low-intensity opposition, internal critique, and the possibility of losing entrenched advantages
are not weaknesses.
They are the immune system of long-lived structures.
Bureaucrats and capital holders are not the masters of history.
They are roles on a structural stage.
When public discourse focuses exclusively on personal blame,
it often misses the central issue:
the game rules themselves are consuming all players.
History suggests a simple pattern:
no institution can long reward rational behavior
while punishing reflection.
Bureaucrats and capital holders are often treated as the protagonists of history—
as if power and wealth were expressions of personal will, ambition, or moral character.
At a deeper structural level, this view is misleading.
They are not the authors of the system,
but temporary occupants of positions assigned by it.
Power and wealth are not truly “owned.”
They are resources provisionally delegated by institutional structures to ensure continuity, efficiency, and stability.
When the structure no longer needs a position, the resources can vanish—sometimes faster than they were accumulated.
In this sense, individuals are interchangeable;
the positions are not.
One of the most consistent findings in institutional theory is simple:
roles shape behavior more reliably than intentions do.
Within bureaucratic systems, rationality is redefined as compliance, risk avoidance, and procedural survival.
Within capital-driven systems, rationality becomes growth, accumulation, and competitive optimization.
Moral reflection does not disappear—
it is compressed into what the rules reward.
As Karl Marx observed:
“Men make their own history, but they do not make it under conditions of their own choosing.”
Once conditions harden into structure,
individual agency narrows into strategic adaptation.
The core problem is not power or wealth themselves,
but their structural self-reinforcement.
When authority reproduces itself through procedure,
and wealth reproduces itself through rule-based accumulation,
institutions begin to select for a specific type of rational actor:
cautious rather than courageous
compliant rather than reflective
optimized rather than ethical
Rationality is not suppressed;
it is disciplined.
The bureaucrat gradually loses the ability to question the system they administer.
The capitalist gradually loses the freedom to refuse accumulation.
They appear powerful—
yet become increasingly constrained by the very logic that empowers them.
All systems that prioritize stability while resisting correction eventually trigger the same mechanism:
rules begin to consume their rule-makers.
Processes outgrow purposes.
Growth eclipses sustainability.
Stability replaces truth.
At this stage, actors no longer decide—
they execute.
Bureaucrats become guardians of procedure.
Capital holders become agents of accumulation rather than beneficiaries of freedom.
Exit becomes irrational.
Change becomes dangerous.
Continuation becomes the only “reasonable” option.
This is not conspiracy.
It is structural inertia.
An institution is not at its most dangerous when it is criticized,
but when all key actors rationally choose not to change.
That moment signals something deeper:
the system has successfully transformed its beneficiaries into its prisoners.
Mature institutions are not those that eliminate conflict,
but those that preserve channels for correction.
Low-intensity opposition, internal critique, and the possibility of losing entrenched advantages
are not weaknesses.
They are the immune system of long-lived structures.
Bureaucrats and capital holders are not the masters of history.
They are roles on a structural stage.
When public discourse focuses exclusively on personal blame,
it often misses the central issue:
the game rules themselves are consuming all players.
History suggests a simple pattern:
no institution can long reward rational behavior
while punishing reflection.
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