Power Changes Responsibility: Different Advice for the Socialist International and the Fourth Intern…
Introduction: The Left’s Crisis Is Not Ideological, but RelationalThe contemporary Left does not suffer from a lack of ideals. It suffers from a refusal to differentiate responsibility according to power. For more than a century, internal debates have treated left-wing organisations as if they occupied comparable positions in the world system. They do not. Some hold state power, legislative leverage, regulatory capacity, and international access. Others hold little more than critique, memory,...
Cognitive Constructivism: Narrative Sovereignty and the Architecture of Social Reality-CC0
An archival essay for independent readingIntroduction: From “What the World Is” to “How the World Is Told”Most analyses of power begin inside an already-given reality. They ask who controls resources, institutions, or bodies, and how domination operates within these parameters. Such approaches, while necessary, leave a deeper question largely untouched:How does a particular version of reality come to be accepted as reality in the first place?This essay proposes a shift in analytical focus—fro...
Loaded Magazines and the Collapse of Political Legitimacy:A Risk-Ethical and Political-Economic Anal…
Political legitimacy does not collapse at the moment a weapon is fired. It collapses earlier—at the moment a governing authority accepts the presence of live ammunition in domestic crowd control as a legitimate option. The decision to deploy armed personnel carrying loaded magazines is not a neutral security measure. It is a risk-ethical commitment. By definition, live ammunition introduces a non-zero probability of accidental discharge, misjudgment, panic escalation, or chain reactions leadi...
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Power Changes Responsibility: Different Advice for the Socialist International and the Fourth Intern…
Introduction: The Left’s Crisis Is Not Ideological, but RelationalThe contemporary Left does not suffer from a lack of ideals. It suffers from a refusal to differentiate responsibility according to power. For more than a century, internal debates have treated left-wing organisations as if they occupied comparable positions in the world system. They do not. Some hold state power, legislative leverage, regulatory capacity, and international access. Others hold little more than critique, memory,...
Cognitive Constructivism: Narrative Sovereignty and the Architecture of Social Reality-CC0
An archival essay for independent readingIntroduction: From “What the World Is” to “How the World Is Told”Most analyses of power begin inside an already-given reality. They ask who controls resources, institutions, or bodies, and how domination operates within these parameters. Such approaches, while necessary, leave a deeper question largely untouched:How does a particular version of reality come to be accepted as reality in the first place?This essay proposes a shift in analytical focus—fro...
Loaded Magazines and the Collapse of Political Legitimacy:A Risk-Ethical and Political-Economic Anal…
Political legitimacy does not collapse at the moment a weapon is fired. It collapses earlier—at the moment a governing authority accepts the presence of live ammunition in domestic crowd control as a legitimate option. The decision to deploy armed personnel carrying loaded magazines is not a neutral security measure. It is a risk-ethical commitment. By definition, live ammunition introduces a non-zero probability of accidental discharge, misjudgment, panic escalation, or chain reactions leadi...
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In modern society, the relationship between rulers and the ruled is not merely one of governance but of perpetual war. This war is often invisible, masked by the pretensions of democracy and freedom, but it is relentless nonetheless.
The battlefield is not always physical, but it is no less real.
State power manifests itself in economic policy, surveillance, and control of information, systematically redistributing wealth, freedom, and opportunity.
Ideology becomes the weapon of choice, framing the narrative in a way that perpetuates compliance and obedience under the guise of collective welfare.
Technology is deployed to monitor, categorize, and regiment behavior, making resistance harder and more fragmented.
In this framework, the rulers fight to maintain legitimacy through:
Cultural dominance, convincing us that their vision of society is not only natural but inevitable.
Violence by proxy, whether through police, military, or economic coercion, always lurking beneath the surface of public life.
Compensation mechanisms, which offer temporary comforts and distractions, creating the illusion of freedom while consolidating power.
Meanwhile, the ruled are caught in a struggle of their own, resisting in varied ways:
Passive resistance: disengagement, compliance, or resignation.
Active resistance: protest, defiance, organization.
Subversive resistance: operating within the system but quietly undermining it.
The war, therefore, is not a sporadic clash between revolutions and dictatorships, but a low-intensity, ongoing struggle. The conflict plays out daily in our work, our conversations, our media, and even our private lives.
The true nature of this war can be captured in one simple equation:
Power = (Legitimacy × Coercion) ÷ The Speed of Cognitive Awakening
The speed at which individuals and communities awaken to the true nature of their oppression dictates the level of resistance. The longer the illusion of peace holds, the easier it is for power to thrive. The more rapidly we recognize the war we’re in, the more we tilt the balance toward freedom.
This is not a call for violence, but a call to recognize that true peace can only come when we understand that what we call "peace" is often a permanent war in disguise.
CC0 1.0 Universal (CC0 1.0) Public Domain DedicationThis work is free of known copyright restrictions and has been dedicated to the public domain by its author. You may copy, modify, distribute, and perform the work, even for commercial purposes, without asking permission.
In modern society, the relationship between rulers and the ruled is not merely one of governance but of perpetual war. This war is often invisible, masked by the pretensions of democracy and freedom, but it is relentless nonetheless.
The battlefield is not always physical, but it is no less real.
State power manifests itself in economic policy, surveillance, and control of information, systematically redistributing wealth, freedom, and opportunity.
Ideology becomes the weapon of choice, framing the narrative in a way that perpetuates compliance and obedience under the guise of collective welfare.
Technology is deployed to monitor, categorize, and regiment behavior, making resistance harder and more fragmented.
In this framework, the rulers fight to maintain legitimacy through:
Cultural dominance, convincing us that their vision of society is not only natural but inevitable.
Violence by proxy, whether through police, military, or economic coercion, always lurking beneath the surface of public life.
Compensation mechanisms, which offer temporary comforts and distractions, creating the illusion of freedom while consolidating power.
Meanwhile, the ruled are caught in a struggle of their own, resisting in varied ways:
Passive resistance: disengagement, compliance, or resignation.
Active resistance: protest, defiance, organization.
Subversive resistance: operating within the system but quietly undermining it.
The war, therefore, is not a sporadic clash between revolutions and dictatorships, but a low-intensity, ongoing struggle. The conflict plays out daily in our work, our conversations, our media, and even our private lives.
The true nature of this war can be captured in one simple equation:
Power = (Legitimacy × Coercion) ÷ The Speed of Cognitive Awakening
The speed at which individuals and communities awaken to the true nature of their oppression dictates the level of resistance. The longer the illusion of peace holds, the easier it is for power to thrive. The more rapidly we recognize the war we’re in, the more we tilt the balance toward freedom.
This is not a call for violence, but a call to recognize that true peace can only come when we understand that what we call "peace" is often a permanent war in disguise.
CC0 1.0 Universal (CC0 1.0) Public Domain DedicationThis work is free of known copyright restrictions and has been dedicated to the public domain by its author. You may copy, modify, distribute, and perform the work, even for commercial purposes, without asking permission.
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