Mencius, a wise man in ancient China, once said: "If you call out to someone and give him something, the person walking on the street will not accept it; if you kick him and give him something, the beggar will not accept it." The street performers at New York's Central Station will refuse people who give money without appreciating their performance. Only compassionate care is alms, but the kind-hearted mother taught the beggar a simple truth: my alms, your dignity, we are equal.

George, a Greek poet, wrote: Whether it is dusk or dawn, jasmine is always white. Human dignity is like that white jasmine. Regardless of status or status, it becomes more charming and exudes fragrance because of self-respect and self-improvement.

Similarly, true charity is not a deliberately high-profile, not a simple process limited to form, and it cannot be gilded by the self-esteem of the person being helped. "It is better to teach a man to fish than to give him a fish." It is better to help a man with self-esteem than to give him money. Refusing to give a piece of bread is not a lack of kindness. Caring that is done in a proper way and used in a beneficial way is nobler and more respectable than alms.

There are eight out of ten things in life that are not satisfactory. People who only focus on the "eight or nine" often show too much cowardice, tell too much suffering, and sell too many difficulties. The beggar in the past regarded the disability of an arm as the greatest suffering in the world, and reduced the noble dignity of life to the dust of begging for alms from others. The wise mother did not give alms from a high position and show worthless pity, but practiced charity in a proper way, allowing the beggar to regain the dignity of life and the courage to live, and let the person being helped regain his spirits.

Oranges cannot be eaten directly, but must be peeled. What oranges want to tell us is that what you want cannot be obtained by reaching out, but requires corresponding labor. The mother moved 20 bricks with one hand, silently implying that disability is not an excuse to refuse labor, and the setbacks and tribulations in life are not the gap before success. Real help allows beggars to discover their own value and find the way to self-salvation.

Mr. Shen Shichu is right: what matters is to understand life, not to judge life. The donkey that fell into the dry well can only walk out of the dry well when it no longer asks for help, but tries to shake off the dirt on its back and step on it; the oil tycoon no longer begs for money, but strives to create his own wealth, so that he can build his own business empire. The former beggar regained his dignity and confidence and became a graceful boss.

Bi Shumin's words are full of power in warmth. You can't ask for an ocean without storms. That is not the sea, but a quagmire.

Thank this mother, you let the beggars and us understand a lot, and it is reasonable to believe that human care is more noble than simple pity.

Mencius, a wise man in ancient China, once said: "If you call out to someone and give him something, the person walking on the street will not accept it; if you kick him and give him something, the beggar will not accept it." The street performers at New York's Central Station will refuse people who give money without appreciating their performance. Only compassionate care is alms, but the kind-hearted mother taught the beggar a simple truth: my alms, your dignity, we are equal.

George, a Greek poet, wrote: Whether it is dusk or dawn, jasmine is always white. Human dignity is like that white jasmine. Regardless of status or status, it becomes more charming and exudes fragrance because of self-respect and self-improvement.

Similarly, true charity is not a deliberately high-profile, not a simple process limited to form, and it cannot be gilded by the self-esteem of the person being helped. "It is better to teach a man to fish than to give him a fish." It is better to help a man with self-esteem than to give him money. Refusing to give a piece of bread is not a lack of kindness. Caring that is done in a proper way and used in a beneficial way is nobler and more respectable than alms.

There are eight out of ten things in life that are not satisfactory. People who only focus on the "eight or nine" often show too much cowardice, tell too much suffering, and sell too many difficulties. The beggar in the past regarded the disability of an arm as the greatest suffering in the world, and reduced the noble dignity of life to the dust of begging for alms from others. The wise mother did not give alms from a high position and show worthless pity, but practiced charity in a proper way, allowing the beggar to regain the dignity of life and the courage to live, and let the person being helped regain his spirits.

Oranges cannot be eaten directly, but must be peeled. What oranges want to tell us is that what you want cannot be obtained by reaching out, but requires corresponding labor. The mother moved 20 bricks with one hand, silently implying that disability is not an excuse to refuse labor, and the setbacks and tribulations in life are not the gap before success. Real help allows beggars to discover their own value and find the way to self-salvation.

Mr. Shen Shichu is right: what matters is to understand life, not to judge life. The donkey that fell into the dry well can only walk out of the dry well when it no longer asks for help, but tries to shake off the dirt on its back and step on it; the oil tycoon no longer begs for money, but strives to create his own wealth, so that he can build his own business empire. The former beggar regained his dignity and confidence and became a graceful boss.

Bi Shumin's words are full of power in warmth. You can't ask for an ocean without storms. That is not the sea, but a quagmire.

Thank this mother, you let the beggars and us understand a lot, and it is reasonable to believe that human care is more noble than simple pity.