One of Buddhism’s most profound and challenging teachings is anātman (Pali: anatta), often translated as “non-self.” This concept asserts that what we commonly call the “self”—a permanent, unchanging, independent entity—is ultimately an illusion. Rather than a fixed essence, what we experience as “I” is a dynamic, ever-changing process of body, mind, and consciousness, shaped by causes and conditions. This doesn’t mean we don’t exist at all, but that we exist interdependently, like a river: r...